Best 980 quotes in «sexuality quotes» category

She danced in the shower of my words & I fell softly: Upon her.

She didn't know how to react to his non-sexualisation of her, and as she stared at his silent face, she recognized a familiar pain, a sense of not being there.

She exuded a raw, animal magnetism that left boys like me tongue-tied, and made men ignore their wives and crowd up close.

She had performed as a shape-shifter with no sense of identity.

She loved the fact he was older than her and more experienced, he had so much to teach her and she couldn’t wait to learn.

She rubbed the skin off your headstone of a sternum and painted a sad picture of herself in your eyes. We fell in love with that little peep-show projection on the inside of an iris, pictures that amount to nothing more than the thirsty moon over a spot of bloody ground. Those weren’t the nothings we restless sleepwalkers knew, no place no home no song. So we heard her and we followed until she went where we couldn't follow. She went down beyond the mountains and disappeared between the crease of sky and land, like a great eyelid folding shut. No one knows what happened out in the Black Hills, but I imagine she lies buried in a rusty coffin under the stars. And on nights when the desert crickets sing her tune, they say one day she will rise again. On that day, there is no telling the kind of vengeance she'll demand of us. Fair is fair. They say when she fell from Heaven she wore a crown of jagged stars that slit the skies throat. They say she loved them all, in the secret corners of their shallow sleep. Strangers, at the last. They say a lot of things. They’re all lies. Everything is already written.

She remained in this attitude, clearly inviting him to touch her. Taking a position of advantage, he rested his right hand on her buttock. He considered a moment then raised his arm and brought his palm upon her, delivering a sharp spank. He felt the acuteness of it on his own skin. He gave her another, watching his hand in the mirror opposite, as it made contact. The slap caused her to flinch, but her heard her sigh also: the timbre of which was now familiar to him. He paused, allowing the sensation of the sting to sink in before giving her more. She remained folded over for him, eager for more of his burning smacks upon her flesh. The peach of her cheeks rippled each time under the impact of his blows.

She would use her sexuality, but she would make it hers. She would use her beauty not to appeal to their desire, but to strike fear in the hearts of men.

Shouldn't we at least be asking whether the transcending of venereal desire that marriage requires of a mostly or entirely 'heterosexual' man who marries for the sake of love, friendship, and raising a family isn't more or less the same as the transcendence required of a man whose venereal desire is 'oriented' mostly or entirely toward men but who restrains these drives, and who marries for the sake of love, friendship and raising a family? Of course, men with little venereal desire for women can't proceed towards marriage driven by such desire. For them, marriage must develop from friendship. But wouldn't it be better if all marriages developed from friendship?

Since the experience is different for each individual, the tension will reflect that experience. In some persons the whole lower half of the body is relatively immobilized and held in a passive state; in others the muscular tensions are localized in the pelvic floor and around the genital apparatus. If the latter sort of tension is severe, it constitutes a functional castration; for, although the genitals operate normally, they are dissociated in feeling from the rest of the body. Any reduction of sexual feeling amounts to a psychological castration. Generally the person is unaware of these muscular tensions, but putting pressure upon the muscles in the attempt to release the tension is often experienced as very painful and frightening.

Society says "Don't talk about sex, just do it

So don't be too fast to attribute yourself with miraculous sexual powers, The Christ of Love. Emma and I created you out of nothing, or very little, and in all fairness, You owe us everything. While you flounder in your daily life we have built you up as a truly powerful icon of erotic integrity.

So it is in our HEART, not in our sexualness, that we human beings think and decide how to live - even if the decision is to indulge in venery of whatever sort. A man sees the complementarity of woman and man not through the eyes of lust but in his heart. Jacob's lust for Rachel distracted him from perceiving the virtue of Leah, a virtue to complement or complete his. It's in his heart, not through the lust of his eyes, that a man sees or learns to see the complementation of woman and man. If a man is 'homosexual' or has little lust toward attractive women, this is no obstacle to his perceiving woman as his complement or helper.

Some men do not know the father of 'their' children.

Someone could be paraphilic in both his erotic target and his favorite sex act. I mean, really, any pellismophilic nebulophile (someone whose most passionate moments involve masturbating in the foggy mist while listening to a person stutter) can see that.

Some people are born in the mountains, while others are born by the sea. Some people are happy to live in the place they were born, while others must make a journey to reach the climate in which they can flourish and grow. Between the ocean and the mountains is a wild forest. That is where I want to make my home.

