Best 1629 quotes in «suicide quotes» category

Three: You don't know what it's like Seven: To do a cartwheel followed by a somersault followed by wishing so hard you could fold your hands into a pistol and no longer exist.

Throughout it all, you are still, always, you: beautiful and bruised, known and unknowable. And isn't that - just you - enough?

Throughout the journey West, I had a raging fever. In a mere two days, we drove 1,925 miles from Connecticut to Colorado Springs, where we chose to break our journey. The further West we went, the sicker I seemed to become. As though the turmoil, rage, and grief within me were tightening their coiled grip, sensing that something was coming that would force it to relinquish their hold.

Thus spoke the Beauty and her voice had a cheerful ring, and her face was aflame with a great rejoicing. She finished her story and began to laugh quietly, but not cheerfully. The Youth bowed down before her and silently kissed her hands, inhaling the languid fragrance of myrrh, aloe and musk which wafted from her body and her fine robes. The Beauty began to speak again. 'There came to me streams of oppressors, because my evil, poisonous beauty bewitches them. I smile at them, they who are doomed to death, and I feel pity for each of them, and some I almost loved, but I gave myself to no one. Each one I gave but one single kiss — and my kisses were innocent as the kisses of a tender sister. And whomsoever I kissed, died.' The soul of the troubled Youth was caught in agony, between two quite irresolvable passions, the terror of death and an inexpressible ecstasy. But love, conquering all, overcoming even the anguish of death's grief, was triumphant once again today. Solemnly stretching out his trembling hands to the tender and terrifying Beauty, the Youth exclaimed, 'If death is in your kiss, o beloved, let me revel in the infinity of death. Cling to me, kiss me, love me, envelop me with the sweet fragrance of your poisonous breath, death after death pour into my body and into my soul before you destroy everything that once was me!' 'You want to! You are not afraid!' exclaimed the Beauty. The face of the Beauty was pale in the rays of the lifeless moon, like a guttering candle, and the lightning in her sad and joyful eyes was trembling and blue. With a trusting movement, tender and passionate, she clung to the Youth and her naked, slender arms were entwined about his neck. 'We shall die together!' she whispered. 'We shall die together. All the poison of my heart is afire and flaming streams are rushing through my veins, and I am all enveloped in some great holocaust.' 'I am aflame!' whispered the Youth, 'I am being consumed in your embraces and you and I are two flaming fires, burning with the immense ecstasy of a poisonous love.' The sad and lifeless moon grew dim and fell in the sky — and the black night came and stood watch. It concealed the secret of love and kisses, fragrant and poisonous, with gloom and solitude. And it listened to the harmonious beating of two hearts growing quieter, and in the frail silence it watched over the final delicate sighs. And so, in the poisonous Garden, having breathed the fragrances which the Beauty breathed, and having drunk the sweetness of her love so tenderly and fatally compassionate, the beautiful Youth died. And on his breast the Beauty died, having delivered her poisonous but fragrant soul up to sweet ecstasies. ("The Poison Garden")

Tilanteessa jossa henkilö on jo kiivennyt katolle ja heiluttelee nyt räystään yli jalkojaan kuin krokettimailoja (puuttuu vain punainen pallo ja kalahdus, aimo annos aurinkoista mieltä) tyyneys on valttia. Haasteellisinta on hillitä vastustamaton halu kiivetä hänen viereensä, levittää kädet siiviksi ja mäiskähtää katuun yhdessä hänen kanssaan.

Time is one ramp putting you in the place going down by bus, but if you decide on this stop to stop and to run backward you will be there, but in different time and day... But this what has happen makes a big scar, look me my father is dead 25 days + 3 = 28 days from his dead, he suicided 27, so yesterday was the 27 day…

Time is ungovernable, but grief presents us with a choice: what do we do with the savage energies of bereavement? What do we do with the memory - or in the memory - of the beloved? Some commemorate love with statuary, but behavior, too, is a memorial, as is a well-lived life. In death, there is always the promise of hope. The key is opening, rather than numbing, ourselves to pain. Above all, we must show our children how to celebrate existence in all its beauty, and how to get up after life has knocked us down, time and again. Half-dead, we stand. And together, we salute love. Because in the end, that's all that matters. How hard we loved, and how hard we tried.

