Best 980 quotes in «sexuality quotes» category

The soul is not a bird, is not a tree, but a restraining wire of light wrapped around the other we most desire. We can't even give them away, these souls, their encumbrances not ours alone.

The thing about not breathing is no one tells you how addictive it is. That tingling rush, the buzz in every neuron as they eat through oxygen stores and reach for more and find nothing. It feels like a billion miniscule teeth digging into your brain. A shimmering wave of needle pricks starting in your lungs and skittering up your brain stem like a silvery centipede and spreading over your whole scalp, numbing you like a drug.

The Third Precept, to refrain from sexual misconduct, reminds us not to act out of sexual desire in such a way as to cause harm to another... The spirit of this precept asks us to look at the motivation behind our actions. To pay attention in this way allows us, as laypeople, to discover how sexuality can be connected to the heart and how it can be an expression of love, caring, and genuine intimacy. We have almost all been fools at some time in our sexual lives, and we have also used sex to try to touch what is beautiful, to touch another person deeply. Conscious sexuality is an essential part of living a mindful life (86).

The truest nature of a man comes out when he is sexually engaged

The truth of the matter is, anyone, can master sexuality, but can you master partnership, and if you understand sexuality, it is a partnership, even on the simplest level with yourself. This relationship is all about partnership. Sexuality is a relationship with yourself and then another, and if you don't want the partnership, it becomes very self-centered, and it becomes a very harmful thing, and a very dangerous thing.

The ultimate goal for us all is to experience and integrate: (1) a union with God; (2) a union within our own being (mind, body, and soul); and (3) potentially, a union with partners.

The way I would choose to identify myself wouldn’t be gay. I’ve been attracted mostly to ‘shes’ but I’ve been with many people and I’m open to love wherever it can be.

The whole point of my gender transition was to free myself up. If something feels good, I'm not going to stop doing it because it doesn't fit someone else's notion of what a man is. -David Harrison

The wind is blowing. Don’t bend if you want to please him.

The woman who is liberated must never cross the line in which we ask men to examine their actions; we are a country built on the ideas, ingenuity, canniness, and downright brutality of man—to question their motives is to question our existence.

The woman who refuses to see her sexual organs as mere wood chips, designed to make the man's life more comfortable, is in danger of becoming a lesbian--an active, phallic woman, an intellectual virago with a fire of her own .... The lesbian body is a particularly pernicious and depraved version of the female body in general; it is susceptible to auto-eroticism, clitoral pleasure and self-actualization.

The world is full of unrequited love,' I said finally. 'You and Patrick having problems?' Dad said, reaching around to get the butter out of the fridge. 'No, I was just wondering what you would say if I was a lesbian.' 'Come again?' said Lester. 'I'm having a hard time following this conversation.

They say I should stay away from you,” I said. “They said you’re not good for me.” “I’m not,” he said with a wicked smile, “But doesn’t that make it even more fun?

The younger a religious person is when she gets married, the less she understands and knows about her sexuality. Add to this the incredible fear of talking about sexual fantasies, masturbation, experimentation and pornography, and a young adult enters a marriage with a serious handicap that can inhibit sexual development for life. Such people have no template for communication except through their guilt-based training.

They have sex. They do not have a sex. In their erotic lives, they are not required to act out their status in a category system—because there is no category system. There are no sexes to belong to, so sex between creatures is free to be between genuine individuals—not representatives of a category. They have sex. They do not have a sex.

They wanted their girls to be safe. To do what they had to do to conform, to defer, to survive, to grow up. They wanted their girls never to grow up. Never to stop burning. They wanted their girls to say fuck it, to see through the lies, to know their own strength. They wanted their girls to believe the things could be different this time, and they wanted it to be true. They wondered, sometimes, if they'd made a mistake. If it was dangerous, taming the wild, stealing away the words a girl might use to name her secret self. They wondered at the consequences of teaching a girl she was weak instead of warning her she was strong. They wondered, if knowing was power, what happened to power that refused to know itself; they wondered what happened that couldn't be satisfied, to pain that couldn't be felt, a rage that couldn't be spoken.

