Best 22487 quotes in «art quotes» category

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    The painted picture was a bit rough, which was probably done on purpose, yet seemed eerily real as if there actually was a way to step through it into the wild jungle

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    The painter knew that color was not something you controlled but something you set free. He believed that color knew its way home.

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    The perfect song neither ends nor begins. It is always playing. Remember to stop and listen.

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    The photos stirred feelings she couldn't quite frame in words, and this, she decided, must mean they were true works of art.

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    The philosophers write about things as they are and as they appear to be, but as an artist I find that appearance is everything.

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    The picture is a flash of color stories. No one can imagine a picture that has no story.

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    The picture that you took with your camera is the imagination you want to create with reality.

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    The point of dreams was never to be the affordable option, it was the one everyone else saw as a mistake and every creative person saw as an opportunity.

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    The position of an art in the scale of human knowledge is, perhaps, the most eloquent symptom of the gulf between man's progress in the physical sciences and his stagnation (or, today, his retrogression) in the humanities.

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    The position of the artist is humble. He is essentially a channel. Piet Mondrian The Artist's Way A Spiritual Path to Greater Creativity by Julia Cameron

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    The power of longing is the source of religion and art alike.

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    The power of the artform is stronger than stone, the poet says, and chooses the sonnet, a form concerned with argument and persuasion, to say so. This sonnet, he says, will last longer than any gravestone-and you'll be made shinier, brighter, by it. In this form it will-and therefore you will-avoid destruction by war, history, time generally; it'll even keep you alive after death; in fact it'll form a place for you to live, not die, where you'll be seen in the eyes of and the context of this love right to the end of time.

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    The preparation of good food is merely another expression of art, one of the joys of civilized living…

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    The presence of crisis does not prove the absence of God. I think in time of crisis Christians should rise up and point to the world on something bigger. The crisis is an opportunity for us to proclaim to the children of darkness what we proclaim in the light.

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    The primary math of the real world is one and one equals two. The layman (as, often, do I) swings that every day. He goes to the job, does his work, pays his bills and comes home. One plus one equals two. It keeps the world spinning. But artists, musicians, con men, poets, mystics and such are paid to turn that math on its head, to rub two sticks together and bring forth fire. Everybody performs this alchemy somewhere in their life, but it’s hard to hold on to and easy to forget. People don’t come to rock shows to learn something. They come to be reminded of something they already know and feel deep down in their gut. That when the world is at its best, when we are at our best, when life feels fullest, one and one equals three. It’s the essential equation of love, art, rock ’n’ roll and rock ’n’ roll bands. It’s the reason the universe will never be fully comprehensible, love will continue to be ecstatic, confounding, and true rock ’n’ roll will never die.

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    ...the pride taken by the Italians in their gifted women is among the most important facts in the history of their Renaissance.

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    The problem of knowledge is that there are many more books on birds written by ornithologists than books on birds written by birds and books on ornithologists written by birds

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    The professors in the academy say, “Do not make the model more beautiful than she is,” and my soul whispers, “O if you could only paint the model as beautiful as she really is.

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    The professional has learned that success, like happiness, comes as a by-product of work. The professional concentrates on the work and allows rewards to come or not come, whatever they like.

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    The problem with this poem, from your perspective, must be its lack of financial value. I guess my problem with you, from my perspective, is how you insist on putting a financial value on everything.

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    The public make use of the classics of a country as a means of checking the progress of Art. They degrade the classics into authorities.... A fresh mode of Beauty is absolutely distasteful to them, and whenever it appears they get so angry and bewildered that they always use two stupid expressions--one is that the work of art is grossly unintelligible; the other, that the work of art is grossly immoral. What they mean by these words seems to me to be this. When they say a work is grossly unintelligible, they mean that the artist has said or made a beautiful thing that is new; when they describe a work as grossly immoral, they mean that the artist has said or made a beautiful thing that is true.

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    The purpose of art is to create heavens to balance the world because there are so many hells in the world, there are wars, tortures and oppressions, there is unhappiness etc.

