Best 1629 quotes in «suicide quotes» category

He smirks, shaking his head and letting his eyes wander. I watch him carefully, wondering what I can say to get him to leave. “I’m not leaving until you answer some questions. Plus, I’m holding your sketchbook hostage, so you might want to cooperate.” I raise an eyebrow at him. I guess there isn’t much I can say. “This isn’t a hostage negotiation.” He chuckles half-heartedly as his eyes take me in, almost sizing me up. “I guess I should introduce myself.” He holds a hand out for me to shake. “I’m Nathan.” I stare at his hand for a moment. “Taylor,” I reply, meeting his eyes again without taking his hand. He lets his hand fall back to his side. “At least I got you to say something non-hostile.” “I haven’t been hostile,” I object. His eyebrows shoot up. “Oh, haven’t you?” “Why don’t you leave me alone?” I snap. “Leave and don’t come back.” I move passed him, heading for my apartment. He can’t follow and annoy me if I lock the door. “Where are you going?” he demands. I look back over my shoulder and roll my eyes at him, indicating the answer should be obvious: anywhere he isn’t. Once inside, I slam the door behind me. “That was totally not hostile!” he calls after me, sarcastically. I quickly head for my bedroom door, slamming it, too.

He stood over her for as long as he could endure the cold, long enough for the boy tending the dead to pass twice on fingertips and toes. The boy's self-appointed mission was to keep all of their eyes closed, the dead. Otherwise he couldn't sleep, the boy. But he never did anyway, as far as the Agent could tell. Any hour, there he'd be, scuttling from body to body under his calf robe. Many nights when the Agent locked his door, it wasn't to keep the Piegan from stealing his tins and blankets, but to keep the boy's hands from covering his own eyes.

He stares at me—taking me in—with his lips slightly parted. I struggle to hold myself in place as we gawk at each other. I want so desperately to run, but something is holding me back, keeping me in place.

He thought of hanging himself, to pass the time.

He was obsessed with obituaries. She'd never read them before, he couldn't believe it, to him it was like someone who'd never read the funnies...Michael always wanted to know what they died of- accidental gunshot wounds, overdose, cancer. 'Was it suicide?' That's what he really wanted to know.

He was no good for them, anyway; he was only an extravagant collection of problems, nothing more. Unless he stopped himself, he would consume them with his needs. He would take and take and take from them until he had chewed away their every bit of flesh; they could answer every difficulty he posed to them and he would still find new ways to destroy them. For a while, they would mourn him, because they were good people, the best, and he was sorry for that—but eventually they would see that their lives were better without him in it. They would see how much time he had stolen from them; they would understand what a thief he had been, how he had suckled away all their energy and attention, how he had exsanguinated them. He hoped they would forgive him; he hoped they would see that this was his apology to them. He was releasing them—he loved them most of all, and this was what you did for people you loved: you gave them their freedom.

He were found drowned. He were coming home very hopeless o' aught on earth. He thought God could na be harder than men; mappen not so hard; mappen as tender as a mother; mappen tenderer. I'm not saying he did right, and I'm not saying he didn't wrong. All I say is, may neither me nor mine ever have his sore heart, or we may do like things.

He would argue with her about killing themselves; and explain how wicked people were; how he could see them making up lies as they passed in the street. He knew all their thoughts, he said; he knew everything. He knew the meaning of the world, he said.

He wrote arguments for and against life; he began to think the slowest and most painful form of suicide was living, running the whole decathlon of suffering, no breather or bottled water. Fear of dying was irrational. Death was utilitarian. Decrease in net resource consumption and planetary suffering. Increase in net comedy. There was no afterlife but there was a right-before-death, and medical research said it was loopy and nice, all white lights and gentle voices. With booze it wasn't even scary. Some people with terrible lives didn't kill themselves, but that didn't mean they shouldn't. Most people weren't alive and didn't mind. You couldn't regret it.

His leap was exact, mathematical. The initial arc - head tucked between taut arms that spread out gradually like wings - was as graceful as a swan dive.

Home is where I take up such a tiny portion of the memory foam; home is a splintered word. His pillow is a sweat-stained map of an escape plot, also a map of love’s dear abandon. (When did he give way, at which breath?) Forgiveness may mean retrospectively abandoning the pillow and abandoning the photograph of someone with curious eyes, kissing my toes, poolside. I paint my toes Big Apple Red. I don’t know what to do about the shock of red nails on clean, white tiles except get used to it. (And when he gave way, was there room for feelings or the words for feeling?) While I brush my teeth, I can see him in my periphery at the other sink. The outline of him lulls and stings. (And when he gave way, was it the end of the beginning of suffering?) I draw his profile near, I make him brush his teeth with me, he spits and makes a mess. I could love another face, but why?

Honestly, if I stay on this gruelling path, I'm going to end up as another suicide statistic.

