Best 6303 quotes in «nature quotes» category

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    Orange and speckled and fluted nudibranchs slide gracefully over the rocks, their skirts waving like the dresses of Spanish dancers.

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    Orange is the color of the sun. It is vital and a good color generally, indicating thoughtfulness and consideration of others.

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    O sleep! O gentle sleep! Nature's soft nurse, how have I frighted thee, That thou no more wilt weigh my eyelids down And steep my senses in forgetfulness? Why rather, sleep, liest thou in smoky cribs, Upon uneasy pallets stretching thee, And hush'd with buzzing night-flies to thy slumber, Than in the perfum'd chambers of the great, Under the canopies of costly state, And lull'd with sound of sweetest melody?

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    Or, to express this in another way, suggested to me by Professor Suzuki, in connection with seeing into our own nature, poetry is the something that we see, but the seeing and the something are one; without the seeing there is no something, no something, no seeing. There is neither discovery nor creation: only the perfect, indivisible experience.

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    O sweet woods, the delight of solitariness!

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    Our bread need not ever be sour or hard to digest. What Nature is to the mind she is also to the body. As she feeds my imagination, she will feed my body; for what she says she means, and is ready to do. She is not simply beautiful to the poet's eye. Not only the rainbow and sunset are beautiful, but to be fed and clothed, sheltered and warmed aright, are equally beautiful and inspiring. There is not necessarily any gross and ugly fact which may not be eradicated from the life of man.

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    Our choices at all levels-individual, community, corporate and government-affect nature. And they affect us.

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    Our connection to nature grounds us, it makes us more spiritually aware. We must keep the legacy of nature materially alive for future generations.

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    Our confused wish finds expression in the confused question as to the nature of force and electricity. But the answer which we want is not really an answer to this question. It is not by finding out more and fresh relations and connections that it can be answered; but by removing the contradictions existing between those already known, and thus perhaps by reducing their number. When these painful contradictions are removed, the question as to the nature of force will not have been answered; but our minds, no longer vexed, will cease to ask illegitimate questions.

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    Our downfall as a species is that we are arrogant enough to think that we can control Mother Nature and stupid enough to think it is our job.

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    "Our experience of the world is being impoverished to the extent that it is being rendered artificial and prepackaged.

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    Our future may lie beyond our vision, but it is not completely beyond our control. It is the shaping impulse of America that neither fate nor nature nor the irresistible tides of history, but the work of our own hands, matched to reason and principle, that will determine our destiny. There is pride in that, even arrogance, but there is also experience and truth. In any event, it is the only way we can live.

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    Our grandfathers were less well-housed, well-fed, well-clothed than we are. The strivings by which they bettered their lot are also those which deprived us of [Passenger] pigeons. Perhaps we now grieve because we are not sure, in our hearts, that we have gained by the exchange. The gadgets of industry bring us more comforts than the pigeons did, but do they add as much to the glory of the spring?

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    Our ideas must be as broad as Nature if they are to interpret Nature.

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    Our health relies entirely on the vitality of our fellow species on Earth.

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    Our life is an apprenticeship to the truth that around every circle another can be drawn; that there is no end in nature, but every end is a beginning, and under every deep a lower deep opens.

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    Our little Spaceship Earth is only eight thousand miles in diameter, which is almost a negligible dimension in the great vastness of space.

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    Our minds, as well as our bodies, have need of the out-of-doors. Our spirits, too, need simple things, elemental things, the sun and the wind and the rain, moonlight and starlight, sunrise and mist and mossy forest trails, the perfumes of dawn and the smell of fresh-turned earth and the ancient music of wind among the trees.

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    Our moods do not believe in each other. To-day I am full of thoughts, and can write what I please. I see no reason why I should not have the same thought, the same power of expression, to-morrow. What I write, whilst I write it, seems the most natural thing in the world; but yesterday I saw a dreary vacuity in this direction in which now I see so much; and a month hence, I doubt not, I shall wonder who he was that wrote so many continuous pages. Alas for this infirm faith, this will not strenuous, this vast ebb of a vast flow! I am God in nature; I am a weed by the wall.

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    Our most intimate friend is not he to whom we show the worst, but the best of our nature.

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    Our present work sets forth mathematical principles of philosophy. For the basic problem of philosophy seems to be to discover the forces of nature from the phenomena of motions and then to demonstrate the other phenomena from these forces. It is to these ends that the general propositions in books 1 and 2 are directed, while in book 3 our explanation of the system of the world illustrates these propositions.

