Best 1629 quotes in «suicide quotes» category

İNTİHAR. Aniden yanan bir ışık gibi. Karanlıkta. Çıkış yolu olduğunu bilmek içerde kalmayı kolaylaştırır.

In those moments, none of it matters. It’s like that stuff is happening to someone else because all you feel is dark inside, and that darkness just kind of takes over. You don’t even really think about what might happen to the people you leave behind, because all you can think about is yourself.

Invece respiro ancora. Con la responsabilità di chi è stato riammesso al gioco. Dopo un fallo contro la vita.

I often wondered how it would be to tramp off into the mountains and keep going until I was exhausted, then simply sink into the snow and fall asleep. Then the wolves could have me. To want to die in the forest and be eaten by wolves: another marker of incipient madness.

I personally don't think about jumping because things can't possibly get worse... To the contrary, I contemplate it because I believe things probably will.

I realise now that the pain Kevin felt - that night, and for nearly eighteen months beforehand, since his suicide attempt - was no less real, no less urgent, than a heart attach, a stroke, a seizure. Than the sensation of running too hard or running too fast, keeling over, grasping for air. Wishing for something to fill your lungs - to rush in and then revive you - except nothing ever does, and maybe nothing ever can. It is unpleasant, of course, to sympathise with suicide. It is unpleasant to believe in a reality in which death is the only option. And it is problematic, certainly, to compare suicide to running, to cardiac arrest, to terminal cancer. But this is precisely the problem: There is no fair parallel that can be drawn between those who felt the dark pull of suicide and those who never have.

I realized that it was not as easy to commit suicide as to contemplate it. And since then, whenever I have heard of someone threatening to commit suicide, it has had little or no effect on me.

I realized then that all of the problems in my life that I thought were unsolvable were in fact solvable—except for having just jumped.

I rummaged through the drawers in search of a strong poison. I thought of nothing as I looked; I had to get it over with as quickly as possible. It was as if it were an everyday task I needed to do. All I could find were things of no use to me: buttons, string, thread of various colors, notebooks—all strongly redolent of naphthalene and none capable of causing a man’s death. Buttons, thread, and string—that is what the world contained at this most tragic of moments.

I see two lovers looking over the edge of the cauldron of hell. Are they contemplating a double suicide? This means their love will end in hell.' I couldn't stop laughing.

Islam is not unusual in having a tradition of martyrs. What is unique to Islam is the tradition of murderous martyrdom, in which the individual martyr simultaneously commits suicide and kills others for religious reasons.

I sometimes stare into fire or into the night sky alone and wish for a girl or my situation to be different. I also then think why would god who created the beautiful Earth let Humans suffer and act the way they do. But I then realize that god has left you and everyone else a long time ago. This is the reason why I do not live my life for him. Because in the end, the only god who is always guaranteed to call for you by name, is Death.

Is one to die voluntarily or to hope in spite of everything?

Isn't watching sacred potential kill itself as good a punishment as eternal fire?

Isn't it only fair that I should get to choose how I'll die? I wouldn't die like my father did, passive and quiet while the cancer ate him alive. At least my mother did things her own way. I'd never thought to admire her before for that. At least she had guts. At least she took matters into her own hands.

Isn't it strange, how one so afraid of contracting a fatal malady...should so earnestly wish for death, as well?

I stare past her at the inspirational kitten posters. There's one of a soaking-wet kitten climbing out of a toilet with the caption "it could be worse!" "Just tell me whatever it is you're thinking," Mrs. Paulsen says. "Whatever is going through your mind right now." "I hope they didn't actually drop a cat in the toilet to get that picture," I choke out. "...Pardon?" "Nothing. Sorry.

I spent most of my life believing l was crazy because all the crazy things I experienced in childhood were treated as nonexistent or normal. This belief colored every decision made, from something so basic as what to wear today, to the more esoteric boundaries of whether I should kill myself. I understood very well that killing myself under the wrong circumstances would establish my insanity forever. So I analyzed every word, every gesture, before committing myself. (Which probably accounts for why I am alive today.)

I steered by self as evenly as I could, and it was easier than I thought. My bike and I went shooting off the end, and together we well into the sea that’s cold and huge and doesn’t care whether living boys launch themselves into it or not.

Is today a good day to die? Is today the day? And if not today–when?

