Best 5189 quotes in «history quotes» category

Interesting, I thought, how quickly history becomes stories rather than reality; one step already from the truth.

In the 10th century, Baghdad instituted a licensing exam that all doctors had to take before practicing as physicians

Interpretations are usually tied in some way to the era in which they were written. It’s far from accidental that the generation that fought the war would come to view it in the North as a moral struggle over slavery, and in the South as a more defensible support of state’s rights. Similarly it is far from accidental that the economic interpretation gained great popularity during the 1930s, the years of the great depression. Nor is it surprising that interpretations emphasizing fanatics and incompetent politicians should arise as people in the 1930s began to see World War I as an avoidable conflict, and who were simultaneously witnessing the rise of Adolf Hitler and Benito Mussolini. Nor should we be surprised that all these alternative views to slavery as the cause of the war emerged in the decades of intense racism in the United States. Nor should we be surprised by the reemergence of slavery as a moral issue, and the question of race relations in the era of civil rights and in the years since World War II and the full revelation of Nazi racial atrocities. .... The emphasis of psychological interpretations in this same time period should not surprise us either. ... Nor should the emphasis on ideology that developed in the years of the cold war, which was an ideological conflict [be a surprise].... . It is important to realize that if one accepts the ideological approach then all the previous interpretations retain their validity. For even if there were no conspiracies in reality, no truly irreconcilable differences in economies and cultures, no basic disagreement over the nature of the Union, and no chance of slavery establishing itself in the territories; Americans North and South believed otherwise because of their ideology, and they acted on the basis of those beliefs. Furthermore, ideology and perceptions are themselves products of all the general factors previously cited as causes of the war--Economics, culture, politics, political theory, moral values. And the common denominator linking all of these previously sited causes is SLAVERY. It was the base of the southern economy, southern culture, the conspiracy theories north and south, the fanaticism, politics, moral arguments, racism, conflicting definitions north and south of rights, and ensuing ideological conflicts. It is therefore the basic cause of the war.

In the beginning was the Word. Then came the fucking word processor. Then came the thought processor. Then came the death of literature. And so it goes.

In the context of the Negro problem neither whites nor blacks, for excellent reasons of their own, have the faintest desire to look back; but I think that the past is all that makes the present coherent, and further, that the past will remain horrible for exactly as long as we refuse to assess it honestly.

In the course of the century, so many individual decisions are made that no single one of them is ever critical. Each decision is lost in the torrent of judgments that make up a century.

In the doorway of Fortnum & Mason a young couple were kissing, oblivious to the world. The neon signs mounted on the buildings cast a glossy veneer over the streetscape, glowing through the smog. Around the statue of Eros there were crowds of youngers. The girls were a mass of bobby pins and ribbons, hardly dressed for the cold weather. The boys wore suits with thin ties. They were bantering on their way from the cinemas and theatres to the bars, dance halls and music clubs further along. “I fancy you, Kitty Dawson,” a lone boy shouted.

In the end, I believe these pages and the Book of Records return to the persistence of this desire: to know the times in which we are alive. To keep the record that must be kept and also, finally, to let it go.

In the end, history proved the Jews correct. Across time and place, memory lives on the tenacity of a people’s resolve never to forget—not just with words—but with an endless stream of concrete actions rushing every day, every hour, every minute, every second.

In the end the war was Hitler's war. It was not perhaps the war he wanted. But it was the war he was prepared to risk if he had to. Nothing could deter him...He was no longer prepared to wait on events. He needed to force them to manipulate them to manufacture incidents to create pretexts for action.

In the end, I listen to my fear. It keeps me awake, resounding through the frantic beating in my breast. It is there in the dry terror in my throat, in the pricking of the rats’ nervous feet in the darkness. Christian has not come home all the night long. I know, for I have lain in this darkness for hours now with my eyes stretched wide, yearning for my son’s return.

In the end it will be your “Actions” “Convictions” & “Thoughts” which will determine how you shaped your life.

In the end the British will walk out because 100,000 British cannot control 350 million Indians if those Indians refuse to cooperate.” A small minority cannot control an uncooperative majority, so they must be distracted, divided, tyrannized, or anesthetized into compliance. Gandhi dealt with the colonization of nations by nations; we deal now with the colonization of consciousness by corporations.

In the end all the puzzles of your life will be solved ,until then... laugh at the scepticism, live for the moment and remember everything happens for a reason.

