Best 1629 quotes in «suicide quotes» category

Thoughts of suicide have got me through many a bad night.

To a suicide: You just poisoned the wrong person.

To confess that you are totally Ignorant about the horse, is social suicide: you will be despised by everybody, especially the horse.

To me there are two Hitlers: one who existed until the end of the French war; the other begins with the Russian campaign. In the beginning he was genial and pleasant. He would have extraordinary willpower and unheard-of influence on people. The important thing to remember is that the first Hitler, the man who I knew until the end of the French war, had much charm and goodwill. He was always frank. The second Hitler, who existed from the beginning of the Russian campaign until his suicide, was always suspicious, easily upset, and tense. He was distrustful to an extreme degree.

To have a true idea of man or of life, one must have stood himself on the brink of suicide, or on the door-sill of insanity, at least once.

Truth has very few friends and those few are suicides.

Twenty-eight to 31 is the tough period. You have to be really careful because it's so cataclysmic, so life-altering. People do really dramatic things like get married, or they'll get divorced. Your chances of committing suicide go way up. It's basically psychic death. You see the signs of it around 27, and you're still on the out-end of it around 31. Everyone I've talked to who's gone through that and come out the other side walks out of it like, "MY LIFE IS GREAT".

To write with taste, in the highest sense, is to write [...] so that no one commits suicide, no one despairs; to write [...] so that people understand, sympathize, see the universality of pain, and feel strengthened, if not directly encouraged to live on. If there is good to be said, the writer should say it. If there is bad to be said, he should say it in a way that reflects the truth that, though we see the evil, we choose to continue among the living. The true artist [...] gets his sense of worth and honor from his conviction that art is powerful--

Unfortunately, catastrophes or scandalous disclosures always have to happen before humanity realises that it is only its own mistakes that have led it into misfortune. These are all the more difficult to rectify, because in the main they have been made by the authorities, who will not commit suicide themselves, but in order to save their own skins, they would rather that all Life should perish before they acknowledge their errors.

Unless democracy is to commit suicide by consenting to its own destruction, it will have to find some formidable answer to those who come to it saying: I demand from you in the name of your principles the rights which I shall deny to you later in the name of my principles.

Unless it comes out of your soul like a rocket, unless being still would drive you to madness or suicide or murder, don't do it. unless the sun inside you is burning your gut, don't do it. when it is truly time, and if you have been chosen, it will do it by itself and it will keep on doing it until you die or it dies in you. there is no other way. and there never was.

Want a reliable road to emotional and spiritual suicide? Spend your life trying to fit in.

War is a contest, and you finally get to a point where you are talking merely about race suicide, and nothing else.

We all have a purpose in life and I believe this being an activist is mine, so that's one of my driving forces. The second driving force is knowing that I'm actually making a difference to people's lives. Knowing that women are saying that their young daughters are looking up to me now, knowing that I've helped someone to not commit suicide. Getting messages like that are very powerful.

We all live in a society where someone who lives right across hasn't eaten and you don't know it or you are having problems where you are close to suicide and no one knows; everyone is going about their duty and thinking everything is fine. It's a dual world we live in and there is so much going on and yet it is not so obvious because we all live in our individual worlds.

We also have this reflex of using specialists for everything, instead of having the person who is there every day with them, the teacher, talk about death and suicide. In the film, it's portrayed a little bit like a caricature, but it's the psychologist who comes in and Monsieur Lazhar does not think it's a good idea. He thinks he should be the one who should talk about that with the children.

To kill time is not murder, it's suicide.

Two armies that fight each other is like one large army that commits suicide.

We, as band, always positioned ourselves between art and entertainment, which often works against us - Fischerspooner is between business models. Art is about limiting access to the product to create value, and entertainment is about dispersing it. We've put ourselves in a position where, if we reach conceptual perfection, it's career suicide.

...we ask: Why suicide? We search for reasons, causes, and so on.... We follow the course of the life he has now so suddenly terminated as far back as we can. For days we are preoccupied with the question: Why suicide? We recollect details. And yet we must say that everything in the suicide's life- for now we know that all his life he was a suicide, led a suicide's existence- is part of the cause, the reason, for his suicide.

We couldn't imagine the emptiness of a creature who put a razor to her wrists and opened her veins, the emptiness and the calm.

We don't judge people for dying in car crashes. But we do judge people when they die of suicide.

we find that the optimists have an undeniable advantage over the pessimists. Many studies show that they do better on exams, in their chosen profession, and in their relationships, live longer and in better health, enjoy a better chance of surviving postoperative shock, and are less prone to depression and suicide.

