Best 4343 quotes in «community quotes» category

Live life so well that, even if you die, the empty seats behind you will tell the story that, "yea, this soul did what God sent him/her to do". Give life and hope into your family, village, community, country, continent and the world at large. You can do it!

Look at it this way—before any of this wood became parts of the shelves or the desk or the chair, all of it was in pieces—just pieces of wood. But the wood was full of potential. It could be shaped into anything that a carpenter wanted it to be shaped into, turning it into a beautiful finished product. Now, not all carpenters are equal in skill—you know that. If a piece of wood is shaped by a poor carpenter, the finished product will be lacking somehow, in some way. "But if that wood is shaped by a master carpenter, then that piece will fit into this world precisely as it’s supposed to fit, whether it be a desktop or a cabinet shelf or a doorstop. And the way that I work wood is the way I try to work with people—with love and attention and caring—so that the wood and the people can reach their potential. And if someone lets you teach them, and is open to what you have to teach, then how can you go wrong?

Love for all and everyone around because we’re all stumbling or succeeding back and forth, every day, and I want more community. I want helpers and guidance. Am I helping someone?

Love is an exchange of gifts,' Saint Ignatius had said. It was in these simple, practical, down-to-earth ways that people could show their love for each other. If the love was not there in the beginning, but only the need, such gifts made love grow.

Love is God of All.

Love, its power and authority, always gets there first, comes to believe first, and always waits for the others, especially the leaders, to catch up! This is the reality of what happened among the disciples and the community of the Beloved Disciple, John, and those closest to Jesus, called His friends. They mature and develop differently from other disciples, and the community of the Church has to struggle with the fact that the last one anyone thought would be the leader was the one who betrayed Him and contributed to the dissolution of the disciples when Jesus was arrested and crucified.

Lovelessness is a huge sin in the church. The four primary personalities in the New Testament- Jesus, Paul, Peter, and John- all four of them say that love is the most important thing. But the only time love really counts is when something unlovely happens.

Man does not live by bread alone.

Man's obsession with his own wants is taking him further from those without whom happiness cannot be found. It is taking him from his people.

Many existing top 20 Scottish writers have flourished in part because of good turns done by institutions, arts community, libraries and bookshops.

Many persons seek community because they are afraid of loneliness...those who take refuge in community while fleeing from themselves are misuing it to indulge in empty talk and distraction, no matter how spiritual this idle talk and distraction may appear...it is precisely such misuse of community that creates deadly isolation of human beings.

Many people in Nixon’s camp had genuine faith in affirmative action. It wasn’t designed to fail, but it wasn’t designed to succeed, either; the intent behind it was not rooted in a desire to help black people attain equal standing in society. It was riot insurance. It was a financial incentive for blacks to stay in their own communities and out of the suburbs. (183)

Meaning springs from belonging.

Moderate giftedness has been made worthless by the printing press and radio and television and satellites and all that. A moderately gifted person who would have been a community treasure a thousand years ago has to give up, has to go into some other line of work, since modern communications put him or her into daily competition with nothing but the world's champions.

Modern society has perfected the art of making people not feel necessary.

My goal is to draw a line with some 'flavor' to it.

Moral outrage is the opposite of God; it only divides and separates what God wants for us, which is to be united in kinship. Moral outrage doesn't lead us to solutions - it keeps us from them. It keeps us from moving forward toward a fuller, more compassionate response to members of our community who belong to us, no matter what they've done.

Much like humans, opinions come in all shapes and forms, but in the end, they are just what they are; and may yet still be categorized in nature. The first you might say is the Indoctrinal, which is, of course, dictated by community and necessity, by the human need for acceptance; secondly, there is the Personal, and this is often dictated by individuality, by the yearning to seem interesting and intelligent, or free, or special; and lastly comes the Emotional. This is most commonly dictated by circumstance and bitterness and excitement. However, rarely do we find the case in which any of these are dictated by reason in the pure state: it is by this we see that at the core of a number of false opinions lies not always misinformation but quite often some issue of the human self.

My life's work is to help people step into their God-given abilities and make a positive difference in their community.

My message to the high altitude astronomy community is this: You need to start abiding by the laws and regulations of the government and stop the abuse and harassment of workers.

My purpose is to serve a purpose to humanity; therefore I’ve made it my goal to educate myself to the best of my abilities so that I can convey to my children the importance of knowledge and personal responsibility

My vision of the gathered church that had come to me... had been replaced by a vision of the gathered community. What I saw now was the community imperfect and irresolute but held together by the frayed and always fraying, incomplete and yet ever-holding bonds of the various sorts of affection. There had maybe never been anybody who had not been loved by somebody, who had been loved by somebody else, and so on and on... It was a community always disappointed in itself, disappointing its members, always trying to contain its divisions and gentle its meanness, always failing and yet always preserving a sort of will toward goodwill. I knew that, in the midst of all the ignorance and error, this was a membership; it was the membership of Port William and of no other place on earth. My vision gathered the community as it never has been and never will be gathered in this world of time, for the community must always be marred by members who are indifferent to it or against it, who are nonetheless its members and maybe nonetheless essential to it. And yet I saw them all as somehow perfected, beyond time, by one another's love, compassion, and forgiveness, as it is said we may be perfected by grace.

