Best 4343 quotes in «community quotes» category

Being well regulated in relatedness is the deeply gratifying state that people seek ceaselessly in romance, religions, and cults; in husbands and wives, pets, softball teams, bowling leagues, and a thousand other features of human life driven by the thirst for sustaining affiliations. (157)

Believers can search the Scriptures on their own, and allow the Word of God, coinciding with the Holy Spirit, to enlighten their understanding, and open their spiritual eyes.

Believing, doing, and belonging are three complementary yet distinct aspects of religiosity, according to many scholars. When you look at all three aspects at the same time, you get a view of the psychology of religion that’s very different from the view of the New Atheists. I’ll call this competing model the Durkheimian model, because it says that the function of those beliefs and practices is ultimately to create a community. Often our beliefs are post hoc constructions designed to justify what we’ve just done, or to support the groups we belong to.

Believing, doing, and belonging are three complementary yet distinct aspects of religiosity, according to many scholars.12 When you look at all three aspects at the same time, you get a view of the psychology of religion that’s very different from the view of the New Atheists. I’ll call this competing model the Durkheimian model, because it says that the function of those beliefs and practices is ultimately to create a community. Often our beliefs are post hoc constructions designed to justify what we’ve just done, or to support the groups we belong to.

Belonging is important for our growth to independence; even further, it is important for our growth to inner freedom and maturity. It is only through belonging that we can break out of the shell of individualism and self-centredness that both protects and isolates us.

Benedict sets up a community, a family. And families, the honest among us will admit, are risky places to be if perfection is what y ou are expecting in life.

Be the thermostat in your community, the one who makes a change. Not the thermometer who, just watches

Be transparent. Let's build a community that allows hard questions and honest conversations so we can stir up transformation in one another.

Beyond anything we know to name, there moves a force arising from the pure juxtaposition of things, a force that draws us into being, that allows us to dwell fully in our lives. All pure juxtaposition is a gathering.

Biomedicine locates sickness in a specific place in an individual body: a headache, a stomachache a torn knee, lung cancer. Medical anthropologists instead locate sickness and health in three interconnected bodies: the political, the social, and the physical. The prevailing political economy impacts the distribution of sickness and health in a society and the means available to heal those who are sick. For example, poor individuals worldwide are more exposed to toxins that make them sick, while the rich stay healthier. The social body constructs the meanings and experiences surrounding particular physical states. It determines the ideal physical body, legitimizing biomedical practices like plastic surgery to attain it. The social body also determines the boundaries of the physical body. Some cultures locate sickness not in individuals but instead in families or communities. As any caregiver knows, we live the sickness too. And while biomedicine can cure diseases it flounders with permanent hurts, troubles of the mind, states present from birth or that are incurable or progressive. In biomedicine, these states are stigmatized and feared. We medical anthropologists have a term for this: social death.

Blessed are those who are alone in the strength of the community. Blessed are those who preserve community in the strength of solitude. But the strength of solitude and the strength of community is the strength of the Word of God alone, which is meant for the individual in the community.

Books are family. Books are community.

Books can make a difference in dispelling prejudice and building community: not with role models and recipes, not with noble messages about the human family, but with enthralling stories that make us imagine the lives of others. A good story lets you know people as individuals in all their particularity and conflict; and once you see someone as a person—flawed, complex, striving—you’ve reached beyond stereotype.

But the high play of witty conversation can degenerate into exhibitionistic banter if it is not tempered by an opposite and perhaps even more important virtue, which is the capacity to hold one's peace, to wait to pause for thought, to consent to shared silence. Words need space. Witty, weighty, well-chosen words need more space than others to be received rightly, reckoned with, and responded to. That space, the silence between words, is as important a part of good conversation as rests are a part of a pleasing, coherent musical line.

But most of those to whom Ender's Game feels most important are those who, like me, feel themselves to be perpetually outside their most beloved communities, never able to come inside and feel confident of belonging.

But today the united city has ceased to exist; there is no more communion of ideas. The town is a chance agglomeration of people who do not know one another, who have no common interest, save that of enriching themselves at the expense of one another.

But when our voices join together The music sets us free.