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    The purpose of art is to give the traveling human race an improved map that shows the way to itself. If art isn't for *that*, what is it for?

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    The purpose of music as an art form, is to engage the audience.

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    The Queen wore a resplendent dress, with a skirt wide enough to hide two dwarfs comfortably, and a hatched bodice that looked like a gold-dipped waffle.

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    The real joy of writing lies in the opportunity of being able to sacrifice a whole chapter for a single sentence, a complete sentence for a single word...

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    Therapy is to make one happy. What is the point of that? Happy people are not interesting. Better to accept the burden of unhappiness and try to turn it into something worthwhile, poetry or music or painting: that is what he been believes.

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    ...the rationale for the existence of literature lies precisely in its ability to work on issues that concern us deeply. And it does so in a way that keeps our motivation at its highest intensity. Literature is fuel for 'hot cognition.' One may presume that imaginative literature is a property that all human cultures possess and as such may provide humans with an evolutionary advantage.

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    The reading-room?" “Of the British Museum. I go there every day.” “You do? I've only been there once. I'm afraid I found it rather a depressing place. It—it seemed to sap one's vitality." "It doe. That's why I go there. The lower one's vitality, the more sensitive one is to great art.

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    There are 2 kinds of artists, essentially: those who want to make something popular, and those who want to make something dignified. But then there is still that rare hybrid case, and perhaps by that unintentional stroke of genius, in which one's work uncontrollably becomes both popular and dignified yet beyond its time.

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    The real stylistic creation of the Revolution is, however, not this classicism but romanticism, that is to say, not the art that it actually practised but the art for which it prepared the way. The Revolution itself was unable to realize the new style, because it possessed new political aims, new social institutions, new standards of law, but so far no new society speaking its own language. Only the bare presupposition for the rise of such a society existed at that time. Art lagged behind political developments and still moved partly, as Marx already noted, in the old anti-quated forms. Artists and writers are, in fact, by no means always prophets and art falls behind the times just as often as it hastens on in advance of them.

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    There are enough ideas, images, symbols, and experiences in your head already to work with for a lifetime. It's a little like having a car with an unpredictable battery, though. Sometimes you get in and it starts right up. Other times, especially if it has been sitting idle for awhile, you turn the key and nothing happens.

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    There are many ways to find meaning in life, one of them is the love of art

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    There are men who, at the bottom of the ladder, battle to rise; they study, struggle, keep their wits alive and eventually get up to a place where they are received as an equal among respectable intellectuals. Here they find warmth and comfort for their pride, and here the struggle ends, and a death of many years commences. They could have gone on living.

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    There are no mistakes in Zentangle, so there is no need for an eraser. If you do not like the look of a stroke you have made, it then becomes only an opportunity to create a new tangle, or transform it using an old trusty pattern. A Zentangle tile is meant to be a surprise that unfolds before the creator's eyes, one stroke at a time.

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    There are no bad drawings. Drawings are experiences. The more you draw, the more experienced you'll get. In fact, you'll learn more from bad or unpredictable or weird experiences than from those that go exactly as you'd hoped and planned. So let it go. Release your ego's desire for perfection. Take risks. Stretch. Grow. Create as much as you can, whenever you can.

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    There are no vital and significant forms of art; there is only art, and precious little of that.

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    There are paintings that take on a life of their own, and do not allow you to finish them.

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    There are things that are not sayable. That's why we have words.