To all who struggle with depression or suicidal thoughts: you are not alone. we are all on this journey together. I promise you that there is hope. Let us reach out to one another and walk together in the sunlight.

To be mad is worse than not to be if this is what it is.

To be subjected to pain that threatens to exceed coping resources is not something that people choose.

To commit the act of felo-de-se is a form of delusion. You see, my love, to leave one's life unfinished implies the possibility of success. What is left unlived may contain the potential truth one always seeks. Those who kill themselves do so with the conviction that they would have reached that truth eventually had they lived to the proper end. They die in the illusion of hope which in a way keeps the rest of us alive. Reason, therefore, for not committing suicide.

Today we have made a fetish of choice; but a chosen death is forbidden. Perhaps what distinguishes humans from other animals is that humans have learnt to cling more abjectly to life.

Today, take a pledge to love yourself. Do not cut, drown, get caught in the fire, or hang yourself. Reasons behind committing suicide can be cured!

To die to escape from poverty or love or anything painful is not the mark of a brave man, but rather of a cowrd; for it is softness to fly from what is troublesome, and such a man endures death not because it is noble but to fly from evil

To evade insanity and depression, we unconsciously limit the number of people toward whom we are sincerely sympathetic.

To faith doubt is a sin, to science a virtue, to love a cancer and to life, suicide

Together, they read on his papers a survey of the most common words found in suicide notes and mass murder letters. Shame had come up over fifty times. Anger, thirty times. Corona, once. Heineken, once. Beer, thrice. On the next page, an advertisement by the National Health Board with the message “Unable to cry? Call us now.

To get through the night, I sometimes imagined the sky filled with a canopy of stars. I imagined that each star contained the soul of a girl or boy who had died too young, and the light the stars gave off was their brightness.

To increase the chances of a writer trying to kill themselves, cut off their hands.

To kill time - an English phrase that still chills me: time can be killed but only by frivolous matters and purposeless activities. No one thinks of suicide as a courageous endeavor to kill time.

To learn is to broaden, to experience more, to snatch new aspects of life for yourself. To refuse to learn or to be relieved at not having to learn is to commit a form of suicide; in the long run, a more meaningful type of suicide than the mere ending of physical life. Knowledge is not only power; it is happiness, and being taught is the intellectual analog of being loved.

Tonight the thoughts were about how to end things, with a heavy emphasis on the how. The process of suicide isn't exactly easy. It takes preparation, scheduling, and a certain level-headedness to kill yourself. A person has to be ready for it. He has to make the necessary plans, take the necessary steps. And, most importantly, he has to not only feel like dying, but also like killing. And the two feelings couldn't be more different.

To make yourself something less than you can be - that too is a form of suicide.

to live a substance-free life under the pressures of the daily grind is state-sponsored suicide

To the bankrupt poet, to the jilted lover, to anyone who yearns to elude the doubt within and the din without, the tidal strait between Manhattan Island and her favorite suburb offers the specious illusion of easy death. Melville prepared for the plunge from the breakwater on the South Street promenade, Whitman at the railing of the outbound ferry, both men redeemed by some Darwinian impulse, maybe some epic vision, which enabled them to change leaden water into lyric wine. Hart Crane rejected the limpid estuary for the brackish swirl of the Caribbean Sea. In each generation, from Washington Irving’s to Truman Capote’s, countless young men of promise and talent have examined the rippling foam between the nation’s literary furnace and her literary playground, questioning whether the reams of manuscript in their Brooklyn lofts will earn them garlands in Manhattan’s salons and ballrooms, wavering between the workroom and the water. And the city had done everything in its power to assist these men, to ease their affliction and to steer them toward the most judicious of decisions. It has built them a bridge.

...to rush into the secret house of death...

