Best 1629 quotes in «suicide quotes» category

Want a reliable road to emotional and spiritual suicide? Spend your life trying to fit in.

War is a contest, and you finally get to a point where you are talking merely about race suicide, and nothing else.

We all have a purpose in life and I believe this being an activist is mine, so that's one of my driving forces. The second driving force is knowing that I'm actually making a difference to people's lives. Knowing that women are saying that their young daughters are looking up to me now, knowing that I've helped someone to not commit suicide. Getting messages like that are very powerful.

We all live in a society where someone who lives right across hasn't eaten and you don't know it or you are having problems where you are close to suicide and no one knows; everyone is going about their duty and thinking everything is fine. It's a dual world we live in and there is so much going on and yet it is not so obvious because we all live in our individual worlds.

We also have this reflex of using specialists for everything, instead of having the person who is there every day with them, the teacher, talk about death and suicide. In the film, it's portrayed a little bit like a caricature, but it's the psychologist who comes in and Monsieur Lazhar does not think it's a good idea. He thinks he should be the one who should talk about that with the children.

We are living in a world in which we don't give the young enough reason to live. The temper and the lyrics of a lot of punk music and so on is very, life sucks and then you die, sort of theory. I feel life is cheaper and death is more attractive now than it was when I was an adolescent, as I remember. Suicide was a personal pathology when it was committed. There was no society approval of it, like there certainly is in Palestine and some quarters of Iraq.

We are members of the most destructive culture ever to exist. Our assault on the natural world, on indigenous and other cultures, on women, on children, on all of us through the possibility of nuclear suicide and other means--all these are unprecedented in their magnitude and ferocity.

We, as band, always positioned ourselves between art and entertainment, which often works against us - Fischerspooner is between business models. Art is about limiting access to the product to create value, and entertainment is about dispersing it. We've put ourselves in a position where, if we reach conceptual perfection, it's career suicide.

...we ask: Why suicide? We search for reasons, causes, and so on.... We follow the course of the life he has now so suddenly terminated as far back as we can. For days we are preoccupied with the question: Why suicide? We recollect details. And yet we must say that everything in the suicide's life- for now we know that all his life he was a suicide, led a suicide's existence- is part of the cause, the reason, for his suicide.

We couldn't imagine the emptiness of a creature who put a razor to her wrists and opened her veins, the emptiness and the calm.

We don't judge people for dying in car crashes. But we do judge people when they die of suicide.

We don't think that someone who effectuates creative suicide and costs the company revenue should be on the lot.

We hear war called murder. It is not; it is suicide.

we find that the optimists have an undeniable advantage over the pessimists. Many studies show that they do better on exams, in their chosen profession, and in their relationships, live longer and in better health, enjoy a better chance of surviving postoperative shock, and are less prone to depression and suicide.

We have to fight off the demons that have been hanging around suicide for centuries.

We know, for instance, that there is a direct, inverse relationship between frequency of family meals and social problems. Bluntly stated, members of families who eat together regularly are statistically less likely to stick up liquor stores, blow up meth labs, give birth to crack babies, commit suicide, or make donkey porn. If Little Timmy had just had more meatloaf, he might not have grown up to fill chest freezers with Cub Scout parts.

We may go to the moon, but that' s not very far. The greatest distance we have to cover still lies within us.

Well, you know, Hubbard had a bunch of people sworn to commit suicide when he died. So of course he never officially died.

We know that to wage a nuclear war today, for example, would be a form of suicide; or that to pollute the air or the oceans in order to achieve some short-term benefit would be to destroy the very basis for our survival.

We noted the psychological problems facing many of the returning from Iraq veterans - of the 700,000 returning veterans, more than a 100,000 have been diagnosed with problems, but the numbers are likely to get worse, as those with multiple deployments return. We should have valued the loss of life as a result of these suicides, using the same procedures we used for the loss of those who died in combat.

We must not pluck death from the Maker's hand.

We need the books that affect us like a disaster, that grieve us deeply, like the death of someone we loved more than ourselves, like being banished into forests far from everyone, like a suicide. A book must be the axe for the frozen sea inside us.

We owe it to the victims of the suicide bombers who struck London on 7 July 2005 to find out how the attacks happened and to learn the lessons that will spare lives in the future.

We must, therefore, emphasize that 'we' are not the government; the government is not 'us.' The government does not in any accurate sense 'represent' the majority of the people. But, even if it did, even if 70 percent of the people decided to murder the remaining 30 percent, this would still be murder and would not be voluntary suicide on the part of the slaughtered minority. No organicist metaphor, no irrelevant bromide that 'we are all part of one another,' must be permitted to obscure this basic fact.

