Best 5189 quotes in «history quotes» category

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    The longer a life, the challenge is not the distance between destinations, but the difficulty of travelling light. My soul’s a portmanteau packed full, one half filled with what was, the other with what is, what should be.

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    The lives of scientists, considered as Lives, almost always make dull reading. For one thing, the careers of the famous and the merely ordinary fall into much the same pattern, give or take an honorary degree or two, or (in European countries) an honorific order. It could be hardly otherwise. Academics can only seldom lead lives that are spacious or exciting in a worldly sense. They need laboratories or libraries and the company of other academics. Their work is in no way made deeper or more cogent by privation, distress or worldly buffetings. Their private lives may be unhappy, strangely mixed up or comic, but not in ways that tell us anything special about the nature or direction of their work. Academics lie outside the devastation area of the literary convention according to which the lives of artists and men of letters are intrinsically interesting, a source of cultural insight in themselves. If a scientist were to cut his ear off, no one would take it as evidence of a heightened sensibility; if a historian were to fail (as Ruskin did) to consummate his marriage, we should not suppose that our understanding of historical scholarship had somehow been enriched.

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    The local Red Cross chapter volunteered to publish his book. It came out in a deluxe, gold-embossed, Japanese-paper edition to remind the reader of human artistry, which can be a refuge from evil and a source of new, platonic stirrings. One copy was reserved for His Imperial Majesty Nicholas II. (The Tsar fairly devoured mystical works, believing that hell could be avoided by a combination of education and deceit.) "The Book of Kings and Fools," p. 136.

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    The loss of that oral tradition and the breakdown of communication between generations had set my family adrift, floating aimlessly without history and all its accumulated experience to guide us. We need context, we need myths, we need family legends in order to see the invisible legacy that follows us, that tells us who we are.

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    The Lost Cause's Confederacy of gallant leaders and storied victories in defense of home ground retains enormous vitality in recent artworks. "Happy Birthday General Lee" proclaims an advertisement for three prints tied to the 200th anniversary of the general's birth. Grant receives fewer such gestures, and his cause, which confirmed American nationalism and forced a redefinition of United States citizenship, has been reduced to little more than prints of a battle in Pennsylvania, a college professor who did well as a soldier, and a few thousand men who fought under green flags.

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    the lost sequence in a life, they say, is the thing we always search out

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    The Lutz heck that emerges from his writings and actions drifted like a weather vane: charming when need be, cold-blooded when need be, tigerish or endearing, depending on his goal. Still, it is surprising that Heck the zoologist chose to ignore the accepted theory of hybrid vigor: that interbreeding strengthens a bloodline. He must have known that mongrels enjoy better immune systems and have more tricks up their genetic sleeves, while in a closely knit species, however "perfect," any illness that kills one animal threatens to wipe out all the others, which is why zoos keep careful studbooks of endangered animals such as cheetahs and forest bison and try to mate them advantageously. In any case, in the distant past, long before anyone was recognizably Aryan, our ancestors shared the world with other flavors of hominids, and interbreeding among neighbors often took place, producing hardier, nastier offspring who thrived. All present-day humans descend from that robust, talkative mix, specifically from a genetic bottleneck of only about one hundred individuals. A 2006 study of mitochondrial DNA tracks Ashkenazi Jews (about 92 percent of the world’s Jews in 1931) back to four women, who migrated from the Near East to Italy in the second and third centuries. All of humanity can be traced back to the gene pool of one person, some say to a man, some a woman. It’s hard to imagine our fate being as iffy as that, be we are natural wonders.

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    The 'Manifesto' being our joint production, I consider myself bound to state that the fundamental proposition which forms its nucleus belongs to Marx. That proposition is: that in every historical epoch, the prevailing mode of economic production and exchange, and the social organization necessarily following from it, form the basis upon which is built up, and from which alone can be explained, the political and intellectual history of that epoch; that consequently the whole history of mankind (since the dissolution of primitive tribal society, holding land in common ownership) has been a history of class struggles, contests between exploiting and exploited, ruling and oppressed classes; that the history of these class struggles forms a series of evolution in which, nowadays, a stage has been reached where the exploited and the oppressed class—the proletariat—cannot attain its emancipation from the sway of the exploiting and ruling class—the bourgeoisie—without, at the same time, and once for all, emancipating society at large from all exploitation, oppression, class distinctions and class struggles. This proposition, which, in my opinion, is destined to do for history what Darwin's theory has done for biology, we, both of us, had been gradually approaching for some years before 1845.