By giving us control, our new technologies tend to enhance existing idols in our lives. Instead of becoming more like Christ through the forming and shaping influence of the church community, we form, and shape, and personalize our community to make it more like us. We take control of things that are not ours to control. Could it be that our desire for control is short-circuiting the process of change and transformation God wants us to experience through the mess of real world, flesh and blood, face-to-face relationships?

Why We Tell Stories I Because we used to have leaves and on damp days our muscles feel a tug, painful now, from when roots pulled us into the ground and because our children believe they can fly, an instinct retained from when the bones in our arms were shaped like zithers and broke neatly under their feathers and because before we had lungs we knew how far it was to the bottom as we floated open-eyed like painted scarves through the scenery of dreams, and because we awakened and learned to speak

By connecting and being part of a community with a shared vision and goals, we can create great things.

By placing attention on what it is like to walk in another’s shoes, we step outside of ourselves and into a never-ending community.

Christ's vast benevolence must, from the very nature of things, have afforded Him the deepest possible delight, for benevolence is joy.

Christ Jesus dwell in the hearts of a community of faith.

Christmas is about community, collaboration, celebration. Done right, Christmas can be an antidote to the Me First mentality that has rebranded capitalism as neo-liberalism. The shopping mall isn't our true home, nor is it a public space, though, as libraries, parks, playgrounds, museums and sports facilities disappear, for many the fake friendliness of the mall is the only public space left, apart from the streets

Caring for others tends to be the first cut when we review our personal time budget. It does not necessarily fulfill the goals of my ambition; it will not pave the way for my success; it takes away from my own depleted emotional resources. It is an imposition in every way. To some of us, it is an inconvenience from which we unashamedly run. We have become experts in maintaining a grand scope of friendships and amateurs in genuine intimacy and care. Unwittingly, we have sacrificed everything on the altar of self-sufficiency—only to discover that we have sold our souls to isolation.

Century after century, the belief that an individual’s physical health was independent of his or her emotional health has so dominated medical thought that there has even been open contempt for anyone who would dare to claim that a person’s physical well-being is the sum of its internal and external influences.

Christianity nowadays is like a big household where many cousins live under the same roof. They all belong to the same clan, but at times they have very different ideas about how to run their family affairs. Some of them, for instance, have no use for any outside devotion. God is a spirit, and He wants to be worshipped in spirit only, they say. Consequently, they have dispensed with all liturgy. They don’t want any distracting ceremonies, no incense, no vestments, no music, no pictures and images, not even sacraments—only the service of the spirit. The trouble is, however, that as long as we live here on earth, we simply are not pure spirits, but we have also a body, and in that body, a very human heart; and this heart needs outward signs of its inward affections. That is why we embrace and kiss the one we love; and the more we love, the more ardently we press him to this very heart—somehow it seems as if these cousins had overlooked that fact. But you can’t cheat the heart; it knows what it wants, and it knows how to get it.

Commercial agriculture can survive within pluralistic American society, as we know it - if the farm is rebuilt on some of the values with which it is popularly associated: conservation, independence, self-reliance, family, and community. To sustain itself, commercial agriculture will have to reorganize its social and economic structure as well as its technological base and production methods in a way that reinforces these values.

Community is about sharing my life; about allowing the chaos of another’s circumstances to infringe on mine; about permitting myself to be known without constraint; about resigning myself to needing others.

Community is a context and can either facilitate or inhibit the movement of change for the individual.

Community, then, is an indispensable term in any discussion of the connection between people and land. A healthy community is a form that includes all the local things that are connected by the larger, ultimately mysterious form of the Creation. In speaking of community, then, we are speaking of a complex connection not only among human beings or between humans and their homeland but also between human economy and nature, between forest or prairie and field or orchard, and between troublesome creatures and pleasant ones. All neighbors are included. (pg. 202-203, Conservation and Local Economy)

Communities are not built of friends, or of groups of people with similar styles and tastes, or even of people who like and understand each other. They are built of people who feel they are part of something that is bigger than themselves: a shared goal or enterprise, like righting a wrong, or building a road, or raising children, or living honorably, or worshipping a god. To build community requires only the ability to see value in others: to look at them and see a potential partner in one's enterprise.

