Best 6303 quotes in «nature quotes» category

The natural cure for sterility is a natural diet along with a home toxin detox.

The natural world sustains me and fills me with joy.

The nature of atheism merits clarification on two further points which involve less common ideas about theism. The first involves the idea of 'God' which is metaphorical — for example, a theist who believes in 'God' as a principle of conscience or morality. This 'God' exists in a person’s mind and it is not something which atheists will dispute. Atheists agree that gods exist as ideas in people’s minds; the disagreement lies over whether any gods actually exist independently of human beliefs. Those are the gods which atheists disbelieve in or deny. The second type of theism involves gods that exist as physical objects: stones, trees, rivers, or even the universe itself. Believers treat these objects are their gods, but do atheists reject their existence? Of course not — but how do they then remain atheists? The point of disagreement here is whether the label 'god' communicates any information beyond the more common label of 'stone,' 'tree,' or 'universe.' If not, then as far as atheists are concerned, those objects don’t merit the extra label 'god' and they remain atheists.

The nature of universe is different from what we percieve and the matter as we see is just energy at the quantum level. Considering human body in the light of physics, we are energy beings.

The natural resources of the world do not belong to any person, organization, collective, or so-called nation.

The nature is out there,
 Telling its story. Can you hear it? 
It can’t see it-self, but you are its eyes, 
Its senses, you are its voice, you can tell its story, If you can hear it. Listen!... I can hear it screaming Loud enough for the whole planet to wake up. Slow down. Wake up and listen...
 Why can’t you hear it? 
I call out its pain in a tormented voice, 
And wonder...
 Why can’t you hear me?

The nature of the ego is to misuse whatever authority one has.

The nature of Nature is change.

The need of theory is supported by the eros of the philosopher. It is not the expression of his will to conquer nature. Therefore, the joys of contemplation are "immediate enjoyments," joys that belong intrinsically to contemplation, and they come without further setting of goals or justification to the one receptive to them. They are not tied to social use, neither dependent upon the opinion of others nor gained from the expectation of future glory. The love for the observation of nature, for the observation of the details of the structure in which nature becomes comprehensible, of the order in which nature is articulated, of the spectacle nature provides for one who takes an interest in its objects, who lets its forms, colors, and sounds affect him, this love accords with the love of oneself. Both discourage highfalutin plans to change the world by the transformation of nature. Both impose moderation on the philosopher. He will be especially adequate to his desire to "contribute" something "to this beautiful system" by his conceiving it as a "system" and as "beautiful." The contribution most his own is that he has the whole in view; that he sees things and beings within the horizon of the whole, that he investigates and orders them as parts, that he knows himself as a part and reflects on his relation to the whole or that he poses the question of the whole. But if he wants to keep the question of the whole in view, he may not lose himself. To conceive the "beautiful system," he must devote himself to it in detail and again return to himself. To be able to observe nature, he may not blend into it. Observation requires both proximity and distance.

The night air was still and damp rising from the mud banks of the creek. Our lives had been determined by the random flow of water through weaknesses in the soil. Where there was water there was humanity. Especially now, with no stable forms of transportation, our villages were all based on the flow of water. From the sides of the mountains we’d traversed just days ago it looked like an open expanse of nothing. From here it looked like an open expanse of nothing. Staring into the void above, it was the same nothing. Staring into my heart was the only form of anything solid and that was suspect at best.

The nights kept charming with warm winds under the clear skies full of stars, mysteriously shining from incomprehensible spaces of the boundless Universe.

The night was in the process of turning into foggy morning gloom.

the nights would be orphaned without the sound of crickets chirping.

Then it was only right that she do as her spirit told her, and let the struggle itself answer the question of which was the stronger: her will or her womanly nature.

The notion developed that the breach of reason with nature was a necessary one; that man had to make it in order to develop his powers of reason and abstraction. Schiller makes this point in his Letters on the Aestethic education of Man, as does Hölderin in his Hyperion Fragment. The belief was that the human destiny was to return to nature at a higher level, having made a synthesis of reason and desire.

Then the whole range, much nearer now, paled into fresh splendor; a full moon rose, touching each peak in succession like some celestial lamplighter, until the long horizon glittered against a blue-black sky.

the ocean mist engulfs me, like a lifetime’s friendship honored.

The ocean does not lose its splendor because it lost a few drops.

The ocean-blue bowl won’t refuse to bruise, won’t hold it back from the gaping earth-wounds. There will still come water, chill wind and happy goosebumps, and in the utmost corners of oaks, leaves laughing.

The ocean fascinates me too. How it connects everything and everyone, but at the same time it divides us. It’s a mystery, full of life and possibilities. It’s just…phenomenal.

The old poets knew all along: the wilderness has an awful tongue, which teaches doubt.