Something deep in human make up needs and longs for a taste of eternity--a momentary release from the relentless pace of time.

Sometimes I learn something about you because you tell me: your history, your family, your life before we met. But just as often my understanding comes from watching you, intuiting, and making associations. You present the facts, I connect the dots, and an image is formed. Your singularities are gradually revealed to me, openly or covertly, intentionally or not. Some places inside of you are easy to reach; others are encrypted and laborious to decode. Over time, I come to know your values, and your fault lines. By witnessing how you move in the world, I come to know how you connect: what excites you, what presses your buttons, and what you’re afraid of. I come to know your dreams and your nightmares. You grow on me. And all this, of course, happens in two directions.

Sometimes Yoel had the feeling that it was not his sexual organ but his whole being that was penetrating and luxuriating inside her womb. That he was entirety wrapped up and quivering inside her. Until with each caress the difference between caresser and caressed vanished, as though they had ceased being a man and a woman making love and had become one flesh.

Some women had more penises in their mouth than men had kisses in theirs but it's a relationship that clarifies their worth.

Some writers have even argued that it may be possible to wean sex offenders away from their criminal activities through the use of pornography - with pornography acting as a substitute for sexual acts rather than a stimulant. This ties in with the argument that the pro-censorship lobby fails to distinguish between fantasy and reality, and to recognise that many people - including feminists! - can behave in perfectly decent, moral and non-abusive ways whilst enjoying `politically incorrect’ sexual fantasies. The assumption that fantasy leads to crimes of abuse is both highly contentious and inevitably seems to ‘criminalise’ sexual fantasy. Moreover, the argument that exposure to pornography causes men to act in a violent or abusive way towards women is surely undermined by even a casual look at human history and at the contemporary world.

So tell me, Jane, are you cold?” His lips brushed hers and he said through a hot breath, “Or turned on?

So when we say to ourselves, or to others, 'You should obey God,' what we mean is 'We want what God deserves (your obedience) and we want what is best for you (your obedience).

Spirituality, sexuality and curiosity are the three pillars of Modern Human Consciousness.

Stimulating a woman’s imaginings is the single most potent talent you can develop in any context of a relationship.

Straight people don't have to come out, as heterosexuality is assumed. [...] Young straight people are less likely to question the choices that their families and societies are attempting to make for them. [...]A lot of straight people move through life following a script that others wrote for them.

Taking guilt out of the equation allows a person to see how he is hurting himself and others and what he can do about it. Eliminating guilt about sex allows a person to talk about needs and desires more honestly and negotiate with possible partners. If a person feels shame about his desires, he is unlikely to talk about it with anyone. As long as the cycle of guilt persists, harmful behavior will likely continue.

Tandis qu'il se mouvait sur elle, en avant puis en arrière, il lui semblait décrire sans cesse le même mouvement, de l'enfance à l'âge adulte puis en sens inverse, et encore une fois du petit garçon qui regardait misérablement un gigantesque corps de femme à l'homme qui étreint ce corps et le dompte. Ce mouvement, qui mesure habituellement quinze centimètres à peine, était long comme trois décennies.

Tapping into our inherent sexuality can offer a gateway to deep healing of past hurts and wounds, which are carried in the body and can hinder one's potentials for leading the happy, sexually fulfilled life we all deserve.

She may resent Playboy because she resents feeling ugly in sex--or, if "beautiful," her body defined and diminished by pornography. It inhibits in her something she needs to live, and gives her the ultimate anaphrodisiac: the self-critical sexual gaze. Alice Walker's essay "Coming Apart" investigates the damage done: Comparing herself to her lover's pornography, her heroine "foolishly" decides that she is not beautiful.

She was submissive to him. She resigned herself to her fate and was waiting for him to tell her what to do next.

Si immagini, dice quello della sicurezza, di andare a raccontare a una passeggera all’arrivo che il suo bagaglio è rimasto sulla East Coast per via di un dildo. E certe volte capita con i passeggeri maschi. È politica della compagnia aerea non entrare nel merito specifico della proprietà nel caso di un dildo. Si usa l’articolo indefinito. Un dildo. Mai il suo dildo. Che a nessuno scappi mai di dire che la signore è venuta a bordo con un dildo. Un dildo è entrato in funzione dando origine a una situazione di emergenza che ha richiesto lo scarico del suo bagaglio.

