Best 5189 quotes in «history quotes» category

The prosecutor uttered the party line that would distinguish revue from burlesque for the next thirty years. "The difference is movement. On Broadway, unadorned female figures are used to artistic advantage in tableaux. They do not move.

The purpose of history writing has become to glorify the past and inculcate in the mind of every citizen the spirit of nationalism and pride. History is an attempt to visualise the reality of the past from the lenses of today. Every truth of history has to filter through the values of the present to become a part of history.

The purpose of separation of church and state is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe in blood for centuries. [Letter objecting to the use of government land for churches, 1803]

The question is,' John added, 'if a person inside a culture has no knowledge of his place in the unfolding of that culture, or in the history of any other people, and if no one else among either the oppressors or the oppressed has that knowledge, can that person be said to be alive? Indeed on what plane could he possibly exist except as chattel where he is a slave or not?

The raconteur knows too well that, if he investigates the truth of the matter, he is only too likely to lose his good story.

The rate spread of EBOLA VIRUS in West Africa, is big tragedy. It is a fatal disease in the history of the world. Intensive education (formal and informal approaches) of the citizens of African can help prevent the spread. International cooperation is urgently needed to combat the EBOLA virus.

The real significance of Magellan's voyage was not that it was the first to circumnavigate the planet, but that it was the first to realize just how big that planet was.

The real turning point in human history is less apt to be the day the wheel is invented or Rome falls than the day a boy is born to a couple of hick Jews.

There are certain circumstances, which, at the time of their happening, are a kind of riddles, and as every riddle is to be followed by its answer, so those kind of circumstances will be followed by their events, and those events are always the true solution. A considerable space of time may lapse between, and unless we continue our observations from the one to the other, the harmony of them will pass away unnoticed: but the misfortune is, that partly from the pressing necessity of some instant things, and partly from the impatience of our own tempers, we are frequently in such a hurry to make out the meaning of everything as fast as it happens, that we thereby never truly understand it; and not only start new difficulties to ourselves by so doing, but, as it were, embarrass Providence in her good designs.

There are certain men who are sacrosanct in history; you touch on the truth of them at your peril. These are such men as Socrates and Plato, Pericles and Alexander, Caesar and Augustus, Marcus Aurelius and Trajan, Martel and Charlemagne, Edward the Confessor and William of Falaise, St. Louis and Richard and Tancred, Erasmus and Bacon, Galileo and Newton, Voltaire and Rousseau, Harvey and Darwin, Nelson and Wellington. In America, Penn and Franklin, Jefferson and Jackson and Lee. There are men better than these who are not sacrosanct, who may be challenged freely. But these men may not be. Albert Pike has been elevated to this sacrosanct company, though of course to a minor rank. To challenge his rank is to be overwhelmed by a torrent of abuse, and we challenge him completely. Looks are important to these elevated. Albert Pike looked like Michelangelo's Moses in contrived frontier costume. Who could distrust that big man with the great beard and flowing hair and godly glance? If you dislike the man and the type, then he was pompous, empty, provincial and temporal, dishonest, and murderous. But if you like the man and the type, then he was impressive, untrammeled, a man of the right place and moment, flexible or sophisticated, and firm. These are the two sides of the same handful of coins. He stole (diverted) Indian funds and used them to bribe doubtful Indian leaders. He ordered massacres of women and children (exemplary punitive operations). He lied like a trooper (he was a trooper). He effected assassinations (removal of semi-military obstructions). He forged names to treaties (astute frontier politics). He was part of a weird plot by men of both the North and South to extinguish the Indians whoever should win the war (devotion to the ideal of national growth ) . He personally arranged twelve separate civil wars among the Indians (the removal of the unfit) . After all, those were war years; and he did look like Moses, and perhaps he sounded like him.

there are between life partners sliding layers of history, tectonic plates of it shifting over the decades together.

There are ghosts of yourself scattered everywhere, Whispers of a moment suspended in time, Where every life that you've brushed up against Now lives with a piece of you trapped in their mind.