However, the struggle with that sentinel is, as a rule, not so hard as it may seem from a long way off, mainly in consequence of the antagonism between the ills of the body and the ills of the mind. If we are in great bodily pain, or the pain lasts a long time, we become indifferent to other troubles; all we think about is to get well. In the same way great mental suffering makes us insensible to bodily pain; we despise it; nay, if it should outweigh the other, it distracts our thoughts, and we welcome it as a pause in mental suffering. It is this feeling that makes suicide easy; for the bodily pain that accompanies it loses all significance in the eyes of one who is tortured by an excess of mental suffering. This is especially evident in the case of those who are driven to suicide by some purely morbid and exaggerated ill-humor. No special effort to overcome their feelings is necessary, nor do such people require to be worked up in order to take the step; but as soon as the keeper into whose charge they are given leaves them for a couple of minutes, they quickly bring their life to an end. When, in some dreadful and ghastly dream, we reach the moment of greatest horror, it awakes us; thereby banishing all the hideous shapes that were born of the night. And life is a dream: when the moment of greatest horror compels us to break it off, the same thing happens.

How could I feel something when... I always get screw up... good people get killed and bad people just make suicides.

How it's so easy for her to not feel anything at all, to be just completely gone, to not be around to see how fucked up she's made me. She got to disappear completely and I feel like I'm about to combust.

How much can you really trust the promise of a suicidal father?

How's it supposed to be? It all sucks. That's what life is: misery.

How unhappy does one have to be before living seems worse than dying?

How do we forgive ourselves for all the things we did not become?

How easily such a thing can become a mania, how the most normal and sensible of women once this passion to be thin is upon them, can lose completely their sense of balance and proportion and spend years dealing with this madness.

How much can you really trust the promise of a suicidal farther?

Human nature," I continued, "has its limitations. It can bear joy and suffering, and pain to a certain degree, but perishes when this point is passed. Here there can therefore be no question of whether a man is strong or weak, but of whether he can endure his suffering, be it moral or physical. And I find it just as astonishing to say that a man who takes his own life is a coward, as it would be improper to call a man a coward who dies of a pernicious fever.

I am Broken single mother Disconnected lover Slow motion dresser Dark secret confessor White flag trend Professional dead end

I acknowledged that God is the sovereign Lord and I gave myself up completely. I guess it’s a little bit like committing suicide, only with a higher purpose.

I am finding myself: it's deadly because only death concludes me. But I bear it until the end. I'll tell you a secret: life is deadly. I'll have to interrupt everything to tell you this: death is the impossible and intangible. Death is just future to such an extent that there are those who cannot bear it and commit suicide. It's as life said the following: and there simply was no following.

I am not ascare to die. I am only ascare that after death I be alone. Maybe because of suicide, I go to the hell? If hell all hot and crowded and noiseful, like Christian minister on TV say, then I not care because it will be just like India. But if hell cold and quiet, with lot of snow and leaf-empty trees, and people who smile with string-thin lips, then I ascare. Because it seems so much like my life in Am'rica.

I am only thirty And like the cat I have nine times to die. This is Number Three. What a trash To annihilate each decade What a million filaments. The peanut-crunching crowd Shoves in to see Them unwrap me hand and foot— The big strip tease. Gentleman, ladies These are my hands My knees I may be skin and bone, Nevertheless, I am the same, identical woman The first time it happened I was ten. It was an accident. The second time I meant To last it out and not come back at all. I rocked shut As a seashell They had to call and call And pick the worms off me like sticky pearls. Dying Is an art, like everything else. I do it exceptionally well. I do it so it feels like hell. I do it so it feels real. I guess you could say I've a call. It's easy enough to do it in a cell. It's easy enough to do it and stay put. It's the theatrical Comeback in broad day To that same place, the same face, the same brute Amused shout: 'A miracle!' That knocks me out.

I am to stupid to give up, not smart enough to die

Ian was living in fairyland and in our own way we all helped him to stay there.

I am willing to be vulnerable and embrace the natural flow of life rather than trying to direct it to my own course and yet it has given me new courage because there is no consequence that could come as close as wanting to die… The ver worst thing that can happen in a life is wanting to end it. So I live more bravely than ever with more respect for others and myself.

I barely took a moment to appreciate nature. Come to think of it, the only time I did it was when I was so upset I wanted to commit suicide in the Huang Pu river.

I believe that deciding upon the time and place of your death is the ultimate expression of self-ownership. It seems clear to me that anyone who professes a belief in personal freedom cannot be opposed to suicide. Freedom to choose how and when we die is a fundamental right.

I can just close my eyes and let myself fall into oblivion. Maybe I'll hit the exact same rocks and my blood will mingle with his and maybe there's some kind of life after death and he's waiting for me there with his hand outstretched just like mine. But... I don't want to die. I try to twist my body backwards and pain shoots up my neck. It's too late. I chose life too late.

I can feel everything. And I want to keep feeling everything. Even the painful, awful, terrible things. Because feeling things is what lets us know that we're alive.

