Best 22487 quotes in «art quotes» category

There was no sign of life round the domed emplacement of the Moonraker, and the concrete, already beginning to shimmer in the early morning sun, stretched emptily away towards Deal. It looked like a newly laid aerodome or rather, he thought, with its three disparate concrete 'things', the beehive dome,the flat-iron blast-wall, and the distant cube of the firing point, each casting black pools of shadow towards him in the early sun, like a Dali desert landscape in which three objets trouves reposed at carefully calculated random.

There was the honour and austerity of money as he walked through art galleries, as he saw around him the collections of oil paintings by dead men, lit so carefully that warmth seemed to emanate from within - and not because their art was loved or understood but because it could be sold and bought for handsome sums.

. . . there were masses of pictures she had not seen; however, Lily Briscoe reflected, perhaps it was better not to see pictures: they only made one hopelessly discontented with one’s own work.

The riskiness of Art, the reason why it affects us, is not the riskiness of its subject matter, it is the risk of creating a new way of seeing, a new way of thinking.

The riders, clad in crimson and black, stopped to scan the maze. Blaise shrank into the hedge, but one keen-eyed hunter spied him. He raised his crossbow, took careful aim and fired.

The ride to Alicante had been like something out of a dream, or a cheesy romance novel. The two of them astride white stallions, galloping across the countryside, charging across emerald meadows and through a forest the color of flames. Isabelle's hair streamed behind her like a river of ink, and Simon had even managed not to fall off his horse--never a foregone conclusion.

The role of the artist today is to defend feeling against the machine.

[The ruling class] sees people in the working class as being almost animals. It sees itself as being synonymous with civilization and its cultivation as coming from its natural abilities and not from its wealth and privileged opportunities. It doesn't see that the way in which it monopolizes these things distorts the culture it derives from them and that this makes its culture irrational and an enemy of civilization.

The ruling class will look to art, above all, as the symbol of the calm and stability which it aspires to attain in life. For if the High Renaissance develops artistic composition in the form of the symmetry and correspondence of the separate parts, and forces reality into the pattern of a triangle or circle, then that does not imply merely the solution of a formal problem, but also the expression of a stable outlook on life and of the desire to perpetuate the state of affairs which corresponds to this outlook.

The same sensitivity that opens artists to Being also makes them vulnerable to the dark powers of non-Being. It is no accident that many creative people--including Dante, Pascal, Goethe, Nietzsche, Kierkegaard, Beethoven, Rilke, Blake, and Van Gogh--struggled with depression, anxiety, and despair. They paid a heavy price to wrest their gifts from the clutches of non-Being. But this is what true artists do: they make their own frayed lives the cable for the surges of power generated in the creative force fields of Being and non-Being. (Beyond Religion, p. 124)

The San Francisco therapist kept telling me I shouldn’t be terrified of creative experimentation. “I don’t know what’s going to come out of me,” I told her. “It has to be perfect. It has to be irreproachable in every way.” “Why?” she said. “To make up for it,” I said. “To make up for the fact that it’s me.

The satyr, as the Dionysiac chorist, dwells in a reality sanctioned by myth and ritual. That tragedy should begin with him, that the Dionysiac wisdom of tragedy should speak through him, is as puzzling a phenomenon as, more generally, the origin of tragedy from the chorus. Perhaps we can gain a starting point for this inquiry by claiming that the satyr, that fictive nature sprite, stands to cultured man in the same relation as Dionysian music does to civilization. Richard Wagner has said of the latter that it is absorbed by music as lamplight by daylight. In the same manner, I believe, the cultured Greek felt himself absorbed into the satyr chorus, and in the next development of Greek tragedy state and society, in fact everything that separates man from man, gave way before an overwhelming sense of unity that led back into the heart of nature. This metaphysical solace (which, I wish to say at once, all true tragedy sends us away) that, despite every phenomenal change, life is at bottom indestructibly joyful and powerful, was expressed most concretely in the chorus of satyrs, nature beings who dwell behind all civilization and preserve their identity through every change of generations and historical movement. With this chorus the profound Greek, so uniquely susceptible to the subtlest and deepest suffering, who had penetrated the destructive agencies of both nature and history, solaced himself. Though he had been in danger of craving a Buddhistic denial of the will, he was saved through art, and through art life reclaimed him.