Nature shows us the interconnectedness of all things, and the unity of everything.

Nearly half of all associational memberships are church-religious context. Religious worshipers and people who say religion is very important to them are much more likely than other persons to visit friends, to entertain at home, to attend club meetings, and to belong to sports groups; professional and academic societies; school service groups; youth groups; service clubs; hobby or garden clubs; literary, art, discussion, and study groups; school fraternities and sororities; farm organization; political clubs; nationality groups; and other miscellaneous groups.

Nana, how come we don't got a car?' 'Boy, what do we need a car for? We got a bus that breathes fire, and old Mr. Daniels, who always has a trick for you.

Nearly every inspirational story out there is about a person who breaks away from his or her background or community – where the best is clearly defined and is not them – and goes off and becomes the best somewhere else. - Of Effortless Effort

No matter how alone you seem to be right now, just be aware that in this precise moment there are huge amounts of people who totally resonate with you, who share exactly your hopes and desires, who would be most happy to support you, just as you would be happy to support them. Be open to connect with them, and allow them to connect with you.

Never complain, proclaim positive-words. Then, you will possess the divine grace for a change situation.

No amount of community policing will cause the common people to accept a known corrupt police department.

None of us can accomplish our dreams without the help of others. Is it more important for you to feel superior and self-sufficient than to accomplish your dreams within a community of supporters?

Noting the lack of crime or security in the Netherlands, the author asked a native who guarded a national landmark. He got the replay, "We all do.

No settled family or community has ever called its home place an “environment.” None has ever called its feeling for its home place “biocentric” or “anthropocentric.” None has ever thought of its connection to its home place as “ecological,” deep or shallow. The concepts and insights of the ecologists are of great usefulness in our predicament, and we can hardly escape the need to speak of “ecology” and “ecosystems.” But the terms themselves are culturally sterile. They come from the juiceless, abstract intellectuality of the universities which was invented to disconnect, displace, and disembody the mind. The real names of the environment are the names of rivers and river valleys; creeks, ridges, and mountains; towns and cities; lakes, woodlands, lanes roads, creatures, and people. And the real name of our connection to this everywhere different and differently named earth is “work.” We are connected by work even to the places where we don’t work, for all places are connected; it is clear by now that we cannot exempt one place from our ruin of another. The name of our proper connection to the earth is “good work,” for good work involves much giving of honor. It honors the source of its materials; it honors the place where it is done; it honors the art by which it is done; it honors the thing that it makes and the user of the made thing. Good work is always modestly scaled, for it cannot ignore either the nature of individual places or the differences between places, and it always involves a sort of religious humility, for not everything is known. Good work can be defined only in particularity, for it must be defined a little differently for every one of the places and every one of the workers on the earth. The name of our present society’s connection to the earth is “bad work” – work that is only generally and crudely defined, that enacts a dependence that is ill understood, that enacts no affection and gives no honor. Every one of us is to some extent guilty of this bad work. This guilt does not mean that we must indulge in a lot of breast-beating and confession; it means only that there is much good work to be done by every one of us and that we must begin to do it.

Notice. Pray. Show up. Love.

Now is not the time for bigots and racists. No time for sexists and homophobes. Now, more than ever, is the time for ARTISTS. It’s time for us to rise above and to create. To show humanity. To spread hope. We must prevent society from destroying itself, from losing its way. Now is the time for love.

One day I was having lunch with two students who were talking about whatever they were talking about - the weather, the movies - when without warning one of them asked the other as naturally as he would have asked the time of day what God was doing in his life. If there is anything in this world I believe, it is that God is indeed doing all kinds of things in the lives of all of us including those who do not believe in God and would have nothing to do with him if they did, but in the part of the East where I live, if anybody were to ask a question like that, even among religious people the sky would fall, the walls would cave in, the grass would wither I think the very air would stop my mouth if I opened it to speak such words among just about any group of people I can think of in the East because their faith itself, if they happen to have any, is one of the secrets that they have kept so long that it might almost as well not exist. The result was that to find myself at Wheaton among people who, although they spoke about it in different words from mine and expressed it in their lives differently, not only believed in Christ and his Kingdom more or less as I did but were also not ashamed or embarrassed to say so was like finding something which, only when I tasted it, I realized I had been starving for for years.

Offering sanctuary is a revolutionary act; it expresses love, when others offer scorn or hate. It recognizes humanity, when others deny and seek to debase it. Sanctuary says 'we' rather than 'I'. It is belonging—the building block of community.

