Best 4343 quotes in «community quotes» category

People came as immigrants from all over the world, and Hindu and Muslim and Buddhist and Sikh communities became part of the landscape of the U.S.

People do not naturally become morally excellent or practically wise. They become so, if at all, only as the result of lifelong personal and community effort.

People crave comfort, people crave connection, people crave community.

People go to the big urban centres because they have a quality of life, a quality of intellectual inquiry in the big urban centres that you don't necessarily have in smaller, rural communities. I've got loads of friends and relatives that live there. People like living there, bringing up their kids there and all that stuff, but it'd be the death of me. I couldn't be in a small town, ten minutes I'd enjoy it, and then I'd get fed up because you're so constrained and constricted by it.

People may come to our communities because they want to serve the poor; they will only stay once they have discovered that they themselves are poor.

People must be aware of their problems in a realistic way. They must be able to analyse their problems and to work out common solutions. In other words a community is easily divided when their perception of the same thing is different

People must not choose their neighbors; they must take the neighbors that God sends them. The neighbor is just the person who is next to you at the moment, the person with whom any business has brought you into contact.

People need to spread love towards strangers. We all bleed the same blood and we are all part of a global community now.

People reared in workhouses, as you are aware, are no great acquisition to the community and they have no ideas whatsoever of civic responsibilities. As a rule their highest aim is to live at the expense of the ratepayers. Consequently, it would be a decided gain if they all took it into their heads to emigrate. When they go abroad they are thrown on their own responsibilities and have to work whether they like it or not.

People rescue each other. They build shelters and community kitchens and ways to deal with lost children and eventually rebuild one way or another.

People should see your faith. If all you do is talk about your faith and people don't see it, but they ought to see it in the way you treat your family, you treat your friends, you treat your community.

People's identities as Indians, as Asians, or as members of the human race, seemed to give way - quite suddenly - to sectarian identification with Hindu, Muslim, or Sikh communities.

People sometimes say I broke an oath of secrecy - one of the early charges leveled against me. But it's a fundamental misunderstanding, because there is no oath of secrecy for people who work in the intelligence community. You are asked to sign a civil agreement, called a Standard Form 312, which basically says if you disclose classified information, they can sue you; they can do this, that and the other. And you risk going to jail.

People tend to think of overweight and obesity as strictly a personal matter, but there is much that communities can and should do to address these problems.

Perhaps no place in any community is so totally democratic as the town library. The only entrance requirement is interest.

Personally I was just sick of the mimicry of American culture that was going on because it wasn't natural for us. We had grown up listening to reggae music in our communities. People were enjoying what we were doing with out music - we didn't have to work to sell it to them.

Perhaps the clearest and deepest meaning of brotherhood is the ability to imagine yourself in the other person's position, and then treat that person as if you were him or her. This form of brotherhood takes a lot of imagination, a great deal of sympathy, and a tremendous amount of understanding.

Perhaps the community you mentioned might not come to the story. Sometimes you have to take the story to them, and perform it, and that's another way that I get an alternate point of view that isn't the official version of history out to a community. I feel that's what I've been doing since Caramelo.

Personally, I do not see in Canada it would be a feasible thing if any Ministry organized taking over both the Health and the Disease of the entire community... even in the most favourable circumstances... there would be that absence of competition and that sense of independence... I do not believe it would be good for the profession or good for the Public.

Physical science enjoys the distinction of being the most fundamental of the experimental sciences, and its laws are obeyed universally, so far as is known, not merely by inanimate things, but also by living organisms, in their minutest parts, as single individuals, and also as whole communities. It results from this that, however complicated a series of phenomena may be and however many other sciences may enter into its complete presentation, the purely physical aspect, or the application of the known laws of matter and energy, can always be legitimately separated from the other aspects.

Placemaking is community organizing. It's a campaign.

Planting native species in our gardens and communities is increasingly important, because indigenous insects, birds and wildlife rely on them. Over thousands, and sometimes millions, of years they have co-evolved to live in local climate and soil conditions.

Perhaps the greatest and least visible form of impoverishment caused by the Corporate State is the destruction of community.

Perhaps the most difficult ethical problem of the scientific community arises not so much from conflict with other subcultures as from its own success. Nothing fails like success because we don't learn from it. We learn only from failure.

Philanthropy, like Red Cross voluntarism, is realizing the enhancing influence of cultural diversity. Inviting the full participation of all the community's resources leads to win-win situations.