Is this some kind of joke?" "That's for me to know and you to find out." "Maybe you think it's funny to put up signs about people who want to commit suicide." "Are you about to?" "And what if I was?" "I wouldn't tell you the gorgeous reasons I have discovered for going on living." "What would you do?" "I'd ask you to name the rock-bottom price you'd charge to go on living for just one more week.

Suicide by train is also popular in many developed countries. Without ready access to firearms, suicidal people often turn to trains. —Der Spiegel, July 27, 2011 Once it happens you can’t remember how you started out: innocent, barreling into the tunnel, shooting out at each station like a dolphin out of a dim green pool. Pneumatic doors inhale open, puff shut, lock with a solid thump. Up and down the line, fifty times a day, it’s a long slow song. You feel the rumble as much as hear it. In your dim green trance the words retain wonder: Vorsicht, Türe werden geschloßen. Caution, the doors are closing. Then the first time: someone decides darkness will answer, hides out in the tunnel, steps out in front of the train like he knows where he’s going, steps out at you, dying at you, knowing you can’t stop in time. Now each time the doors close, they seal you in. You are a human bullet shot into the tunnels, hoping no one will block the light far ahead, each station one minute’s reprieve.

I suddenly felt that it was all the same to me whether the world existed or whether there had never been anything at all: I began to feel with all my being that there was nothing existing. At first I fancied that many things had existed in the past, but afterwards I guessed that there never had been anything in the past either, but that it had only seemed so for some reason. Little by little I guessed that there would be nothing in the future either. Then I left off being angry with people and almost ceased to notice them. Indeed this showed itself even in the pettiest trifles: I used, for instance, to knock against people in the street. And not so much from being lost in thought: what had I to think about? I had almost given up thinking by that time; nothing mattered to me. If at least I had solved my problems! Oh, I had not settled one of them, and how many there were! But I gave up caring about anything, and all the problems disappeared.

I take in all the colorful locks that line the bridge. Each one told a story. Each lock represented a relationship that was once special, whether it ended or turned into true happiness. The locks represented a past, present, and a possible future.

It always bothered me that one of my friends at the summit of Mauna Kea committed suicide. Many years later I discovered that the very high altitude summit is biologically toxic to sea level adapted humans.

I swore as the knife I’d been using to dice our dinner bit into my finger. I dropped it on the floor, blood spattering the counter and cupboard doors a furious red. I watched, mesmerised, as the blood welled up and began to seep down my hand; I tried to catalogue the amount of pain I was in. Surprisingly little, I concluded, pushing at the edges of the wound to see how deep it went. Deep enough. I was starting to feel it now, but it didn’t hurt so much. I’d endured far worse. If it came to it, I could do it. There was comfort in that knowledge.

I think a man can keep o drinking for centuries, he'll never die; especially wine or beer... I like drunkards, man, because drunkards, they come out of it, and they're sick and they spring back, they spring back and forth... if I hadn't been a drunkard, I probably would have committed suicide long ago.

I think a lot about killing myself, not like a point on a map but rather like a glowing exit sign at a show that’s never been quite bad enough to make me want to leave. See, when I’m up I don’t kill myself because, holy shit, there’s so much left to do. When I’m down I don’t kill myself because then the sadness would be over, and the sadness is my old paint under the new. The sadness is the house fire or the broken shoulder: I’d still be me without it but I’d be so boring.

I think about Finch and Sir Patrick Moore and black holes and blue holes and bottomless bodies of water and exploding stars and event horizons, and a place so dark that light can't get out once it's in.

I think that the power over death and life is the greatest strength that any person can have. It trumps sex and wealth. If I'm willing to die no one can master me.

I think she was too tired to play anymore, she was in a hurry to get to Heaven so she didn't wait, why didn't she wait for me?

I thought that when someone dies, a person changes. I thought you'd lose your sense of being judged and caring about this judgement; I thought you'd hold life in the palm of your hand and dance and water it with rain. I thought you'd be able to dance in a crowd and laugh. But I was wrong. I am insecure, more than I was before. I take things for granted. I'm angry, mean, judgmental, critical, bitter and quick to assume. I am lethargic. I despise all around me. And then some days, I feel normal.

It is safe to assume that, no matter how it appears, the attempt probably did not come out of the blue. Look for clues. Some possibilities include a family history of mental illness, a history of abuse, unusual or stressful family dynamics, prior diagnosis or evidence of a psychiatric disorder and/or bizarre behavior long before or in the days or weeks immediately preceding the crisis. Part of your job is to be a detective, assembling the pieces in the puzzle that is depression.

