Best 6303 quotes in «nature quotes» category

The forest talks but a good hunter only hears it by learning its language.

The forgiveness of God flows through me and because I am forgiven, I can forgive.

The floating pollen seemed to be his notes made visible, and the dampness of the garden the weeping of the garden's sensibility.

The forces of blind life that work across this hilltop are as irresistible as she said they were, they work by a principle more potent than fission. But I can’t look upon them as just life, impartial and eternal and in flux, an unceasing interchange of protein. And I can’t find proofs of the crawl toward perfection that she believed in. Maybe what we call evil is only as she told me that first day we met, what conflicts with our interests; but maybe there are such realities as ignorance, selfishness, jealousy, malice, criminal carelessness, and maybe these things are evil no mater whose interests they serve or conflict with.

The frost which kills the harvest of a year, saves the harvests of a century, by destroying the weevil or the locust. Wars, fires, plagues, break up immovable routine, clear the ground of rotten races and dens of distemper, and open a fair field to new men. There is a tendency in things to right themselves, and the war or revolution or bankruptcy that shatters a rotten system, allows things to take a new and natural order. The sharpest evils are bent into that periodicity which makes the errors of planets, and the fevers and distempers of men, self-limiting. Nature is upheld by antagonism. Passions, resistance, danger, are educators. We acquire the strength we have overcome. Without war, no soldier; without enemies, no hero.

The fullness of life is wrapped in all sacred times: plenty and scarcity; happiness and sadness; planting and harvesting; sunrise and sunset; winter and springtime; summer and autumn; beginning and finishing; birth and death…!

The future of wildlife and the habitat that they depend on is in being destroyed. It is time to make nature and all the beauty living within it our priority.

The garden is a miraculous place, and anything can happen on a beautiful moonlit night.

The future we create will depend on how we view our past and our present.

The garden has wrapped itself in autumn haze. An unusual autumn, lacking that thrill of vegetal warmth when the sap is still alive and holds up the trees, drunk on solar gold. It is the sorrowful climax of a summer's drought. Never before was I so struck by the cancerous emaciation in a garden. The leaves started turning yellow in July and began falling, like a dance of prematurely withered bodies.

The global economy is built on the principle that one place can be exploited, even destroyed, for the sake of another place.

The glitter in the sky looks as if I could scoop it all up in my hands and let the stars swirl and touch one another but they are so distant so very far apart that they cannot feel the warmth of each other even though they are made of burning.

The gifts of nature are endless; the hazards of nature are endless! Mankind always swims in a lake furnished with terrible dangers and wonderful gifts!

The gods may have spoken, but Nature only bends to a goddess.

. . . the gnashing of teeth, the hissing of fire, the reeking sighs abate. All filthy memories fade out. My last regrets scamper off. . . . A spiritual battle is as brutal as a battle of men.

The God of the gaps argument for God fails when a plausible scientific account for a gap in current knowledge can be given. I do not dispute that the exact nature of the origin of the universe remains a gap in scientific knowledge. But I deny that we are bereft of any conceivable way to account for that origin scientifically.

The Golden Number is a mathematical definition of a proportional function which all of nature obeys, whether it be a mollusk shell, the leaves of plants, the proportions of the animal body, the human skeleton, or the ages of growth in man.

The grain of evil seed had been sown in the heart of Adam from the beginning, and how much ungodliness had it brought up unto this time? and how much shall it yet bring forth until the time of threshing come?

The grass changes color surreptitiously under the influence of the soil and the sunlight but neither the soil nor the sunlight ever notice that! And neither does the grass!

The greatest achievement ever accomplished in this universe is life on earth. Let's take care of it.

The grass on the other side of the road was a pullulating emerald green, the rocks that grew here and there among the grass were almost dazzlingly alight with little diamonds. The warm air met me in a wave, thick with land smells of earth and growth and flowers.

The grass is green The tulip is red A ginger cat walks over The pink almond petals on the flower bed. Enough has been said to show It is life we are taking about. - Oh grateful colours; bright looks!

The greatest futility! says the congregator, "The greatest futility! Everything is futile!" What does a person gain from all his hard work- At which he toils under the sun? A generation goes and another cometh forth, but the earth remains the same.

The greatest storms on our Earth break not in nature but in our minds!

The greatest things are freely giving; life, love, joy, smiles, hugs, inner peace, blessings, family, friends, nature….!