The old school of thought would have you believe that you'd be a fool to take on nature without arming yourself with every conceivable measure of safety and comfort under the sun. But that isn't what being in nature is all about. Rather, it's about feeling free, unbounded, shedding the distractions and barriers of our civilization—not bringing them with us.

The old oak, utterly transformed, draped in a tent of sappy dark green, basked faintly, undulating in the rays of the evening sun. Of the knotted fingers, the gnarled excrecenses, the aged grief and mistrust- nothing was to be seen. Through the rough, century-old bark, where there were no twigs, leaves had burst out so sappy, so young, that is was hard to believe that the aged creature had borne them. "Yes, that is the same tree," thought Prince Andrey, and all at once there came upon him an irrational, spring feeling of joy and renewal. All the best moments of his life rose to his memory at once. Austerlitz, with that lofty sky, and the dead, reproachful face of his wife, and Pierre on the ferry, and the girl, thrilled by the beauty of the night, and that night and that moon- it all rushed at once into his mind.

[T]he old stories of human relationships with animals can't be discounted. They are not primitive; they are primal. They reflect insights that came from considerable and elaborate systems of knowledge, intellectual traditions and ways of living that were tried, tested, and found true over many thousands of years and on all continents. But perhaps the truest story is with the animals themselves because we have found our exemplary ways through them, both in the older world and in the present time, both physically and spiritually. According to the traditions of the Seneca animal society, there were medicine animals in ancient times that entered into relationships with people. The animals themselves taught ceremonies that were to be performed in their names, saying they would provide help for humans if this relationship was kept. We have followed them, not only in the way the early European voyagers and prenavigators did, by following the migrations of whales in order to know their location, or by releasing birds from cages on their sailing vessels and following them towards land, but in ways more subtle and even more sustaining. In a discussion of the Wolf Dance of the Northwest, artists Bill Holm and William Reid said that 'It is often done by a woman or a group of women. The dance is supposed to come from the wolves. There are different versions of its origin and different songs, but the words say something like, 'Your name is widely known among the wolves. You are honored by the wolves.' In another recent account, a Northern Cheyenne ceremonialist said that after years spent recovering from removals and genocide, indigenous peoples are learning their lost songs back from the wolves who retained them during the grief-filled times, as thought the wolves, even though threatened in their own numbers, have had compassion for the people.... It seems we have always found our way across unknown lands, physical and spiritual, with the assistance of the animals. Our cultures are shaped around them and we are judged by the ways in which we treat them. For us, the animals are understood to be our equals. They are still our teachers. They are our helpers and healers. They have been our guardians and we have been theirs. We have asked for, and sometimes been given, if we've lived well enough, carefully enough, their extraordinary powers of endurance and vision, which we have added to our own knowledge, powers and gifts when we are not strong enough for the tasks required of us. We have deep obligations to them. Without other animals, we are made less. (from her essay "First People")

The only way a society of diverse people can survive without tearing itself apart over differences in nature is by accepting that ALL people are different, and that no single one of us is more or less deserving of decent treatment, compassion, legal and ethical equality, justice, life, or love, than any other.

The open door is never behind you; the open door is always before you. Quit looking at your past life and mistakes. Look unto Jesus who is the Author and Perfector of our faith. Your open door is not in the opportunity you missed ten years ago, it is not in some stuffs behind you that you can't get back. You can't gain your access by giving attention to your past life. Your past days are behind you and what God has for you is in front of you. Just pay attention.

The Pacific is my home ocean; I knew it first, grew up on its shore, collected marine animals along the coast. I know its moods, its color, its nature. It was very far inland that I caught the first smell of the Pacific. When one has been long at sea, the smell of land reaches far out to greet one. And the same it true when one has been long inland.

The Pacific is my home ocean; I knew it first, grew up on its shore, collected marine animals along the coast. I know its moods, its color, its nature.

The past, the present, the future – The floodgates of time wait for Her footsteps Yet She resides forever – In the shape of a rising dawn, In the sound of a humming bee, In the chirping of a flying bird, In the birth of a newborn, In the blissful serenity of Nature; For Happiness is but a reflection of simplicity.

The pattern glitters with cruelty. The blue beads are colored with fish blood, the reds with powdered heart. The beads collect in borders of mercy. The yellows are dyed with the ocher of silence. There is no telling which twin will fall asleep first, allowing the other's colors to dominate, for how long. The design grows, the overlay deepens. The beaders have no other order at the heart of their being. Do you know that the beads are sewn onto the fabric of the earth with endless strands of human muscle, human sinew, human hair? We are as crucial to this making as other animals. No more and no less important than the deer.

The peasant is the only species of human being who doesn't like the country and never looks at it.