There are horizons through the brickwork, you wait and see.

There are many books, but One holy book, the HOLY BIBLE.

There are, however, explicit engineering qualities associated with the pyramids that do not support the theory that it was a temple, a tomb, or a mausoleum. The redundancy of masonry in these structures is only one good argument against the tomb theory. More persuasive is the fact that Egyptologists woefully lack the material evidence to support it—there are no bodies! It is a widely held popular belief that Egyptian pyramids contained mummies, and that these mummies were actually discovered inside the pyramids. This is simply not true. These beliefs are only inferences that are reinforced by inaccurate documentaries that link the pyramids closely with the Valley of the Kings, where there are no pyramids, but where the mummies actually were found. In reality, the Giza Plateau and the Valley of the Kings are two vastly different sites, separated by hundreds of miles of desert. It is now becoming widely recognized by people who research the pyramid issue that of all the pyramids excavated in Egypt, there was not one that contained an original burial. Considering that more than eighty pyramids have been discovered in Egypt, this fact alone practically negates the tomb theory.

There are many accounts of prison floors strewn with genitals, breasts, tongues, eyes and ears. Arma virumque cano, and Hitler-Stalin tells us this, among other things: given total power over another, the human being will find that his thoughts turn to torture.

There are no heroes and there are no villains. There are just opposing points of view. That's all history is... the viscously long battle between world views. And eventually -Finally- no matter how much it may hurt, Truth wins out. Every. Damn. Time.

There are no lessons to be learned from the past. This is the first thing I learned from it. There is nothing back then that there isn't here now. There is nothing here now - nothing that matters - that wasn't back then. What matters. Are you a good person? Do you have any love in your heart? What would you do in a given circumstance? It all comes down to something like that.

There are no known non-biblical references to a historical Jesus by any historian or other writer of the time during and shortly after Jesus's purported advent. As Barbara G. Walker says, 'No literate person of his own time mentioned him in any known writing.' Hellenistic Jewish philosopher Philo Judaeus of Alexandria (20 BCE-50 CE)—alive at the purported time of Jesus, and one of the wealthiest and best connected citizens of the Empire—makes no mention of Christ, Christians or Christianity in his voluminous writings. Nor do any of the dozens of other historians and writers who flourished during the first one to two centuries of the common era.

There are moments when one feels a desperate gratitude for museums, whatever their own ambiguous histories. Their objects from lost cities lead us back to who we are.

There are people, at the moment, who feel that all the important questions have been answered; all the important moral and ethical dilemmas have an answer; and that, at this point in history, everything's been worked out – and anyone who's exploring different ideas, or is doutbtful about these moral issues, is...evil. ...So I come from a different approach where, like, 'I don't know what's going on. I'm trying to work it out with other people, and I want the freedom to be able to explore.

There are people who desperately want to change the world. I wonder if it could be measured, because the world is already in the state of continuously change since the beginning of time. Or they may just want their names etched nicely on men history.

There are situations that a nation may be in, in which peace or war, abstracted from every other consideration, may be politically right or wrong. When nothing can be lost by a war, but what must be lost without it, war is then the policy of that country; and such was the situation of America at the commencement of hostilities: but when no security can be gained by a war, but what may be accomplished by a peace, the case becomes reversed.

There are portraits of me and Barack now hanging in the National Portrait Gallery in Washington, a fact that humbles us both. I doubt that anyone looking at our two childhoods, our circumstances, would ever have predicted we'd land in those halls. The paintings are lovely, but what matters most is that they're there for young people to see - that our faces help dismantle the perception that in order to be enshrined in history, you have to look a certain way.

There are principals and values we should never compromise, but to be an effective leader in a democracy, you need flexible strategies and tactics, especially under difficult political conditions

There are reasons to doubt that what we call the laws of physics necessarily apply everywhere in the universe—or that they were applicable to every time in its history.