Philosophers (and probably most intellectuals) are more interested in pursuing what they see as the logical implications of their theories than they are in paying attention to the shlumpy diversity of defensible values that people actually have, and then trying to figure out how these might be negotiated in the life of an agent or community.

Physical health doesn't exist apart from the health of other things. Health ultimately involves the community, and the community ultimately involves the place and natural life of that place, so that real health is harmony with the world.

Police officers are the best of us. And the men and women, white, African-American, Asian, Latino, Hispanic, they put their lives on the line every single day. And let my say community policing is a great idea. It's worked in the Hoosier state. And we fully support that. Donald Trump and I are going to make sure that law enforcement have the resources and the tools to be able to really restore law and order to the cities and communities in this nation.

Police ought to protect communities as well as individuals.... Just as physicians now recognize the importance of fostering health rather than simply treating illness, so the police - and the rest of us - ought to recognize the importance of maintaining, intact, communities without broken windows.

Politicians who lack the vision to lead the community on big issues like public transport often hide their inaction by blaming other levels of government when anyone complains.

Politics I take to be the activity of attending to the general arrangements of a set of people whom chance or choice have brought together. In this sense, families, clubs, and learned societies have their 'politics'. But the communities in which this manner of activities is pre-eminent are the hereditary co-operative groups, many of them of ancient lineage, all of them aware of a past, a present and a future, which we call states.

Poor people of all colors are getting poorer and our communities are getting more toxic. There is a misconception that to grow our economy we will have to do business as usual, because cleaning up the environment, mitigating climate change is just too costly. Well, I say the business of poverty is just too expensive a bill for humanity to pay any longer.

Pope Benedict XVI assumes leadership at a critical time in which the world's collective wisdom and leadership including that of the religious community is most important to face up to challenges of deepening poverty and under-development afflicting many people of the world.

Populism is folkish, patriotism is not. One can be a patriot and a cosmopolitan. But a populist is inevitably a nationalist of sorts. Patriotism, too, is less racist than is populism. A patriot will not exclude a person of another nationality from the community where they have lived side by side and whom he has known for many years, but a populist will always remain suspicious of someone who does not seem to belong to his tribe.

Positive psychology is both a movement and a science. The movement involves absolutely anyone who is interested in evidence-based approaches to improving well-being, either for themselves or for their community. I invite you to join this movement!

Post 9/11, we've seen such disastrous policies on the border. I live two and a half hours away from the border, and I've seen changes for the communities there. I feel like it's an occupied zone. We're losing our rights, and both sides of the border are terrified. The Mexican population and the U.S. population are united in fear.

Poverty without a people's government looks like hopelessness, but to see poverty in organized communities is to see relief-in-progress.

Prayer is not a monologue. It speaks to God and to the community. In the last analysis, religion is not what goes on inside a soul. It is what goes on in the world, between people, between us and God. To trap faith in a monologue, and pretend that it resides solely inside the self, undermines the true interchange of all belief.

Prayer is not one of the many things the community does. Rather, it is its very beingBut when prayer is no longer its primary concern, and when its many activities are no longer seen and experienced as part of prayer itself, the community quickly degenerates into a club with a common cause but no common vocation.

President Bush's emergency declaration for the State of Texas is great news for the people and communities that have experienced the devastating wildfires firsthand. Already, communities have rallied to help neighbors in need.

President Bush's war on Iraq is viewed broadly in Islamic communities as an attack on Islam, and thus the President has alienated a large part of one fifth of the world's population.

Print works! It works as a business proposition - our print readers [of the Mother Jones] not only provide revenue in the form of subs and ads, but they are a core part of our donor community; 10 percent give us a donation on top of their subscription; that's about the same rate as NPR gets from its listeners.

Probably the best nonsense poetry is produced gradually and accidentally, by communities rather than by individuals.

Process improvement is most valuable in raising the floor of a community's practice.

Private prison companies are now listed on the New York Stock exchange and are doing quite well in a time of economic recession (and depression in some communities). But that's just the tip of the iceberg.

Progress is not automatic, it depends on what we do every day. So any statement of ownership of our own bodies, however that occurs in our individual lives or our community or our collective lives, is crucial.

Progressive policies are harming the Black community.

Progressivism is usually seen as a stepping back from individualism into a progressive community...

Promoting a religious agenda that is to apply to every citizen is inconsistent with our laws in the US. It seems to me that your community and mine can live and work together without conflict.

Public health is purchasable. Within a few natural and important limitations any community can determine its own health.