It is a tragedy to see the medical profession move from suicide prevention to suicide facilitation. The right-to-die movement presents euthanasia as compassionate. But disparaging human life as expendable is not compassionate. The term 'compassion' literally means 'to suffer with' (com=with, passion=suffer). True compassion means being willing to suffer on behalf of others, loving them enough to bear the burden of caring for them.

It is not the case that one can create new people on the assumption that if they are not pleased to have come into existence they can simply kill themselves. Once somebody has come into existence and attachments with that person have been formed, suicide can cause the kind of pain that makes the pain of childlessness mild by comparison. Somebody contemplating suicide knows (or should know) this. This places an important obstacle in the way of suicide. One’s life may be bad, but one must consider what affect ending it would have on one’s family and friends. There will be times when life has become so bad that it is unreasonable for the interests of the loved ones in having the person alive to outweigh that person’s interests in ceasing to exist. When this is true will depend in part on particular features of the person for whom continued life is a burden. Different people are able to bear different magnitudes of burden. It may even be indecent for family members to expect that person to continue living. On other occasions one’s life may be bad but not so bad as to warrant killing oneself and thereby making the lives of one’s family and friends still much worse than they already are.

It is only in pain that a woman is capable of rising above mediocrity. Her resistance to pain is infinite; one can use and abuse it without any fear that she will die, as long as some childish physical cowardice or some religious hope keeps her from the suicide that offers her a way out.

It is almost always better to take a chance and hope that your life will get better instead of ending it.

It is always consoling to think of suicide; it's what gets one through many a bad night.

It is customary, in England at least, for Coroners' courts to give the verdict 'Suicide while the balance of his mind was disturbed'. This insult automatically puts the victim in the wrong and reassures Society that all is for the best in the best of all possible worlds. Have you ever noticed that Socialist governments have a particular horror of the individual's suicide? It is a direct criticism of their basic tenets.

It is obviously bad for race relations for society constantly to tell one group that another group brought them low and keeps them there, but whites do not do this because they want to improve race relations. They do it because they want to prove their own virtue, even if it poisons race relations and encourages blacks—and now Hispanics—to hate whites.

It is painful for the plant which is myself to live in the atmosphere and light of this world. Somewhere an element is lacking which would permit me to continue.

It is possible to have a thousand problems and still not have a single valid reason to kill yourself.

It is this which makes suicide easier: for the physical pain associated with it loses all significance in the eyes of one afflicted by excessive spiritual suffering.

It is worth living long enough to outlast whatever sense of grievance you may acquire.

It just takes one wrong word, Darcio, and you could be the reason someone kills themselves because nobody is ever taught how to deal with pain especially when it can’t be seen.

It’s about how some people carelessly squander what others would sell their souls to have: a healthy, pain-free body. And why? Because they’re too blind, too emotionally scarred, or too self-involved to see past the earth’s dark curve to the next sunrise. Which always comes, if one continues to draw breath.

I try not to think too much. Like other things now, thought must be rationed. There’s a lot that doesn’t bear thinking about. Thinking can hurt your chances, and I intend to last. I know why there is no glass, in front of the watercolour picture of blue irises, and why the window only opens partly and why the glass in it is shatterproof. It isn’t running away they’re afraid of. We wouldn’t get far. It’s those other escapes, the ones you can open in yourself, given a cutting edge.

It’s a little-known secret, and it should probably stay that way: attempting suicide usually jump-starts your brain chemistry. There must be something about taking all those pills that either floods the brain sufficiently or depletes it so completely that balance is restored. Whatever the mechanism, the result is that you emerge on the other side of the attempt with an awareness of what it means to be alive. Simple acts seem miraculous: you can stand transfixed for hours just watching the wind ruffle the tiny hairs along the top of your arm. And always, with every sensation, is the knowledge that you must have survived for a reason. You just can’t doubt it anymore. You must have a purpose, or you would have died. You have the rest of your life to discover what that purpose is. And you can’t wait to start looking.

It's a wonder I'm even alive. Sometimes I think that. I think that I can't believe I haven't killed myself. But there's something in me that just keeps going on. I think it has something to do with tomorrow, that there always is one, and that everything can change when it comes.

It's brutal to realize that someone might find a life with you in it unbearable.