Best 1629 quotes in «suicide quotes» category

That’s how we stay young nowadays: Chasing down bottles of pills, jumping off bridges, slicing up our bodies and an idealized vision of being skinny enough.

That the very delusion which drove me to a death-loving desperation should so suddenly vanish would seem to indicate that many a suicide might be averted if the person contemplating it could find the proper assistance when such a crisis impends.

The answer to these questions is tied to the public's attitude about suicide. For many people, suicide is morally reprehensible. It's against their religion, or against their culture, or contrary to their personal values. Like other unpleasant subjects - incest, disease, discrimination - it's avoided.

The basic Irrational Act which is renewed every moment of life, is not to commit suicide.

The body tries to stop the mind from killing itself, no matter the cost. It is only the lack of strength, the fatigue that lets the jumpers fall at last.

The book of Jonah is one of the shortest books in the Bible. Yet, something beneath the surface whispers to us, hinting that there is much more beneath this little book. (page iii)

The boy took my sketchbook.

The character of the disillusioned warrior soothed by the simplicity and silence of nature is an archetype of this war-driven, industrialized era. It is the story arc that traces the trail of the once-idealistic-now-misanthropic protagonist led astray by progressing culture who ultimately finds themselves and a long-sought truce with their demons in the honesty of the landscape, be it alone or among a native people with a more rightly-aligned set of values. …There is some element of hope for the hopeless found in these stories that speak to the profound depths of our weariness and sparks in even the most disillusioned soul the hope of peace and a quiet life of meaning.

The circles of shame are vicious. Painful feelings of shame help cause people to be depressed and suicidal, these in turn become shameful aspects of the self. Being angry does not necessarily cause more anger, being envious does not necessarily cause more envy (though once we envy, we can also envy someone's lack of envy), but, in our culture at least, shame (and envy and self-pity) are things to be ashamed about. The two common feelings of suicide are hopelessness and powerlessness; each is shameful, and this additional experience of shame adds pain on pain. A man who despairs because he feels his prospects of having a family are hopeless also feels he will never lose the feeling of shame over being wifeless and childless. To be powerless to change one's life in ways that others can is cause to feel ashamed of one's powerlessness.

The continuation of man’s life is more attributable to his fear of death than it is to his desire to live. As a matter of fact, in countless cases, it is attributable to only the former.

The contemplation of suicide, however brooding and painful it might be, is an essential act that may ascend toward something other than what was originally thought of as an end itself, that is, to hastily commit the act without the pleasure of justifying. Like a spiritual meditation, the contemplation of suicide involves a meticulous process of intellectual and emotional planning over some dark and unbearable sleepless nights. Once the thought of suicide has already been decided upon, it becomes irreversible that no amount of justification can change the decision to consummate the act. But life itself is already an act of suicide, to invoke the French-Romanian philosopher Emil Cioran. So why rush, there’s always a romantic way—a particular time or place—to die. (Danny Castillones Sillada, The Pain and the Pleasure of Contemplating Suicide)

The crisis must be examined from different angles. To anyone else but that boy or girl sitting across from you, the crisis may seem trivial. In his or her mind, though, it has taken on monumental proportions. "De-catastrophize" the issues where possible. Identify the most realistic and promising alternatives.

THE DAY I ALMOST KILLED MYSELF It was afternoon and the razor reflected the sky like like a mirror. The bath towels were white like the bathtub and my wrists were white like the towels. The bathwater got lukewarm. The afternoon turned into late afternoon and I was still pulling ropes of air into my lungs like a sailor. The razor reflected the sunset. The bathwater got cold. The bath towels were white like the bathtub and my wrists were white like the towels.

The debate was wearing me out. Once you've posed that question, it won't go away. I think many people kill themselves simply to stop the debate about whether they will or they won't. Anything I thought or did was immediately drawn into the debate. Made a stupid remark—why not kill myself? Missed the bus—better put an end to it all. Even the good got in there. I liked that movie—maybe I shouldn’t kill myself.

The depressed and the suicidal are often lonely and inhibited. Discussions of inhibition in this context usually emphasize fear of rejection.

The fact that, within ten years, I lost one world, and after a time rose again, as it were, from spiritual death to find another, seems to me one of the strongest arguments against suicide that life can provide. There may not be - I believe that there is not - resurrection after death, but nothing could prove more conclusively than my own brief but eventful history the fact that resurrection is possible within our limited span of earthly time.

The desire to commit suicide, however, has at its base a belief that life cannot or will not improve. Although that may be the case in some instances, it is not true in all instances. Death, however, rules out hope in all instances. We do not have any data indicating that people who are dead lead better lives.

The freedom of death is the ultimate compensation for the misery of life.

The first reason: everything in her life was the same and, once her youth was gone, it would be downhill all the way, with old age beginning to leave irreversible marks, the onset of illness, the departure of friends. She would gain nothing by continuing to live; indeed, the likelihood of suffering only increased. The second reason was more philosophical: Veronika read the newspapers, watched TV, and she was aware of what was going on in the world. Everything was wrong, and she had no way of putting things right - that gave her a sense of complete powerlessness.