There are plenty of things in history that are best left in the shadows. Accurate knowledge does not improve people’s lives. The objective does not necessarily surpass the subjective, you know. Reality does not necessarily extinguish fantasy.

There are things in life that science will never be able to see. We have to rely on what has been passed from our ancestors, generation to generation.

There are three kind of history. The first is what really happened and that is forever lost. The second is what most people thought happened, and we can recover that with assiduous effort. The third is what the people in power wanted the future to think happened and that is 90 percent of the history in books.

There are too many stars in the sky and none of them is overshadowing the other. Don't let anybody be a threat to your growth.

There are two kind of people in the world those who wish to be remembered, and those who are always remembered.

There are two kinds of history: one for the chosen people, who really know what happened, another for the masses, who can only imagine what might have happened.

There are two answers to the things they will teach you about our land: the real answer and the answer you give in school to pass. You must read books and learn both answers.

The reason shadow histories remained in the shadows lay in the centralization of information: If an idea wasn't discussed on one of three major networks or on the pages of a major daily newspaper or national magazine, it was almost impossible for that idea to gain traction with anyone who wasn't consciously searching for alternative perspectives. That era is now over. There is no centralized information, so every idea has the same potential for distribution and acceptance. Researching the events of the 9/11 attack on the World Trade Center is no harder or easier than absorbing the avalanche of arguments from those who believe 9/11 was orchestrated by the US government. There will be no shadow history of the 2008 financial crisis or the 2014 New England Patriots' "Deflategate" scandal, because every possible narrative and motive was discussed in public, in real time, across a mass audience, as the events transpired. Competing modes of discourse no longer "compete." They coexist.

The reason some people do not experience God in their life is the same reason that we do not notice that something is going wrong with our marriage untill we arrive in a divorce court or that something is wrong with our child until we got a phone call from the police station . Simply put....Because we do not pay attention

The reason for which Picasso was compelled to resort to signs and allegories should now be clear enough: his utter political helplessness in the face of a historical situation which he set out to record; his titanic effort to confront a particular historical event with an allegedly eternal truth; his desire to give hope and comfort and to provide a happy ending, to compensate for the terror, the destruction, and inhumanity of the event. Picasso did not see what Goya had already seen, namely, that the course of history can be changed only by historical means and only if men shape their own history instead of acting as the automaton of an earthly power or an allegedly eternal idea.

There are two sides to the life of every man: there is his individual existence which is free in proportion as his interests are abstract; and his elemental life as a unit in the human swarm, in which he must inevitably obey the laws laid down for him.

There can have been no doubt in Eleanor's mind as to what was expected of her as a wife. In her day, women were supposed to be chaste both inside and outside marriage, virginity and celibacy being highly prized states. When it came to fornication, women were usually apportioned the blame, because they were the descendants of Eve, who had tempted Adam in the Garden of Eden, with such dire consequences. Women, the Church taught, were the weaker vessel, the gateway to the Devil, and therefore the source of all lechery. St. Bernard of Clairvaux wrote: "To live with a woman without danger is more difficult than raising the dead to life." Noblewomen, he felt, were the most dangerous so fall. Women were therefore kept firmly in their place in order to prevent them from luring men away from the paths of righteousness. Promiscuity--and its often inevitable consequence, illicit pregnancy--brought great shame upon a woman and her family, and was punishable by fines, social ostracism, and even, in the case of aristocratic and royal women, execution. Unmarried women who indulged in fornication devalued themselves on the marriage market. In England, women who were sexually experienced were not permitted to accuse men of rape in the King's court. Female adultery was seen as a particularly serious offence, since it jeopardized the laws of inheritance. Men, however, often indulged in casual sex and adultery with impunity. Because the virtue of high-born women was jealously guarded, many men sought sexual adventures with lower-class women. Prostitution was common and official brothels were licensed and subject to inspection in many areas. There was no effective contraception apart from withdrawal, and the Church frowned upon that anyway: this was why so many aristocratic and royal bastards were born during this period.