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    There are some people about whom it is difficult to say anything which would describe them immediately and fully in their most typical and characteristic aspects; these are the people who are usually called "ordinary" and accounted as "the majority," and who actually do make up the great majority of society. In their novels and stories writers most often try to choose and present vividly and artistically social types which are extremely seldom encountered in real life, and which are nevertheless more real than real life itself. Podkolyosin, viewed as a type, in perhaps exaggerated, but he is hardly unknown. How many clever people having learned from Gogol about Podkolyosin at once discover that great numbers of their friends bear a terrific resemblance to Podkolyosin. They knew before Gogol that their friends were like Podkolyosin, except they did not know yet that that was their name... Nevertheless the question remains before us: what is the novelist to do with the absolutely "ordinary" people, and how can he present them to readers so that they are at all interesting? To leave them out of a story completely is not possible, because ordinary people are at every moment, by and large, the necessary links in the chain of human affairs; leaving them out, therefore, means to destroy credibility. To fill a novel entirely with types or, simply for the sake of interest, strange and unheard-of people, would be improbable and most likely not even interesting. In our opinion the writer must try to find interesting and informative touches even among commonplace people. When, for example, the very nature of certain ordinary persons consists precisely of their perpetual and unvarying ordinariness, or, better still, when in spite of their most strenuous efforts to life themselves out of the rut of ordinariness and routine, then such persons acquire a certain character of their own-the typical character of mediocrity which refuses to remain what it is and desires at all costs to become original and independent, without having the slightest capacity for independence.

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    There are things We live among ‘and to see them Is to know ourselves’.

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    There are two aspects of man’s existence which are the special province and expression of his sense of life: love and art. I am referring here to romantic love, in the serious meaning of that term—as distinguished from the superficial infatuations of those whose sense of life is devoid of any consistent values, i.e., of any lasting emotions other than fear. Love is a response to values. It is with a person’s sense of life that one falls in love—with that essential sum, that fundamental stand or way of facing existence, which is the essence of a personality. One falls in love with the embodiment of the values that formed a person’s character, which are reflected in his widest goals or smallest gestures, which create the style of his soul—the individual style of a unique, unrepeatable, irreplaceable consciousness. It is one’s own sense of life that acts as the selector, and responds to what it recognizes as one’s own basic values in the person of another. It is not a matter of professed convictions (though these are not irrelevant); it is a matter of much more profound, conscious and subconscious harmony. Many errors and tragic disillusionments are possible in this process of emotional recognition, since a sense of life, by itself, is not a reliable cognitive guide. And if there are degrees of evil, then one of the most evil consequences of mysticism—in terms of human suffering—is the belief that love is a matter of “the heart,” not the mind, that love is an emotion independent of reason, that love is blind and impervious to the power of philosophy. Love is the expression of philosophy—of a subconscious philosophical sum—and, perhaps, no other aspect of human existence needs the conscious power of philosophy quite so desperately. When that power is called upon to verify and support an emotional appraisal, when love is a conscious integration of reason and emotion, of mind and values, then—and only then—it is the greatest reward of man’s life.

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    There are two characters in me: a doodler and a tuner. And the only thing that makes me go crazy is when they both fight for their turn.

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    There are two kinds of truth; The truth that lights the way and the truth that warms the heart. The first of these is science and the second is art.

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    There are two kinds of truth: the truth that lights the way and the truth that warms the heart. The first of these is science, and the second is art. Neither is independent of the other or more important than the other. Without art science would be as useless as a pair of high forceps in the hands of a plumber. Without science art would become a crude mess of folklore and emotional quackery. The truth of art keeps science from becoming inhuman, and the truth of science keeps art from becoming ridiculous." (Great Thought, February 19, 1938)

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    There are ways of entering the dream / The way a painter enters a studio: / To spill.

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    There are two things in this world that I want to do endlessly: make art and make love. And with you, they are one in the same.

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    The reason some people do not experience God in their life is the same reason that we do not notice that something is going wrong with our marriage untill we arrive in a divorce court or that something is wrong with our child until we got a phone call from the police station . Simply put....Because we do not pay attention

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    The reason creativity and craziness go together is that if you're just plain crazy without being able to sing or dance or write good poems, no one is going to want to have babies with you. Your genes will fall by the wayside. Who but a brazen crazy person would go one-on-one with blank paper or canvas armed with nothing but ideas?

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    The reason people are so moved by art and why artists tend to take it all so seriously is that if they are real and true they come to the painting with everything they know and feel and live, and all the things they don't know, and some of the things they hope, and they are honest about them all and put them on the canvas. What can be more serious?