Best 980 quotes in «sexuality quotes» category

By a dialectic well known to those who habitually succumb to temptation he passed in a second from the time when it was too early to struggle to the time when it was too late to struggle.

Bye bye binary. For gender, for sexuality, for everything. ... Lots of people can like lots of people. And could everyone please get over it and update their idea of normal.

By the age of thirteen, any blossoming girl knows the power she possesses over boys. By the time she's thirty she's come to realize men would stoop to fucking chickens under the right circumstances.

Children who are victimized through sexual abuse often begin to develop deeply held tenets that shape their sense of self: 'My worth is my sexuality. I'm dirty and shameful. I have no right to my own physical boundaries.' That shapes their ideas about the world around them: 'No one will believe me. Telling the truth results in bad consequences. People can't be trusted.' It doesn't take long for children to being to act in accordance with these belief systems. For girls who have experienced incest, sexual abuse, or rape, the boundaries between love, sex, and pain become blurred. Secrets are normal, and shame is a constant.

Chloe didn't have all the answers, either. I knew that now. But she had known something all along that I hadn't: that being ashamed of what you want or how you feel is pointless, and letting anyone else make you feel ashamed is a waste. We all wanted different things, and that was okay. Chloe wanted sex without commitment. Mary wanted to wait until she was ready. And I wasn't sure what I wanted, but I didn't want to make any decisions until I knew. And I was proud of that.

But you can't argue that the world isn't in an unhealthy moral state." "Wouldn't think of it dearest. People lie, cheat, rape, swindle, kill, maim, torture and destroy. Bad thing. People also pop into bed together and cosy up. Good thing. If we think fucking is a sign of moral decay then we're a little bit stupid-stupid, aren't we?

Can you imagine, somebody telling you, your love for your dearly beloved is a sin! Can you imagine, somebody telling you, women are inferior to men, and are meant only serve the men! Can you imagine, somebody telling you, a man can have multiple wives, and yet be deemed civilized! Here that somebody is a fundamentalist ape - a theoretical pest from the stone-age, that somehow managed to survive even amidst all the rise of reasoning and intellect.

Celibacy is nothing if not abnormal. The human body and brain are not made for such programming. Whatever normal is, it does not include celibacy.

C'est que les grands assassins ont toujours été des amoureux terribles... Leur puissance génésique correspond à leur puissance criminelle... Ils aiment comme ils tuent!

Compulsory heterosexuality produces not the homosexual but differences, conflicts and hierarchies among homosexualities at the level of identity, culture, and politics.

Coco Chanel is said to have said that a girl should be two things: who and what she is. I say a girl should do two things: what and who she wants.

Concevoir des aristocraties est une technologie qui aide à tolérer la promiscuité ; c’est une autre façon de satisfaire les besoins d’un moi demandeur de contact, dont les certificats d’acceptation et les règles de conduite nous poussent cependant à mépriser nos voisins.

Connected sex is a spiritual experience….It is spiritual because it’s a release from ego, a merging with the other, a discorporation into the atoms vibrating around us, a connection to the universal energy that moves through all things without judgment or prejudice. Thus, orgasm is the one spiritual practice that unites nearly everyone on the planet, and perhaps that is why there’s so much fear and baggage around it. Because…it is sacred. And every orgasm. Is in itself an act of faith. An attempt to reach out. And just for a moment. Relieve our separateness. Escape from time. And touch eternity.

Consider again the mated pair with which we began the chapter. Both partners, as selfish machines, ‘want’ sons and daughters in equal numbers. To this extent they agree. Where they disagree is in who is going to bear the brunt of the cost of rearing each one of those children. Each individual wants as many surviving children as possible. The less he or she is obliged to invest in any one of those children, the more children he or she can have. The obvious way to achieve this desirable state of affairs is to induce your sexual partner to invest more than his or her fair share of resources in each child, leaving you free to have other children with other partners. This would be a desirable strategy for either sex, but it is more difficult for the female to achieve. Since she starts by investing more than the male, in the form of her large, food-rich egg, a mother is already at the moment of conception ‘committed’ to each child more deeply than the father is. She stands to lose more if the child dies than the father does. More to the point, she would have to invest more than the father in the future in order to bring a new substitute child up to the same level of development. If she tried the tactic of leaving the father holding the baby, while she went off with another male, the father might, at relatively small cost to himself, retaliate by abandoning the baby too. Therefore, at least in the early stages of child development, if any abandoning is going to be done, it is likely to be the father who abandons the mother rather than the other way around. Similarly, females can be expected to invest more in children than males, not only at the outset, but throughout development. So, in mammals for example, it is the female who incubates the foetus in her own body, the female who makes the milk to suckle it when it is born, the female who bears the brunt of the load of bringing it up and protecting it. The female sex is exploited, and the fundamental evolutionary basis for the exploitation is the fact that eggs are larger than sperms.

