Best 202 quotes in «gardening quotes» category

I like how writing can take you off for a jaunt in your head and then set you back down in the chair where you've been all along.

In a way, a garden is the most useless of creations, the most slippery of creations: it is not like a painting or a piece of sculpture—it won’t accrue value as time goes on. Time is its enemy’ time passing is merely the countdown for the parting between garden and gardener.

Inspiration surrounds us, the creation is our responsibility as artists.-Lyn Crain

I rebuke societies that impart to their flowers their cold and rigid demeanour. Flowers should not stand with the stiffness of a soldier on parade but must carry themselves with the relaxedness of a dancer, their arms outstretched above a shaggy mane. Life reveals few sights as distressing as the look of flowers standing mournfully at attention unstirred by the kisses of a million bees. This infection of uncomely reserve is the handiwork of sombre gardeners bred in sombre societies who will not consider their work done till their flowers exude in aspect that stiffness they esteem. They forget that God intended that we mingle with flowers and not merely admire them from afar. But there is a look in a fastidiously manicured garden that makes me keep my distance, a look that draws my eyes but scorns my touch, and that is why I condemn them.

I think that places, like people, ought to have boundaries. Who ever said that gardening was a public activity, anyway? Gardening, like making love, feels a lot better than it looks. Nobody buys tickets to gardening competitions. There's no such thing as the Gardening Olympics. There is no gold medal in Speed Weeding or Double Digging. Maybe there should be, but I wouldn't compete in a gardening Olympiad for all the compost in China. I go through ungainly contortions when I garden. I squat. I crawl around on my hands and knees. Most of the time I bend over, upended. That angle may be flattering to a Dallas Cowboy cheerleader, but it is not flattering to me.

I love my garden, and I love working in it. To potter with green growing things, watching each day to see the dear, new sprouts come up, is like taking a hand in creation, I think. Just now my garden is like faith - the substance of things hoped for.

It is not hard to start a small garden, all you need is a sapling, a planting pot, a small bag of soil, and regular watering. There you go, you helped cooling the earth down by one plant.

It's exciting to see things coming up again, plants that you've had twenty or thirty years. It's like seeing an old friend.

It was in her garden that whatever physical grace Abigail St. Croix possessed asserted itself. She moved among her flowers with consummate natural fluidity, enjoying the incommunicable pleasures of growing things with the patience and concentration of a watchmaker. In this, her small, green country, surrounded by an embrasure of old Charleston brick, there were camellias of distinction, eight discrete varieties of azaleas, and a host of other flowers, but she directed her prime attention to the growing of roses. She had taught me to love flowers since I had known her; I had learned that each variety had its own special personality, its own distinctive and individual way of presenting itself to the world. She told me of the shyness of columbine, the aggression of ivy, and the diseases that affected gardenias. Some flowers were arrogant invaders and would overrun the entire garden if allowed too much freedom. Some were so diffident and fearful that in their fragile reticence often lived the truest, most infinitely prized beauty. She spoke to her flowers unconsciously as we made our way to the roses in the rear of the garden. “You can learn a lot from raising roses, Will. I’ve always told you that.” “I’ve never raised a good weed, Abigail. I could kill kudzu.” “Then one part of your life is empty,” she declared. “There’s a part of the spirit that’s not being fed.

It is only our limited time frame that creates the whole "natives versus exotics" controversy. Wind animals, sea currents, and continental drift have always dispersed species into new environments... The planet has been awash in surging , swarming species movement since life began. The fact that it is not one great homogeneous tangled weed lot is persuasive testimony to the fact that intact ecosystems are very difficult to invade.

I wondered why so many gardens around the world focused on the healing power of plants rather than their ability to kill… I felt that most children I knew would be more interested in hearing how a plant killed, how long it would take you to die if you ate it and how gruesome and painful the death might be.

It was not till I experimented with seeds plucked straight from a growing plant that I had my first success...the first thrill of creation...the first taste of blood. This, surely, must be akin to the pride of paternity...indeed, many soured bachelors would wager that it must be almost as wonderful to see the first tiny crinkled leaves of one's first plant as to see the tiny crinkled face of one's first child.

I see in activism a kind of futility. The real power is in doing.

Mandy tidied the weeds and pulled out some of the summer flowers. It saddened her to do so. She was parting with beloved friends.

Many Detroiters, for example, are beginning to see urban agriculture as a real part of the solution; to grow things right where people live, where they work, and definitely need healthier food on the table. Green city gardens are scattered throughout Detroit now, from the schoolyard at Catherine Ferguson Academy for pregnant teens and teen moms, to reclaimed land owned by a local order of Catholic friars (Earthworks), to a seven-acre organic farm in Rouge Park. Together, city gardeners, nonprofit organizations, and the Greening of Detroit resource agency are writing a new local-food story of urban Michigan.