This boy - his name was Eric - said he thought it disgusting the way all the girls at my college stood around on the porches under the porch lights and in the bushes in plain view, necking madly before the one o'clock curfew, so everybody passing by could see them. A million years of evolution, Eric said bitterly, and what are we? Animals.

Thinking about the bed leaves you horny, but thinking beyond the bed gives you honor, freedom and wisdom.

This brings us to fertility-challenged Japan, which is in the midst of a demographic crisis and has become something of a case study in the dangers of sexlessness. In 2005, a third of Japanese single people ages 18 to 34 were virgins; by 2015, 43 percent of people in this age group were, and the share who said they did not intend to get married had risen too. (Not that marriage was any guarantee of sexual frequency: A related survey found that 47 percent of married people hadn’t had sex in at least a month.)

This obsession was dangerous, he knew that. If anybody ever found out his reputation would be ruined, livelihood destroyed all for some hillbilly-kid with a tight ass and a talented mouth. Just a quick taste, a lick, a suck, a f**** and then he’ll be cured. The demon will succumb, Richard is sure of it. He just needs to scratch this itch, quench his thirst and then things will fall back into place. He’ll stop daydreaming about those eyes, that hair and that boy.

To be an American is to be accosted by bigotry and enmity for the rights that you were told to appreciate.

This was the real thing, boys in the flesh. All the prohibitions, especially the ones that stayed unvoiced, had made boys much more exotic; it was as though we'd never met one. The whole school hummed with excitement and the headmistress's aspect softened with anticipation, for she was about to let the dangerous genie of adolescent sex out of its bottle and tame it. She spoke in veiled, suggestive terms in assembly of freedom and responsibility, and we giggled uneasily - it was all vaguely shocking, like being tickled by a policeman.

Thus the Government of our Virtue was broken and I exchang'd the Place of Friend for that unmusical harsh-sounding Title of Whore.

Throughout adolescence, Muslim men receive strong messages about male dominance in Marriage. The Koran is highly male-focused, with women being of little importance. Mohammed married as many women as he wanted, even a nine-year-old girl. Polygamy was acceptable and women were given in marriage with little consideration. Rules and punishments for women are far harsher than for men. [...] Women are told that their purpose is to please the man and have children. Men are taught that sex with an in infidel woman, especially in another country, is not a sin against Allah. For a Muslim woman, sex with any man except her husband is a crime.

Through the various discourses, legal sanctions against minor perversions were multiplied; sexual irregularity was annexed to mental illness; from childhood to old age, a norm of sexual development was defined and all the possible deviations were carefully described; pedagogical controls and medical treatments were organized; around the least fantasies, moralists, but especially doctors, brandished the whole emphatic vocabulary of abomination.

To a woman sexual intimacy is more a tool to get mentally close to her partner than merely a means to physical pleasure.

Today, Islam effectively resists secularization primarily because of its use of shame. Within the community, each person's sexuality is tied to his or her family and to the community. To violate the sexual rules of Allah violates both the family and the community. This powerful distortion allows Islam to remain isolated from secular sexual influences. The terror of social sanction or violence keeps young people from following their heart. It prevents healthy sexual exploration and development in men and women.

To experience the most profound levels of sexual ecstasy, we must be willing to release, even if only temporarily, the drive for explosive orgasms and surrender to a quest for self-discovery and healing.

To emancipate woman is to refuse to confine her to the relations she bears to man, not to deny them to her; let her have her independent existence and she will continue nonetheless to exist for him also: mutually recognising each other as subject, each will yet remain for the other an other. The reciprocity of their relations will not do away with the miracles – desire, possession, love, dream, adventure – worked by the division of human beings into two separate categories; and the words that move us – giving, conquering, uniting – will not lose their meaning. On the contrary, when we abolish the slavery of half of humanity, together with the whole system of hypocrisy that it implies, then the 'division' of humanity will reveal its genuine significance and the human couple will find its true form.

To feel aroused is to feel alive. Having great sex is like taking in huge lungfuls of fresh air, essential to your body, essential to your health, and essential to your life.

To some extent a life of celibacy is a picture of how all of us are to live, containing our passions for God’s purposes.

Too many people were obsessed with their heads and were alienated from their bodies, Perls believed, adding: “We have to lose our minds and come to our senses.