We remember the grind of the insurgency -- the roadside bombs, the sniper fire, the suicide attacks. From the 'triangle of death' to the fight for Ramadi; from Mosul in the north to Basra in the south -- your will proved stronger than the terror of those who tried to break it.

We tell ourselves stories in order to live...We look for the sermon in the suicide, for the social or moral lesson in the murder of five. We interpret what we see, select the most workable of the multiple choices. We live entirely, especially if we are writers, by the imposition of a narrative line upon disparate images, by the "ideas" with which we have learned to freeze the shifting phantasmagoria which is our actual experience.

We sometimes congratulate ourselves at the moment of waking from a troubled dream; it may be so the moment after death.

What a scandal, if I die. Yeah, I'm gonna kill myself, get a little headline news.

We walk the brink of racial suicide because we were smart enough to make atomic bombs and stupid enough to use them.

What annoys a person who suicides? The life itself. Boredom. Tiredness that descends on every morning when you look at yourself at the mirror.

Whatever crazy sorrow saith, No life that breathes with human breath Has ever truly longed for death.

What do you do when you don't know what to do? No wonder there are more suicides among psychiatrists than in any other profession.

What else is wrong with 'suicide' bombing? Legally, less than what one might believe. While it may or may not be good strategy, it appears to be permissable under international law.

What happens if you get scared half to death twice?

What I wanted was to die among strangers, untroubled, beneath a cloudless sky. And yet my desire differed from the sentiments of that ancient Greek who wanted to die under the brilliant sun. What I wanted was some natural, spontaneous suicide. I wanted a death like that of a fox, not yet well versed in cunning, that walks carelessly along a mountain path and is shot by a hunter because of its own stupidity.

What kills a person at twenty-five? Leukemia. An accident. But George knows the better odds are that someone who passes at that age dies of unhappiness. Drug overdose. Suicide. Reckless behavior.

What really surprised me was that more than half of all deaths by gunshot are suicides, more than 20,000 a year, about 58 a day.

What need is there to weep over parts of life? The whole of it calls for tears.

What's better, I wonder - to be a toy for the humans, or to control your own destiny , even if the only way to do so is suicide?

What's important is that people give the kinds of reasons that can be understood and appraised apart from their particular comprehensive doctrines: for example, that they argue against physician-assisted suicide not just by speculating about God's wrath or the afterlife, but by talking about what they see as assisted suicide's potential injustices.

What we have to remember is that we can still do anything. We can change our minds. We can start over. Get a post-bac or try writing for the first time. The notion that it's too late to do anything is comical. It's hilarious. We're graduating college. We're so young. We can't, we MUST not lose this sense of possibility because in the end, it's all we have.

When even despair ceases to serve any creative purpose, then surely we are justified in suicide.

When a warrior fights not for himself, but for his brothers, when his most passionately sought goal is neither glory nor his own life's preservation, but to spend his substance for them, his comrades, not to abandon them, not to prove unworthy of them, then his heart truly has achieved contempt for death, and with that he transcends himself and his actions touch the sublime. That is why the true warrior cannot speak of battle save to his brothers who have been there with him. The truth is too holy, too sacred, for words." -Suicide (Gates of Fire)

When I hear from people that religion doesn't hurt anything, I say really? Well besides wars, the crusades, the inquisitions, 9-11, ethnic cleansing, the suppression of women, the suppression of homosexuals, fatwas, honor killings, suicide bombings, arranged marriages to minors, human sacrifice, burning witches, and systematic sex with children, I have a few little quibbles. And I forgot blowing up girl schools in Afghanistan.

Whenever the people are for gay marriage or medical marijuana or assisted suicide, suddenly the 'will of the people' goes out the window.

When God desires to destroy a thing, he entrusts its destruction to the thing itself. Every bad institution of this world ends by suicide.

When I am dead, and over me bright April Shakes out her rain drenched hair, Tho you should lean above me broken hearted, I shall not care. For I shall have peace. As leafey trees are peaceful When rain bends down the bough. And I shall be more silent and cold hearted Than you are now

When one realizes that his life is worthless he either commits suicide or travels.

When I was 8 years old, I became depressed. I kept asking why I was born this way [without arms and legs]. I also worried about my future. At the age of 10, I tried to commit suicide because I felt like giving up. But when I imagined my loving parents crying at my grave, I decided to stay.

When I wrote The Virgin Suicides, I gave myself very strict rules about the narrative voice: the boys would only be able to report what they had seen or found or what had been told to them.