Since you dismissed your maid,” he said, “I suppose it will be up to me to undress you.” “That is most chivalrous of you, my lord.

So I never told you about my sexual orientation - it means we were never close friends. My body my business.

Some days I feel more comfortable using sexuality in my work, and then some days I feel like being a little more reserved. I think that’s why I’m in the middle of this whole conversation of, what is she? Is she a good girl or is she a bad girl? I think that I’m both. I don’t need to be either. I don’t need to be a pop princess who is America’s sweetheart or the next rebellious, wild, young thing. I don’t need to pick or choose. I can show skin and swear like a sailor but also be a good role model. I think that I’m a good person. I don’t think cursing makes you a bad person. I don’t think showing skin or kissing boys makes you a bad person. I don’t think that expressing sexuality makes you a bad person at all. I don’t think that’s bad… I think it’s great!

Some guys assume that they made this one girl orgasm by doing this one thing and now they do it to every woman they get with. If it doesn’t work on you, then something about you must be broken.

Some people are so sexually unattractive that the thought of masturbating turns them off.

Some people will say, “Oh, but women have the real power, bottom power.” And for non-Nigerians, “bottom power” is an expression in which I suppose means something like a woman who uses her sexuality to get favors from men. But “bottom power” is not power at all. Bottom power means that a woman simply has a good root to tap into, from time to time, somebody else’s power. And then of course we have to wonder when that somebody else is in a bad mood, or sick, or impotent.

Sometimes I don't know what I am. But what I would like to be on the outside -- what I want other people to see -- is a girl.

So, no, this conversation is about gender. Some people will say, "Oh, but women have the real power: bottom power." (This is a Nigerian expression for a woman who uses her sexuality to get things from men.) But bottom power is not power at all, because the woman with bottom power is actually not powerful; she just has a good route to tap another person's power. And then what happens if the man is in a bad mood or sick or temporarily impotent?

So none of the young men we encountered during our season gave you hot pants for them? Belinda! Your language. I've been mingling with Americans. Such fun. So Naughty.

So when a 'heterosexual' man learns to appreciate the noble woman of Proverbs 31, regardless of her looks, he is transcending his sexuality, not EXPRESSING it. Jacob labored fourteen years for Rachel 'beautiful in form and beautiful of face.' But Leah of the 'tender eyes' (Gen. 29:17) proved a much better and nobler wife. Perhaps a 'homosexual' man - a man whose venereal desires are focused more on men than on women - would not have been distracted by Rachel's looks and could have seen Leah's goodness and nobility from the beginning, as Jacob did not (29:30f). Biblically, the dwindling of such desire is not grounds for divorce (Mal. 2:14-16).

Standing / apart from them one wonders / what on earth is a straight woman. / 'The only love I have ever felt / was for children and other women. / Everything else was just lust, pity, self-hatred, / pity, and lust.

Surviving R Kelly is surviving any person who thinks they have super authority, or power and influence on others . Using their career, position, money, body in manipulating & taking advantage of others sexuality.

Tanned, toned, curves in the right places and that small waist…lips, hair, eyes all packaged up like a siren. If she’s a siren, I heard her call, and I’m diving in hook, line, and sinker. - Drew Donovan

Teaching and learning _religious plurality often ends up privileging religious _texts_ over _practice_ and largely ignoring the social and historical contexts and the lived experience of people who shape, situate, and structure these religious texts. Furthermore, adopting the politics of recognition as a pedagogical principle in teaching can lead to an _uncritical silence_ about the various forms of oppression and domination of certain religious groups. Here people often use _religious difference_ as a _religious alibi_ for the oppression or violation of human rights of certain groups of people, such as women or LGBT people.

Teens could pay attention to nothing but the sexuality billowing off each other like steam.

That was when I forgot how to breathe altogether.

The abstinence-only programs and reclaimed-virginity movement make men and women ashamed of being sexual creatures before or outside of marriage.

The abnegation of empathy in the case of something as complex and variable as sexual taste is a dangerous thing. The particular misfortune of the paedophile is not that he is a walking manifestation of evil but that his or her sexual development (as much subject to nature, nurture and questions of identity as any of ours) has resulted in a potentially very harmful and unacceptable attraction. We rightly call it a disorder because of these damaging effects, but merely reacting with horror will do little towards solving a complex and difficult issue stemming from a sexual drive as real and compulsive as any of us are used to.