Best 6303 quotes in «nature quotes» category

We need places to scream and run wild as well as places to be quiet.

We need to protect the defenders of nature, environmentalists, Animal Rights and Human Rights activists. It's a call for all humans to show courage and solidarity.

We need to return to harmony with Nature and with each other, to become what humans were destined to be, builders of gardens and Shires, hobbits (if you will), not Masters over creatures great and small.

We never were separate from nature and never will be, but the dominant culture on earth has long imagined itself to be apart from nature and destined one day to transcend it. We have lived in a mythology of separation.

We never forget; a fox will always be a sly fox. A skunk will continue to be a smelly skunk, and a rabbit will continue to hop. Even a hedgehog will prick you if you get too close. Everyone lives up to their true nature but you’re different, Jack. You can think. You can think about what it is you want to be, and then you can become how you think.

We often forget that as human beings, it is in our nature to give and create, so step out of your comfort zone and changing your mind-set, do what we do best and connect.

We often try to force the experience we want to have, instead of allowing the experience we were meant to have, and in doing this, we miss out on gaining any new insight or understanding.

We only suffer when we falsely identify with the objects that arise in our awareness, rather than with the awareness itself—when we identify with our thoughts, with our emotions, our personal history, and the many stories we tell ourselves. When you reconnect to your source—the essence of your being, the pure and impartial witness—you become free from all of the troubles of the material world; free from the world of form. You no longer feel the desire to cling to forms or depend on them for your happiness. Instead, you are free to enjoy form, free to let form be, and free to allow all forms to come and go as they please. All forms are impermanent and changing, but your consciousness, being formless, is eternal, and exists regardless of the forms that it gives life to.

We pass away out of the world as grasshoppers, and our life is astonishment and fear, and we are not worthy to obtain mercy.

We ought to discover the beauty of creation through a walk in nature.

We ought to live heaven on earth, clean environment, the beauty of blissful realms.

Were we to confront our creaturehood squarely, how would we propose to educate? The answer, I think is implied in the root of the word education, educe, which means "to draw out." What needs to be drawn out is our affinity for life. That affinity needs opportunities to grow and flourish, it needs to be validated, it needs to be instructed and disciplined, and it needs to be harnessed to the goal of building humane and sustainable societies. Education that builds on our affinity for life would lead to a kind of awakening of possibilities and potentials that lie dormant and unused in the industrial-utilitarian mind. Therefore the task of education, as Dave Forman stated, is to help us 'open our souls to love this glorious, luxuriant, animated, planet.' The good news is that our own nature will help us in the process if we let it.

Were the earth as smooth as a ball bearing, it might be beautiful seen from another planet, as the rings of Saturn are. But here we live and move; we wander up and down the banks of the creek, we ride a railway through the Alps, and the landscape shifts and changes. Were the earth smooth, our brains would be smooth as well; we would wake, blink, walk two steps to get the whole picture and lapse into dreamless sleep. Because we are living people, and because we are on the receiving end of beauty, another element necessarily enters the question. The texture of space is a condition of time. Time is the warp and matter the weft of woven texture of beauty in space, and death is the hurtling shuttle… What I want to do, then, is add time to the texture, paint the landscape on an unrolling scroll, and set the giant relief globe spinning on it stand.

We see beauty for what it expresses, sometimes not for what it is made of.

We seem to have lost the gift of patience, of waiting for time to unfold its story.

We shall never fully understand nature (or ourselves), and certainly never respect it, until we dissociate the wild from the notion of usability - however innocent and harmless the use. For it is the general uselessness of so much of nature that lies at the root of our ancient hostility and indifference to it.

We share such a beautiful world. If nothing else, may we always find commonality and conversation on that basis

We should not be afraid of mathematics. If you already understand nature, you understand mathematics.

We therefore find that the triangles and rectangles herein described, enclose a large majority of the temples and cathedrals of the Greek and Gothic masters, for we have seen that the rectangle of the Egyptian triangle is a perfect generative medium, its ratio of five in width to eight in length 'encouraging impressions of contrast between horizontal and vertical lines' or spaces; and the same practically may be said of the Pythagorean triangle

We should remember that even Nature's inadvertence has its own charm, its own attractiveness. The way loaves of bread split open on top in the oven; the ridges are just by-products of the baking, and yet pleasing, somehow: they rouse our appetite without our knowing why. Or how ripe figs begin to burst. And olives on the point of falling: the shadow of decay gives them a peculiar beauty. Stalks of wheat bending under their own weight. The furrowed brow of the lion. Flecks of foam on the boar's mouth. And other things. If you look at them in isolation there's nothing beautiful about them, and yet by supplementing nature they enrich it and draw us in. And anyone with a feeling for nature—a deeper sensitivity—will find it all gives pleasure. Even what seems inadvertent. He'll find the jaws of live animals as beautiful as painted ones or sculptures. He'll look calmly at the distinct beauty of old age in men, women, and at the loveliness of children. And other things like that will call out to him constantly—things unnoticed by others. Things seen only by those at home with Nature and its works.

