Best 14385 quotes in «spiritual quotes» category

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    If someone comes in without having been on a spiritual path for long, he or she still will understand what is happening to them in their human lives, what is happening through the evolution, how their humanness is playing such an important role at this time, and where they are in their lives with their inner feelings. It actually gives them a support system, a base from which they can start to evolve naturally within themselves through the understanding of our humanness, of our imperfection.

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    If something comes up that is completely freaky, it's spiritual-looking to the scientist, the first explanation is not going to be that it's God, because the history of that has failed. It would have to be, like, the hundredth explanation.

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    If someone remarks "What an excellent man you are!" and this pleases you more than his saying, "What a bad man you are!" know that you are still a bad man.

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    If Spirituality is that you're humble in the face of forces greater than you and you believe those forces are more inclined toward being good than being bad, then I'm a spiritual person.

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    If such external influences are intrinsic to religion, then logic and scientific thought dictate that there must be a mechanism by which this influence is transmitted. A religious or spiritual belief that involves an invisible undetectable force that nonetheless influences human actions and behavior or that of the world itself produces a situation in which a believer has no choice but to have faith and abandon logic--or simply not care.

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    If the church is to be missionary, she must be spiritual; and if the church is to be spiritual, she must be missionary.

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    If the fate of the universe was decided in a single moment at the instant of the Big Bang , that was the most creative moment of all.

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    If the divine Mercy grants him the knowledge of himself, then his adoration will be pure; and, for him, paradise and hell, recompense, spiritual degrees and all created things will be as though God had never created them. He will not accord them any importance, nor will he take them into consideration, except to the extent that it is prescribed by the divine Law and Wisdom. For then he will know Who is the sole Agent.

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    If the majority of the "spiritual market" is drawn to prerational magic and myth, how do you reach the small group who are involved in genuine, laborious, demanding, transrational spiritual practice? This is very difficult, because both markets are referred to as "spiritual," but these two camps really don't get along very well-one is mostly translative, the other is mostly transformative, and they generally disapprove of each other-so how do you put them into one magazine without alienating them both?

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    If the Loki in 'Thor' was about a spiritual confusion - 'Who am I? How do I belong in this world?' - the Loki in 'Avengers' is, 'I know exactly who I am, and I'm going to make this world belong to me.'

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    If the outer world is diminished in its grandeur, then the emotional, imaginative, intellectual, and spiritual life of the human is diminished or extinguished. Without the soaring birds, the great forests, the sounds and coloration of the insects, the free-flowing streams, the flowering fields, the sight of clouds by day and the stars at night, we become impoverished in all that makes us human.

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    If the only teacher you have is your suffering, you will need a substantial dose of it for the ego to dissolve. But if the power of spiritual teaching is already at work, then a minor event can dissolve the ego.

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    If there be no eternal life, still the enjoyment of spiritual thoughts as ideals is keener and makes a man happier, whilst the foolery of materialism leads to competition and undue ambition and ultimate death, individual and national.

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    If there is a central theme to what I called "a peaceful warrior's approach to living," and to The Four Purposes of Life, it is that there may be innumerable techniques or methods one can learn (from the Eastern spiritual cultures and from the Western psychological tradition), but that above and beyond all these technologies waits the school of everyday life.

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    If there is any one truth from the legacy of the Cayce readings, it would be that there is a spiritual dimension to humans, something beyond time and space.

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    If there is existence, there must be non-existence. And if there was a time when nothing existed, there must have been a time before that - when even nothing did not exist. Suddenly, when nothing came into existence, could one really say whether it belonged to the category of existence or non-existence?

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    If there is such a thing as spiritual materialism, it is displayed in the urge to possess the mountains rather than to unravel and accept their mysteries.

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    If the religious experience were simply some naive impression of the uninformed it would not have resulted in such intellectual insight, such spiritual exaltation, such spectacular religious ritual, or in the immense volume of song and poetry and literature and dance that humans have produced.

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    If the spiritual life be healthy, under the full power of the Holy Spirit, praying without ceasing will be natural.

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    If the spiritual values of human existence at its highest term of development and achievement do not endure, amidst all the changes and chances of this mortal universe, there seems to be no stable or coherent meaning in existence. Then the universe is irrational--indeed it is no universe at all.

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    If the Settlement seeks its expression through social activity, it must learn the difference between mere social unrest and spiritual impulse.

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    If the vast and the spiritual are omitted, so are the practical and the moral.

