Best 4343 quotes in «community quotes» category

Today it is hardly possible for any group to remain so isolated from others who have different values. Therefore it is necessary today for the individual to find support within himself. . . This strength within himself—through access to his own real needs and feelings and the possibility of expressing them—thus becomes crucially important for him on the one hand, and on the other made enormously more difficult through living in contact with various different value systems. These factors can probably explain the rapid increase of depression in our time and also the general fascination with various groups.

Today, most believers are segregated and isolated in their church or in their home. If believers accept Paul's directive to seek out other believers and greet them, the Lord will have a way to build up the assembly, His body. Although there are so many churches and Christian groups today, believers can still heed Paul's command to go and greet fellow believers in other groups. In God's eyes all of His children are in one family, in the one body of Christ. As such, believers should not acknowledge any division.

To listen to others quiets and disciplines the mind to listen to God.

To truly strip a man of everything, one must take away his community, money, and corrode the core of his beliefs until he is left bathed in the agony of isolation.

To truly strip a man of everything, one must take away his money, community, and the core of his beliefs until he is bathed in the agony of isolation.

Traumatic events destroy the sustaining bonds between individual and community. Those who have survived learn that their sense of self, of worth, of humanity, depends upon a feeling of connection with others. The solidarity of a group provides the strongest protection against terror and despair, and the strongest antidote to traumatic experience. Trauma isolates; the group re-creates a sense of belonging. Trauma shames and stigmatizes; the group bears witness and affirms. Trauma degrades the victim; the group exalts her. Trauma dehumanizes the victim; the group restores her humanity. Repeatedly in the testimony of survivors there comes a moment when a sense of connection is restored by another person’s unaffected display of generosity. Something in herself that the victim believes to be irretrievably destroyed---faith, decency, courage---is reawakened by an example of common altruism. Mirrored in the actions of others, the survivor recognizes and reclaims a lost part of herself. At that moment, the survivor begins to rejoin the human commonality...

Treat others with respect and you will always be wealthy, because your community is your real currency.

Trusting your neighbors is especially important. Simply knowing them can make a real different in your quality of life. One study found that, of all the factors that affect the crime rate for a given area, the one that made the biggest difference was not the number of police patrols, or anything like that but, rather, how many people you know within a 15-minute walk of your house.

Ultimately politics is about people. People are never boring, and people belong together. We are meant to hash out how we want to live in community with one another.

Unanimous hatred is the greatest medicine for a human community.

Washington DC is happiest when in indignation overdrive.

Vann also came to realize something else. As offensive as the lack of cultural awareness in the office was, part of that deficit was his own. They didn’t understand him, but he didn’t understand them, either. (197)

Vervuld worden met de heilige geest is kiezen voor de hemel van het geïntegreerde en geëmancipeerde ik boven de hel van het gedesintegreerde en afgescheiden ik

Unless today is well lived, tomorrow is not important.

Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.

Walking through suffering is a work that is bound by limitation. Often it isn't that the afflicted are unwilling to let others in. It is just that there comes a certain point in a person's suffering where there is no apparent port of entry.

We all have inherent biases. All of us. The problem occurs when police officers or community members allow those biases to affect the choices they make as they do their job or have interactions with others.

We all have that bully that appears on our shoulders, whispering nasty self-thoughts into our ears. On the opposite shoulder sits the cheerleader, the one who believes in our worth and reminds us of our successes, strengths, and goals.

We all want something to offer. This is how we belong. It's how we feel included. So if we want to include everyone, we have to help everyone develop their talents and use their gifts for the good of the community. That's what inclusion means - everyone is a contributes.

We all want something to offer. This is how we belong. It's how we feel included. So if we want to include everyone, we have to help everyone develop their talents and use their gifts for the good of the community. That's what inclusion means - everyone is a contributes. And if they need help becoming a contributor, then we should help them, because they are full members in a community that supports everyone.

We all want to have something to offer. This is how we belong. It’s how we feel included. So if we want to include everyone, then we have to help everyone develop their talents and use their gifts for the good of the community. That’s what inclusion means—everyone is a contributor. And if they need help to become a contributor, then we should help them, because they are full members in a community that supports everyone.

We are all lost, so lost, vulnerable and insecure. We are separated from love at birth, we are separated from God, from each other. All we want, all we yearn for is to connect.

We are being called to a new and deeper passion: to those who live under the shadow of the cross and those most in need of compassion. Then we become mothers of God, sisters and brothers of Jesus, the loved disciples born in the blood of the Cross and fed on the Word of God.

We all need the pendulum swing of snatching spaces of solitude and serving tables of sociability. In fact, the more plugged in and connected we are, the more we need to unplug and disconnect. A world of presence needs a time of absence.

We all talk to ourselves, and when we keep telling ourselves something we eventually begin to believe it.

We are all CONNECTED and I genuinely believe we should never stop absorbing knowledge from those around us. Observe: Gain from another’s experience. We all have something unique to share, so go out and engage the world with compassion, patience and generosity.