The Peace of Wild Things When despair for the world grows in me and I wake in the night at the least sound in fear of what my life and my children’s lives may be, I go and lie down where the wood drake rests in his beauty on the water, and the great heron feeds. I come into the peace of wild things who do not tax their lives with forethought of grief. I come into the presence of still water. And I feel above me the day-blind stars waiting with their light. For a time I rest in the grace of the world, and am free.

The pear trees were bare, their limbs spread open like the viscera of a parasol. Stretching into the darkness beyond, the single houses, double houses, and villas were lined up in cramped, neat rows which ran toward the tip of the peninsula. p94

The people that loves God, do they also have troubles? Yes but the troubles never have them. They can have pain but pain can't have them. Paul was in prison but prison was not in him. Don't let what you have, have you. Have money and time but don't let them have you. Have good name and title but don't let name and title have you but let God get glory out of it.

The place has entered me...it has coloured my life like a stain.

The pouring rain was over in a short while, and, as it usually happens in summer after the storm, the air filled up with the intoxicating freshness of ozone and inebriant fragrance of the evening violets blooming along the road.

The place of every creature from the forests and swamps that becomes extinct is occupied by something else, some new mutation, adapted to the artificial environment created by people.

The poet dreams of the mountain Sometimes I grow weary of the days, with all their fits and starts. I want to climb some old gray mountains, slowly, taking The rest of my lifetime to do it, resting often, sleeping Under the pines or, above them, on the unclothed rocks. I want to see how many stars are still in the sky That we have smothered for years now, a century at least. I want to look back at everything, forgiving it all, And peaceful, knowing the last thing there is to know. All that urgency! Not what the earth is about! How silent the trees, their poetry being of themselves only. I want to take slow steps, and think appropriate thoughts. In ten thousand years, maybe, a piece of the mountain will fall.

The planet, saved for another day, stokes up its slow-burning gases and toxic dust, gold rift and scarlet gash that take our breath away; a world at its interminable show of holy dying. And we go with it, the old gatherer and hunter. To its gaudy-day, though the contribution is small, adding our handsel of warm clay.

The Poetry of Love We see the world with the eyes of a small child. We visualize the beauty of the world with an unique magic sense,and unfold our deeper feelings and expectations diffusing the seizing negative forces that stretch out their threatening tentacles. We give blow and shape in our dreams. We seek for Love through unfamiliar new people and new experiences. Love is a vivid spirit, a big breath that touches upon each piece of our existence, our each cell… Love affiliates a lot of forms, exists and fits everywhere. Each flight of a small bird, the flutter of an incredible beauty butterfly, the stones wetted by waters of Aquamarine River, the branches of the trees that dally with the blow of wind, all these is the Spirit of Love. When you love in a genuine way, love everything. You are not bothered by the babble of Nature and the strange reactions of people. You hear the sounds of everyday routine with bigger consequence. Overtakes the meanness consequently and with courage. You seek truth in small things. You live the each moment as if it's unique. Love for nature. Love for life. Love for people.

The presence of crisis does not prove the absence of God. I think in time of crisis Christians should rise up and point to the world on something bigger. The crisis is an opportunity for us to proclaim to the children of darkness what we proclaim in the light.

The priceless gifts (life, love, joy, goodness, family, nature) are freely given by the Creator.

The problem with driving around Iceland is that you’re basically confronted by a new soul-enriching, breath-taking, life-affirming natural sight every five goddamn minutes. It’s totally exhausting.

The prospect of death is nature's way of encouraging us to strive for greatness.

The poor young man must work for his bread; he eats; when he has eaten, he has nothing left but reverie. He enters God's theater free; he sees the sky, space, the stars, the flowers, the children, the humanity in which he suffers, the creation in which he shines. He looks at humanity so much that he sees the soul, he looks at creation so much that he sees God. He dreams, he feels that he is great; he dreams some more, and he feels that he is tender. From the egotism of the suffering man, he passes to the compassion of the contemplating man. A wonderful feeling springs up within him, forgetfulness of self, and pity for all. In thinking of the countless enjoyments nature offers, gives, and gives lavishly to open souls and refuses to closed souls, he, a millionaire of intelligence, comes to grieve for the millionaires of money. All hatred leaves his heart as all light enters his mind. And is he unhappy? No. The poverty of a young man is never miserable.

The question “What is man?” is probably the most profound that can be asked by man. It has always been central to any system of philosophy or theology…. The point I want to make now is that all attempts to answer that question before 1859 are worthless and that we will be better off if we ignore them completely.

The rains and constant drizzle had cleansed and polished the foliage everywhere, lending the greenery a rich, youthful charm. The beads of water on the leaves, gave them an alluring sheen and added to their rejuvenating effect.

The rays which stream through the shutter will be no longer remembered when the shutter is wholly removed.

The real rain dance is when the rain dances.

There are 200,000 species of fly alone. So the void, the emptiness, must be in you.