Best 4343 quotes in «community quotes» category

I want everyone to keep the property that he has acquired for himself according to the principle: benefit to the community precedes benefit to the individual. But the state should retain supervision and each property owner should consider himself appointed by the state. It is his duty not to use his property against the interests of others among his own people. This is the crucial matter. The Third Reich will always retain its right to control the owners of property.

I want the Brahmins to realize that the Dravidian people today are very much hating those who cunningly cheated them with absurdities. They are now aware of the particular community making a living by spreading the foolishness. People have begun to hate god, religion, caste, mythologies (puranas) and so on.

I want the government to provide the military so we don't get invaded by somebody and destroyed. I want the government to provide the roads so I can get from point A to B. In terms of taking care of my day to day needs, I want to do that myself. I want my community to do that.

I want people to take pride in Spanish Harlem. These are people that everyone in the community could relate to... people who mean something special to us.

I want to be able to touch every part of our community with poetry.

I want to be a representative and be a role model for the Asian American community.

I want to bring a voice back to the community. I think we haven't received our fair share of resources.

I want to be really proactive in working with the progressive business community in Australia and also reaching out to rural and regional Australia in order to assist in the sustainability crisis and the food security crisis.

I want to build a Big Labor party. A party of big ideas. A party which is deeply connected to the community. A party which reflects our diverse nation.

I want to do things in my community, get out of the public eye, just be normal. You get your 15 minutes of fame, I hear, and I've had 14. The clock's ticking.

I want to increase our spending on research and development by 25%. That's something the U.S. does very well. That dynamism alongside a welfare state in the European community - that's the synthesis I want to achieve.

I want to say to you, friends, that the Jewish community in Palestine is going to fight to the very end. If we have arms to fight with, we will fight with those, and if not, we will fight with stones in our hands.

I want to send a message that we value our Muslim communities.

I want to spark ideas and conversations and inspire people to take active roles in their communities, relationships and their well-being.

I want to work with non-profits that stimulate growth to the community. Whether it is economic growth, intellectual, or freedom.

I want to tell the United States, the international community and all those who speak about peace that... the shortest way for this is that they should work for halting the Israeli aggression and occupation of the Palestinian territories.

I was appalled that the San Francisco ethic didn't mushroom and envelope the whole world into this loving community of acid freaks. I was very naive.

I was at Harvard Medical School and there were not a lot of, kind of, community health options, and I wound up at - sort of in Harvard Community Health Center for various reasons.

I was born the day before the March on Washington. I grew up in Brooklyn, New York. Everybody in my neighborhood was a Democrat. We just didn't have any Republicans, because anyone running as a Republican was very out of touch with what our community needed.

I was brought up in a community, in a family that valued such things as good manners, and I still do.

I was commuting three to four hours a day, I had jobs for much of it. But I was always involved in going to some ensemble someplace. Taking my lessons at the local Jewish community center on Staten Island.

I was doing community theater, and I was always interested in acting, but I was also interested in sports. I was interested in a lot of things. I was a pretty normal guy. I wasn't like a guy who grew up in a dark theater watching movies.

I was in a community where we were out demonstrating. We were holding vigils against the Vietnam War, in - like, starting in around '67, I think, before it really exploded as a big movement.

I was, like, a brown belt, which is pretty good. I entered a tournament once, and I punched the guy in the throat and got disqualified. I realized - I don't know if you're familiar with "Karate Kid," but the bad guys in that are called Cobra Kai, and they're, like, the evil karate guys. And then when I went to the tournament, I realized that's what we were; we were like the Cobra Kai of the Jewish karate community.

I was lucky enough to occasionally break out of that racist situation that prevails in the Hollywood film production community. But it was racist then and it will always be that way. It will never be otherwise.

I was never encouraged to believe anything. I was brought up in a profoundly agnostic or pantheistic community.

I was not a community organizer before I was elected to the Senate, i spent five and a half years as the solicitor-general of Texas, the chief lawyer for the state of Texas in front of the U.S. Supreme Court.