We have to fight off the demons that have been hanging around suicide for centuries.

We hear war called murder. It is not; it is suicide.

We know, for instance, that there is a direct, inverse relationship between frequency of family meals and social problems. Bluntly stated, members of families who eat together regularly are statistically less likely to stick up liquor stores, blow up meth labs, give birth to crack babies, commit suicide, or make donkey porn. If Little Timmy had just had more meatloaf, he might not have grown up to fill chest freezers with Cub Scout parts.

We know that to wage a nuclear war today, for example, would be a form of suicide; or that to pollute the air or the oceans in order to achieve some short-term benefit would be to destroy the very basis for our survival.

We are living in a world in which we don't give the young enough reason to live. The temper and the lyrics of a lot of punk music and so on is very, life sucks and then you die, sort of theory. I feel life is cheaper and death is more attractive now than it was when I was an adolescent, as I remember. Suicide was a personal pathology when it was committed. There was no society approval of it, like there certainly is in Palestine and some quarters of Iraq.

We are members of the most destructive culture ever to exist. Our assault on the natural world, on indigenous and other cultures, on women, on children, on all of us through the possibility of nuclear suicide and other means--all these are unprecedented in their magnitude and ferocity.

We don't think that someone who effectuates creative suicide and costs the company revenue should be on the lot.

We must not pluck death from the Maker's hand.

Well, you know, Hubbard had a bunch of people sworn to commit suicide when he died. So of course he never officially died.

We may go to the moon, but that' s not very far. The greatest distance we have to cover still lies within us.

We noted the psychological problems facing many of the returning from Iraq veterans - of the 700,000 returning veterans, more than a 100,000 have been diagnosed with problems, but the numbers are likely to get worse, as those with multiple deployments return. We should have valued the loss of life as a result of these suicides, using the same procedures we used for the loss of those who died in combat.

We must, therefore, emphasize that 'we' are not the government; the government is not 'us.' The government does not in any accurate sense 'represent' the majority of the people. But, even if it did, even if 70 percent of the people decided to murder the remaining 30 percent, this would still be murder and would not be voluntary suicide on the part of the slaughtered minority. No organicist metaphor, no irrelevant bromide that 'we are all part of one another,' must be permitted to obscure this basic fact.

We remember the grind of the insurgency -- the roadside bombs, the sniper fire, the suicide attacks. From the 'triangle of death' to the fight for Ramadi; from Mosul in the north to Basra in the south -- your will proved stronger than the terror of those who tried to break it.

We owe it to the victims of the suicide bombers who struck London on 7 July 2005 to find out how the attacks happened and to learn the lessons that will spare lives in the future.

We need the books that affect us like a disaster, that grieve us deeply, like the death of someone we loved more than ourselves, like being banished into forests far from everyone, like a suicide. A book must be the axe for the frozen sea inside us.

We tell ourselves stories in order to live...We look for the sermon in the suicide, for the social or moral lesson in the murder of five. We interpret what we see, select the most workable of the multiple choices. We live entirely, especially if we are writers, by the imposition of a narrative line upon disparate images, by the "ideas" with which we have learned to freeze the shifting phantasmagoria which is our actual experience.

What annoys a person who suicides? The life itself. Boredom. Tiredness that descends on every morning when you look at yourself at the mirror.

We walk the brink of racial suicide because we were smart enough to make atomic bombs and stupid enough to use them.

What a scandal, if I die. Yeah, I'm gonna kill myself, get a little headline news.

What do you do when you don't know what to do? No wonder there are more suicides among psychiatrists than in any other profession.

What else is wrong with 'suicide' bombing? Legally, less than what one might believe. While it may or may not be good strategy, it appears to be permissable under international law.

Whatever crazy sorrow saith, No life that breathes with human breath Has ever truly longed for death.

What happens if you get scared half to death twice?

What I wanted was to die among strangers, untroubled, beneath a cloudless sky. And yet my desire differed from the sentiments of that ancient Greek who wanted to die under the brilliant sun. What I wanted was some natural, spontaneous suicide. I wanted a death like that of a fox, not yet well versed in cunning, that walks carelessly along a mountain path and is shot by a hunter because of its own stupidity.

What kills a person at twenty-five? Leukemia. An accident. But George knows the better odds are that someone who passes at that age dies of unhappiness. Drug overdose. Suicide. Reckless behavior.

What need is there to weep over parts of life? The whole of it calls for tears.

What's better, I wonder - to be a toy for the humans, or to control your own destiny , even if the only way to do so is suicide?