Best 14385 quotes in «spiritual quotes» category

We could become quite satisfied with ourselves because we are sitting in meditation and are endeavoring to practice the spiritual path. Such satisfaction with ourselves is not the same as contentment. Contentment is necessary, self-satisfaction is detrimental. To be content has to include knowing we are in the right place at the right time to facilitate our own growth. But to be self-satisfied means that we no longer realize the need for growth. All these aspects are important parts of our commitment and makes us into one whole being with a one-pointed direction.

We choose our leaders, political or spiritual, out of our own confusion, and so they also are confused.

We cultivate love when we allow our most vulnerable and powerful selves to be deeply seen and known, and when we honor the spiritual connection that grows from that offering with trust, respect, kindness and affection

We deeply need the humility to know ourselves as the dependent members of a great community of life, and this can indeed be one of the spiritual benefits of a wilderness experience. ... [T]o know the wilderness is to know a profound humility, to recognize one's littleness, to sense dependence and interdependence, indebtedness and responsibility.

We do meditation, spiritual practices in this temporary body. Though this body is temporary, you have to use temporary things to realize the Truth.

We do not build or create a spiritual consciousness; we merely get rid of all that obscures our pure vision

We do not "come into" this world; we come out of it, as leaves from a tree. As the ocean "waves," the universe "peoples." Every individual is an expression of the whole realm of nature, a unique action of the total universe.

We do not drift into spiritual life or disciplined prayer. We will not grow in prayer unless we plan to pray.

We do not need more material development, we need more spiritual development. We do not need more intellectual power, we need more moral power. We do not need more knowledge, we need more character. We do not need more government, we need more culture. We do not need more law, we need more religion. We do not need more of the things that are seen, we need more of the things that are unseen. It is on that side of life that it is desirable to put the emphasis at the present time. If that side be strengthened, the other side will take care of itself.

We don't have a great war in our generation, or a great depression, but we do, we have a great war of the spirit. We have a great revolution against the culture. The great depression is our lives. We have a spiritual depression.

We do not need to achieve some minimum level or capacity or goodness before God will help - divine aid can be ours every hour of every day, no matter where we are in the path of obedience.

We don't belong here, but in the spiritual sky: As l'm fated for the material world, Get frustrated in the material world, Senses never gratified, Only swelling like a tide, That could drown me in the material world.

We don't have two lives-a "spiritual" life here and a "regular" life there. Our life in Christ is one unified lifestyle, and it is who we are wherever we are.

We don't have in our culture a healthy understanding and respect for the value of Being, which is simply being present in the moment, not trying to go somewhere, not trying to accomplish anything but, just present.

We don't have to be victims of the spiritual fall-out of the digital age. It does take some serious intentionality to combat the cultural compulsion for connection that surrounds us, but it's worth it.

We don't need to shift our responsibilities onto the shoulders of some deified Spiritual Superman, or sit around and wait for Fate to come knocking at the door. We simply need to believe in the power that's within us, and use it. When we do that, and stop imitating others and competing against them, things begin to work for us.

We don't know all the reasons that propel us on a spiritual journey, but somehow our life compels us to go.

We don't know the spiritual advancements long-term veganism - over generations - would have for human life. It would be certainly a different civilisation, and the first one in the whole of our history that would truly deserve the title of being a civilisation.

We each have moments of spiritual power, moments of inspiration and revelation. We must sink them deep into the chambers of our souls. As we do, we prepare our spiritual home storage for moments of personal difficulty.

We drop like pebbles into the ponds of each other's souls, and the orbit of our ripples continues to expand, intersecting with countless others.

We either have wild places or we don't. We admit the spiritual-emotional validity of wild, beautiful places or we don't. We have a philosophy of simplicity of experience in these wild places or we don't. We admit an almost religious devotion to the clean exposition of the wild, natural earth or we don't.

We encounter the grinding wheels that sharpen our mental blades many places in life. Adversity, school, parents, spiritual guides, books, experience are all sharpening teachers. As we grow older, to stay sharp we must find new grindstones to whet and sharpen our potential and keep us at our brightest, most penetrating best.

We forget sometimes that there are saints living among us. When we meet them, we are reminded, not just of the presence of pure divinity right here on earth, but also of our own potential, and of the responsibility we have to try to live up to it, for our own sakes and for the very future of this planet.

We fail to see the gospel as the solution to our greatest problem-our guilt, condemnation, and alienation from God. Beyond that, we fail to see it as the basis of our day-to-day acceptance with Him. As a result, many believers live in spiritual poverty.