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    If the world is to hear the church's voice today, leaders are needed who are authoritative, spiritual, and sacrificial. Sacrificial, because this trait follows the model of Jesus, who gave Himself for the whole world and who calls us to follow in His steps.

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    If the will, which in the law of our nature, were withdrawn from our memory, fancy, understanding, and reason, no other hell could equal, for a spiritual being, what we should then feel from the anarchy of our powers. It would be conscious madness,--a horrid thought!

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    If the work of the city is the remaking or translating of man into a more suitable form than his nomadic ancestors achieved, then might not our current translation of our entire lives into the spiritual form of information seem to make of the entire.

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    If thinking minds, questioning minds, doubting minds, are talking about faith, their whole life will become fake.

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    If those who hold influence over others fail to lead toward the spiritual uplands, then surely the path to the lowlands will be well worn.

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    If two people are at completely different stages in their spiritual life, that can present a real problem.

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    If thought makes free, so does the moral sentiment. The mixtures of spiritual chemistry refuse to be analyzed.

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    If we are going to be wise, spiritual people prepared to meet the crises of our age, we must be a studying, learning community that values the life of the mind

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    If we are honest with ourselves, most of us will have to admit that we live out our lives in an ocean of fear.

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    If we are practicing our faith and seeking the companionship of the Holy Spirit, his presence can be felt in our hearts and in our homes. A family having daily family prayers and seeking to keep the commandments of God and honor his name and speak lovingly to one another will have a spiritual feeling in their home that will be discernible to all who enter it.

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    If we are to include the outer and the inner struggle in a conception more definite than that of conflict in general, we must employ some such phrase as 'spiritual force.' This will mean whatever forces act in the human spirit, whether good or evil, whether personal passion or impersonal principle; doubts, desires, scruples, ideas-whatever can animate, shake, possess, and drive a man's soul. [19]In a Shakespearean tragedy some such forces are shown in conflict.

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    If we are not able to fix the Lord firmly in our hearts, even a lifetime of temple-going does not do us any good.

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    If we are pure at heart, we would not wish one person well and not another. We should see there is no difference between one person or another. Then our pure thoughts can be evenly spread between all people. Sunshine can reflect on clean water but not on dirty water. God's light will be reflected by those persons with a pure heart.

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    If we can't even spend a short amount of time each day with God in solitude, our spiritual formation will be seriously stunted.

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    If we are to go forward, we must go back and rediscover these precious values - that all reality hinges on moral foundations and that all reality has spiritual control.

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    If we can recognize that change and uncertainty are basic principles, we can greet the future and the transformation we are undergoing with the understanding that we do not know enough to be pessimistic.

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    If we ask of the saints how they achieved spiritual effectiveness, they are only able to reply that, insofar as they did it themselves, they did it by love and prayer.

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    If we celebrate life with all its contradictions, embrace, experience, and ultimately live with it, a chance exists for a spiritual life filled not only with pain and untidiness, but also with joy, community, and creativity.

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    If we don't love ourselves, we would not love others. When someone tell you to love others first, and to love others more than ourselves; it is impossible. If you can't love yourselves, you can't love anybody else. Therefore we must gather up our great power so that we know in what ways we are good, what special abilities we have, what wisdom, what kind of talent we have, and how big our love is. When we can recognize our virtues, we can learn how to love others.

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    If we desire rules to govern our spiritual development we turn back to the Sermon on the Mount.

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    If we didn't have to stand against temptation, we'd never know our own spiritual strength.

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    If we do not fill our mind with prayer, it will fill itself with anxieties, worries, temptations, resentments, and unwelcome memories.

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    If we don't build our Spiritual Core our world is going to collapse.

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    If we do not work for individual transformation, talking about world peace is just entertainment.

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    If we don't see a failure as a challenge to modify our approach, but rather as a problem with ourselves, as a personality defect, we will immediately feel overwhelmed.

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    If we do not control our minds with our Buddha nature, do not practice seriously, are not honest to ourselves and do not examine our behaviors strictly, we will definitely be possessed by Maya. Being possessed does not necessary mean that we become delirious or our faces become horribly distorted. When we do not walk on the right path, we will be walking on Maya's path.

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    If we don’t have the Word of God as the foundation of what we believe, we will have a faulty footing—it will not stand against the elements that will come against us. God has designed both our physical and spiritual lives to be ordered by one key attribute upon which the fruit of the Spirit is based—that foundation is love.

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    If we have faith in Jesus Christ the hardest as well as the easiest times in life can be a blessing.