Best 1629 quotes in «suicide quotes» category

The world isn’t the place we are told to live in. It is another place entirely. We have both more choice, and less, than we are supposed to have.

The world is full of 'friends' of suicide victims thinking 'if I had only made that drive over there, I could have done something.

The worst pain I had to face is the fight with myself. I'm unsure who to rout for, because they both want what’s best for me.

The writer’s life is frightful. I have experienced deep dispair, mental ill and attempt of suicide.

They came close. Oh they came close. Was all set to put a gun in my mouth and pull the trigger. But there was a computer glitch. Isnt that something? A stupid glitch and I had to wait a few days and then I saw the errors of my ways, saw so clearly that I was killing the wrong person. Its not me that needs killing, its them. Funny how things can change in the wink of an eye.

They called our arrangement a 'Death Pact' - but, really, that's not a phrase that tells you anything important. It's just the kind of phrase that sells newspapers. For us, it was never about death. It was about life. Knowing that there was a way out, that his suffering was not going to become unendurable (...).

They had killed themselves over the failure to find a love that none of us could ever be.

The young doctor was disappointed: he had never had th eopportunity to study the effects of gold cyanide on a cadaver. Dr. Juvenal Urbino had been surprised that he had not seen him at the Medical School, but he understood in an instant from the young man's blush and Andean accent that he was probably a recent arrival to the city. He said: "There is bound to be someone driven mad by love who will give you the chance one of these days." And only after he said it did he realize that among the countless suicides he could remeber, this was the first with cyanide that had not been caused by the sufferings of love. Then something changed in the tone of his voice. "And when you do find one, observe with care," he said to the intern: "they almost always have crystals in their heart.

They're simply seeking an interlude from emotional pain and searing mental agony, a sleep from which they'll awaken to discover they're the person they always wanted to be.

They make one journey after another and change spectacle for spectacle. As Lucretius says, 'Thus each man ever flees himself.' But to what end, if he does not escape himself? He pursues and dogs himself as his own most tedious companion. And so we must realize that our difficulty is not the fault of the places but of ourselves. We are weak in enduring anything, and cannot put up with toil or pleasure or ourselves or anything for long. This weakness has driven some men to their deaths; because by frequently changing their aims they kept falling back on the same things and had left themselves no room for novelty. They began to be sick of life and the world itself, and out of their enervating self-indulgence arose the feeling 'How long must I face the same things?

They're not doing much for themselves. I'm sure they'd rather slip away, relax their fingers and float, but they can't. They're not allowed. Effort is so painful; our knuckles are white, yet we keep clinging. The alternative is suicide- and we are too fearful for that.

They say that if you really want to kill yourself, no one can stop you. There are too many ways to do it. You can jump off a bridge or a building. You can hang yourself. You can crash a car or slit your wrists or swim out really far into the ocean until you drown. Sometimes I wonder why I'm not dead, if I really wanted to kill myself.

They say that God doesn't give you more than you can handle. Tell that to her.

They tell us that Suicide is the greatest piece of Cowardice... That Suicide is wrong; when it is quite obvious that there is nothing in this world to which every man has a more unassailable title than to his own life and person.

Things like "Everything happens for a reason" and "You'll become a stronger/kinder/more compassionate person because of this" brings out rage in grieving people. Nothing makes a person angrier than when they know they're being insulted but can't figure out how. It's not just erasing your current pain that makes words of comfort land so badly. There's a hidden subtext in those statements about becoming a better, kinder, and more compassionate because of your loss, that often-used phrase about knowing what's "truly important in life" now that you've learned how quickly life can change. The unspoken second half of the sentence in this case says you needed this somehow. It says that you weren't aware of what was important in life before this happened. It says that you weren't kind, compassionate, or aware enough in your life before this happened. That you needed this experience in order to develop or grow, that you needed this lesson in order to step into your "true path" in life. As though loss and hardship were the only ways to grow as a human being. As though pain were the only doorway to a better, deeper life, the only way to be truly compassionate and kind.

Think of the old cliché about “the mind being an excellent servant but a terrible master.” This, like many clichés, so lame and unexciting on the surface, actually expresses a great and terrible truth. It is not the least bit coincidental that adults who commit suicide with firearms almost always shoot themselves in the head. And the truth is that most of these suicides are actually dead long before they pull the trigger.