The great minds, which from time to time have existed in this world, were like doors thrown wide to understanding. I don't mean just their brilliance or philosophy or even psychology. I mean that the spoken words that have endured are those uttered by men who understood with their hearts. No one on earth understands everything; that all-comprehensive function belongs to God alone. But we all try to understand a little. Most of us realize that too late. We look back and think: If only I'd tried to understand. Many failures in human relationships derive from this common failure. Watching the birds flock to discuss their travels among the brilliant leaves, listening to the slow turning of the earth upon her axis, meditating on Nature herself, never uncertain no matter how uncertain her manifestations may be, I think of the instinct that sends the birds from one locality to another, of the lengthening shadows as we face toward autumn, and of the marvelous system that encourages the leaf to fall and nurture the soil. In the single flame of October it begins the lullaby that will put the roots of grass and flowers to sleep. This system, in the four seasons of my little world, will cover the ground with silent snow, and at a later date will shout that spring is coming and awaken sleepers to new life. The sun in his glory, the moon in her phases, the stars in their courses, all these are part of the system; and Nature, turning the wheel of the seasons, understands what she must accomplish. Each in our own way, I suppose, we try to understand what we must accomplish. Perhaps the most important thing of all is the attempt to understand others.

The great workman of nature is time.

The green began to seethe.

The great wall of vegetation, an exuberant and entangled mass of trunks, branches, leaves, boughs, festoons, motionless in the moonlight, was like a rioting invasion of soundless life, a rolling wave of plants, piled up, crested, ready to topple over the creek, to sweep every little man of us out of his little existence. And it moved not. A deadened burst of mighty splashes and snorts reached us from afar, as though an ichthyosaurus had been taking a bath of glitter in the great river.

The hardest part about being back in the human world was relearning emotion. Everything a wolf does has a practical, simple reason. There is no cold shoulder, no saying one thing when you mean something else, no innuendo. Wolves fight for two reasons: family and territory. Humans are driven by ego; wolves have no room for it and will literally nip it out of you. For a wolf, the world is about understanding, knowledge, respect – attributes that many humans have cast off, along with an appreciation of the natural world.

The hardest thing of all to see is what is really there. Books about birds show pictures of the peregrine, and the text is full of information. Large and isolated in the gleaming whiteness of the page, the hawk stares back at you, bold, statuesque, brightly coloured. But when you have shut the book, you will never see that bird again. Compared with the close and static image, the reality will seem dull and disappointing. The living bird will never be so large, so shiny-bright. It will be deep in landscape, and always sinking farther back, always at the point of being lost. Pictures are waxworks beside the passionate mobility of the living bird.

The heart beneath the breastbone pumping. The blood on its appointed rounds. Life in small places, narrow crannies. In the leaves, the toad's pulse. The delicate cellular warfare in a waterdrop. A dextrocardiac, said the smiling doctor. Your heart's in the right place. Weathershrunk and loveless. The skin drawn and split like an overripe fruit.

The ‘healthy’ sign, for Barthes, is one which draws attention to its own arbitrariness—which does not try to palm itself off as ‘natural’ but which, in the very moment of conveying a meaning, communicates something of its own relative, artificial status as well. …Signs which pass themselves off as natural, which offer themselves as the only conceivable way of viewing the world, are by that token authoritarian and ideological. It is one of the functions of ideology to ‘naturalize’ social reality, to make it seem as innocent and unchangeable as Nature itself. Ideology seeks to convert culture into Nature, and the ‘natural’ sign is one of its weapons. Saluting a flag, or agreeing that Western democracy represents the true meaning of the word ‘freedom’, become the most obvious, spontaneous responses in the world. Ideology, in this sense, is a kind of contemporary mythology, a realm which has purged itself of ambiguity and alternative possibility.

The heavenly Father is the fountain of all living water.

The heron must be used to people, and yet it never lets you get too close. Draw parallel to it with the width of one of the marsh’s holding ponds between you, and it will duck its head, eyeing you with suspicion, then fly. I cannot approach the heron, certainly could never touch it; I can only look for it, entranced. This is how I understand the divine, and why I continue to seek it in the resolutely non-human world, with which we nonetheless recognize a numinous kinship. Sometimes, it will turn and lock eyes with you, lifting you out of yourself, changing everything. Other times, it will give you the side-eye and swoop away, leaving you longing for retreating beauty. You might not see it every single time you go looking, or where you expect to find it. No matter how common the experience, every time you stumble across mystery, or independent wild being, it is a surprise and a miracle. And every day, you can look." - Sara Amis, "A Daily Heron

The history of the world will, one day, be defined by the people who witnessed the tragedy of impending extinction and were able to turn humanity's destructive patterns into creative solutions.

