Best 22487 quotes in «art quotes» category

The world of Rnoir is a single entity. The red of the poppy determines the pose of the young woman with the umbrella. The blue of the sky harmonizes with the sheepskin the young shepheard wears. His pictures are demonstrations of over-all unity. .... Renoir believed in the Chinese legend that a mandarin can be killed at a distance by an unconsciously lethal gesture made in Paris.

The world of technology has made it easier for people to get in touch with their modern muses regardless of the genres that they are trying to utilize and even if they create a new genre based on a mixing of others. The potential for modern-day muses is as vast as individual creativity.

The world to him no longer seemed a math equation but rather a complex piece of art, a masterpiece of things not easily understood.

The worst thing an artist can have is too much freedom.

They all know the truth, that there are only three subjects worth talking about. At least here in these parts," he says, "The weather, which, as they're farmers, affects everything else. Dying and birthing, of both people and animals. And what we eat - this last item comprising what we ate the day before and what we're planning to eat tomorrow. And all three of these major subjects encompass, in one way or another, philosophy, psychology, sociology, anthropology, the physical sciences, history, art, literature, and religion. We get around to sparring about all that counts in life but we usually do it while we're talking about food, it being a subject inseparable from every other subject. It's the table and the bed that count in life. And everything else we do, we do so we can get back to the table, back to the bed.

They blended religion and art and science because, at base, science is no more than an investigation of a miracle we can never explain, and art is an interpretation of that miracle.

They did not understand that war, which trained courage and founded the cities of barbarous and ignorant men, brings to victor himself but ruin and misery, and is nothing but a horrible and stupid crime when nations are united together by common bonds of art, science, and trade.

They had heroes for companions, beautiful youths to dream of, rose-marble-fingered Women shed light down the great lines; But you have invoked the slime in the skull, The lymph in the vessels. They have shown men Gods like racial dreams, the woman's desire, The man's fear, the hawk-faced prophet's; but nothing Human seems happy at the feet of yours. Therefore though not forgotten, not loved, in the gray old years in the evening leaning Over the gray stones of the tower-top, You shall be called heartless and blind.

They knew how to live with nature and get along with nature. They didn't try too hard to be all men and no animal. That's the mistake we made when Darwin showed up. We embraced him and Huxley and Freud, all smiles. And then we discovered that Darwin and our religions didn't mix. Or at least we didn't think they did. We were fools. We tried to budge Darwin and Huxley and Freud. They wouldn't move very well. So, like idiots, we tried knocking down religion. We succeeded pretty well. We lost our faith and went around wondering what life was for. If art was no more than a frustrated outflinging of desire, if religion was no more than self-delusion, what good was life? Faith had always given us answer to all things. But it all went down the drain with Freud and Darwin. We were and still are lost people.

They pay thousands and thousands for the Van Goghs and Modiglianis they'd have spat on at the time they were painted. Guffawed at. Made coarse jokes about.

They prove that there is no direct relationship between the personal freedom of the artist and the aesthetic quality of his works. For it is a fact that every intention of an artist has to make its way through the meshes of a closely entwined net; every work of art is produced by the tension between a series of aims and a series of resistances to their achievement— resistances represented by inadmissible motifs, social prejudices and faulty powers of judgment of the public, and aims which have either already assimilated these resistances or stand openly and irreconcilably opposed to them. If the resistances in one direction are impossible to overcome, then the artist’s invention and powers of expression turn to a goal the way to which is not obstructed, and it is very unusual for him even to be aware of the fact that his achievement is a substitute for the real thing. Even in the most liberal democracy the artist does not move with perfect freedom and unrestraint; even there he is restricted by innumerable considerations foreign to his art. The different measure of freedom may be of the greatest importance for him personally but in principle there is no difference between the dictates of a despot and the conventions of even the most liberal social order. If force in itself were contrary to the spirit of art, perfect works of art could arise only in a state of complete anarchy. But in reality the pre-suppositions on which the aesthetic quality of a work depends lie beyond the alternative presented by political freedom and compulsion. Therefore the other extreme, namely, the assumption that the ties which restrict the artist’s freedom of movement are profitable and fruitful in themselves, that the freedom of the modern artist is consequently responsible for the inadequacies of modern art and that compulsion and restrictions could and should be produced artificially as the supposed guarantees of true ‘style’, —such an assumption is just as wrong as the anarchist point of view.