In the end I believe the essential spirit that animates those places animates me. If that spirit is God, then I found God...If that spirit is life, then I found life...If that spirit is awe, then I found awe. Part of me suspects it's all three...all I had to do to discover that spirit and the resulting feeling of humility and appreciation was not to look or listen or taste or feel. All I had to do was remember, for what I was looking for I somehow already knew.

In the end, you will realize most friendship is feigning, most loving mere folly.

In the first twenty years after the War of Independence from the British, the percentage of black slaves in Virginia alone grew from 1% to 10% of the total population. The demand for free labor remained high in the South and the trading of slaves continued to flourish. From the 16th Century until the Civil War, it is estimated that a total of 12 million slaves were brought into America, of which two-thirds worked in the cotton industry under the harsh supervision of white overseers. For us today, it’s amazing that the Africans were thought of and treated as chattel, much the same as farm animals that just happened to be able to speak. The practice didn’t end until 1865, when the original eleven southern states that formed the Confederate States of America were defeated by the Union of Northern States.

In the entire works of the Jewish historian Josephus (37-c. 100 CE), which constitute hundreds of pages, there are only two paragraphs that purport to refer to Jesus. Although much has been made of these 'references,' they have been dismissed by many scholars and even by Christian apologists as forgeries, as have been those referring to John the Baptist and James, 'brother' of Jesus. Bishop Warburton (1698-1779) labeled the Josephus interpolation regarding Jesus as 'a rank forgery, and a very stupid one, too.

In the history of philosophy, the term “rationalism” has two distinct meanings. In one sense, it signifies an unbreached commitment to reasoned thought in contrast to any irrationalist rejection of the mind. In this sense, Aristotle and Ayn Rand are preeminent rationalists, opposed to any form of unreason, including faith. In a narrower sense, however, rationalism contrasts with empiricism as regards the false dichotomy between commitment to so-called “pure” reason (i.e., reason detached from perceptual reality) and an exclusive reliance on sense experience (i.e., observation without inference therefrom). Rationalism, in this sense, is a commitment to reason construed as logical deduction from non-observational starting points, and a distrust of sense experience (e.g., the method of Descartes). Empiricism, according to this mistaken dichotomy, is a belief that sense experience provides factual knowledge, but any inference beyond observation is a mere manipulation of words or verbal symbols (e.g., the approach of Hume). Both Aristotle and Ayn Rand reject such a false dichotomy between reason and sense experience; neither are rationalists in this narrow sense. Theology is the purest expression of rationalism in the sense of proceeding by logical deduction from premises ungrounded in observable fact—deduction without reference to reality. The so-called “thinking” involved here is purely formal, observationally baseless, devoid of facts, cut off from reality. Thomas Aquinas, for example, was history’s foremost expert regarding the field of “angelology.” No one could match his “knowledge” of angels, and he devoted far more of his massive Summa Theologica to them than to physics.

In the future, Martin will recall this night as the first time -- and one of the only times -- he ever saw Germans crying in public, not at the news of a dead loved one or at the sight of their bombed home, and not in physical pain, but from spontaneous emotion. For this brief time, they were not hiding from one another, wearing their masks of cold and practical detachment. The music stirred the hardened sediment of their memory, chafed against layers of horror and shame, and offered a rare solace in their shared anger, grief and guilt.

In the grave the chambers of souls are like the womb of a woman: For like as a woman that travails make haste to escape the necessity of the travail: even so do these places haste to deliver those things that are committed unto them.

In the history of the world, we have left our footprints by our unique stories.

In the foreign country, we call the past, crucifixion was a common punishment. It was invented by the Persians, carried back to Europe by Alexander the Great, and widely used in Mediterranean empires.

In the legal respect, after the execution of the supposed incendiaries, the other half of Moscow burned down.

In the long run, even a tyrannical government only has the power that the people confer on it and coming to understand history is the beginning of making things right.

In the near future the images in history will differ and the faces who changed the world would no longer be reserved for the masculine. We always knew history to be a story told by him but the future will have one that is written by her as well.

In the morning sow thy seed, and in the evening withhold not thine hand: for thou know not whether shall prosper, either this or that, or whether they both shall be alike good.