This book is a tribute to an extraordinary and celestial man who lived his life in service of loving others but ultimately couldn’t love himself. It is also an attempt to honor the spirit and innate beautify of all the dear loved ones we’ve loved and lost to suicide. Let’s remember their unique humanity – their beauty and light, and also their darkness and flaws. They are neither one nor the other; rather, they encompass all aspects, death and love and every nuance of life in between. And through this simple fact of their humanity, they live on.

This book is dedicated to all who have been affected by sexual violence.

This book is dedicated to those who have died as a result of mind control and/or ritual abuse, and those who have lived when they would rather have died.

This is not the place!

This is not to offer a general recommendation of suicide. Suicide, like death from other causes, makes the lives of those who are bereaved much worse. Rushing into one’s own suicide can have profound negative impact on the lives of those close to one. Although an Epicurean may be committed to not caring about what happens after his death, it is still the case that the bereaved suffer a harm even if the deceased does not. That suicide harms those who are thereby bereaved is part of the tragedy of coming into existence. We find ourselves in a kind of trap. We have already come into existence. To end our existence causes immense pain to those we love and for whom we care. Potential procreators would do well to consider this trap they lay when they produce offspring.

This is what happens to the brain of those living with mental illnesses (more accurately, "brain illnesses"). The brain does not function as it should; life is out of control. The brain alters our bodies; thoughts are distorted, emotions are unregulated, and behaviors we once thought could never occur happen. One of the most challenging, exhausting, and painful phenomena we do as humans is to live and survive with these changes in our minds. The toll it takes on an individual's body and the people in their lives is, tragically, often too much to bear. -Dr. Daniel J. Reidenberg

This is what I want so don't be sad.

This life you cry up so much is what I wanted to extinguish by suicide, whereas my dream, my dream—oh, it has revealed to me a great, new, regenerated intensity of life!

This mournful and restless sound was a fit accompaniment to my meditations.

This pain is comfort. It is the solace of physicality, like a touch.

Those who commit suicide, pensive, lonely, philosophers, are awake in life, which is a serious crime. In life everybody must be asleep.

Those drugs were either going to bring me nirvana or they were going to kill me. I was sure of it. And I was comfortable with it.

Those that have lost their lives to suicide were good people, who were in deep, deep pain. Keep speaking about mental illness and keep it out of the darkness.

Throughout the journey West, I had a raging fever. In a mere two days, we drove 1,925 miles from Connecticut to Colorado Springs, where we chose to break our journey. The further West we went, the sicker I seemed to become. As though the turmoil, rage, and grief within me were tightening their coiled grip, sensing that something was coming that would force it to relinquish their hold.

Those who take their own lives, especially when the quality of those lives is much less bad than those of the cancer patient or the concentration camp prisoner, fly in the face of the normal will to live. They are seen as abnormal, not merely in the statistical sense of being unusual, but of being defective, either morally or psychologically.

Three: You don't know what it's like Seven: To do a cartwheel followed by a somersault followed by wishing so hard you could fold your hands into a pistol and no longer exist.

Those who nurse secrets, nurse a chaotic world of amplified silence.

Throughout it all, you are still, always, you: beautiful and bruised, known and unknowable. And isn't that - just you - enough?