The science of decorating time with harmony and art that will leave a mark to be forever embraced by philosophers of every century is the penultimate of a man's inner peace and eternal happiness.

The scientist seeks laws; the historian, causes; the artist, freedom.

The scary part of being an artist is knowing that what makes you a better artist can also kill you.

The scent of flowers is the glory of gardens and the scent of art is the glory of Paris!

The secret of good magic is another magic.

The search for this inner truth is the search for beauty. People whose vision does not penetrate beyond the narrow limits of the commonplace, and to whom a cabbage is but a vulgar vegetable, are surprised if they see a beautiful picture painted of one, and say that the artist has idealised it, meaning that he has consciously altered its appearance on some idealistic formula; whereas he has probably only honestly given expression to a truer, deeper vision than they had been aware of. The commonplace is not the true, but only the shallow, view of things. [...] Our moments of peace are, I think, always associated with some form of beauty, of this spark of harmony within corresponding with some infinite source without. [...]. In moments of beauty (for beauty is, strictly speaking, a state of mind rather than an attribute of certain objects [...]) we seem to get a glimpse of this deeper truth behind the things of sense. And who can say but that this sense, dull enough in most of us, is not an echo of a greater harmony existing somewhere the other side of things, that we dimly feel through them, evasive though it is

...the second time you see something is really the first time. You need to know how it ends before you can appreciate how beautifully it's put together from the beginning.

The Seeker, The Teacher and The Genius: Knowing is an art; communicating that knowledge is art twice over; but it is only the genius who can use that knowledge.

The secret to making yourself stronger is to absorb the strength of the people around you—energy begets energy.

The secret of the human condition is that there is no equilibrium between man and the surrounding forces of nature, which infinitely exceed him when in inaction; there is only equilibrium in action by which man recreates his own life through work.

The self-esteem one acquires and a well-earned feeling of one's strength are the only consolation in this world. Income, after all, most brutes have that.

The self is also a creation, the principal work of your life, the crafting of which makes everyone an artist.

The sense of modernism is often seen in the determination of each of the arts to come as close as possible to its own particular nature, its essence. For instance, lyric poetry rejected anything rhetorical, didactic, embellishing, so as to set flowing the pure fount of poetic fantasy. Painting renounced its documentary, mimetic function, whatever might be expressed by some other medium (for instance, photography). And the novel? It too refuses to exist as illustration of a historical era, as description of society, as defense of an ideology, and instead puts itself exclusively at the service of “what only the novel can say.

The serenity of the lulling ocean is a wondrous thing to behold..more precious than the gems coveted and covered in platinum or gold...

These poems are cups that I pour my life into. Here, Drink!

The shortest way to get to the real answer is via the Imaginary.

These two developments throw light on what is perhaps the most fundamental difference between the Renaissance and all previous periods of art. We have repeatedly seen that there were these circumstances which could compel the artist to make a distinction between the "technical" proportions and the "objective;" the influence of organic movement, the influence of perspective foreshortening, and the regard for the visual impression of the beholder. These three factors of variation have one thing in common: they all presuppose the artistic recognition of subjectivity. Organic movement introduces into the calculus of artistic composition the subjective will and the subjective emotions of the thing represented; foreshortening the subjective visual experience of the artist; and those "eurhythmic" adjustments which alter that which is right in favor of what seems right, the subjective visual experience of a potential beholder. And it is the Renaissance which, for the first time, not only affirms but formally legitimizes and rationalizes these three forms of subjectivity.

The sky never falls with the rain. It is never weighed down by all that it carries. It takes all of its anchors and turns them into stars. Learn from this.

The sky blue strengthens slowly, the dawn light rosy and pale the summer song of our romance begin to unveil...with every heart beat and the waves' breath...the time stood in harmony still. Your morning kiss my hands could feel...by your lips soft, so warm, so very gentle, nice and full of life...