We forfeit the right to worship God as long as we continue to humiliate negroes. ... The hour calls for moral grandeur and spiritual audacity.

We give thanks often with a tearful, doubtful voice, for our spiritual mercies positive, but what an almost infinite field there is for mercies negative! We cannot even imagine all that God has allowed us not to do, not to be.

We go astray when we think that we can do spiritual work without spiritual power.

... we grapple with this 'law of sin' (Rom. 8:2) and expel it from our body, establishing in its place the surveillance of the intellect. Through this surveillance we prescribe what is fitting for every faculty of the soul and every member of the body. For the senses we prescribe what they should take into account and to what extent they should do so, and this exercise of the spiritual law is called self-control.

We grow to heaven. We don't go to heaven.

We had thought that we were human beings making a spiritual journey; it may be truer to say that we are spiritual beings making a human journey.

We have a lot of controlling people who are trying to tell us how to live our lives, and a lot of co-dependent people around us. We bump up against these people, too, when we're trying to get on the spiritual path.

We have always been involved in spiritual evolution. We are spiritual beings, we have always been spiritual beings and we will always be spiritual beings.

We have a spiritual community but everyone lives where they want to. I recommend certain areas to live because of their power.

We have come into this exquisite world to experience ever and ever more deeply our divine courage, freedom and light!

We have a spiritual responsibility to be consciously grateful because that energy's frequency flows from us and assists in our own healing, our brother's and sister's healing, and ultimately the healing of the planet, our EarthMother.

We have a tendency to make assumptions about everything! The problem with making assumptions is that we believe they are truth. We could swear they are real. We make assumptions about what others are doing or thinking-we take it personally-then we blame them and react by sending emotional poison in our word. That is why whenever we make assumptions, we're asking for problems. We make assumptions, we misunderstand, we take it personally, and we end up creating a whole big drama for nothing.

We have friends who don't use psychoactive materials but who are still interested in how the brain works and psychology and spiritual training. It's a very large and very intelligent bunch of people. We have two big parties each year where people bring food and drink and get to know each other. It makes a very good party.

We have full confidence in Jesus Christ. Our confidence rises as the character of God becomes greater and more trustworthy to our spiritual comprehension. The One with whom we deal is the One who embodies faithfulness and truth-the One who cannot lie.

We have in us a divine spark that you can see. It's a Light that shines in the human being. It's our direct access to truth, our direct access to God. The purpose of all the spiritual practices that exist are to awaken that sparkto give it life, to give it energy, so that it can transform you. One of the energies that comes from that spark is Love.

We have taken the glorious gospel of our blessed God and reduced it down to four spiritual laws and five things God wants you to know, with a little superstitious prayer at the end; and if someone repeats it after us with enough sincerity, we popishly declare them to be born again. We've traded regeneration for decisionism.

We have the ability, at such high fidelity, to simulate the physical world through computers. But when the spiritual world or human behavior comes into play, we don't have a very good model for that at all.

We haven't time to spare to hear whether it was between Italy and Sicily that he ran into a storm or somewhere outside the world we know-when every day we're running into our own storms, spiritual storms, and driven by vice into all the troubles that Ulysses ever knew.

We haven't yet got eyes that can gaze into all the splendour that God has created, but we shall get them one day; and that will be the finest fairy tale of all, for we shall be in it ourselves.

We have now in our possession three instruments of civilization, unknown to antiquity. These are the art of printing; free representative government; and, lastly, a pure and spiritual religion, the deep fountain of generous enthusiasm, the mighty spring of bold and lofty designs, the great sanctuary of moral power.

We have not come here to take prisoners But to surrender ever more deeply To freedom and joy.

We have so committed ourselves in different ways that we have hardly any time for self-reflection, to observe, to study.

We hold in our arms the rising generation. They come to this earth with important responsibilities and great spiritual capacities. We cannot be casual in how we prepare them. Our challenge as parents and teachers is not to create a spiritual core in their souls but rather to fan the flame of their spiritual core already aglow with the fire of their premortal faith.

We have to transpose ourselves into this impressionability of mind, into this sensitivity to tears and spiritual repentance, intothis susceptibility, before we can judge how colorful and intensive life was then.

We have tried everything to get rid of suffering. We have gone everywhere to get rid of suffering. We have bought everything to get rid of it. We have ingested everything to get rid of it. Finally, when one has tried enought, there arises the possibility of spiritual maturity with the willingness to stop the futile attempt to get rid of it and, instead, to actually experience suffering. In that momentous instant, there is the realization of that which is beyond suffering, of that which is untouched by suffering. There is the realization of who one truly is.

We have to get back to the spiritual law if we are to survive.