Consider the capacity of the human body for pleasure. Sometimes, it is pleasant to eat, to drink, to see, to touch, to smell, to hear, to make love. The mouth. The eyes. The fingertips, The nose. The ears. The genitals. Our voluptific faculties (if you will forgive me the coinage) are not exclusively concentrated here. The whole body is susceptible to pleasure, but in places there are wells from which it may be drawn up in greater quantity. But not inexhaustibly. How long is it possible to know pleasure? Rich Romans ate to satiety, and then purged their overburdened bellies and ate again. But they could not eat for ever. A rose is sweet, but the nose becomes habituated to its scent. And what of the most intense pleasures, the personality-annihilating ecstasies of sex? I am no longer a young man; even if I chose to discard my celibacy I would surely have lost my stamina, re-erecting in half-hours where once it was minutes. And yet if youth were restored to me fully, and I engaged again in what was once my greatest delight – to be fellated at stool by nymphet with mouth still blood-heavy from the necessary precautions – what then? What if my supply of anodontic premenstruals were never-ending, what then? Surely, in time, I should sicken of it. “Even if I were a woman, and could string orgasm on orgasm like beads on a necklace, in time I should sicken of it. Do you think Messalina, in that competition of hers with a courtesan, knew pleasure as much on the first occasion as the last? Impossible. “Yet consider. “Consider pain. “Give me a cubic centimeter of your flesh and I could give you pain that would swallow you as the ocean swallows a grain of salt. And you would always be ripe for it, from before the time of your birth to the moment of your death, we are always in season for the embrace of pain. To experience pain requires no intelligence, no maturity, no wisdom, no slow working of the hormones in the moist midnight of our innards. We are always ripe for it. All life is ripe for it. Always.

Control people's sexuality and you control them. After all, if people allow you to dictate how they behave in the privacy of their own bedrooms, there is very little that they will not allow you to control.

Could it be, as one writer puts it, that every knock at the door of a brothel is actually a knock at the heart of God?

Deep down many of us experience a vast discrepancy between what we're taught we should feel about sex and how we actually feel.

derelict. my voice cracked and yolk poured out. wind chimes rigid, no breeze, no song. my wings found hidden in your suitcase. pleas for help mistaken for a swan song. i'm stuffing pages from my journal down my throat as kindling. hoping the smoke will get the taste of you out of my mouth. he looks at me from across the room and all i want is to push him against the wall. ravage. ravage. carnage has never been more vogue. is it still art if it doesn't bring you to your knees? lover, let me prey at your altar. let me bare my fangs in praise. don't i look so pretty in a funeral shroud? i keep time with the click of my creaking bones. dance with me under the milky translucence of a world suffocating. how did you find me? i buried myself beneath the cicadas. is a girl trapped in glass still a prize? let me get under your skin. i want to know what your fears taste like. i want to consume.

Discriminations suit animals, not humans. And yet, the unfortunate reality is, it is the humans that discriminate each other on the grounds of imaginary labels, not the animals. This way, animals are more civilized than humans.

Do not start. Do not blush. Let us admit in the privacy of our own society that these things sometimes happen. Sometimes women do like women.

Chubby chasers don't prove that fat is beautiful. Chubby chasers show us that ugliness is optional.

Christ, I loathe women. But I can't get going on the other tack either. And you needn't blush and look coy, I never fancied you. I know what you got up to with Fritzie Eitel! No—but I'd have had old Wilfred if he'd asked me. What did old Wilfred do for sex? No one ever knew. Perhaps he didn't have any, and if so good on him.

Cosmopolitanism seeks a _we_ that does not rely on the exclusion of _others_ but, instead, recognizes and confirms each other as part of the planetary _we_. The cosmopolitan _we_ is not grounded in a monolithic sameness but in a constant alterity and _ethical singularity_ of each individual human person regardless of one's national origin and belonging, religious affiliation, gender, race and ethnicity, class ability, or sexuality.

Cosmic sexuality is remembering that we are more than these bodies and by coming into alignment with this deeper truth, we tune into our greater cosmic existence. Tuning into our greater cosmic existence, we are now coming into greater alignment with source. As we achieve this level of alignment, we can transcend the physical base levels of sexuality and enter into the higher aspects of sexuality itself.

Dear Men Everywhere, Please don't think that being a feminist means we hate you or don't need you. -We absolutely love you and couldn't live without you! ...We are just on a mission to be treated equally and with respect. No hard feelings. With love, Feminists of the World xoxoox P.S. Yes we do shave our legs!

Dehumanization always follows penetration.

Departing from Freud’s exclusively verbal analysis, Reich studied the body as well as the mind, and he concluded after years of clinical observation and social work that signs of disturbed behavior could be detected in a patient’s musculature, the slope of his posture, the shape of his jaw and mouth, his tight muscles, rigid bones, and other physical traits of a defensive or inhibiting nature. Reich identified this body rigidity as “armor.