The sound a box of Lego makes is the noise of a child's mind working, looking for the right piece. Shake it, and it's almost creativity in aural form.

The size of a plane does not change the weather but it will get you above it. The size of your faith may not change your situation but it will get you over it.

The son [...] had set himself to the serious study of the great artistocratic art of doing absolutely nothing.

The soul of an artist cannot be muted indefinitely. It must either be expressed or it will consume the host.

The source of our art then is not in the achievements of other artists in other days and lands, although it has learned a great deal from these, our art is founded on a long and growing love and understanding of the North in an ever clearer experience of oneness with the informing spirit of the whole land and a strange brooding sense of Mother Nature fostering a new race and a new age... So the Canadian artist was drawn North.

The Special Operations Network was instigated to handle policing duties considered either too unusual or too specialized to be tackled by the regular force. There were thirty departments in all, starting at the more mundane Neighborly Disputes (SO-30) and going onto Literary Detectives (SO-27) and Art Crime (SO-24). Anything below SO-20 was restricted information, although it was common knowledge that the ChronoGuard was SO-12 and Antiterrorism SO-9. It is rumored that SO-1 was the department that polices the SpecOps themselves. Quite what the others do is anyone's guess. What is known is that the individual operatives themselves are mostly ex-military or ex-police and slightly unbalanced. 'If you want to be a SpecOp,' the saying goes, 'act kinda weird...

The splendor of God's work is the beauty of stars.

The stratagems by which briefly you ameliorated, even seemingly untwisted what still twists within you — you loved their taste and lay there on your side nursing like a puppy.

The subject may be crude and repulsive. Its expression is artistically modulated and balanced. This is style. This is art. This is the only thing that really matters in books.

The supreme art is the art of being happy with the simplest things and the greatest artist is the person who performs this art excellently in his everyday life!

The surpluses will have to be expended somehow, and trust the oligarchs to find a way. Magnificent roads will be built. There will be great achievements in science, and especially in art. When the oligarchs have completely mastered the people, they will have time to spare for other things. They will become worshippers of beauty. They will become art-lovers. And under their direction and generously rewarded, will toil the artists. The result will be great art; for no longer, as up to yesterday, will the artists pander to the bourgeois taste of the middle class. It will be great art, I tell you, and wonder cities will arise that will make tawdry and cheap the cities of old time. And in these cities will the oligarchs dwell and worship beauty

The taste of Scotch, though Guy didn’t much care for it, was pleasant because it reminded him of Anne. She drank Scotch, when she drank. It was like her, golden, full of light, made with careful art.

The spoken word is ephemeral. The written word, eternal. A symphony, timeless.

The study of beauty is a duel in which the artist cries out in terror before being vanquished.

The subtle hues of gold and yellow and the fresh greens and the pepper red seemed to spiral into a kaleidoscope of shapes and forms that made the tips of a person’s toes tingle, so that some were inclined to remove their shoes in its presence.

The task of a philosophy of photography is to reflect upon this possibility of freedom - and thus its significance - in a world dominated by apparatuses; to reflect upon the way in which, despite everything, it is possible for human beings to give significance to their lives in the face of the chance necessity of death. Such a philosophy is necessary because it is the only form of revolution left open to us.

The survival of my own ideas may not be as important as a condition I might create for others’ ideas to be realized.

The thing is, and here we come to E. Gorey's Great Simple Theory About Art (which he has never tried to communicate to anybody else until now, so prepare for Severe Bafflement), that on the surface they are so obviously those situations that it is very difficult to see that they really are about something else entirely. This is the theory, incidentally, that anything is art, and it's the way I tell, is presumably about some certain thing, but is really always about something else, and it's no good having one without the other, because if you have the something it is boring and if you just have the something else it's irritating.

The thing is', (Rufus) Stone said, 'that if you don't believe that you are an old man, or a woman, or a tramp, then how can you expect anyone else to believe you? Looking the part is just the surface; being the part is the true disguise.