Best 227 quotes in «conservation quotes» category

Hugging a tree gives us more happiness than buying a thousand and one man made products sold in the marts. This should make us all realize that we are soulfully and deeply connected to mother Earth!

Humankind must learn to understand that the life of an animal is in no way less precious than our own.

Humankind must begin to learn that the life of an animal is in no way less precious than our own.

Hunting, works for conservation like slavery works for economic growth. A guaranteed but morally awful way to achieve a goal.

Hurry," she breathed. "I need you to fill me up." "Baby, I'm gonna do more than that.

I am aware that for decades there has been exploration of options and concrete plans and investments being made to look at life on another planet. We must not stop exploring. At the same time let’s preserve and enhance the life we already have on earth. Join the green revolution, plant trees, stop soil erosion, reduce carbon emissions into the atmosphere and promote recycling of waste. Become aware, create awareness, act responsibly and lead by example.

I am convinced that most Americans of the new generation have no idea what a decent forest looks like. The only way to tell them is to show them.

I do have hope. Nature is enormously resilient, humans are vastly intelligent, the energy and enthusiasm that can be kindled among young people seems without limit, and he human spirit is indomitable. But if we want life, we will have to stop depending on someone else to save the world. It is up to us-you and me, all of us. Myself, I have placed my faith in the children.

In the November 2006 issue of Science, a report by an international team of scientists studying a vast amount of data gathered between 1950 and 2003 declared that if current trends of fishing and pollution continue, every fishery in the world's oceans will collapse by 2048...The oceans as an ecosystem would completely collapse.

I do not know, really, how we will survive without places like the Inner Gorge of the Grand Canyon to visit. Once in a lifetime, even, is enough. To feel the stripping down, an ebb of the press of conventional time, a radical change of proportion, an unspoken respect for others that elicits keen emotional pleasure, a quick intimate pounding of the heart. The living of life, any life, involves great and private pain, much of which we share with no one. In such places as the Inner Gorge the pain trails away from us. It is not so quiet there or so removed that you can hear yourself think, that you would even wish to; that comes later. You can hear your heart beat. That comes first.

If Earth is your mother, nature is your brother and humanity is your sister.

If people in general could be got into the woods, even for once, to hear the trees speak for themselves, all difficulties in the way of forest preservation would vanish.

If the day comes when our descendants can venture with wonder into chestnut forests, we will have gained back more than a perfect tree. We will have gained a new reason for hope.

Indeed, there are demons that must be cast out by exposure and education, for it is the ignorant and the uninformed who fall prey to the evil trickery and abuse of those who sponsor violence, hatred and every form of extremism. At some point, man’s Maker cries out, “My people perish because of a lack of knowledge.

In every remote corner of the world there are people like Carl Jones and Don Merton who have devoted their lives to saving threatened species. Very often, their determination is all that stands between an endangered species and extinction. But why do they bother? Does it really matter if the Yangtze river dolphin, or the kakapo, or the northern white rhino, or any other species live on only in scientists' notebooks? Well, yes, it does. Every animal and plant is an integral part of its environment: even Komodo dragons have a major role to play in maintaining the ecological stability of their delicate island homes. If they disappear, so could many other species. And conservation is very much in tune with our survival. Animals and plants provide us with life-saving drugs and food, they pollinate crops and provide important ingredients or many industrial processes. Ironically, it is often not the big and beautiful creatures, but the ugly and less dramatic ones, that we need most. Even so, the loss of a few species may seem irrelevant compared to major environmental problems such as global warming or the destruction of the ozone layer. But while nature has considerable resilience, there is a limit to how far that resilience can be stretched. No one knows how close to the limit we are getting. The darker it gets, the faster we're driving. There is one last reason for caring, and I believe that no other is necessary. It is certainly the reason why so many people have devoted their lives to protecting the likes of rhinos, parakeets, kakapos, and dolphins. And it is simply this: the world would be a poorer, darker, lonelier place without them.