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    Our posterity will wonder about our ignorance of things so plain.

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    Our problem is that the climate crisis hatched in our laps at a moment in history when political and social conditions were uniquely hostile to a problem of this nature and magnitude-that moment being the tail end of the go-go '80s, the blastoff point for the crusade to spread deregulated capitalism around the world. Climate change is a collective problem demanding collective action the likes of which humanity has never actually accomplished. Yet it entered mainstream consciousness in the midst of an ideological war being waged on the very idea of the collective sphere.

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    Our relationship with Nature... best way of forging this relationship... be a pilgrim and not a tourist on Planet Earth

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    Our relationship with nature is more one of being than having. We are nature: we do not have nature.

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    Our sense of community and compassionate intelligence must be extended to all life forms, plants, animals, rocks, rivers, and human beings. This is the story of our past and it will be the story of our future.

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    Our (the Stoic) motto, as you know, is live according to nature.

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    Our task is not to rediscover nature but to remake it.

    • nature quotes
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    Our treasure lies in the beehive of our knowledge. We are perpetually on the way thither, being by nature winged insects and honey gatherers of the mind.

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    Our very name for God's Creation is NATURE, for that is what Nature is. I shall define Nature for you in simple words. Nature is an electric wave thought image of God's nature, electrically projected from His formless and unconditioned ONE LIGHT into countless many forms of conditioned light which we call matter.

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    Out from the heart of Nature rolled The burdens of the Bible old.

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    Outside of my family, the prime concern of my life has been nature and its order, and how we have been savagely altering that order.

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    Out with stereotypes, feminism proclaims. But stereotypes are the west's stunning sexual personae, the vehicles of art's assault against nature. The moment there is imagination, there is myth.

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    Overall, rocks, wood and water, brooded the spirit of repose, and the silent energy of nature stirred the soul to its innermost depths.

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    People and dogs and cows are born to be what they are. They may cover it up for a long time, but it will come out sooner or later.

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    Painting is a science, and should be pursued as an inquiry into the laws of nature. Why, then, may not landscape painting be considered as a branch of natural philosophy, of which pictures are but the experiments?

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    Painting is the grandchild of nature. It is related to God.

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    Passion is lifted from the earth itself by the muddy hands of the young; it travels along grass-stained sleeves to the heart. If we are going to save environmentalism and the environment, we must also save an endangered indicator species: the child in nature.

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    Peace begins in the kitchens and pantries, gardens and backyards, where our food is grown and prepared. The energies of nature and the infinite universe are absorbed through the foods we eat and are transmuted into our thoughts and actions.

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    ...people are by nature fickle, and it is easy to persuade them of something, but difficult to keep them persuaded.

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    People have traditionally turned to ritual to help them frame and acknowledge and ultimately even find joy in just such a paradox of being human - in the fact that so much of what we desire for our happiness and need for our survival comes at a heavy cost.

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    People in cities may forget the soil for as long as a hundred years, but Mother Nature's memory is long and she will not let them forget indefinitely.

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    People thought they could explain and conquer nature-yet the outcome is that they destroyed it and disinherited themselves from it.

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    People should talk less and draw more. Personally, I would like to renounce speech altogether and, like organic nature, communicate everything I have to say visually.

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    People who contend with stressful situations regularly detect more opportunities of this nature than people who are living in pampered circumstances.

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    People want to hear about the extremes of human nature. They want things that are larger than their own lives, and more romantic, and not necessarily of their own experiences.

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    Phlegmatic natures can be inspired to enthusiasm only by being made into fanatics.

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    Perennials are the ones that grow like weeds, biennials are the ones that die this year instead of next and hardy annuals are the ones that never come up at all.

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    Perhaps we see equations as simple because they are easily expressed in terms of mathematical notation already invented at an earlier stage of development of the science, and thus what appears to us as elegance of description really reflects the interconnectedness of Nature's laws at different levels.

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    Philosophy would long ago have reached a high level if our predecessors and fathers had put this into practice; and we would not waste time on the primary difficulties, which appear now as severe as in the first centuries which noticed them. We would have the experience of assured phenomena, which would serve as principles for a solid reasoning; truth would not be so deeply sunken; nature would have taken off most of her envelopes; one would see the marvels she contains in all her individuals.