Cosmopolitan discourse is in a way a response to the issue of solidarity. Although the precondition for solidarity can be a _community_, solidarity requires more intentional commitment and performance than does community.

Cooking is all about connection, I've learned, between us and other species, other times, other cultures (human and microbial both), but, most important, other people. Cooking is one of the more beautiful forms that human generosity takes; that much I sort of knew. But the very best cooking, I discovered, is also a form of intimacy.

Creating the kind of connections between people that lead to collective civic action, political expression, community dialogue, shared cultural experiences.

Create your own community of liberation. From this moment on, direct your most concerted efforts, your best work, and your greatest feats of imagination toward creating the impossible community, and do so first of all precisely where you are, with those around you.

-Cred... că individul n-ar trebui sacrificat în felul ăsta. Mă refer la noi toți. Ni s-a luat prea mult! Iubirea, familia... E prea mult! -Asta e, doamnă, problema principală a timpului nostru, fie că vorbim de individ sau de comunitate, pentru că, nu-i așa, războiul este opera comună prin excelență. Noi, germanii, credem în spiritul comunitar în sensul în care se spune că albinele au simțul stupului. Lui îi datorăm totul: sevă, strălucire, parfumuri, iubiri...

Cultural change works orders of magnitude faster then genetic change. Stephen Jay Gould

Curiosity. It was Oliver Sacks who first made me reflect on curiosity as a form of compassion. An ingenious and creative neurologist now well-known for his “clinical tales,” he begins his work as diagnostician and healer with the implicit question ‘What is it like to be you?

Culture is like a forest. The seeds are your core values. Once they take root as behaviours, they can grow into trees, populating your cultural forest. Bad seeds produce unhealthy forests, infertile, and plagued by infestations. Good seeds produce a healthy forest and ecosystems that support life. One is sustainable, the other is simply not.

Czymś niebywale przypadkowym i bezplanowym jest takie zbiorowisko domów, podwórz, placów, skwerów, ogrodów i ogródków. Właściwie z miasta zna się tylko niewielki procent odkrytych dla oka przechodnia powierzchni "komunalnych", perspektyw ulic obramionych schodkowatą linią fasad domów i jest się zaskoczonym, kiedy jakieś sprawy zaprowadzą w środku znanego kręgu budowli na jakieś podwórze lub piętro, gdzie pojawia się przed zdumionymi oczami egzotyka niewidzianego nigdy z ulicy miejsca. To tak jak ze znanymi twarzami, które kryją za sobą czeluście dziwaczne i frapujące, kiedy przez kaprys przypadku znajdziemy się poza ich zwykłym dniem.

Do not expect trust to appear suddenly and in a state of completion. Trust grows gradually as we venture forth little by little, with God and each other. As our trust grows, so will our willingness and courage to speak and listen with greater freedom. Seeing things more clearly is often one of the fruits of our growing trust.

Deep in our bones lies an intuition that we arrive here carrying a bundle of gifts to offer to the community. Over time, these gifts are meant to be seen, developed, and called into the village at times of need. To feel valued for the gifts with which we are born affirms our worth and dignity. In a sense, it is a form of spiritual employment - simply being who we are confirms our place in the village. That is one of the fundamental understanding about gifts: we can only offer them by being ourselves fully. Gifts are a consequence of authenticity; when we are being true to our natures, the gifts can emerge.

Do not settle for labels that presume you will never heal. Believe in yourself. Find a tribe who understands and believes in you too. Don't ever give up.

Definitions from Mulla Do-Piaza Community: Irrationals unified by hope of the impossible.

Do not harm your neighbour, who live trustfully near you.

Enjoyable social interaction, community and laughter has a healing effect on the mind and body.

Embrace your possibilities, not your potential failures. You get what you expect.

Don't be so hard on yourself, don't put pressure on yourself, life is just a chain of experiments and results, and you'll be perfect when you're dead.

Don't let your fear of criticism suffocate your leadership potential. Once you begin to speak your truth, you will discover the people who have been waiting for someone exactly like you. Until you speak up, all you need is the faith that they exist. And I promise you: they do.