In general, the trend of the evidence indicates that in land, just as in the human body, the symptoms may lie in one organ and the cause in another. The practices we now call conservation are, to a large extent, local alleviations of biotic pain. They are necessary, but they must not be confused with cures. The art of land doctoring is being practiced with vigor, but the science of land health is yet to be born.

In this image-driven age, wildlife filmmakers carry a heavy responsibility. They can influence how we think and behave when we’re in nature. They can even influence how we raise our kids, how we vote and volunteer in our communities, as well as the future of our wildlands and wildlife. If the stories they create are misleading or false in some way, viewers will misunderstand the issues and react in inappropriate ways. People who consume a heavy diet of wildlife films filled with staged violence and aggression, for example, are likely to think about nature as a circus or a freak show. They certainly won’t form the same positive connections to the natural world as people who watch more thoughtful, authentic, and conservation-oriented films.

I'd read the section in my guidebook about the trail's history the winter before, but it wasn't until now—a couple of miles out of Burney Falls, as I walked in my flimsy sandals in the early evening heat—that the realization of what that story meant picked up force and hit me squarely in the chest: preposterous as it was, when Catherine Montgomery and Clinton Clarke and Warren Rogers and the hundreds of others who'd created the PCT had imagined the people who would walk that high trail that wound down the heights of our western mountains, they'd been imagining me. It didn't matter that everything from my cheap knockoff sandals to my high-tech-by-1995-standards boots and backpack would have been foreign to them, because what mattered was utterly timeless. It was the thing that compelled them to fight for the trail against all the odds, and it was the thing that drove me and every other long-distance hiker onward on the most miserable days. It had nothing to do with gear or footwear or the backpacking fads or philosophies of any particular era or even with getting from point A to point B. It had only to do with how it felt to be in the wild. With what it was like to walk for miles for no reason other than to witness the accumulation of trees and meadows, mountains and deserts, streams and rocks, rivers and grasses, sunrises and sunsets. The experience was powerful and fundamental. It seemed to me that it had always felt like this to be a human in the wild, and as long as the wild existed it would always feel this way. That's what Montgomery knew, I supposed. And what Clarke knew and Rogers and what thousands of people who preceded and followed them knew. It was what I knew before I even really did, before I could have known how truly hard and glorious the PCT would be, how profoundly the trail would both shatter and shelter me.

If 22 bushels (1,300 pounds) of rice and 22 bushels of winter grain are harvested from a quarter acre field, then the field will support five to ten people each investing an average of less than one hour of labour per day. But if the field were turned over to pasturage, or if the grain were fed to cattle, only one person could be supported per quarter acre. Meat becomes a luxury food when its production requires land which could provide food directly for human consumption. This has been shown clearly and definitely. Each person should ponder seriously how much hardship he is causing by indulging in food so expensively produced.

If challenges within this Global Economic sphere are not addressed, we risk having the same populace that celebrated the collapse of communism, or their future generations, rising up to demand that we go back to communistic approaches to the economy. Rising national debt of global powers, the growing gap between the rich and poor and the ripple effects of related threats, remain a challenge for the global economy. Will you be one of the leaders who have a unique mission with part of the illusive answers? Will you help more people rise to a better educational and economic status?

If I stay, it’s going to be in your bed.” Her pounding heart relaxed, the fear that he’d reject her floating away like tiny grains of sand in the wind. “I know.” “And we’re not going to sleep.” “I’m good with that, too.

If the UN and other international multilateral institutions are sending troops and weaponry, now they must begin to fund training and leadership development at the same levels. The new war must start with the quality of beliefs and dreams that are planted into the hearts and minds of school children at a personal level and permeate the driving philosophies of entire societies and communities.

I have spent hours and hours watching elephants, and to come to understand what emotional creatures they are...it's not just a species facing extinction, it's massive individual suffering.

