Best 22487 quotes in «art quotes» category

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    How did you learn all this?" Vic sighed. "See, while you spend all your time making out with Balthazar, and Raquel stays holed up with her art projects, and Ranulf's off studying his Norse myths again, i do something else. Something crazy. Something strange. I call it 'talking to other people.' Through this miraculous process, I am sometimes able to learn facts about two or three other human beings in a single day. Scientists plan to study my method." ~Vic

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    How do I define a work of art? It is not an asset in the stock-exchange sense, but a man's timid attempt to repeat the miracle that the simplest peasant girl is capable of at any time, that of magically producing life out of nothing.

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    How do you capture the drama of a Rembrandt painting in a movie? How do you feel that moment that they captured in two hours? I kind of fell into it and at one point, I decided I wanted to live an art life; I wanted to tell stories. I came to New York, and did what most people do - you become a PA and run and get coffee and pay your dues and learn until your opportunity comes.

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    However advanced the technology may become, life is impossible without humanity, and that's why we need a combination of science of thinking and art of living!

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    How do you live with evil? Art is traditionally - certainly with my secular background - the answer, but art is very self-referential, whereas religion claims to go beyond the bounds of human existence.

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    However, as words become particularized, and as men begin - in however small a way - to use them in personal, arbitrary ways, so their transformation into art begins. It was words of this kind that, descending on me like a swarm of winged insects, seized on my individuality and sought to shut me up within it. Nevertheless, despite the enemy's depredations upon my person, I turned their universality - at once a weapon and a weakness - back on them, and to some extent succeeded in using words to universalize to my own individuality.

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    How frightening it is to have reached the height of human accomplishment in art that must forever borrow from life's abundance.

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    How long do you remember that it is the Lord who is making you work? But then, by repeatedly analysing like that, you will come to a state when the ego will vanish and in its place the Lord will come in. Then you will be able to say with justice "Thou, Lord, art guarding all my actions from within." But, my friend, if the ego occupies all the space within your heart, where forsooth will there be room enough for the Lord to come in? The Lord is verily absent!

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    How I envy those clerks who go by to their offices in the morning! There's the day's work cut out for them; no question of mood and feeling; they have just to work at something, and when the evening comes, they have earned their wages, and they are free to rest and enjoy themselves. What an insane thing it is to make literature one's only means of support! When the most trivial accident may at any time prove fatal to one's power of work for weeks or months. No, that is the unpardonable sin! To make a trade of an art! I am rightly served for attempting such a brutal folly.

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    How infinitely happier and more grateful is the whole personality or spirit when it finds something nourishing in art or writing or thinking, than the mere mind or intellect is: the kinship you celebrate in these personalities is your own dismembered Orpheus stumbling across another fine organ to rejoin to itself. I put it this way: aristic psyche loves itself enough to chasten itself, to put itself through boot camp for the sake of being competent for life, alive to life.

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    How long did it take me to delimit this art? Twenty years! ... It was a laborious process, but a methodical and rational one; gradually the hesitations were ironed out, but not all of a sudden.

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    How life did imitate art sometimes. And the cruder the art, the closer the imitation.

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    How loved, how honored once, avails thee not, To whom related, or by whom begot A heap of dust alone remains of thee 'Tis all thou art, and all the proud shall be!

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    How laudable it is for a prince to keep good faith and live with integrity, and not with astuteness, every one knows. Still the experience of our times shows those princes to have done great things who have had little regard for good faith, and have been able by astuteness to confuse men's brains, and who have ultimately overcome those who have made loyalty their foundation.

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    How many women do we know who were continually kissed by Clark Gable, William Powell, Cary Grant, Spencer Tracy and Fredric March? Only one: Myrna Loy...

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    How many are silenced, because in order to get to their art they would have to scream?

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    How many husbands have I had? You mean apart from my own?

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    How often I admire the taste shown in the garden which, within the house, may be indifferent. Here is an art which is today probably more perfect than at any previous time, one which does not break with the past, while it brings a sense of comely order, and a radiant beauty, to cottage and manor alike.

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    How often we must remember the art of the surgeon, which, in replacing the broken bone, contents itself with releasing the parts from false position; they fly into place by the action of the muscles. On this art of nature all our arts rely.

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    How painting surpasses all human works by reason of the subtle possibilities which it contains.

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    How much we forgive to those who yield us the rare spectacle of heroic manners! We will pardon them the want of books, or arts, and even of gentler virtues. How tenaciously we remember them!