I wasn't necessarily looking to do comedy on TV, but I don't think it's an accident that I ended up on 'Community.'

I was on Instagram or something and I checked my tagged photos, and I realized that suddenly they were all LGBT artwork. I was like, "Oh, my god!" I had no idea. It was the first time I realized I was a figure for that community.

I was raised in a Bronx public housing project, but studied at two of the nation's finest universities. I did work as an assistant district attorney, prosecuting violent crimes that devastate our communities.

I was raised in Chicago, so always used Latina. It's what my Father and brothers called ourselves, when we meant the entire Spanish-speaking community of Chicago.

I was raised to believe that everybody has a responsibility to their community and I use the word very loosely. It's a big community. If I get recognized in the middle of the Sinai Desert I have a big community.

I was raised in farm and ranch communities, and my dad wanted me to be a cowboy like him, but I saw how he struggled in life and wanted more than that.

I was really interested in how a health care center could also be a center for the arts and for music, and for bringing together sort of the isolated elements of the community.

I was recruited to sort of be the doc to advocate for communities that were struggling with polluting incinerators, polluting coal plants, toxic waste sites, etc.

I was really inspired by the way people responded, and I wanted to tell that story [ 'Patriots Day']. It's never been more difficult or complicated for me to make a movie. It's about my home, my people, my community.

I was surprised by how forces in the community could mobilize against a community changing. There were many examples of this. In St. George, members of the Latino community proposed having a "Dixie Fiesta." The resistance to that surprised me.

I was under the librarians' protection. Civil servants and servants of civility, they had my back. The would be whatever they needed to be that day: information professionals, teachers, police, community organizers, computer technicians, historians, confidantes, clerks, social workers, storytellers, or, in this case, guardians of my peace.

I was wholly unprepared for the extraordinary attitude of the medical world in its readiness to condemn anything that smacked of reform or that ran contrary to approved methods of practice.

I was very fortunate to have known Fred Ross Sr., who was organizing the Community Service Organization (CSO) way back in the late 50's and early 60's. I was able to work with him.

I was worried that I, the artist Morimura, would have conflicts with the participating artists and develop a strenuous relationship with them. But the actual experience was completely the opposite. The artists accepted my requests rather positively, because it came from a fellow artist. I strongly feel that the fact that my being an artist avoided the usual curator vs artist tension, and led to creating a positive atmosphere as well as developing a solidarity amongst artists and building a community for artists.

I was very, very young when I first started acting. My first movie role I was in, I was eight years old at the time. My mom got me involved in community theater stuff when I was like five or six years old. How I learned to read was by reading the captions on TV, and I grew up from a really young age watching tons of movies and television.

I went to Annapolis for tougher laws to hold cops accountable. I'm fighting to bring back the trust between the police and the community.

I worked very hard to try and figure out what I thought and I believed that we were going to succeed and that revolutions would happen globally and we would be a part of that and we would have then not capitalism. We would have values based on human lives, not profit. We would actually transform the kinds of ways people built love and built community. It was a very shocking thing to me, out of the end of the 70s and the beginning of the 80s, to realize that that dream - while I still believed in it - was not going to happen in the way that I had hoped.

I will never apologize to the Jewish community for telling the truth

I will go to the NAACP convention, and explain to the African-American community why they should demand paychecks instead of food stamps.

I will say that the power of being a stranger in someone else's religious community has its own lessons, really. It is something like the power of visiting another very happy extended family and being at their table.

I work in the human rights field and there are serious conflicts between certain interpretations of Islamic law and human rights. That's something which I don't make any bones about at all, it's something which I think is very important for everyone to address, including the Muslim community, and many Muslims are addressing that issue.

I would find myself backing away from all of the 'isms,' all of the communities. I have always been able to be misused by every community But that is OK. I would rather be misused than neglected.

I would hope to get together with the Latino community, if I could ever have them talk to me without screaming and threatening me. So I hope to get together with the community and try to explain what we do, so that's going to be one of my missions coming up.