There comes a time when time itself is ready for a change.

Therefore, the eight trigrams are frequently coordinated with the day, and they can of course also be correlated with the course of the year. ... A cycle of twelve hexagrams from the Book of Changes, the so-called P'i Kua is often also correlated witht he course of the year. ... These eight trigrams, then are coordinated with the times of the day and the cardinal points, and have, in addition, very interesting psychological correlations.

There has never been a better time in history to be an environmental radiation researcher.

There has never been a time in human history where so many people routinely carry recording and surveillance devices.

There is a camaraderie that grows up among those who work with old books and old papers, largely, I suspect, because we understand that we are at odds with the rest of the world: we are travelling backwards, while all those around us are still moving forward.

There is always a city. There is always a civilisation. There is always a barbarian with a pickaxe. Sometimes you are the city, sometimes you are the civilisation, but to become that city, that civilisation, you once took a pickaxe and destroyed what you hated, and what you hated was what you did not understand.

The recurrence of a phenomenon like [Thomas] Edison is not very likely. The profound change of conditions and the ever increasing necessity of theoretical training would seem to make it impossible. He will occupy a unique and exalted position in the history of his native land, which might well be proud of his great genius and undying achievements in the interest of humanity.

There had been a time, until 1422, when a number of both Gaelic and Anglo-Irish students attended Oxford and Cambridge in England. But fellow students had complained that Irish living together in large numbers sooner or later got noisy and violent and there was no handling them. Accordingly, the universities imposed a quota system on Irishman, and decreed that those admitted must be scattered around among non-compatriots: exclusively Irish halls of residence were banned.

There had been no crises of incident, or marked movements of experience such as in Felipe's imaginations of love were essential to the fulness of its growth. This is a common mistake on the part of those who have never felt love's true bonds. Once in those chains, one perceives that they are not of the sort full forged in a day. They are made as the great iron cables are made, on which bridges are swung across the widest water-channels,--not of single huge rods, or bars, which would be stronger, perhaps, to look at; but myriads of the finest wires, each one by itself so fine, so frail, it would barely hold a child's kite in the wind: by hundreds, hundreds of thousands of such, twisted, re-twisted together, are made the mighty cables, which do not any more swerve from their place in the air, under the weight and jar of the ceaseless traffic and tread of two cities, than the solid earth swerves under the same ceaseless weight and jar. Such cables do not break.

therein lies the power of culture: it redeems horror by transforming it into existential wisdom. If the spirit of the trial succeeds in annihilating this century's culture, nothing will remain of us but a memory of its atrocities sung by a chorus of children.

There is a difference between having your own movement and cutting yourself off politically from all other movements. This last form of feminist isolationism is attractive in its simplicity. It appears to offer an option which implies that you concentrate on your own struggle and wait for some absolute future when men and women have progressed towards equality. It is of course a profoundly liberal utopian notion. ‘Progress’ is seen as some kind of single linear advance towards a goal. There is no sense of a movement living and working in history, learning though a dialectical interaction of its own efforts in objective circumstances. It forgets that the consciousness of particular groups amongst the oppressed is only partial. While this consciousness must be realized and expressed in their own movement, if the attempt is not continually to extend and connect this partial consciousness to the experience of other oppressed groups, it cannot politicize itself in a revolutionary sense. It becomes locked within its own particularism.

There is a certain seductiveness about what is dead. It will retain all those admirable qualities of life with none of that tiresome messiness associated with live things. Crap and complaints and the need for affection. You can auction it, museum it, collect it. It’s much safer to be a collector of curios, because if you are curious, you have to sit and sit and see what happens. You have to wait on the beach until it gets cold, and you have to invest in a glass-bottomed boat, which is more expensive than a fishing rod, and puts you in the path of the elements. The curious are always in some danger. If you are curious you might never come home, like all the men who now live with mermaids at the bottom of the sea.