We strike our blow, even as Pierre has said. We strike at the coppice that you so desire. We strike there because it is the very heart of the forest. There the secret life of the forest runs at full tide. We know - and you know! Something that, destroyed, will take the heart out of the forest - will make it know us for its masters." ("Women Of The Woods")

We suddenly arrived in this very lost and strange city. Somewhere in the middle of the mountains. We didn't know where we are. We were just heading back to the sea. When we walked trough the forgotten city in silence, something inside us changed. We lost a bit of ourselves too and gained space for something new.

We trust nature to know what it is doing, but we are not nearly so kind, understanding and trusting of our own rhythms and cycles. It's ridiculous that we are so hard on ourselves. Can we not trust that the very same forces that created the rhythms and cycles of nature created our own? Of course we can. We often don't, but we can, if we remember.

We trust ourselves, far more than our ancestors did… The root of our predicament lies in the simple fact that, though we remain a flawed and unstable species, plagued now as in the past by a thousand weaknesses, we have insisted on both unlimited freedom and unlimited power. It would now seem clear that, if we want to stop the devastation of the earth, the growing threats to our food, water, air, and fellow creatures, we must find some way to limit both.

We were silent, tired, and happy, and it was pure hygge.

We sleep, allowing gravity to hold us, allowing Earth- our larger body- to recalibrate our neurons, composting the keen encounters of our waking hours (the tensions and terrors of our individual days), stirring them back, as dreams, into the sleeping substance of our muscles. We give ourselves over to the influence of the breathing earth. Sleep is the shadow of the earth as it seeps into our skin and spreads throughout our limbs, dissolving our individual will into the thousand and one selves that compose it- cells, tissues, and organs taking their prime directives now from gravity and the wind- as residual bits of sunlight, caught in the long tangle of nerves, wander the drifting landscape of our earth-borne bodies like deer moving across the forested valleys.

We should try to leave the world a better place than when we entered it. As individuals, we can make a difference, whether it is to probe the secrets of Nature, to clean up the environment and work for peace and social justice, or to nurture the inquisitive, vibrant spirit of the young by being a mentor and a guide.

We travel with our thoughts to great lands.

We travel only as far and as high as our hearts will take us.

We've rigged the entire system of living in harmony with nature against ourselves. We raise our children & inculcate various "isms" into them. They in turn perpetuate it by passing the same (if not more) onto their's. We raise slaves, not independent thinkers.

What a happy woman I am living in a garden, with books, babies, birds, and flowers, and plenty of leisure to enjoy them! Yet my town acquaintances look upon it as imprisonment, and I don't know what besides, and would rend the air with their shrieks if condemned to such a life. Sometimes I feel as if I were blest above all my fellows in being able to find my happiness so easily. I believe I should always be good if the sun always shone, and could enjoy myself very well in Siberia on a fine day. And what can life in town offer in the way of pleasure to equal the delight of any one of the calm evenings I have had this month sitting alone at the foot of the verandah steps, with the perfume of young larches all about, and the May moon hanging low over the beeches, and the beautiful silence made only more profound in its peace by the croaking of distant frogs and hooting of owls?

We who trade in landskips see the world not as it is but as it will be. When I walk in the park, which is not yet a park but an expanse of ground hitherto not enhanced but degraded by my work in it, I take little note of the ugly wounds where the earth has been heaved about to make banks and declivities to match those of my plan. I see only that the outline has been soundly drawn for the great picture I have designed. It is for Time to fill it with colour and to add bulk to those spare lines -- Time aided by Light and Weather, I suppose I should say as well, aided by God’s will, but it seems to me that to speak of the Almighty in these days is to invoke misfortune. It is more certain and less contentious to note that Water also is essential.

What a joy life is when you have made a close working partnership with Nature, helping her to produce for the benefit of mankind new forms, colors, and perfumes in flowers which were never known before; fruits in form, size, and flavor never before seen on this globe." -Luther Burbank.

What a forced lifestyle our technology, our inventions imposed on our lives when we tried to live synonymously with computers; when we stepped inside their world, we left the natural one behind.

What a lovely bit of light to change an entire perspective of an experience. So powerful, so subtle and so pure in nature that I can’t argue it away.

We will spend billions making inhospitable distant planets habitable. And yet we spend trillions destroying the abundant ingredients for life on our home planet.

We worship life on Usonia. Nature... The moon, the sun, the stars, the rivers.

We would not be able to encounter the beauty of a sunset or the beauty and perfume emanated by nature on a spring day, if we did not already have this beauty within us. When the beauty within us is revealed, we will also be able to see beauty in a flower, a leaf of grass or a grain of sand, or even in a clod of mud.