The honeybee, Apis mellifera, is a species on the cusp of culture and nature … If we’re to seriously improve honeybee health and with it our own wellbeing, we need to make the most of this timely opportunity to realise a more interconnected approach to agriculture and ecology.

The Human Self is the only friend and savior to all humanity.

The human mind adjusts itself to a certain point of view, and those who have regarded nature from one angle, during a portion of their life, can adopt new ideas only with difficulty.

The human soul is complex. So is Nature (or life, if you prefer). Creating a perfect interface between the two results in a balance that one can recognize in an individual as a state of grace. This kind of resulting harmony is just like the dynamic in an exceptional relationship. What we’re talking about, finally, is establishing an exceptional relationship with life. One cannot succeed in this interfacing exclusively by analyzing and manipulating individual parts. It’s more liquid than that, and time and circumstance move too quickly. If you know what life really wants, and if you know what you really want, you can begin to create the relationship. For every individual, that requires a successful balanced interface between what one is compelled by and the essential principles of nature, which we comprehend through our intuitive conscience. Those are our clues to the mystery. When one gets it right, there it is.

The infinitesimal seedlings became a forest of trees that grew courteously, correcting the distances between themselves as they shaped themselves to the promptings of available light and moisture, tempering the climate and the temperaments of the Scots, as the driest land became moist and the wettest land became dry, seedlings finding a mean between extremes, and the trees constructing a moderate zone for themselves even into what I would have called tundra, until I understood the fact that Aristotle taught, while walking in a botanic garden, that the middle is fittest to discern the extremes. ("Interim")

Theists like myself have invoked the Big Bang and the anthropic principle as evidence for God for decades and over those years the observational evidence has increased, not decreased. Scientific evidence that supports the hypothesis of a creator God is more abundant than ever and, I confidently predict, that as we learn more about the origin of the universe this trend will continue.

The interlocking network of stalks and branches and creepers was skeletal, the fossil yard of an extinct species of fineboned insectoid creatures. all of these bones, then, seemed to have been stained by sun and earth from an original living white to brown, and not the tough fibrous flower and seed-spilling green they actually once had been. Howard wondered about a man who had never seen summer, a winter man, examining the weeds and making this inference -- that he was looking at an ossuary. the man would take that as true and base his ideas of the world on that mistake.

The intimate sense of self-awareness we experience bubbling up at each moment is rooted in the originating activity of the Universe. We are all of us arising together at the invisible center of the cosmos.” We once thought that we were no bigger than our physical bodies, but now we are discovering that we are deeply connected participants in the continuous co-arising of the entire Universe. Awakening to our larger identity as both unique and inseparably connected with a co- arising Universe transforms feelings of existential separation into experiences of subtle communion as bio-cosmic beings. We are far richer, deeper, more complex, and more alive than we ever thought''.

Their song reminds me of a child’s neighborhood rallying cry—ee-ock-ee—with a heartfelt warble at the end. But it is their call that is especially endearing. The towhee has the brass and grace to call, simply and clearly, "tweet". I know of no other bird that stoops to literal tweeting.

The key question, it seemed to him, was that of whether man was to obey Nature, or attempt to command her. It had been answered long, long ago, claimed Moss; man's very essence lay in the fact that he had elected to command. But to Stenham that seemed a shallow reply. To him wisdom consisted in the conscious and joyous obedience to natural laws, yet when he had said that to Moss, Moss had laughed pityingly. 'My dear man, wisdom is a primitive concept,' he had told him. 'What we want now is knowledge.' Only great disillusionment could make a man say such a thing, Stenham believed.

The key question, it seemed to him, was that of whether man was to obey Nature, or attempt to command her.

The jungle at night is the greatest freak show on earth. When the sun goes down the landscape welcomes a churning nightshift of murdering, slithering, creeping, fornicating, stalking, swimming, glowing life. To walk the Amazon by night is to enter a world where you are gravely disadvantaged compared to millions of sensory savants.

The Kikuyu, when left to themselves, do not bury their dead, but leave them above ground for the hyenas and vultures to deal with. The custom had always appealed to me, I thought that it would be pleasant thing to be laid out to the sun and the stars, and to be so promptly, neatly, and openly picked and cleansed; to be made one with Nature and become a common component of a landscape.

The land, that thou see now to have root, shall thou see wasted suddenly.