Might I,” quavered Mary, “might I have a bit of earth?” In her eagerness she did not realize how queer the words would sound and that they were not the ones she had meant to say. Mr. Craven looked quite startled. “Earth!” he repeated. “What do you mean?” “To plant seeds in—to make things grow—to see them come alive,” Mary faltered. He gazed at her a moment and then passed his hand quickly over his eyes. “Do you—care about gardens so much,” he said slowly. “I didn’t know about them in India,” said Mary. “I was always ill and tired and it was too hot. I sometimes made little beds in the sand and stuck flowers in them. But here it is different.” Mr. Craven got up and began to walk slowly across the room. “A bit of earth,” he said to himself, and Mary thought that somehow she must have reminded him of something. When he stopped and spoke to her his dark eyes looked almost soft and kind. “You can have as much earth as you want,” he said. “You remind me of some one else who loved the earth and things that grow. When you see a bit of earth you want,” with something like a smile, “take it, child, and make it come alive.

Most folks probably think that gardens only get tended when they're blooming. But most folks would be wrong.

My first vegetable garden was in a hard-packed dirt driveway in Boulder, Colorado. I was living in a basement apartment there, having jumped at the chance to come out West with a friend in his Volkswagen Bug, fleeing college and inner-city Philadelphia. I was twenty, hungry for experience, and fully intending to be a ski bum in my new life. But it didn’t turn out that way.

Oh, my child, can you not see? You must let go of yourself. For if a seed wishes to live, it must sacrifice itself and grow outward, not inward.

One must also have faith to grow flowers...

No one plants rosebushes for the thorns.

One of the maxims of the new field of conservation biological control is that to control insect herbivores, you must maintain populations of insect herbivores.

Orwell wrote easily and well about small humane pursuits, such as bird watching, gardening and cooking, and did not despise popular pleasures like pubs and vulgar seaside resorts. In many ways, his investigations into ordinary life and activity prefigure what we now call 'cultural studies.

One of my favorite dialogue pieces from Black Creek Burning: “It was a polite, white lie,” Brie whispered. “I’ll have to remember you think that way,” Nathan said.

Modern life is, for most of us, a kind of serfdom to mortgage, job and the constant assault to consume. Although we have more time and money than ever before, most of us have little sense of control over our own lives. It is all connected to the apathy that means fewer and fewer people vote. Politicians don’t listen to us anyway. Big business has all the power; religious extremism all the fear. But in the garden or allotment we are king or queen. It is our piece of outdoors that lays a real stake to the planet.

Quite honestly, most of us don’t live in a world with perfect loam.

Other than involving yourself with ungrateful vegetable matter, colour, vigour and fascination can be imparted into a small outdoor space by several other methods. In the 18th century, the inclusion of a hermit on one's estate was regarded as the epitome of country house style. There is absolutely no reason why today's dandy should not avail himself of the same privilege. It's a straightforward enough matter to entice a hopelessly drunk vagrant back to your premises using the simple lure of an opened bottle of wine. Once there, dress him in a bed sheet, wreathe his head in foliage and invite him to take up residence in an old barrel with the promise of unlimited alcohol, tobacco and scraps from your table in return for a sterling display of relentless solitude. Such a move not only provides the disadvantaged with ideal employment opportunities, but also enhances your reputation for stylish romanticism. Watch your friends gape in wonderment at the picturesque spectacle as your hermit sporadically peers out the top of the barrel and matters a few enigmatic words of wisdom.

She soon called a halt to the work. Judy's great success was that she stopped her helpers before they got tired.

Perhaps we are not really sinners in the hands of an angry God, after all. Perhaps we are all more like seedlings in the hands of a wise gardener.

Shun artificial rocks like the plague.

Prune my ambition to the lowly prayer That I may drive the furrow of my tale Straight, through the lives and dignities I know.

Soap wasn't invented until the Romans, who also invented interesting sex. (Since my editor informs me that a gardening book is not a proper venue for discussions of interesting sex, I will go into this topic in more detail when I write my private memoirs, 'A Petunia Named Desire').

So far as I am concerned the difference between men and women is that men are interested in cutting grass and women are not. I actually prefer a daisy-sprinkled lawn; Jack, of course, wanted meticulous stripes.

Sometimes just to touch the ground is enough for me, even if not a single thing grows from what I plant.

The experience of watching your garden grow gives you some idea of how future AI systems will feel when observing human life.

She was a woman with a broom or a dust- pan or a washrag or a mixing spoon in her hand. You saw her cutting piecrust in the morning, humming to it, or you saw her setting out the baked pies at noon or taking them in, cool, at dusk. She rang porcelain cups like a Swiss bell ringer to their place. She glided through the halls as steadily as a vacuum machine, seeking, finding, and setting to rights. She made mirrors of every window, to catch the sun. She strolled but twice through any garden, trowel in hand, and the flowers raised their quivering fires upon the warm air in her wake. She slept quietly and turned no more than three times in a night, as relaxed as a White glove to which, at dawn, a brisk hand will return. Waking, she touched people like pictures, to set their frames straight.