I learned long ago that conservation has no victories, that one must retain connections and remain involved with animals and places that have captured the heart, to prevent their destruction. I am sometimes asked why, given a world that is more wounded and scarred, I do not simply give up, burdened by pessimism. But conservation is my life, I must retain hope

It doesn’t take long to realize you’ve made the wrong decision. You bump along with your eco-fueled ego in your eco-fueled vehicle and reuse every piece of plastic and glass you encounter, but it isn’t enough.

Is it wrong of me to propose a ceasefire agreement between humans and whales and dolphins, I know it is in actuality a one sided massacre, but so was Bosnia and there the ceasefire is holding, so would it be nice to have a declaration backing a ceasefire between us mammals?

I want to be in the water with you again, nani girl." Her knees went weak and trembles raced down her spine. Beautiful girl had been a special nickname only he used.

I think it is far more important to save one square mile of wilderness, anywhere, by any means, than to produce another book on the subject.

It is not good for man to be kept perforce at all times in the presence of his species. A world from which solitude is extirpated is a very poor ideal. Solitude, in the sense of being often alone, is essential to any depth of meditation or of character; and solitude in the presence of natural beauty and grandeur, is the cradle of thoughts and aspirations which are not only good for the individual, but which society could ill do without. Nor is there much satisfaction in contemplating the world with nothing left to the spontaneous activity of nature...scarcely a place left where a wild shrub or flower could grow without being eradicated as a weed in the same of improved agriculture. If the earth must lose that great portion of its pleasantness which it owes to things that the unlimited increase of wealth and population would extirpate from it, for the mere support of a larger, but not a better or happier population, I sincerely hope, for the sake of posterity, that they will be content to be stationary...

​It is Obscene to keep Printing Newspapers in the Digital Era

It takes a while to spoil a world, but it can be done.

It would be great if mother nature would be able to put on a repellent against the parasitic humans making them change their paths away from self destruction.

I've always had this fantasy of being at the top of a Ferris wheel with a gorgeous guy and having him kiss me." "Really? That's your fantasy?" "One of them." She narrowed her eyes, but it didn't diminish their light. "And I fit the bill?" he said, unable to stop himself from moving his stare to her mouth. Christ, he wasn't expecting her to say any of that, but now that she had, he had the urge to fulfill all her fantasies. "You asked." She shrugged and started to turn away. He caught her jaw and tilted it up to his. "Do you want me to kiss you?" Long, dark eyelashes reached the arch of her brows. "We shouldn't" "That's not what I asked." She squirmed, her breath caught. "Yes," she whispered.

I wish people had as much enthusiasm about unfucking the planet as they did about sports. Who wins on Sunday is pretty goddamned trivial compared to just about anything else.

I want to go slow, baby, I really do," he whispered at the side of her neck. "But I'm not going to be able to this first time." "Thank heavens.

Many of us imagine carrying out dramatic changes in impoverished places, but few have the patience for the small, time-consuming, and seemingly endless details that make it possible.

My date the next night brought a sock puppet with him. A. Sock. Puppet. And he talked to me with it"... "It completely freaked me out," Kalani continued. "I made it through drinks and that was more than enough. I told the guy it was a good thing he had one good hand left because if this was his usual MO for dates, he was going to need it.

I'll never look at cake the same way again," he whispered in her ear.

Living wild species are like a library of books still unread. Our heedless destruction of them is akin to burning that library without ever having read its books.

Management" of anything as complicated as a woods requires more humility than comes easily to our species, at least in its American incarnation.

Man was the last of Creation but was given the duty to care for the Earth and all other created living creatures.

Many of the interdependent mammals, birds, and corals may be vulnerable, living precariously close to the extinction cliff, but nature is also wild and robust, and swings back if given the smallest crack in the concrete. Witness the dandelions.