In the old army there was a story that in his [Braxton Bragg] younger days, as a lieutenant commanding one of several companies at a post where he was also serving as quartermaster, he had submitted a requisition for supplies, then as quartermaster had declined by indorsement to fill it. As company commander he resubmitted the requisition, giving additional reasons for his needs, but as quartermaster he persisted in denial. Having reached this impasse, he referred the matter to the post commandant, who took one look at the correspondence and threw up his hands: “My God, Mr Bragg, you have quarreled with every officer in the army, and now you are quarreling with yourself!

In the Olden Days there were no women which is why you don't come across them in history lessons at school.

In the Palacolithic period, for example, when agriculture was developing, the cult the Mother Goddess expressed a sense that the fertility which was transforming human life was actually sacred.Artists carved those statues depicting her as a naked pregnant woman which archaeologists have found all over Europe, the Middle East and India.The Great Mother remained imaginatively important for centuries.Like the old Sky God, she was absorbed into later pantheons and took her place alongside the older deities.She was usually of powerful of the gods, certainly more powerful than the Sky God, who remained a rather shadowy figure.She was called Inana in ancient Sumeria, Ishtar in Babylon, Anat in Canaan, Isis in Egypt and Aphrodite in Greece, and remarkably similar stories were devised in all these cultures to express her role in the spiritual lives of the people.These myths were not intended to be taken literally but were metaphorical attempts to describe a reality that was too complex and elusive to express in any other way.These dramatic and evocative stories of gods and goddesses helped people to articulate their sense of powerful but forces that surrounded them.

In the past, only some of the males, but all of the females, were able to procreate. Equality is more natural for females.

In the second place, however, history is made in such a way that the final result always arises from conflicts between many individual wills, of which each in turn has been made what it is by a host of particular conditions of life. Thus there are innumerable intersecting forces, an infinite series of parallelograms of forces which give rise to one resultant — the historical event. This may again itself be viewed as the product of a power which works as a whole unconsciously and without volition. For what each individual wills is obstructed by everyone else, and what emerges is something that no one willed. Thus history has proceeded hitherto in the manner of a natural process and is essentially subject to the same laws of motion. But from the fact that the wills of individuals — each of whom desires what he is impelled to by his physical constitution and external, in the last resort economic, circumstances (either his own personal circumstances or those of society in general) — do not attain what they want, but are merged into an aggregate mean, a common resultant, it must not be concluded that they are equal to zero. On the contrary, each contributes to the resultant and is to this extent included in it.

In the seventh century the Arabs created a new world into which other peoples were drawn. In the nineteenth and twentieth, they were themselves drawn into a new world created in western Europe.

In the South they are convinced that they have bloodied their place with history. In the West we do not believe that anything we do can bloody the land, or change it, or touch it.

In the United States, there was no simpler, more agreeable time.

In this martial world dominated by men, women had little place. The Church's teachings might underpin feudal morality, yet when it came to the practicalities of life, a ruthless pragmatism often came into play. Kings and noblemen married for political advantage, and women rarely had any say in how they or their wealth were to be disposed in marriage. Kings would sell off heiresses and rich widows to the highest bidder, for political or territorial advantage, and those who resisted were heavily fined. Young girls of good birth were strictly reared, often in convents, and married off at fourteen or even earlier to suit their parents' or overlord's purposes. The betrothal of infants was not uncommon, despite the church's disapproval. It was a father's duty to bestow his daughters in marriage; if he was dead, his overlord or the King himself would act for him. Personal choice was rarely and issue. Upon marriage, a girl's property and rights became invested in her husband, to whom she owed absolute obedience. Every husband had the right to enforce this duty in whichever way he thought fit--as Eleanor was to find out to her cost. Wife-beating was common, although the Church did at this time attempt to restrict the length of the rod that a husband might use.

In this eyewitness story, we meet Tzu-hsi in the twilight of her reign. Advanced in age, the Empress on the Dragon Throne is no longer the young beauty whose skill at seduction and aptitude for court intrigue saw her rise from a lowly Imperial concubine to the second most powerful place under the Hsien-feng Emperor.

In this universe of ours, with its wealth of errors and legends, historical data and false information, one absolute truth is the fact that Superman is Clark Kent. All the rest is always open to debate.

In the years that followed the Harrison campaign, many candidates—from Colonel James 'Young Hickory' Polk in 1844 to Lieutenant John Kerry in 2004—had their 'humble origins' and/or 'war leadership' highlighted in political material. Often coupled with these tactics was a corollary, to create an image of the opposition candidate that was highly negative—from John Adams as a 'monarchist' to John Kerry as a 'flip-flopping, windsurfing elitist.