They paint what they see and we paint what we are watching.

They paint what they see, whereas we paint what we look at.

They say religion has made a great contribution to art, but in fact art has made a great contribution to religion. Art has created a holy atmosphere with its superior genius!

They were both poles apart One a ready masterpiece Another an unfinished art...

They were both young men under thirty. Art is not so precocious as literature, and does not send quite so many early potatoes into the market, so that the age of thirty is considered young enough for a painter to have learnt his business sufficiently to be marketable from the picture-dealing point of view. ("The Phantom Model")

They wanted people to wake up to a city that had been transformed into a gallery, bursts of colour amid the pigeon-coloured buildings. They wanted their posters to be the only thing people talked about that day.

They were a sign of patronage, a sign of having so much money that it had to be squandered on objects with no purpose except to be beautiful or interesting.

They were rebellious through their artistic expression and their uplifting spirits

They were sitting on the ground with baskets of the red berries before them, and in their embroidered dresses, with streaming black hair, made a picturesque group.

Things are happening. Some of those things are original. Some of them happen every day. Some of them are art.

Things belong to the people that use them, not to the people who create them.

they would be astonished to discover the seriously German problem that we are dealing with, a vortex and a turning-point at the very centre of German hopes. But perhaps those same people will find it distasteful to see an aesthetic problem taken so seriously, if they can see art as nothing more than an entertaining irrelevance, an easily dispensable tinkle of bells next to the 'seriousness of life': as if no one was aware what this contrast with the 'seriousness of life' amounted to. Let these serious people know that I am convinced that art is the supreme task and the truly metaphysical activity of this life in the sense of that man, my noble champion on that path, to whom I dedicate this book.

Things will change, Father. They must. And art can help create the change.

Think about it. People in the sixteenth century - not to mention in Jesus's time - didn't look like this: perfect skin, perfect hairdos, spotless clothes. These are people who went to the bathroom in the street, for God's sake. There's no way they looked like this. But that's how we're going to remember them. Our alabaster past. When nothing else is left, art will become the truth of the time. Then people will get to the nineteenth and twentieth centuries and wonder what happened - how we all became so imperfect.

Things only have the value and importance we give them. This is as true of works of art as it is of knowledge or love or money.

Thinking Best Ever is one thing, making something else. Thinking goes round and round. Making rolls along, super slow maybe, but you don't end where you start.

Thinking outside of the box is unnecessary when there are no boxes in your imagination.

Think not of the fragility of life, but of the power of books, when mere words have the ability to change our lives simply by being next to each other.

Think not of the fragility of life, but of the power of books, when mere words can change our lives simply by being next to each other.

Thinking is not a thing that can undo itself. It can never be its own solution.

Think of the great poetry, the music and dance and ritual that spring forth from our aspiring to a life beyond death. Maybe these things are justification enough for our hopes and dreams, although I wouldn't say that to a dying man.

Think you're not an artist? Of course you are! Everyone has something special to offer. Go for it! Creative expression is what makes a meal, in a word, Beautiful. Go ahead and find your creative voice in food and feel the power it has to transform your dining experience.

This attitude finds a late but still abundantly clear expression in the conventions of the classical court theatre, in which the actor, quite regardless of the demands of stage deception, addresses the audience directly, apostrophizes it, as it were, with every word and gesture, and not only avoids ‘turning his back’ on the audience but emphasizes by every possible means that the whole proceeding is a pure fiction, an entertainment conducted in accordance with previously agreed rules. The naturalistic theatre forms the transition to the absolute opposite of this ‘frontal’ art, namely the film, which, with its mobilization of the audience, leading them to the events instead of leading and presenting the events to them, and attempting to represent the action in such a way as to suggest that the actors have been caught red-handed, by chance and by surprise, reduces the fictions and conventions of the theatre to a minimum. With its robust illusionism, its forthright and indiscreet directness, its violent attack on the audience, it expresses a democratic conception of art, held by liberal, anti-authoritarian societies, just as clearly as the whole of the courtly and aristocratic art—by its mere emphasis of the stage, the footlights, the frame and the socle—is the unmistakable expression of a highly artificial, specially commissioned occasion, from which it is obvious that the patron is an initiated connoisseur who does not need to be deceived.