The earth sometimes rewards humans who do good works for the planet. Look out for unexpected windfalls of produce from the earth such as baskets of fruit or vegetables given to you unexpectedly, nature handcrafts, or a bunch of flowers picked from a beloved garden. These are all signs that the gifts not only came from the giver but from Mother Earth herself. - Fairy of the woods

The key to great bamboo, Yamashita tells me, is space. Bamboo trees can reproduce for six years, but their roots need room to spread, and the sun needs room to bake the forest floor. More than a farmer, Yamashita is a constant gardener, pruning branches, keeping the trees to a height of six meters, using rice husk to sow nutrients into the soil. The best bamboo is found deep underground, safely away from sunlight, turning the harvest into something resembling a truffle hunt. We walk carefully and quietly through the forest, looking for little cracks in the earth that indicate a baby bamboo trying to make its way to the surface. When we spot cracks, Yamashita comes by with a small pick and gently works the soil until he reaches the bulb. Most bamboo you see is ruddy brown or purple, but Yamashita's takenoko comes out lily white, tender, and sweet enough to eat like an apple. "You have to cook it right away, otherwise you begin to lose the flavor," says Shunichi.

The Good Gardener planted each of us here for a reason.

The more serious about gardening I became, the more dubious lawns seemed. The problem for me was not, as it was for my father, the relation to my neighbors that a lawn implied; it was the lawn’s relationship to nature. For however democratic a lawn may be with respect to one’s neighbors, with respect to nature it is authoritarian. Under the mower’s brutal indiscriminate rotor, the landscape is subdued, homogenized, dominated utterly. I became convinced that lawn care had about as much to do with gardening as floor waxing, or road paving. Gardening was a subtle process of give and take with the landscape, a search for some middle ground between culture and nature. A lawn was nature under culture’s boot. Mowing the lawn, I felt like I was battling the earth rather than working it; each week it sent forth a green army and each week I beat it back with my infernal machine. Unlike every other plant in my garden, the grasses were anonymous, massified, deprived of any change or development whatsoever, not to mention any semblance of self-determination. I ruled a totalitarian landscape. Hot monotonous hours behind the mower gave rise to existential speculations. I spent part of one afternoon trying to decide who, in the absurdist drama of lawn mowing, was Sisyphus. Me? A case could certainly be made. Or was it the grass, pushing up through the soil every week, one layer of cells at a time, only to be cut down and then, perversely, encouraged (with fertilizer, lime, etc.) to start the whole doomed process over again? Another day it occurred to me that time as we know it doesn’t exist in the lawn, since grass never dies or is allowed to flower and set seed. Lawns are nature purged of sex and death. No wonder Americans like them so much.

The fundamental metaphor of National Socialism as it related to the world around it was the garden, not the wild forest. One of the most important Nazi ideologists, R.W. Darré, made clear the relationship between gardening and genocide: “He who leaves the plants in a garden to themselves will soon find to his surprise that the garden is overgrown by weeds and that even the basic character of the plants has changed. If therefore the garden is to remain the breeding ground for the plants, if, in other words, it is to lift itself above the harsh rule of natural forces, then the forming will of a gardener is necessary, a gardener who, by providing suitable conditions for growing, or by keeping harmful influences away, or by both together, carefully tends what needs tending and ruthlessly eliminates the weeds which would deprive the better plants of nutrition, air, light, and sun. . . . Thus we are facing the realization that questions of breeding are not trivial for political thought, but that they have to be at the center of all considerations, and that their answers must follow from the spiritual, from the ideological attitude of a people. We must even assert that a people can only reach spiritual and moral equilibrium if a well-conceived breeding plan stands at the very center of its culture.

The moment you step into a garden and begin to cultivate and prune, you become a killer.

There is all the pleasure that one can have in golddigging in finding one’s hopes satisfied in the riches of a good hill of potatoes.

There is something soothing about working in the yard. Planting seeds and seeing them poke green out of the dirt. And it gets you out of the house with out going too far.

The spring blossoms get you out of your head and out working in the garden.

The way to get a deciduous hedge for free is to ask a neighbor to let you take divisions from his shrubs. You can take ten or twenty sucker-like shoots with their roots attached before he will notice and start to feel like a sucker himself. Thank him profusely and suggest that you'd love to have him and the wife over to dinner sometime, but don't give a specific date. Perhaps in the winter, you might suggest, when there's not so much work to do in the yard. ...in about three to five years the little suckers will grow into an informal hedge whose height will depend on the type of shrub you have selected. I know three to five years is a long time when you're middle-aged and older. But what do you want? You've just glommed several hundred dollars' worth of shrubs for free, for heaven's sake. In three to five years your neighbor will have forgotten about that dinner, also.

There is nothing more precarious than an environment whose smallest inhabitants have been completely removed.

Town-planning," Geddes once wrote, "is not mere place-planning, nor even work-planning. If it is to be successful it must be folk-planning. This means that its task is . . . to find the right places for each sort of people; places where they will really flourish." These places, of course, are not really to be found, but have to be made. From his earliest designs for a botanical school garden and urban renewal work in Edinburgh to his latest building initiatives in Montpelier in southern France, Geddes pursued the creation of such places. He perceived himself as a gardener ordering the environment for the benefit of life.

This is, however, one of the greatest delights of a garden; the nearly hypnotic ability it has to make you slow down, consider things about life more carefully, wrangle over difficulties with care and imagination rather than anger and ferocity.

This garden is your life. Of course, there are the occasional weeds—but more than anything, this garden is filled with so much life!