To me, 'sexual freedom' means freedom from having to have sex.

To satiate is a dirty thing, she’s mine, a possession, equally dirty and never satiates.

To the contemporary feminist, sexual differences mean inequality, inequality means injustice, and injustice must be stamped out at all costs. And so, they have set about stamping out sexual differences at all costs.

To understand women who look both ways requires hearing their stories, not just noting the sex of their current partner. And when you listen closely, it's apparent these women have learned something crucial in these relationships.

To Tengo, sexual desire was fundamentally an extension of a means of communication. And so, to look for sexual desire in a place where there was no possibility of communication seemed inappropriate to him.

Tous les enfants essaient de compenser la séparation du sevrage par des conduites de séduction et de parade; on oblige le garçon à dépasser ce stade, on le délivre de son narcissisme en le fixant sur son pénis; tandis que la fillette est confirmée dans cette tendance à se faire objet qui est commune à tous les enfants.

Toward the end, a band that had a young fellow from Philadelphia, Pennsylvania—I remember on account of him saying it two or three times and laughing every time that he did—played a song called 'All She Gets from the Iceman is Ice.' It made the grown folks, most of them anyway, howl laughing. I don’t think I ever seen Mama laugh so hard. When it was about over, the sheriff come up and made them stop playing it, but he was grinning, too, so I figured he was just making them stop as part of the show.

Trying to take away someone’s language is usually the first step in trying to change them.

Treating depression often requires that a patient identifies and changes self-defeating thinking. Identifying religion as the problem is especially difficult, since people often retreat to religion to deal with their depression. In reality, however, while religion promises peace and fulfillment, it often creates more of what caused the depression in the first place.

Trudno zadowolić jednocześnie wszystkich i samą siebie. Wolę zacząć od siebie...

Trusting women means also trusting them to find their way. This isn’t to say, of course, that I think women’s sexual choices are intrinsically 'empowered' or 'feminist.' I just believe that in a world that values women so little, and so specifically for their sexuality, we should be giving them the benefit of the doubt. Because in this kind of hostile culture, trusting women is a radical act.

Turn intentions into actions and actions into results: Manchovian Prince

Until recently the locus of sexual fantasy was peopled with images actually glimpsed or were sensations actually felt, or private imaginings taken from suggestions in the real world, a dream well where weightless images from it floated, transformed by imagination. It prepared children, with these hints and traces of other people's bodies, to become adults and enter the landscape of adult sexuality and meet the lover face to face. Lucky men and women are able to keep a pathway clear to that dream well, peopling it with scenes and images that meet them as they get older, created with their own bodies mingling with other bodies; they choose a lover because of a smell from a coat, a way of walking, the shape of a lip, belong in their imagined interior and resonate back in time deep into the bones that recall childhood and early adolescent imagination.

Ultimately, a woman’s nature loves the desire to be desired, a passionate and uncontrollable desire. Sometimes it comes with a sacrifice or greater investment than usual.

Under the rain a flower is born Created by fire Living for the light Dead by desire.

Unwed white girls who became pregnant in the postwar years were considered psychologically disturbed but treatable, whereas their black counterparts were presumed to be biologically hypersexual and deviant. Historian Rickie Solinger demonstrates that in the 1950s an unwed white girl who became pregnant could go to a maternity home before her pregnancy showed, deliver the baby and give it up for adoption, and return home to her community with no one the wiser. (White parents concocted stories of their daughters being given the opportunity to study for a semester with relatives.) She could then resume the role of the "nice" girl. Unwed pregnant black girls, on the other hand, were barred from maternity homes; they were threatened with jail or termination of welfare; and they were accused of using their sexuality in order to be eligible for larger welfare checks. Politicians regarded unwed pregnant black girls as a societal problem, declaring--as they continue to declare today--that they did not want taxpayers to support black illegitimate babies, and sought to control black female sexuality through sterilization legislation.

[U]sing religion to treat depression often makes the problem worse. It's like treating the disease with more of the disease. It is effective in getting people to give time and money to the church, but it does not help the victim.

Usually when you see females in movies, they feel like they have these metallic structures around them, they are caged by male energy.