No settled family or community has ever called its home place an “environment.” None has ever called its feeling for its home place “biocentric” or “anthropocentric.” None has ever thought of its connection to its home place as “ecological,” deep or shallow. The concepts and insights of the ecologists are of great usefulness in our predicament, and we can hardly escape the need to speak of “ecology” and “ecosystems.” But the terms themselves are culturally sterile. They come from the juiceless, abstract intellectuality of the universities which was invented to disconnect, displace, and disembody the mind. The real names of the environment are the names of rivers and river valleys; creeks, ridges, and mountains; towns and cities; lakes, woodlands, lanes roads, creatures, and people. And the real name of our connection to this everywhere different and differently named earth is “work.” We are connected by work even to the places where we don’t work, for all places are connected; it is clear by now that we cannot exempt one place from our ruin of another. The name of our proper connection to the earth is “good work,” for good work involves much giving of honor. It honors the source of its materials; it honors the place where it is done; it honors the art by which it is done; it honors the thing that it makes and the user of the made thing. Good work is always modestly scaled, for it cannot ignore either the nature of individual places or the differences between places, and it always involves a sort of religious humility, for not everything is known. Good work can be defined only in particularity, for it must be defined a little differently for every one of the places and every one of the workers on the earth. The name of our present society’s connection to the earth is “bad work” – work that is only generally and crudely defined, that enacts a dependence that is ill understood, that enacts no affection and gives no honor. Every one of us is to some extent guilty of this bad work. This guilt does not mean that we must indulge in a lot of breast-beating and confession; it means only that there is much good work to be done by every one of us and that we must begin to do it.

No anti-slavery crusader aimed for a partial solution or settled on a regimen of interim targets. The fight to end slavery was a fight to end 100 percent of slavery for all time. In just that way, we can't settle for partial measures if we are going to win the war for our world. We need to fight for 100 percent sustainability, now.

No one in the world needs a Rhino horn but a Rhino.

Now, over half of us live in an urban environment. My home, too, is here in the city of London. Looking down on this great metropolis, the ingenuity with which we continue to reshape the surface of our planet is very striking. It’s also very sobering, and reminds me of just how easy it is for us to lose our connection with the natural world. Yet it’s on this connection that the future of both humanity and the natural world will depend. And surely, it is our responsibility to do everything within our power to create a planet that provides a home not just for us, but for all life on Earth.

Nothing is more important to human beings than an ecologically functioning, life sustaining biosphere on the earth. It is the only habitable place we know of in a forbidding universe. We all depend on it to live and we are compelled to share it; it is our only home... the earth's biosphere seems almost magically suited to human beings and indeed it is, for we evolved through eons of intimate immersion within it. We cannot live long or well without a functioning biosphere, and so it is worth everything we have.

Now we, if not in the spirit, have been caught up to see our earth, our mother, Gaia Mater, set like a jewel in space. We have no excuse now for supposing her riches inexhaustible nor the area we have to live on limitless because unbounded. We are the children of that great blue white jewel. Through our mother we are part of the solar system and part through that of the whole universe. In the blazing poetry of the fact we are children of the stars.

Onward and upward he pushed until rock, ground, and forest came to an end, until there was nothing but a sharp edge of blunt earth protruding in the late light of the range, where he could see well beyond the park boundaries to national forest land that he had once scouted on foot and horseback. He remembered it then as roadless, the only trails being those hacked by Indians and prospectors. He had taken notes on the flora and fauna, commented on the age of the bristlecone pine trees at the highest elevations, the scrub oak in the valleys, the condors overhead, the trout in alpine tarns. He had lassoed that wild land in ink, returned to Washington, and sent the sketch to the president, who preserved it for posterity. What did Michelangelo feel at the end of his life, staring at a ceiling in the Vatican or a marble figure in Florence? Pinchot knew. And those who followed him, his great-great-grandchildren, Teddy's great-great-grandchildren, people living in a nation one day of five hundred million people, could find their niche as well. Pinchot felt God in his soul, and thanked him, and weariness in his bones. He sensed he had come full circle.

On a winter’s day when a person’s spirits may be low and to behold thirty to one-hundred Evening Grosbeaks busily gorging themselves on bird seed and perched in a stand of pines with all of them creating a cacophony of sparrow like chirps, this is real therapy for me. It is an act of contagious optimism. It is at such times I realize that a bird can do more for me than a shrink.