This decorum and etiquette, the whole self-stylization of the upper class, demand among other things that one does not allow oneself to be portrayed as one really is, but according to how one must appear to conform with certain hallowed conventions, remote from reality and the present time. Etiquette is the highest law not merely for the ordinary mortal, but also for the king, and in the imagination of this society even the gods accept the forms of courtly ceremonial.

This apparent hurly-burly and disorder turn out, after all, to reproduce real life with its fantastic ways more accurately than the most carefully studied out drama of manners. Every man is in himself all humanity, and if he writes what occurs to him he succeeds better than if he copies, with the help of a magnifying glass, objects placed outside of him.

This day is full of extraordinary things that you are missing. Wonderful sights, like the sun on your counterpane, the hairs on your cat's tail, the cracks in the paint on your radiator, the leaves piling up against the curve. Wonderful smells, wonderful sounds. Wonderful people. Wonderful opportunities. Today is wonderful. But perhaps you have lost your sense of wonder.

This is a familiar syndrome. There is a stage with every drawing or painting when it looks banal and clumsy. It's worth pushing through that, working through the cliché to find out what made it a cliché in the first place.

This is almost always the case: A piece of art receives its f(r)ame when found offensive.

This is God's universe and he is the master gardener of all. If we were to eliminate all colors in his garden, then what would be a rainbow with only one color? Or a garden with only one kind of flower? Why would the Creator create a vast assortment of plants, ethnicities, and animals, if only one beast or seed is to dominate all of existence?

This is my life and lovestory listen losely and hold on tight this a roller coaster hell of a ride

This is not the first time that the world has been in a mess but you are still God, you left us on the earth, not only to preach in a building but to be the church beyond the buildings.

This is the only real concern of the artist, to recreate out of the disorder of life that order which is art.

This is our moment in the mighty continuum of art and life. Real art knows no boundaries; it communicates across all times, across all cultures. Art is as much an aspect of our species as the opposable thumb, and just as prevalent.

This is what is known as perspective, and it is a swindle.

This imaginary gift is a journey for your imagination. I send you... A luxury train ride. On this train are all the inspiring people you've ever wanted to meet or talk to. You glide from car to car, sitting or lying down on velvet lounge chairs, listening and asking questions. There is also a voluminous library on the train, with every book you've ever wanted to read or look at. Kind people bring you delicious tidbits to eat and nourishing liquids to drink. If you take a nap, time stands still until you return so you never miss anything. You receive a large journal filled with photographs, drawings and descriptions of your journey to take with you when you leave. You realize that you can board this train at any time.

This is a perfectly good picture. And if I didn't know you, I would be impressed and charmed. But I do know you." He thought some more, wondering whether he dared say precisely what he felt, for he knew he could never explain exactly why the idea came to him. "It's the painting of a dutiful daughter," he said eventually, looking at her cautiously to see her reaction. "You want to please. You are always aware of what the person looking at this picture will think of it. Because of that you've missed something important. Does that make sense?" She thought, then nodded. "All right," she said grudgingly and with just a touch of despair in her voice. "You win." Julien grunted. "Have another go, then. I shall come back and come back until you figure it out." "And you'll know?" "You'll know. I will merely get the benefit of it.

This highest kind of truth is never something the artist takes as given. It's not his point of departure but his goal. Though the artist has beliefs, like other people, he realizes that a salient characteristic of art is its radical openness to persuasion. Even those beliefs he's surest of, the artist puts under pressure to see if they will stand.

This is not a feel-good book. (But I am confident you will feel good after reading it.) It is not a motivational book. (But I promise you will be motivated once you are done.)

This is what the great artists manage. They flatter us, by observing better than others and then speaking to each of us as individuals and in a language that we worry we may be the only ones left caring for.