Best 14385 quotes in «spiritual quotes» category

I have a family and you know very well the time that that takes. That's good time. I have a couple hobbies. I'm a runner and play tennis. In the summer my family and I uproot ourselves and go live in Maine for the summer. We have a house on a very tiny island in Maine. Which is really my spiritual center. We've been going there for ten years, and it has no ferry service, no bridges, no telephone service. It's really isolated.

I have a great belief in spiritual force, but I think we have to realize that spiritual force alone has to have material force with it so long as we live in a material world. The two together make a strong combination.

I have a great deal of spiritual dignity. It's on loan from eternity, and you do too, and we have to use it in our relationship with each other.

I have a horror of tags and labels. I don't understand, for instance, how people can talk about Bergman's "symbolism". Far from being symbolic, be seems to me, through and almost biological naturalism, to arrive at the spiritual truth about human life that is important to him.

I have already indicated to you the meaning of the word religion, as applied to Islam. The truth is that Islam is not a Church. It is a State conceived as a contractual organism long before Rousseau ever thought of such a thing, and animated by an ethical ideal which regards man not as an earth-rooted creature, defined by this or that portion of the earth, but as a spiritual being understood in terms of a social mechanism, and possessing rights and duties as a living factor in that mechanism.

I have a lot of spiritual books that I read that I really, really love - everything from the Bible to Joseph Campbell, who I love. He wrote The Hero of a Thousand Faces. It's about exploring what is heroic in you. It helps me a lot.

I have also seen children successfully surmounting the effects of an evil inheritance. That is due to purity being an inherent attribute of the soul.

I have always believed and still believe that artists who live and work with spiritual values cannot and should not remain indifferent to the conflict in which the highest values of humanity and civilization are at stake.

I have always believed that the material world is governed by nonmaterial sources, so that in that sense 'English Music' is an exercise in the spiritual as well as the material. I have always been attracted to the Gothic and spiritual imagination, and I've always been interested in visionaries.

I have always been fond of recognizing the spiritual side of someone's personality. It's a very lovely concept.

I have a much wider, freer view about spirituality. I feel that people need to pursue it on their own, personally. You know, let it be theirs - a personal relationship with their soul, or their God, or with their church.

I have an increasing sense that the most important crisis of our time is spiritual and that we need places where people can grow stronger in the spirit and be able to integrate the emotional struggles in their spiritual journeys.

I have a strong spiritual commitment, and I try to express that in my work. Salvation cannot be worked out in human terms. The point of my writing is to touch upon the systematics of prayer and on how we arrive at a method of achieving spiritual coherence in our lives.

I have a strong spiritual life. I can't say that I have faith that Jesus is my Savior, but I look at Jesus in the same way that I look at, you know, Mohammed. He was giving everyone the goods. So was Gandhi.

I have a spiritual practice which helps to keep me grounded and centered.

I have a strong belief in God... I find religion to be a very personal thing... I am also very spiritual.

I have a spiritual advisor I call up, when I just feel lost. Lately, I've been talking to God. I developed this dialogue in rehab, this dialogue with God, and every day I talk to God.

I have a spiritual practice which helps to keep me grounded and centered. Yoga is vital because it keeps me in full awareness and connection with my breath. I keep a gratitude log, which helps to remind me of all the blessings I experience daily.

I have a very simple mantra and it's this: I want to make black cinema with the power, beauty, and alienation of black music. That's my big goal. The larger preoccupation is how do we force cinema to respond to the existential, political, and spiritual dimensions of who we are as a people.

I have been living in Germany for one year and my impression is that people here are on a quest for the truth, they have come to terms with the injustices of the past, there are memorial centers and remembrance projects. Germany is my spiritual home.

I have been struggling with mental illness and emptiness throughout my life. Now I want people to understand my glorious quest for the truth. Working on paintings is a process toward my artistic creation. It is a new spiritual theme of my whole philosophy for pursuing the truth. Each painting represents a process in all of my art.

I have come to understand that the Lord's richest blessings are spiritual, and they often have to do with family, friends, and the gospel. He often seems to give the blessing of a special sensitivity to the influence and guidance of the Holy Spirit, especially in marriage and family matters like raising children. Such spiritual sensitivity can help us enjoy the blessings of harmony and peace in the home.

I have come to believe that giving and receiving are really the same. Giving and receiving - not giving and taking

I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.

I have come to believe that the whole world is an enigma, a harmless enigma that is made terrible by our own mad attempt to interpret it as though it had an underlying truth. If two or three persons should come with a high spiritual aim and with great powers, the world would fall into their hands like a ripe peach.

I have come to accept that I'm a very spiritual person. However, it's interesting because part of me shies away from admitting that because I think that comes with assumptions. I think, when I was younger, I used to make judgments about people who were super spiritual. And I think it's a very personal subject.

I have come to light the lamp of Love in your hearts, to see that it shines day by day with added luster. I have not come on behalf of any exclusive religion. I have not come on a mission of publicity for a sect or creed or cause, nor have I come to collect followers for a doctrine. I have no plan to attract disciples or devotees into my fold or any fold. I have come to tell you of this unitary faith, this spiritual principle, this path of Love, this virtue of Love, this duty of Love, this obligation of Love.