I can’t help but think that if she was going to kill herself, she might as well have done it earlier. Perhaps when I was a toddler. Or better yet, an infant. It certainly would have made my life easier. I asked my uncle Hugh (who is not really my uncle, but he is married to the stepsister of my current mother’s brother’s wife and he lives quite closeand he’s a vicar) if I would be going to hell for such a thought. He said no, that frankly, it made a lot of sense to him. I do think I prefer his parish to my own.

I can’t pray or weigh my words right; doomsday is here my friend, but you’re immune. We suffer for you. I’m weaving crowns of sonnets, dreads; a souvenir so you’ll never forget your friends.

I can't stop you from killing yourself. If that's what you truly want, no one can stop you. I can't be around twenty-four hours a day, looking after you. But if that's what you want, don't you think you owe it to your mother to talk to her first?

I could always accept not being the prettiest or the smartest Because I had the best of friends. A and A they called us. But, Anna, somehow, I failed you. And now I've lost the best part of Me.

I couldn't see killing myself if I had a book that was only half-read: Fountainhead, Catcher in the Rye, Hitchhiker's Guide to the Galaxy, One Hundred Years of Solitude? No. I figured that those who killed themselves first had to finish whatever book they were reading...if it were any good, that is. Of course, there's always the occasional book that makes you want to throw yourself off a bridge just for having wasted your time reading it. But I usually finished those ones, too.

I believe the perception of what people think about DID is I might be crazy, unstable, and low functioning. After my diagnosis, I took a risk by sharing my story with a few friends. It was quite upsetting to lose a long term relationship with a friend because she could not accept my diagnosis. But it spurred me to take action. I wanted people to be informed that anyone can have DID and achieve highly functioning lives. I was successful in a career, I was married with children, and very active in numerous activities. I was highly functioning because I could dissociate the trauma from my life through my alters. Essentially, I survived because of DID. That's not to say I didn't fall down along the way. There were long term therapy visits, and plenty of hospitalizations for depression, medication adjustments, and suicide attempts. After a year, it became evident I was truly a patient with the diagnosis of DID from my therapist and psychiatrist. I had two choices. First, I could accept it and make choices about how I was going to deal with it. My therapist told me when faced with DID, a patient can learn to live with the live with the alters and make them part of one's life. Or, perhaps, the patient would like to have the alters integrate into one person, the host, so there are no more alters. Everyone is different. The patient and the therapist need to decide which is best for the patient. Secondly, the other choice was to resist having alters all together and be miserable, stuck in an existence that would continue to be crippling. Most people with DID are cognizant something is not right with themselves even if they are not properly diagnosed. My therapist was trustworthy, honest, and compassionate. Never for a moment did I believe she would steer me in the wrong direction. With her help and guidance, I chose to learn and understand my disorder. It was a turning point.

I brought the newspaper close up to my eyes to get a better view of George Pollucci's face, spotlighted like a three-quarter moon against a vague background of brick and black sky. I felt he had something important to tell me, and that whatever it was might just be written on his face. But the smudgy crags of George Pollucci's features melted away as I peered at them, and resolved themselves into a regular pattern of dark and light and medium gray dots. The inky black newspaper paragraph didn't tell why Mr Pollucci was on the ledge, or what Sgt Kilmartin did to him when he finally got him in through the window.

I bought salvation from a man on the street. He said, "Go down to the beach and let the waves wash your feet.

I can see the cracks in society, in people, in this world and I'd rather die before slipping into one of them.

I can't deceive myself that out of the bare stark realization that no matter how enthusiastic you are, no matter how sure that character is fate, nothing is real, past or future, when you are alone in your room with the clock ticking loudly into the false cheerful brilliance of the electric light. And if you have no past or future which, after all, is all that the present is made of, why then you may as well dispose of the empty shell of present and commit suicide.

I cared about them. I wanted them to feel better, to live better lives. And then it occurred to me - I cared about myself. I wanted me to live a better life, too Caring about myself was allowing me to care about others.

I can't wait until they don't have me here anymore.

I could feel the weight of everything then --- the weight of loneliness, of everything that had gone wrong. I felt heroic, going up those last few flights to the top of the building, dragging that weight along with me. Jumping felt like the only way to get rid of it, the only way to make it work for me instead of against me; I felt so heavy that I knew I'd hit the street in no time. I'd beat the world record for falling off a tower block.

I could smack her, punch her in the face, but then I see what she can't hide from me. I've seen it before-the desperation, the agony, the need to find a reason to go on, and the inability to find it.

I did exactly what you told me to do, Nick. Didn't you tell me to just write the stupid book already? And that even doing the worst thing on the planet had to count for something? Well I can't think of anything worse than what I'm about to do, which is why I think you deserve an explanation. And maybe after you read it you'll realize why I don't have the hope that you have. The truth is this: We begin and end alone.

I do not have a problem with people killing themselves, as long as they took at least a hundred years to think about what they are about to do.