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    How not to choose is the whole art of religion, how to drop into a choicelessness. But remember, don`t choose choicelessness! Otherwise, listening to me or to Sosan or Krishnamurti you will become enchanted by the word `choicelessness.` Your mind will say, "This is very good. Then ecstasy is possible and much bliss will happen to you if you become choicelessness. Then the door of the mysteries of life will be opened." The mind feels greedy. The mind says, "Okay, so I will choose choicelessness." The door is closed, only the label is changed, but you have fallen a victim of the old trick.

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    How often my soul visits the National Gallery, and how seldom

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    How often we have had cause to regret that the histrionic art, of all the fine arts the most intense in its immediate effect, should be, of all others, the most transient in its result! - and the only memorials it can leave behind, at best, so imperfect and so unsatisfactory!

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    How much more sensuality invites to art than does sentimentality.

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    How often have we all come to that crucial point in a painting where it is practically 'begging' us to stop before we ruin it? We have all had that experience and we risk failure, or at the least mediocrity, if we ignore the voice in our art.

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    How much the making of a garden, no matter how small, adds to the joy of living, only those who practice the arts and the science can know.

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    How much the work of an artist owes to an art movement to which he belongs can never be determined exactly, if only because the movement derives its character from the individual creations of its members.

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    How often people speak of art and science as though they were two entirely different things, with no interconnection. That is all wrong. The true artist is quite rational as well as imaginative and knows what he is doing; if he does not, his art suffers. The true scientist is quite imaginative as well as rational, and sometimes leaps to solutions where reason can follow only slowly; if he does not, his science suffers.

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    How pale is the art of sorcerers, witches, and conjurors when compared with that of the government's Treasury Department!

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    How rich art is, if one can only remember what one has seen, one is never empty of thoughts or truly lonely, never alone.

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    [Human beings] will begin to recover the moment we take art as seriously as physics, chemistry or money.

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    Human happiness, true prosperity and joyful living can only emerge from a life of elegant simplicity, embedded in the arts and crafts.

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    Human beings do not carry civilization in their genes. All that we do carry in our genes are certain capacities- the capacity to learn to walk upright, to use our brains, to speak, to relate to our fellow men, to construct and use tools, to explore the universe, and to express that exploration in religion, in art, in science, in philosophy.

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    Humanity is the rich effluvium, it is the waste and the manure and the soil, and from it grows the tree of the arts.

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    Human nature is full of riddles and contradictions; its very complexity engenders art-and by art I mean the search for something more than simple linear formulations, flat solutions, oversimplified explanations.

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    Humanity looks to works of art to shed light upon its path and its destiny.

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    Human reason borrowed many arts from the instinct of animals.

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    Humans consist of body, mind and imagination. Our bodies are faulty, our minds untrustworthy, but our imagination has made us remarkable.

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    Human requirements are the inspiration for art.

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    Humility and self-restraint is the True Objective of Kenpo

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    Humor has been a fashioning instrument in America, cleaving its way through the national life, holding tenaciously to the spread elements of that life. Its mode has often been swift and coarse and ruthless, beyond art and beyond established civilization. It has engaged in warfare against the established heritage, against the bonds of pioneer existence. Its objective --the unconscious objective of a disunited people --has seemed to be that of creating fresh bonds, a new unity, the semblance of a society and the rounded completion of an American type.

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    Hundreds of years ago, Indian artists created visual images of dancing Shivas in a beautiful series of bronzes. In our time, physicists have used the most advanced technology to portray the patterns of the cosmic dance. The metaphor of the cosmic dance thus unifies ancient mythology, religious art and modern physics.

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    Humility is becoming a lost art, but it's not difficult to practice. It means that you realize that others have been involved in your success.

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    Humility is the first rule of martial arts. Either you learn humility quickly, or you leave because your ego can't handle losing repeatedly.

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    Humour is the describing the ludicrous as it is in itself; wit is the exposing it, by comparing or contrasting it with something else. Humour is, as it were, the growth of nature and accident; wit is the product of art and fancy.

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    Humphry Repton, the leading garden theorist of the nineteenth century, defined a garden as 'a piece of ground fenced off from cattle, and appropriated to the use and pleasure or man: it is, or ought to be, cultivated and enriched by art'.

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    Hunger is the teacher of the arts and the bestower of invention. -Magister artis ingenique largitor Venter

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    I absolutely refuse the fame part of my business. I refuse even the money side of my business. I try to do as good work as I can do, I try to grow in my art and reach for truth. That's what I want from my art, that's what I aspire to.

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    Hung-up women can't produce anything but mediocre art, and there ain't no room for mediocre art.