We are among the first peoples in human history who do not broadly inherit religious identity as a given, a matter of kin and tribe, like hair color and hometown. But the very fluidity of this—the possibility of choice that arises, the ability to craft and discern one’s own spiritual bearings—is not leading to the decline of spiritual life but its revival. It is changing us, collectively. It is even renewing religion, and our cultural encounter with religion, in counterintuitive ways. I meet scientists who speak of a religiosity without spirituality—a reverence for the place of ritual in human life, and the value of human community, without a need for something supernaturally transcendent. There is something called the New Humanism, which is in dialogue about moral imagination and ethical passions across boundaries of belief and nonbelief. But I apprehend— with a knowledge that is as much visceral as cognitive— that God is love. That somehow the possibility of care that can transform us— love muscular and resilient— is an echo of a reality behind reality, embedded in the creative force that gives us life.

We are defined by how we choose to exist. Responsibility towards and contribution to society is part of how we make a difference. Every human being wants to make a difference; one of the ways we might do this is through our contribution to communities .

We are communities in time and in a place, I know, but we are communities in faith as well - and sometimes time can stop shadowing us. Our lives are touched by those who lived centuries ago, and we hope that our lives will mean something to people who won't be alive until centuries from now. It's a great "chain of being," someone once told me, and I think our job is to do the best we can to hold up our small segment of the chain connected, unbroken. Our arms are linked - we try to be neighbors of His, and to speak up for his principles. That's a lifetime's job.

We are not a voice for the voiceless. The truth is that there is a lot of noise out there drowning out quiet voices, and many people have stopped listening to the cries of their neighbors. Lots of folks have put their hands over their ears to drown out the suffering. Institutions have distanced themselves from the disturbing cries.. It is a beautiful thing when folks in poverty are no longer just a missions project but become genuine friends and family with whom we laugh, cry, dream, and struggle. One of the verses I have grown to love is the one where Jesus is preparing to leave the disciples and says, "I no longer call you servants.... Instead, I have called you friends" (John 15:15). Servanthood is a fine place to begin, but gradually we move toward mutual love, genuine relationships. Someday, perhaps we can even say those words that Ruth said to Naomi after years of partnership: "Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried" (Ruth 1:16-17).

We are not meant to live in isolation. Not in nuclear families or bubbled existence. The richness of life is found in community, in cooperation, in becoming a part of a greater whole. Expand your bubble, drop your shield. Invite love in. Do not attempt to do it alone.

We are now past the era of speculation and blame. We need to create the era of positive direct action.

We are losing our most important connections: with nature, with our communities, and even with our own bodies and minds.

We are not strangers. It’s a lack of trust that keeps us separated.

We are only human when we are part of a community. ... I tried to isolate you, but it could not be done. I surrounded you with hostility; you took most of your enemies and rivals and made friends of them. ... You were a part of them; they carried you inside them all their lives.

We are usually told that democracy originated in ancient Athens—like science, or philosophy, it was a Greek invention. It’s never entirely clear what this is supposed to mean. Are we supposed to believe that before the Athenians, it never really occurred to anyone, anywhere, to gather all the members of their community in order to make joint decisions in a way that gave everyone equal say?

We are well on our way to a unified theory of biology that will merge body and environment, brain and mind, genome and microbiome.

We can all make a difference in the lives of others in need, because it is the most simple of gestures that make the most significant of differences.

We don't have a word for the opposite of loneliness, but if we did, I could say that's what I want in life. What I'm grateful and thankful to have found at Yale, and what I'm scared of losing when we wake up tomorrow after Commencement and leave this place. “It's not quite love and it's not quite community; it's just this feeling that there are people, an abundance of people, who are in this together. Who are on your team. When the check is paid and you stay at the table. When it's four A.M. and no one goes to bed. That night with the guitar. That night we can't remember. That time we did, we went , we saw, we laughed, we felt. The hats.

We face a deep moral crisis, which we might also describe as a 'crisis of community.' Alongside increasing economic stratification and the continuation of an adaptive racism, a 'morality' of individualism has grown more and more severe. With this deadly combination, we have been losing the spirit that's needed to hold any community or any nation together: a sense of responsibility for each other. In the long term no community can survive when greed and irresponsibility are incentivized instead of reined in. This crisis point to a decision we have to make as a society: Do we want to live in a nation that is defined by inclusionary, solidaristic community values, or one that is defined by the moralistically bankrupt values of Wall Street and the bigoted, exclusionary "solidarity" of reactionaries?

We go from curiosity to a search for communion.

We have become so politically correct in this society it is causing us to become more and more incorrect; this is costing us lives.

Welcoming, openness, is the nature of life.

We live life not only for ourselves but for others.

Well, in the early days of humans, the community was our only protection against predators, and against the starvation. We survived because we trusted one another.

We need more inclusion, partnerships over partisanships in politics to solve man-made problems to be better off and in order to change the world

We of alien looks or words must stick together.

We’re better together than we are apart. The American Dream has us looking out for ourselves even at the expense of our neighbors. That shit ain’t true, man.

Were people to mingle only with those of like mind, every man would be an insulate being." Thomas Jefferson

we sulked and, in the finest tradition of bored soldiers, sat around throwing stones at each other.