What a lovely thing a rose is!" He walked past the couch to the open window and held up the drooping stalk of a moss-rose, looking down at the dainty blend of crimson and green. It was a new phase of his character to me, for I had never before seen him show any keen interest in natural objects. "There is nothing in which deduction is so necessary as religion," said he, leaning with his back against the shutters. "It can be built up as an exact science by the reasoner. Our highest assurance of the goodness of Providence seems to me to rest in the flowers. All other things, our powers, our desires, our food, are all really necessary for our existence in the first instance. But this rose is an extra. Its smell and its color are an embellishment of life, not a condition of it. It is only goodness which gives extras, and so I say again that we have much to hope from the flowers.

Whales feel cohesion, a sense of community, of loyalty. The distress call of a lone whale is enough to prompt its entire pod to rush to its side- a gesture that lands them nose to nose in the same sand. It's a fatal symphony of echolocation, a siren call to the sympathetic.

What are the temples which Roman robbers have reared—what are the towers in which feudal oppression has fortified itself...to the deep forests which the eye of God has alone pervaded, and where Nature, in her unviolated sanctuary, has for ages laid her fruits and flowers on His altar! What is the echo of roofs...or of aisles that pealed the anthems of painted pomp, to the silence that has reigned in these dim groves since the first fiat of Creation was spoken.

What a space between men their spiritual natures create! A girl’s reverie isolates her from me, and how shall I enter it? What can one know of a girl that passes, slow steps homeward, out of thoughts, she can form an empire, locked up in her language, in the singing echoes of her memory. Born yesterday of the volcanoes, of greenswards, of brine of the sea, she walks here already half divine.

What a nightmare!" cried Imtaz. "There's nothing gloomier than nature. You'll lose your sense of humor in the country. Unable to criticize the trees, your intelligence will lose its edge as you contemplate the plowed fields, and then, it'll be very easy for you to sing the praises of your fellow men because you won't be here to see and listen to them. Don't make that mistake. Never cut yourself off from mankind because, with distance, you're more likely to grant men extenuating circumstances. I love you too much to let you succumb to that weakness.

What did the mountains care about our plan to climb them, rafting the waters that divided them? They had eternity before us, and eternity after us. We were nothing to them.

What a strange alchemy we have worked, turning earth around to destroy itself, using earth's own elements to wound it.

[W]hat counts as ‘realistic’, what seems possible at any point in the social field, is defined by a series of political determinations. An ideological position can never be really successful until it is naturalized, and it cannot be naturalized while it is still thought of as a value rather than a fact. Accordingly, neoliberalism has sought to eliminate the very category of value in the ethical sense. Over the past thirty years, capitalist realism has successfully installed a ‘business ontology’ in which it is simply obvious that everything in society, including healthcare and education, should be run as a business. … [E]mancipatory politics must always destroy the appearance of a ‘natural order’, must reveal what is presented as necessary and inevitable to be a mere contingency, just as it must make what was previously deemed to be impossible seem attainable.

What desire can be contrary to nature since it was given to man by nature itself?

What finally turned me back toward the older traditions of my own [Chickasaw] and other Native peoples was the inhumanity of the Western world, the places--both inside and out--where the culture's knowledge and language don't go, and the despair, even desperation, it has spawned. We live, I see now, by different stories, the Western mind and the indigenous. In the older, more mature cultures where people still live within the kinship circles of animals and human beings there is a connection with animals, not only as food, but as 'powers,' a word which can be taken to mean states of being, gifts, or capabilities. I've found, too, that the ancient intellectual traditions are not merely about belief, as some would say. Belief is not a strong enough word. They are more than that: They are part of lived experience, the on-going experience of people rooted in centuries-old knowledge that is held deep and strong, knowledge about the natural laws of Earth, from the beginning of creation, and the magnificent terrestrial intelligence still at work, an intelligence now newly called ecology by the Western science that tells us what our oldest tribal stories maintain--the human animal is a relatively new creation here; animal and plant presences were here before us; and we are truly the younger sisters and brothers of the other animal species, not quite as well developed as we thought we were. It is through our relationships with animals and plants that we maintain a way of living, a cultural ethics shaped from an ancient understanding of the world, and this is remembered in stories that are the deepest reflections of our shared lives on Earth. That we held, and still hold, treaties with the animals and plant species is a known part of tribal culture. The relationship between human people and animals is still alive and resonant in the world, the ancient tellings carried on by a constellation of stories, songs, and ceremonies, all shaped by lived knowledge of the world and its many interwoven, unending relationships. These stories and ceremonies keep open the bridge between one kind of intelligence and another, one species and another. (from her essay "First People")

What does this think about that? Nothing thinks about anything. Does the earth have consciousness of its stones and plants? If it did, it would be people. . . Why am I worrying about this? If I think about these things, I’ll stop seeing trees and plants And stop seeing the Earth For only seeing my thoughts... I’ll get unhappy and stay in the dark. And so, without thinking, I have the Earth and the Sky.

What had to move - a leaf of the chestnut tree, for instance - moved.