The Friendship is a suicide, the question is "Are you ready to suicide?".

The fog is clearing; life is a matter of taste.

The girl who climbed up the water tower. We would have counted her an accident until the medical examiner found breaks and fractures from her hips to her heels. "You fall head first," he said. "Feet first's a jump.

The hardest part of life is living it.

The greatest regret of my military career was as Commanding General of the 1st Cavalry Division in Iraq in 2004-2005, he later wrote of the decision he made. I lost 169 soldiers during that year-long deployment. However, the monument we erected at Fort Hood, Texas, in memoriam lists 168 names. I approved the request of others not to include the name of the one soldier who committed suicide. I deeply regret my decision.

The Koran is empathetic about the rights of other religions to practice their own beliefs. It unequivocally condemns attacks on civilians as a violation of Islam. It states that suicide, of any type, is an abomination. The tactic of suicide bombing, equated by many of the new atheists with Islam, did not arise from the Muslim world. This kind of terror, in fact, has its roots in radical Western ideologies, especially Leninism, not religion. And it was the Tamil Tigers, a Marxist group that draws its support from the Hindu families of the Tamil regions of Sri Lanka, which invented the suicide vest for their May 1991 suicide assassination of Rajiv Gandhi. Suicide bombing is what you do when you do not have artillery or planes or missiles and you want to create maximum terror for an occupying power. It was used by secular anarchists in the nineteenth and early twentieth centuries. They bequeathed to us the first version of the car bomb: a horse-drawn wagon laden with explosives that was ignited on September 16, 1920, on Wall Street. The attack was carried out by Mario Buda, an Italian immigrant, in protest over the arrest of the anarchists Sacco and Vanzetti. It left 40 people dead and wounded more than 200. Suicide bombing was adopted later by Hezbollah, al-Qaeda and Hamas. But even in the Middle East, suicide bombing is not restricted to Muslims. In Lebanon during the suicide attacks in the 1980s against French, American and Israeli targets, only eight suicide bombings were carried out by Islamic fundamentalists. Twenty-seven were the work of communists and socialists. Three were carried out by Christians.

The ledge isn't even wide enough for my feet to fit on completely. I hang onto the rail tightly and do a Casper does...leaning out slowly over the water. Like this, there is no safety. No rail to catch me if I slip. I'm almost flying. Between me and death, there is...nothing. Nothing in the way but my own decision to hang on.

The hours tick by as I lie in bed. Memories keep surfacing, tormenting me into unbelievable sadness. I can't bring myself to move. I can't fight the memories that keep filling my thoughts. I stay curled in the fetal position as each memory plays out. I can't stop them from coming. I can't make them go away. Nothing can distract me. I can't block the memories, so they continue to come.

The law, and society, and religion all said it was impossible to be sane, healthy, and kill yourself. Perhaps those authorities feared that the suicide‟s reasoning might impugn the nature and value of life as organised by the Page | 49 . state which paid the coroner? And then, since you had been declared temporarily mad, your reasons for killing yourself were also assumed to be mad. So I doubt anyone paid much attention to Adrian‟s argument, with its references to philosophers ancient and modern, about the superiority of the intervening act over the unworthy passivity of merely letting life happen to you.

The leave zipped right by. We were so terrifically glad to be back to our own little section of the trench, with all its happy memories, that we wouldn’t have traded places with anybody. The lazy bastard who’d filled in while we were away hadn’t managed to nibble away so much as an inch of garden soil in the direction of Berlin. We found out that Brugnon hadn’t come back from leave. He’d hanged himself in the stairwell of his building, on rue des Gâtines. He left a note to say he couldn’t take it any more and asked us to count him out. We accepted it… Who were we to judge?

The life I've lived What more can one ask for Apart from a grand exit Slit of the wrist Total bliss

The light in that room was a glow; I seem to remember the color green, or perhaps flowers. A pale green sheet covered his inert body but not his head, which lay (eyes closed, mouth set in a tense and terrible grimace) unmoving. Gianluca. Barely able to see, barely able to stand - my knees kept buckling – and breathing so quietly I thought that I, too, might die; that out of shock, I would just drift away, the shell of my body cracking open. No longer anchored by my brother’s love, I would be reabsorbed by sky. Gianluca. If there was never another sound in the world, I would understand – yes, that would be appropriate, it would be fitting. This was the antithesis of music, the antithesis of noise. My brother’s death seemed to demand silence of all the world. Gianluca.

The lovelorn, the cry-for-helpers, all mawkish tragedians who give suicide a bad name are the idiots who rush it, like amateur conductors. .A true suicide is a paced, disciplined certainty. People pontificate, 'Suicide is selfishness.' Career churchmen like Pater go a step further and call it a cowardly assault on the living. Oafs argue this specious line for varying reasons: to evade fingers of blame, to impress one’s audience with one’s mental fiber, to vent anger, or just because one lacks the necessary suffering to sympathize. Cowardice is nothing to do with it—suicide takes considerable courage. Japanese have the right idea. No, what’s selfish is to demand another to endure an intolerable existence, just to spare families, friends, and enemies a bit of soul-searching. The only selfishness lies in ruining strangers’ days by forcing ’em to witness a grotesqueness.