Describing my sexual history and scope of experience; am surrendering; in conclusion an epic failure 'I'm a master at setting people off...of this it may continue...

Desire begins in a woman’s mind.

Discriminations are never a sign of a civilized society. What makes us civilized is our act of liberated kindness with other people beyond the man-made primitive citadels of gender, race, religion and sexual orientation.

Discipline your sexuality for it has the proclivity to cause a productivity that can influence now and posterity.

Don't demean what I know is one of your favorite body parts.

Don’t waste your life trying to fill up a hollow or a hollow be filled up because it not only makes your life shallow but your conscious hollow.

Do we have a hand mirror?' I asked from the kitchen doorway. 'Never use one,' said Lester, examining the date on a carton of sour cream. 'Naturally, you're a male. What you see is what you've got,' I said resentfully. 'Huh?' said Lester.

Don't let lack of sexual communication get in the way of your pleasure any longer. Dare to ask the questions that will make sex so much more enjoyable, boost passion, and facilitate a deeper connection and intimacy in your relationship.

Don't worry, silly boy, I'm not going behind your back. Why would I do that when you're a willing, wonderful cuckold for me?' April asked as she leaned over and kissed his cheek.

During sex, people are often way too focused on giving or taking to actually just celebrate this moment, be themselves completely, and rejoice in their own realities.

Encouraged by her parents’ applause, the girl went on: “Do you think we take off our tops to give you pleasure? We do it for ourselves, because we like it, because it feels better, because it brings our bodies nearer to the sun! You’re only capable of seeing us as sex objects!” Again Papa and Mama Clevis applauded, but this time their bravos had a somewhat different tone. Their daughter’s words were indeed right, but also somewhat inappropriate for a fourteen-year-old. It was like an eight-year-old boy saying: “If there’s a holdup, Mama, I’ll defend you.” Then too the parents applaud, because their son’s statement is clearly praiseworthy. But since it also shows excessive self-assurance, the praise is rightly shaded by a certain smile. With such a smile the Clevis parents had tinged their second bravos, and their daughter, who had heard that smile in their voices and did not approve of it, repeated with irritated obstinacy: “That’s over and done with. I’m not anybody’s sex object.” Without smiling, the parents merely nodded, not wanting to incite their daughter any further. Jan, however, could not resist saying: “My dear girl, if you only knew how easy it is not to be a sex object.” He uttered these words softly, but with such sincere sorrow that they resounded in the room for a long while. They were words difficult to pass over in silence, but it was not possible to respond to them either. They did not deserve approval, not being progressive, but neither did they deserve argument, because they were not obviously against progress. There were the worst words possible, because they were situated outside the debate conducted by the spirit of the time. They were words beyond good and evil, perfectly incongruous words.

Either you are homophobic or you are a human - you cannot be both.

Do you want me to lick you again?

Europeans often laugh about how prudish Americans are, when it comes to sex. In Europe, sexuality is a normal part of life. Fancy antique art museums are full of nudity. And you'll see naked girls in every major newspaper. Germany's biggest newspaper, Bild, has a topless girl on the backpage of every daily issue. Nobody thinks twice about it. Nobody finds it necessary to protect the children. A naked breast is no more a threat to the well-being of a child than a naked hand or foot. So from a European point of view, American media censorship seems utterly ridiculous.

Even in sin, the act of love -done with love- is shadowed with divinity. Its conformity may be at fault, but its nature is not altered, and its nature is creative, communicative, splendid in surrender. It was in the splendor of my surrender to Nina and she to me, that I first understood how a man might surrender himself to God -if a God existed. The moment of love is a moment of union -of body and spirit- and the act of faith is mutual and implicit.

Even those fortunate ones among us who get sex right don’t necessarily feel compelled to talk about it. For all they know, everybody else is having the same experience. Sex being a naturally private act, we don’t share experiences with others the way we would about an especially good steakhouse.

Every man is capable of assisting their partner in the cosmic sexual experience. We can also help facilitate cosmic orgasmic alignment. By being 100% present in the moment, we will activate and trigger a new level of sexuality and orgasm for ourselves and our partner.

Equality has a hard time in humanity. Race, sexuality, or creed has always divided societies.

Evolutionarily speaking, love is all about procreation.

Excuse me,’ I said cheerily. ‘Is the job still going?’ I pointed to the notice. ‘Of course,’ he said, looking back at me with a warm smile. I think he was as hopeful as I was about where this could lead to. ‘We need all the hands we can get.’ I looked at the tight swell of his shirt against his chest, and thought, 'Mmm, yes, I can imagine my hands getting your fucking clothes off right now.

Estos anuncios dolían a Yuichi. Sin poder evitarlo, le obligaban a pensar que la sociedad se basaba en la heterosexualidad, ese principio, enojoso hasta la exasperación, establecido por la mayoría.

Far too many advocates rail against this or that sexual practice; few state clearly and explicitly what we are for.