In this sense, Byzantine culture embodies the French historian Fernand Braudel's notion of the longue durée, the long term: that which survives the vicissitudes of changing governments, newfangled fashions or technological improvements, an ongoing inheritance that can both imprison and inspire.

In those years, people will say, we lost track of the meaning of we, of you we found ourselves reduced to I and the whole thing became silly, ironic, terrible: we were trying to live a personal life and yes, that was the only life we could bear witness to But the great dark birds of history screamed and plunged into our personal weather They were headed somewhere else but their beaks and pinions drove along the shore, through the rags of fog where we stood, saying I

In time I told Clarissa the difficulties we had had escaping from the war zone. She warmed up to me as we worked together and I felt that I could trust her. Once when the farmer was away we undertook to till a field with a southern exposure. I wore the harness and pulled the plow like a horse as she steered it. Together we plowed an entire field alone, preparing it for the springtime planting. Their farm was alongside the main road going up the mountain directly behind the Village of Überlingen. It was situated high on one of the foothills of the Alps that surround the Bodensee.

In times of change and danger, when there is a quicksand of fear under one's reasoning, a sense of continuity with generations before can stretch like a lifeline across the scary present. John Dos Passos

In times when history still moved slowly, events were few and far between and easily committed to memory. They formed a commonly accepted backdrop for thrilling scenes of adventure in private life. Nowadays, history moves at a brisk clip. A historical event, though soon forgotten, sparkles the morning after with the dew of novelty. No longer a backdrop, it is now the adventure itself, an adventure enacted before the backdrop of the commonly accepted banality of private life.

In those days the Pimas always had plenty. The Papagos who lived in the desert south of us did not have a river like the Gila to water their fields, and their food was never plentiful. During the summer months, some of them would come to our village, with cactus syrup put up in little ollas, and salt, and we would give them beans and corn in exchange. The only salt we had came from the Papagos. At a certain time of the year they would go down to the ocean and get the salt from the shore where the tide left the water to dry. It was a kind of ceremony with them. They always felt that we gave them more than they could give us, although to get the salt they had walked hundreds of miles to the ocean and back. And so they would stay with us for a few days and help us harvest our wheat.

In what seems like a fantastic coincidence, but is probably no coincidence at all, the history of these events is recovered just as people come to realize that they are causing another one.

In Uganda, I wrote a questionaire that I had my research assistants give; on it, I asked about the embalasassa, a speckled lizard said to be poisonous and to have been sent by Prime minsister Milton Obote to kill Baganda in the late 1960s. It is not poisonous and was no more common in the 1960s than it had been in previous decades, as Makerere University science professors announced on the radio and stated in print… I wrote the question, What is the difference between basimamoto and embalasassa? Anyone who knows anything about the Bantu language—myself included—would know the answer was contained in the question: humans and reptiles are different living things and belong to different noun classes… A few of my informants corrected my ignorance… but many, many more ignored the translation in my question and moved beyond it to address the history of the constructs of firemen and poisonous lizards without the slightest hesitation. They disregarded language to engage in a discussion of events… My point is not about the truth of the embalasassa story… but rather that the labeling of one thing as ‘true’ and the other as ‘fictive’ or ‘metaphorical’—all the usual polite academic terms for false—may eclipse all the intricate ways in which people use social truths to talk about the past. Moreover, chronological contradictions may foreground the fuzziness of certain ideas and policies, and that fuzziness may be more accurate than any exact historical reconstruction… Whether the story of the poisionous embalasassa was real was hardly the issue; there was a real, harmless lizard and there was a real time when people in and around Kampala feared the embalasassa. They feared it in part because of beliefs about lizards, but mainly what frightened people was their fear of their government and the lengths to which it would go to harm them. The confusions and the misunderstandings show what is important; knowledge about the actual lizard would not.

In your country you don't care about history, and in my country we cannot recover from it.

In your opinion, where do private and political life, personal history and History meet? You know the answer, Maya. You say it unhesitatingly - in art and literature.

In your roughest time, when everything looks so cloudy and deserted, don't look to man, don't look to a woman, don't look to government, don't look to Obama, don't look to Merkel, don't look to wall street, don't look to your family, don't look at your situation either, take off your eyes away from all those things that are so close to you; take it to Him that is bigger than your problem.