To say I woke up one day and reached a point where I no longer cared about the pains to befall me would be a lie. Nor can I say that I have ever fully forgiven those who willfully did me harm. On a deep, internal battlefield, I wrestle with the thought that I have been robbed of any chance of normalcy by the losses suffered. Therapists and gurus alike tell us to, “Let go or be dragged,” as Zen proverb urges—to forgive for our own sake. But, in my experience, there is no letting go and forgiveness is transient. My inability to be free of it all isn’t for lack of an evolved consciousness on my part. I’ve “done the work” to process it all; rather, it is my irreconcilable, inescapable humanity that causes to clutch the pain close to me.

To survive or not to survive, that is the question.

True freedom is achieved through death.

Trying to destroy yourself gives a pretty clear message and it's not one I think you'd like. Sounds a bit like, “I'm too self-centered to be constructive, so I have to open a vein…

Try and make them understand that while artists can recycle their suffering in their art, I didn't know what to do with mine.

Um mundo que se pode explicar, mesmo com raciocínios errôneos, é um mundo familiar. Mas num universo repentinamente privado de ilusões e de luzes, pelo contrário, o homem se sente um estrangeiro. É um exílio sem solução, porque está privado de lembranças de uma pátria perdida ou da esperança de uma terra prometida.Esse divórcio entre o homem e sua vida, o ator e seu cenário é propriamente o sentimento do absurdo.E como todos os homens sadios já pensaram no seu próprio suicídio, pode-se reconhecer, sem maiores explicações, que há um laço direto entre tal sentimento e a aspiração ao nada.

Trying to show that you have mental illness to somebody who’s never had it is like trying to describe a new color to the colorblind

Ura este ca o umbră lungă, neagră. În majoritatea cazurilor, nici persoana pe care o învăluie nu ştie de unde vine. Este ca o sabie cu două tăişuri. Îl tai pe adversar, dar te tai şi pe tine. Cu cât îl ciopârţeşti mai rău pe adversar, cu atât te mutilezi mai mult pe tine.

Until we see the monkeys do a round trip to Mars and return in a healthy state, talk of a manned mission to Mars is nothing more than corporate government propaganda.

Under the current rules of American society, whites have no moral grounds to preserve racial majorities in any context, whether in a club, neighborhood, school, region, the nation as a whole, or even in their own families. Somewhere, deep in their bones, whites yearn for the comfort, the ease, the joy of living among their own people in societies that reflect the values of their ancestors. They answer this yearning whenever they move from Southern California to the North, from the city to the suburbs, from diversity to homogeneity. But according to today’s racial dogma, this yearning is evil. There will always be “white Meccas,” enclaves for wealthy whites who can afford them, but with no moral, legal, or practical way to preserve majorities, most whites will eventually come to the end of the road. They will find that the America for which they yearn has disappeared. At what point would it be legitimate for whites to act in their own group interests? When they become a minority? When they are no more than 30 percent of the population? Ten percent? Or must they never be allowed to take any action to ensure that the land in which they live reflects their values, their culture, their manners, their traditions, and honors the achievements of their ancestors? If whites do not cherish and defend these things, no one else will do it for them. If whites do not rekindle some sense of their collective interests they will be pushed aside by people who have a very clear sense of their interests. Eventually, whites will come to understand that to dismantle and even demonize white racial consciousness while other races cultivate racial consciousness is a fatal form of unilateral disarmament. For their very survival as a distinct people with a distinct culture, whites must recognize something all others take for granted: that race is a fundamental part of individual and group identity. Any society based on the assumption that race can be wished or legislated away ensures for itself an endless agony of pretense, conflict, and failure. For 60 years, we have wished and legislated in vain. In so doing, by opening the United States to peoples from every corner of the world, we have created agonizing problems for future generations. As surely as the Communists were mistaken in their hopes of remaking human nature, so have been the proponents of diversity and multi-culturalism. What goals might whites pursue if they had a racial identity like that of other groups? Clearly, they would end immigration; it is not in the interests of whites to be displaced by others. They would also recognize that when whites prefer to live, work, and go to school with people of their own race, that is no different from anyone else wanting to do these things. Whites—and others—should have legal means to preserve local majorities if that is their preference. That preference should not be imposed on anyone who wishes to live in a more Bohemian manner, but it is wrong to condemn whites—and only whites—for instincts science suggests are part of human nature. Another goal of whites would be to end the current propaganda about the advantages of diversity, for it only justifies their dispossession. Whites should also be free—again, like all other groups—to express pride in the accomplishments of their people.