Thus spoke the Beauty and her voice had a cheerful ring, and her face was aflame with a great rejoicing. She finished her story and began to laugh quietly, but not cheerfully. The Youth bowed down before her and silently kissed her hands, inhaling the languid fragrance of myrrh, aloe and musk which wafted from her body and her fine robes. The Beauty began to speak again. 'There came to me streams of oppressors, because my evil, poisonous beauty bewitches them. I smile at them, they who are doomed to death, and I feel pity for each of them, and some I almost loved, but I gave myself to no one. Each one I gave but one single kiss — and my kisses were innocent as the kisses of a tender sister. And whomsoever I kissed, died.' The soul of the troubled Youth was caught in agony, between two quite irresolvable passions, the terror of death and an inexpressible ecstasy. But love, conquering all, overcoming even the anguish of death's grief, was triumphant once again today. Solemnly stretching out his trembling hands to the tender and terrifying Beauty, the Youth exclaimed, 'If death is in your kiss, o beloved, let me revel in the infinity of death. Cling to me, kiss me, love me, envelop me with the sweet fragrance of your poisonous breath, death after death pour into my body and into my soul before you destroy everything that once was me!' 'You want to! You are not afraid!' exclaimed the Beauty. The face of the Beauty was pale in the rays of the lifeless moon, like a guttering candle, and the lightning in her sad and joyful eyes was trembling and blue. With a trusting movement, tender and passionate, she clung to the Youth and her naked, slender arms were entwined about his neck. 'We shall die together!' she whispered. 'We shall die together. All the poison of my heart is afire and flaming streams are rushing through my veins, and I am all enveloped in some great holocaust.' 'I am aflame!' whispered the Youth, 'I am being consumed in your embraces and you and I are two flaming fires, burning with the immense ecstasy of a poisonous love.' The sad and lifeless moon grew dim and fell in the sky — and the black night came and stood watch. It concealed the secret of love and kisses, fragrant and poisonous, with gloom and solitude. And it listened to the harmonious beating of two hearts growing quieter, and in the frail silence it watched over the final delicate sighs. And so, in the poisonous Garden, having breathed the fragrances which the Beauty breathed, and having drunk the sweetness of her love so tenderly and fatally compassionate, the beautiful Youth died. And on his breast the Beauty died, having delivered her poisonous but fragrant soul up to sweet ecstasies. ("The Poison Garden")

Tilanteessa jossa henkilö on jo kiivennyt katolle ja heiluttelee nyt räystään yli jalkojaan kuin krokettimailoja (puuttuu vain punainen pallo ja kalahdus, aimo annos aurinkoista mieltä) tyyneys on valttia. Haasteellisinta on hillitä vastustamaton halu kiivetä hänen viereensä, levittää kädet siiviksi ja mäiskähtää katuun yhdessä hänen kanssaan.

Time is one ramp putting you in the place going down by bus, but if you decide on this stop to stop and to run backward you will be there, but in different time and day... But this what has happen makes a big scar, look me my father is dead 25 days + 3 = 28 days from his dead, he suicided 27, so yesterday was the 27 day…

Time is ungovernable, but grief presents us with a choice: what do we do with the savage energies of bereavement? What do we do with the memory - or in the memory - of the beloved? Some commemorate love with statuary, but behavior, too, is a memorial, as is a well-lived life. In death, there is always the promise of hope. The key is opening, rather than numbing, ourselves to pain. Above all, we must show our children how to celebrate existence in all its beauty, and how to get up after life has knocked us down, time and again. Half-dead, we stand. And together, we salute love. Because in the end, that's all that matters. How hard we loved, and how hard we tried.

Today, take a pledge to love yourself. Do not cut, drown, get caught in the fire, or hang yourself. Reasons behind committing suicide can be cured!

To all who struggle with depression or suicidal thoughts: you are not alone. we are all on this journey together. I promise you that there is hope. Let us reach out to one another and walk together in the sunlight.

To be mad is worse than not to be if this is what it is.

To commit the act of felo-de-se is a form of delusion. You see, my love, to leave one's life unfinished implies the possibility of success. What is left unlived may contain the potential truth one always seeks. Those who kill themselves do so with the conviction that they would have reached that truth eventually had they lived to the proper end. They die in the illusion of hope which in a way keeps the rest of us alive. Reason, therefore, for not committing suicide.

To die to escape from poverty or love or anything painful is not the mark of a brave man, but rather of a cowrd; for it is softness to fly from what is troublesome, and such a man endures death not because it is noble but to fly from evil

To evade insanity and depression, we unconsciously limit the number of people toward whom we are sincerely sympathetic.

Together, they read on his papers a survey of the most common words found in suicide notes and mass murder letters. Shame had come up over fifty times. Anger, thirty times. Corona, once. Heineken, once. Beer, thrice. On the next page, an advertisement by the National Health Board with the message “Unable to cry? Call us now.

To be subjected to pain that threatens to exceed coping resources is not something that people choose.

Today we have made a fetish of choice; but a chosen death is forbidden. Perhaps what distinguishes humans from other animals is that humans have learnt to cling more abjectly to life.

To faith doubt is a sin, to science a virtue, to love a cancer and to life, suicide

To get through the night, I sometimes imagined the sky filled with a canopy of stars. I imagined that each star contained the soul of a girl or boy who had died too young, and the light the stars gave off was their brightness.

To increase the chances of a writer trying to kill themselves, cut off their hands.