I have come to recognize evolution not only as an active process that I am experiencing at the time, but as something I can guide by the choices I make.

I have conversed with the spiritual Sun. I saw him on Primrose Hill

I have discovered in a lifetime of traveling in primitive regions, a lifetime of seeing people living in the wilderness and using it, that there is a hard core of wilderness need in everyone, a core that makes its spiritual values a basic human necessity. There is no hiding it....Unless we can preserve places where the endless spiritual needs of man can be fulfilled and nourished, we will destroy our culture and ourselves.

I have faith that God will care for me, and God does provide my needs. I don't in any way feel insecure because I don't know where I will sleep at night, where or when I will eat next. When you have spiritual security, you have no more feeling of need for material security.

I have known no man of genius who had not to pay, in some affliction or defect, either physical or spiritual, for what the gods had given him.

I have learned that much of my spiritual progress does not come directly from God, but through my ability to humble myself and hear Him speak through imperfect people. In fact, I have discovered that it pleases Him to hide His manifold wisdom in a variety of people and denominational perspectives. I know that the more I humble myself to others, the broader my understanding of God has actually become.

I have long profited from Adele Ahlberg Calhoun's gifts in the field of spiritual development, and I am delighted that she has compiled her experience with spiritual disciplines into book form. I highly recommend it and I look forward to using it as a resource at our church.

I have learned that much of my spiritual progress does not come directly from God, but through my ability to humble myself and hear Him speak through imperfect people.

I have learnt through bitter experience the one supreme lesson to conserve my anger, and as heat conserved is transmuted into energy, even so our anger controlled can be transmuted into a power which can move the world.

I have many friends who do not believe in luck; they believe in blessings. Likewise, I do not believe in coincidences; I believe in miracles.

I Have Learned so much from God That I can no longer call myself A Christian, a Hindu, a Muslim, A Buddhist, a Jew.

I have learned that everything is an opportunity for spiritual enrichment.

I have naturally formed the habit of restraining my thoughts. A thoughtless word hardly ever escaped my tongue or pen. Experience has taught me that silence is part of the spiritual discipline of a votary of truth. We find so many people impatient to talk. All this talking can hardly be said to be of any benefit to the world. It is so much waste of time. My shyness has been in reality my shield and buckler. It has allowed me to grow. It has helped me in my discernment of truth.

I have my own way to walk and for some reason or other Zen is right in the middle of it wherever I go. So there it is, with all its beautiful purposelessness, and it has become very familiar to me though I do not know "what it is." Or even if it is an "it." Not to be foolish and multiply words, I'll say simply that it seems to me that Zen is the very atmosphere of the Gospels, and the Gospels are bursting with it. It is the proper climate for any monk, no matter what kind of monk he may be. If I could not breathe Zen I would probably die of spiritual asphyxiation.

I have never, in all my life, not for one moment, been tempted toward religion of any kind. The fact is that I feel no spiritual void. I have my philosophy of life, which does not include any aspect of the supernatural and which I find totally satisfying. I am, in short, a rationalist and believe only that which reason tells me is so.

I have no idea what happens, but I do respond to other cultures that treat life with a much more positive approach. It teaches - especially when you're a child - it teaches you to be afraid of everything, you feel like something bad is always going to happen. As to where that other way seems a much more spiritual and positive approach.

I have now transformed into a sensitive; a person who is able to detect when spirits are present. It's a skill that's evolved over hundreds of paranormal investigations and has taught me that the human body is the best means of paranormal detection. I've become a fine-tuned instrument of spiritual sensitivity.

I have observed that religious practice is not a precondition either of ethical conduct or of happiness itself. I have also suggested that, whether a person practices religion or not, the spiritual qualities of love and compassion, patience, tolerance, forgiveness, humility and so on are indispensable.

I have no ambition. I just have a very loving duty given to me in my spiritual heritage of the Himalayan Masters who have passed down this duty from generation to generation, perhaps for thousands of generations: The world has misery, the world has suffering. Do what you can to reduce the pain. Do what you can to soothe people's minds. Don't just counsel, Mr. Therapist ... console.

I have no problem with religion, and I grew up with a strong curiosity about spiritual matters, but my searching took me away from church and community worship to the internal journey. Before my recovery began, I found my God in music and the arts, with writers like Hermann Hesse, and musicians like Muddy Waters, Howlin' Wolf, and Little Walter.

I have not the slightest confidence in 'spiritual manifestations.'

I haven't been baptised. My dad's not in the church and is not a religious person. My mum is more spiritual - she does Thai-chi and goes to Stonehenge and things like that. I'm proud to be pagan. Finland is not really a religious country. I'm still looking for my god.

I have searched everywhere to find an answer to my question, 'Is there enlightenment?' but have never questioned the search itself. Because I have assumed that goal of enlightenment exists, I have had to search. It is the search itself which has been choking me and keeping me out of my natural state. There is no such thing as spiritual or psychological enlightenment because there is no such thing as spirit or psyche at all. I have been a damn fool all my life, searching for something which does not exist. My search is at an end.