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    The malicious erasure of women’s names from the historical record began two or three thousand years ago and continues into our own period. Women take as great a risk of anonymity when they merge their names with men in literary collaboration as when they merge in matrimony. The Lynds, for example, devoted equal time, thought, and effort to the writing of Middletown, but today it is Robert Lynd’s book. Dr. Mary Leakey made the important paleontological discoveries in Africa, but Dr. Louis Leakey gets all the credit. Mary Beard did a large part of the work on America in Midpassage, yet Charles Beard is the great social historian. The insidious process is now at work on Eve Curie. A recent book written for young people states that radium was discovered by Pierre Curie with the help of his assistant, Eve, who later became his wife. Aspasia wrote the famous oration to the Athenians, as Socrates knew, but in all the history books it is Pericles’ oration. Corinna taught Pindar and polished his poems for posterity; but who ever heard of Corinna? Peter Abelard got his best ideas from Heloise, his acknowledged intellectual superior, yet Abelard is the great medieval scholar and philosopher. Mary Sidney probably wrote Sir Philip Sidney’s Arcadia; Nausicaa wrote the Odyssey, as Samuel Butler proves in his book The Authoress of the Odyssey, at least to the satisfaction of this writer and of Robert Graves, who comment, “no other alternative makes much sense.

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    The man makes History, the woman is History.

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    The man who had asked my name in Obersalzberg in the summer of 1934 had been a dominant personality excluding a spellbinding charisma to which few were not prey. The embodied sovereign power, total power. The man whom I burnt and interred under a hail of Red Army shells near the Reich Chancellery was a trembling old man, a spent force, feeble, a failure. Like the Reich which he had aimed to bring into an era of unparalleled brilliance and opulence and had become a heap of rubble, he was the disfigured embodiment of his earlier self.

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    The many sorrows of our recent history suggest that we humans have a learning disability.

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    The marketplace is an institution that teaches self-advancement, private acquisition, and the domination of nature. Its way of thinking is incompatible with the round river. Ecological harmony is a nonmarket value that takes a collective will to achieve.

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    The Math Don't Lie But Life can make people lie ... Don't Lie !!

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    The matter came up for judicial investigation, but as might have been expected, the white people concluded it was unnecessary to wait the result of the investigation—that it was preferable to hang the accused first and try him afterward.

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    The means through which people may perceive Truth have forms; Truth has no form.

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    The mark of fear is not easily removed.

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    The memory was unpleasant; he'd taken an instant disliking to the man. Compounding Peter's distrust, Chase was wearing a necktie, the most incomprehensible article of clothing in the history of the world.

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    The mind is a powerful thing. It can take you through walls.

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    The modern age, with its growing world-alienation, has led to a situation where man, wherever he goes, encounters only himself. All the processes of the earth and the universe have revealed themselves either as man-made or as potentially man-made. These processes, after having devoured, as it were, the solid objectivity of the given, ended by rendering meaningless the one over-all process which originally was conceived in order to give meaning to them, and to act, so to speak, as the eternal time-space into which they could all flow and thus be rid of their mutual conflicts and exclusiveness. This is what happened to our concept of history, as it happened to our concept of nature. In the situation of the radical world-alienation, neither history nor nature is at all conceivable. This twofold loss of the world— the loss of nature and the loss of human artifice in the widest sense, which would include all history, has left behind it a society of men who, without a common world which would at once relate and separate them, either live in desperate lonely separation or are pressed together into a mass. For a mass-society is nothing more than that kind of organized living which automatically establishes itself among human beings who are still related to one another but have lost the world once common to all of them.

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    ...the modern bias in contemporary Western scholarship (which has spread to the rest of the world as well) insists upon focusing all attention on the formation of the modern world and ‘‘modernity.’’ By directing attention to a time period rather than to a region, Western scholars can place the West at the center of any discussion, and subordinate backward Asia to Western history, without explicitly condemning Asian cultures and polities or arguing for a narrowly Eurocentric view of the world. Nevertheless, modern history is effectively a racist pursuit that not only elevates white Westerners above all others, but also actively denigrates Asian history.

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    The moment of a fall from greatness often comes just when a people and a nation feel most secure. The cry "the barbarians are at the gates" too often comes as a terrifying bolt out of the blue, which is often the last cry ever heard.