Often we see detox as a solitary pursuit, something we have to muscle up for and go it alone. But the truth is that it will be easier and healthier if you find a way to integrate your friends and family into the experience.

Oh, sometimes it's just easier to please people," Maria said finally.

On dit père grec, mère suisse-française... On me demande, mais alors, quelle est votre patrie? Je dis que je ne suis ni tout à fait d'ici, ni tout à fait de là-bas. Ma patrie, c'est la relation. La relation est une réalité vitale. Parce qu'elle porte en elle le sens de l'autre. Pour la vie personnelle, et pour la vie collective - surtout aujourd'hui où les mentalités à cause des rapidités de communications coexistent -, si on n'a pas le sens de l'autre on a de la peine à vivre. (Le Temps, 17 Août 2007)

One might have practiced on a spiritual path for thirty years, or one might be walking through a dappled wood, or one might have just met a friend who will be a friend forever—suddenly love is present, arriving unexpectedly, as a tender feeling, a fragrance in the heart.

...one of the great tasks of ecological thinking will be to develop an ecological civicism that restores the organic bonds of community without reverting to the archaic blood-tie at one extreme or the totalitarian "folk philosophy" of fascism at the other.

One of poetry’s great effects, through its emphasis upon feeling, association, music and image — things we recognize and respond to even before we understand why — is to guide us toward the part of ourselves so deeply buried that it borders upon the collective. "Staying Human: Poetry in the Age of Technology

[On famous Nobel Laureate Niels Bohr] [Niels] Bohr's sort of humor, use of parables and stories, tolerance, dependence on family, feelings of indebtedness, obligation, and guilt, and his sense of responsibility for science, community, and, ultimately, humankind in general, are common traits of the Jewish intellectual. So too is a well-fortified atheism. Bohr ended with no religious belief and a dislike of all religions that claimed to base their teachings on revelations.

Our bread was given, not earned. We had nowhere else to go and nothing else to do but sit there together, saying sonorous words in unison, listening to language we did not hear anywhere else in our lives. Take heart. Go in peace. Bear fruit. Although we could have sat quietly with Bibles on our laps and read these things to ourselves, we took turns reading them out loud to each other instead. The words sounded different when Kline read them than they did when Kathy read them. They sounded different from the mouth of a young mother than they did from the mouth of a widow. This was because the words did not come straight off the page. They percolated up through the silt and gravel of real people's lives so that the meaning in them was fluid, not fixed. Listening to one another read Holy Scripture, some of us learned what is meant by 'the living word of God.' We also sang things we could more easily have said. The Lord be with you. And also with you. None of us would have dreamed of doing this in the grocery store, but by doing it in church we remembered that there was another way to address one another. Lift up your hearts. We lift them up unto the Lord. Where else did any of us sing anymore, especially with other people? Where else could someone pick up the alto line on the second verse of 'Amazing Grace' and give five other people the courage to sing in harmony? Sometimes, when we were through, we would all just stand there listening until the last note turned entirely to air. We could even be quiet together, which was something else that did not happen many other places in our lives. Silence was so countercultural for most of us that it took a lot of practice before we could do it together.

Only through the group, I realised — through sharing the suffering of the group — could the body reach that height of existence that the individual alone could never attain. And for the body to reach that level at which the divine might be glimpsed, a dissolution of individuality was necessary. The tragic quality of the group was also necessary, the quality that constantly raised the group out of the abandon and torpor into which it was prone to lapse, leading it to an ever-mounting shared suffering and so to death, which was the ultimate suffering. The group must be open to death — which meant, of course, that it must be a community of warriors.

Our community deserves leaders who should know what debates and arguments are better conducted out of the public eye, instead of dumping their baskets of dirty laundry all over the internet. Our community deserves leaders who do not put political expedience or convenience before their commitments to those they supposedly represent. Our community deserves leaders who do not make about-turns on issues such as freedom of speech and accountability to the community they serve when it becomes too embarrassing for them, or too uncomfortable. Our community deserves leaders who can and want to work together, not fling their handbags at each other, hissing like drama queens.

Our communities basically want the same things—safe, clean environments; affordable, adequate housing and transportation; educational opportunities; accessible, quality health care; meaningful work at a fair wage; and equitable services for everyone. So, in the spirit of warmth and energy that our campfire metaphor brings, I invite each of you to be the spark that ignites your community to be safer, healthier, and fairer—and fired up for change.

Our hatred of government is not caused mainly by government's goals, whatever their wisdom, but by government's techniques." Philip Howard

On one of the right-side-up pages show wrote, with some difficulty, Know what roots know: there is only one tree.

Our culture values independence and isolation far too much, it seems to me--we have a hard time making ourselves part of things, of making ourselves responsible to others, and trusting others to be there for us. Sure, there's pain involved if we get hurt, but there's far more pain in isolation. I love community because God gave us other people to live with, not to pull away from, and I learn so much from others that I can't imagine my life without the learning I've gained from getting to know other people.