Unstrained, I sit and gaze, glare, survey, stare through barred windows encased in embroidered steel. Pearly frosted dust obstructs the channels of light, leaving only small pillars of fire, arranged in disordered fragments. The antiquated sallow walls are stained with crimson braids that wreathe and scuttle about the rimes and rifts.

Up on the Brooklyn Bridge a man is standing in agony, waiting to jump, or waiting to write a poem, or waiting for the blood to leave his vessels because if he advances another foot the pain of his love will kill him.

Viewed from a different angle, my uncle's words offered up the rest of my life as an unexpected gift, an opportunity for the most radical improvisation. I could be whatever I wanted to be, as long as I didn't end up another corpse in the casket with a hole in his head. Anything went. Anything was permissible, as long as I lived.

Vivre, naturellement, n'est jamais facile. On continue à faire les gestes que l'existence commande, pour beaucoup de raisons dont la première est l'habitude. Mourir volontairement suppose qu'on a reconnu, même instinctivement, le caractère dérisoire de cette habitude, l'absence de toute raison profonde de vivre, le caractère insensé de cette agitation quotidienne et l'inutilité de la souffrance.

VILLAIN. By Omrane Khuder. Staggering, tripping, stumbling down the tightrope, hastening to be set free. Yearning to be protected by the Superhero, before the Villain’s revulsion ingests me. Misplacing my footing on the tightrope, hands sweltering as the rope is pulled away. Glancing down at the fire below me, the chuckling Villain has won today. Little did I know, it was He setting me free. Little did I know, the tightrope was me.

Von allen Abenteuern ist Selbstmord das literarischste, mehr noch als Mord.

Wanaume hujiua kwa sababu ya fedha. Wanawake hujiua kwa sababu ya mapenzi.

Wanaume wanaojiua kwa sababu ya mapenzi ni wanawake; wanawake wanaojiua kwa sababu ya fedha ni wanaume.

Waking up breaks my heart. Getting dressed breaks my arms. Joining the crowd breaks my legs. Letting someone in...does me in.

Wanting to Die Since you ask, most days I cannot remember. I walk in my clothing, unmarked by that voyage. Then the almost unnameable lust returns. Even then I have nothing against life. I know well the grass blades you mention, the furniture you have placed under the sun. But suicides have a special language. Like carpenters they want to know which tools. They never ask why build. Twice I have so simply declared myself, have possessed the enemy, eaten the enemy, have taken on his craft, his magic. In this way, heavy and thoughtful, warmer than oil or water, I have rested, drooling at the mouth-hole. I did not think of my body at needle point. Even the cornea and the leftover urine were gone. Suicides have already betrayed the body. Still-born, they don't always die, but dazzled, they can't forget a drug so sweet that even children would look on and smile. To thrust all that life under your tongue!— that, all by itself, becomes a passion. Death's a sad Bone; bruised, you'd say, and yet she waits for me, year after year, to so delicately undo an old wound, to empty my breath from its bad prison. Balanced there, suicides sometimes meet, raging at the fruit, a pumped-up moon, leaving the bread they mistook for a kiss, leaving the page of the book carelessly open, something unsaid, the phone off the hook and the love, whatever it was, an infection.

We can always choose not what we see but how we look at what we see.

We are neither omniscient nor omnipotent. Are there ever any correct answers in this world? The only thing we can do is keep walking, even as we afflict the soles of our feet with woe and remorse. -You too must keep walking.

We are the wreck of what we have been, and the place of our own future demise.

We don't speak of it, or react to it. Paralyzed in a reality of uncertainty and madness,this is where we are.