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    The mistakes of history bring relentless reprisals.

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    The moment that all these myths were brought together in so-called 'holy books' has -without any doubt- to be seen as the most disastrous point in time in the history of mankind. From: "Gesels van een imaginaire god" (Scourges of an imaginary god)

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    The money you are looking for is not in any country, phd or your designer outlook, it is in wisdom. Solomon never prayed for wealth but he asked for wisdom.

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    The more carefully we examine the history of the past, the more reason shall we find to dissent from those who imagine that our age has been fruitful of new social evils. The truth is that the evils are, with scarcely an exception, old. That which is new is the intelligence which discerns and the humanity which remedies them.

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    The more I learn, the more I yearn.

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    The more history I learn, the more the world fills up with stories.

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    The more thou search, the more thou shall marvel.

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    The more thou search, the more thou shall marvel; for the world hast fast to pass away-

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    The most glorious battles in history are those with the biggest number of dead. As if we pay tribute to death and not to life.

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    The most important lesson to learn from history is, everybody died.

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    The most important principle for self discovery and to taste success is rather than changing other's attitude changes your own. And always remember same sun which melts the butter also hardens the clay

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    The most important subject in the curriculum in the future years will be how to love ourselves and be content.

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    The 'most precious object of the Western world' is now a national monument of Ireland at the very highest level. It is probably the most famous and perhaps the most emotively charged medieval book of any kind. It is the iconic symbol of Irish culture. It is included in the Memory of the World Register compiled by UNESCO. A design echoing the Book of Kells was used on the former penny coin of Ireland (1971 to 2000) and on a commemorative twenty-euro piece in 2012. One of its initials was shown on the reverse of the old Irish five-pound banknote. It has been illustrated on the country's postage stamps. Probably every Irish bar in the world has some reflexion of its script or decoration.

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    The most striking difference between the ancient and modern sophists is that the ancients were satisfied with a passing victory of the argument at the expense of truth, whereas the moderns want a more lasting victory at the expense of reality. In other words, one destroyed the dignity of human thought whereas the others destroy the dignity of human action. The old manipulators of logic were the concern of the philosopher, whereas the modern manipulators of facts stand in the way of the historian. For history itself is destroyed, and its comprehensibility—based upon the fact that it is enacted by men and therefore can be understood by men—is in danger, whenever facts are no longer held to be part and parcel of the past and present world, and are misused to prove this or that opinion.

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    The most obvious and the most distinctive features of the History of Civilisation, during the last fifty years, is the wonderful increase of industrial production by the application of machinery, the improvement of old technical processes and the invention of new ones, accompanied by an even more remarkable development of old and new means of locomotion and intercommunication. By this rapid and vast multiplication of the commodities and conveniences of existence, the general standard of comfort has been raised, the ravages of pestilence and famine have been checked, and the natural obstacles, which time and space offer to mutual intercourse, have been reduced in a manner, and to an extent, unknown to former ages. The diminution or removal of local ignorance and prejudice, the creation of common interests among the most widely separated peoples, and the strengthening of the forces of the organisation of the commonwealth against those of political or social anarchy, thus effected, have exerted an influence on the present and future fortunes of mankind the full significance of which may be divined, but cannot, as yet, be estimated at its full value.

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    The motor car with its blinds drawn and an air of inscrutable reserve proceeded towards Piccadilly, still gazed at, still ruffling the faces on both sides of the street with the same dark breath of veneration whether for Queen, Prince, or Prime Minister nobody knew. The face itself had been seen only once by three people for a few seconds. Even the sex was now in dispute. But there could be no doubt that greatness was seated within; greatness was passing, hidden, down Bond Street, removed only by a hand's-breadth from ordinary people who might now, for the first and only time, be within speaking distance of the majesty of England, of the enduring symbol of the state which will be known to curious antiquaries, sifting the ruins of time, when London is a grass-grown path and all those hurrying along the pavement this Wednesday morning are but bones with a few wedding rings mixed up in their dust and the gold stoppings of innumerable decayed teeth. The face in the motor car will then be known.

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    The movement to join Washington had a substantial following in the 1850s, centred in Montreal...It faced considerable resistance, though - in part because the United States was having one of its periodic convulsions of nativist politics and a furious debate over the slave trade. In fact, the U.S.-annexation movement would receive its final rebuff not from colonial-minded Canadians but from the Confederate states, who feared that the addition of the British North American colonies to the 31 states would tip the political balance of power away from slavery.