The military is not so much a job, it is more of a legally assisted suicide program.

The merrel also knew its wing had not healed. But I could reach a great height once more before it failed me, it said. And from there I would fold my wings and plummet to the earth as if a hare or a fawn had caught my eye; but it would be myself I stooped toward. It would be a good flight and a good death. And so I eat their dead things cut up on a pole, dreaming of my last flight.

Then there is the cosmologist, who views himself as nothing but a manipulation of atoms; his mind configured out of randomness into the tool a vast, blind universe might use to perceive itself. If this is so then truly "all is vanity". What could be more pleasing to the cosmic narcissist than to gaze eternally with a billion eyes into the mirror that is himself? What fault, however, if certain eyes ultimately don’t like what they see?

The modern barbarity of ‘saving’ the suicidal is based on a hairraising misapprehension of the nature of existence.

The more I love nature the least I'm afraid to die. I wouldn't mind being a part of the trees and the place that makes everything possible.

The most incredible architecture Is the architecture of Self, which is ever changing, evolving, revolving and has unlimited beauty and light inside which radiates outwards for everyone to see and feel. With every in breathe you are adding to your life and every out breathe you are releasing what is not contributing to your life. Every breathe is a re-birth.

Then, by asking questions methodically, he got me to recount in their proper sequence my own memories of that night; they were as written down above. And I attempted a conclusion: 'And that's how I came to see that we were less than nothing and had no hope. After that, would it not be the right thing to go out and hang yourself?' He laughed and said: 'But what could be more comforting than to discover that we are less than nothing? It's only by turning ourselves inside out that we shall become something. Is it not a great comfort to the caterpillar to learn that she is a mere larva, that her time of being a semi-crawling digestive tube will not last, and that after a period of confinement in the mortuary of her chrysalis, she will be born again as a butterfly—not in a nonexistent paradise dreamed up by some caterpillary, consoling philosophy, but here in this very garden, where she is now laboriously munching on her cabbage leaf? We are all caterpillars and it is our misfortune that, in defiance of nature, we cling with all our strength to our condition, to our caterpillar appetites, caterpillar passions, caterpillar metaphysics, and caterpillar societies. Only in our outward physical appearance do we bear to the observer who suffers from psychic shortsightedness any resemblance whatsoever to adults; the rest of us remain stubbornly larval. Well, I have very good reasons for believing (indeed if I didn't there'd be nothing for it but to go off and dangle from the end of a rope) that man can reach the adult stage, that a few of us already have, and that those few have not kept the knack to themselves. What could be more comforting?

The only God who can lead you out of trouble when you are pursuing your dreams is the one who gave you that assignment. Neglecting him from your plans is tantamount to commitment of suicide.

The mind, when it reaches its limits, must make a judgment and choose its conclusions. This is where suicide and the reply stand.

. . .the most important philosophical question we can each ask ourselves is, ‘Do I or do I not wish to commit suicide?’ If we say, ‘No I do not,’ as most of us would, it is because we have reasons for living, or at the very least real hope that we can find such reasons. Then the next question is: what are the reasons I personally have for saying ‘No’ to that question? The answer contains the meaning of my life.

The one who had not ever conceived his own annulment, who had not foreseen the resource of the cord, the bullet, the poison or the sea, is a debased prisoner or a crawling worm on the cosmic carrion. This world can take off us everything, it can forbid us everything, but nobody can't prevent us our self-abolition.

The only way to truly help most drug addicts and most alcoholics is to—instead of them—change reality.

The parallel between these animals sick from surplus value and humans sick from industrial concentration is illuminating. (...) Against the industrial organization of death, animals have no other recourse, no other possible defiance, except suicide.

The pain I feel from the razor blade doesn’t even come close to what I’m feeling inside so it’s useless because the equation is messed up: because razor blade pain should be equal to or greater than the heartache, that’s just CUTTING 101. And if it’s not—well you’re fucked, my friend. It was nice knowing you, but you know what time it is? It’s time to let to let the darkness in. Quid pro quo and all that. It’s time to find something more agonizing than the touch of the blade.

The parts of my mind that apply logic and understanding had somehow abandoned me, and something primitive and instinctual took control.

The pain will always be in you — but you will not always be in pain.

The pain was unbearable. She wanted to cry or scream, but the crawling hollow ache had plugged and sandpapered away all her expressions of self. Those indulgences had been banished forever. Suicide had always been a fiction. A thought that had only ever been a quote in her head. Something for the underclasses, those weak in mind or purpose. Poor people and cowards. Now it sat on her heart like a warm toad. Cherishing the place as a natural habitat.

There are a lot of victims when it comes to addiction. I know there's an overdose epidemic. We see those faces. But then I see these other faces - the ones who commit suicide because they can't handle the pain. Those faces mean just as much to me.