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    Then, after picking up his papers, Pierre began: “A beautiful woman can be the downfall of a gentleman . . . but the uplift of a beggar!

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    Then again, given that human history appears to be defined by a succession of more or less corrupt ruling elites, and if we are to assume that such corruption (and its spread throughout society) is the mechanism by which a civilization attracts cosmic catastrophe, blaming and deposing the elite is a good solution. The problem, however, is that the underlying mechanism is not understood by the people, which means that they lack the knowledge that, if they are to prevent further destruction, they must, at all costs, prevent the establishment of any future corrupt elite.

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    The neccissity of joy and the so-called body check remain the basic tenets of the Martha Beck life coaching method... Beck and her acolytes bristle at the word advice-- only you, your body, can know what brings it joy. But she has a fairly definitive dos-and-don'ts list for joyful living. Do meditate. Do use agential verbs, as in 'I choose to pull an all-nighter.' Don't use passive words, as in 'I have to pull an all-nighter.' Do what you love. Don't succumb to other people's expectations. She believes the body is your friend and the brain is not, that language is the root cause of most psychic pain. 'We're the only species that can create a belief in reality because of the use of abstract language,' she said.

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    The need to control others as a prerequisite for male agency presupposed self-control. That imperative, in turn, included both the physical and emotional dimensions of a man’s bodily self.

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    The New Deal began on March 25th, 1911. The day that the Triangle factory burned.

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    The New Testament was not written by historians with the critical spirit of a Thucydides or a Polybius, but by men moved by the fervor of faith. Under these circumstances, it is understandable that it contains discrepancies, some non historical legends, and polemics.

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    The next morning re-supply choppers brought mail, supplies, and Christmas stockings that had been packed by young school kids. Each stocking contained lots of candy and a letter. We took turns passing the letters around. Tex’s parents had sent him a small, artificial Christmas tree. We set it up on the top of our foxhole and decorated it with white shaving cream from our sundry supplies. The shaving cream looked like snow.

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    The notion that we've made vast moral progress and are now a less violent species is belied by our awesome powers of destruction, our military might, police forces as well-armed as soldiers. Without the threat of such violent force behind it, all law would be meaningless. I prefer stories that remind us of that. At its core, history is a story of violence at work. It all comes down to the old saw that, however much you can gain with a kind word, you can gain more with a kind word and a gun.

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    The number of ways in which their children might come to harm along the trail was staggering . . . Children fell under wagon wheels and were crushed to death or crippled for life. They wandered off into the tall grass and were never seen again. Occasionally they were abducted by Native Americans. Much more frequently they drowned when swept away by rivers their families were trying to ford. Drowning incidents were so common, in fact, that some mothers wrote their children's names in indelible ink on labels and sewed the labels into their children's clothes. It didn't prevent them from drowning, but it sometimes allowed a grieving mother to identify a body that had been in the water for too long. Children were bitten by rattlesnakes, struck by lightning, trampled by unruly oxen or horses, pummeled by hailstones as large as turkey eggs, and shot by the nearly daily accidental discharges of the guns that their fathers carried. They died of measles, diphtheria, whooping cough, influenza, tuberculosis, typhoid fever, malaria, infected cuts, food poisoning, mumps, and smallpox.

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    The older America, until the 1890s and in some respects until 1914, was wrapped in the security of continental isolation, village society, the Protestant denominations, and a flourishing industrial capitalism. But reluctantly, year by year, over several decades, it has been drawn into the twentieth century and forced to cope with its unpleasant realities: first the incursions of cosmopolitanism and skepticism, then the disappearance of American isolation and easy military security, the collapse of traditional capitalism and its supplementation by a centralized welfare state, finally the unrelenting costs and stringencies of the Second World War, the Korean War, and the cold war. As a consequence, the heartland of America, filled with people who are often fundamentalist in religion, nativist in prejudice, isolationist in foreign policy, and conservative in economics, has constantly rumbled with an underground revolt against all these tormenting manifestations of our modern predicament.

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    The official erasure of any existence before enslavement – as if black Americans did not exist before the yolk and the chains and whip – has always created a passion for us. Black people need to find out. We have to find out Who We Are and Where We Come From.