Best 4343 quotes in «community quotes» category

But most of those to whom Ender's Game feels most important are those who, like me, feel themselves to be perpetually outside their most beloved communities, never able to come inside and feel confident of belonging.

But the high play of witty conversation can degenerate into exhibitionistic banter if it is not tempered by an opposite and perhaps even more important virtue, which is the capacity to hold one's peace, to wait to pause for thought, to consent to shared silence. Words need space. Witty, weighty, well-chosen words need more space than others to be received rightly, reckoned with, and responded to. That space, the silence between words, is as important a part of good conversation as rests are a part of a pleasing, coherent musical line.

But today the united city has ceased to exist; there is no more communion of ideas. The town is a chance agglomeration of people who do not know one another, who have no common interest, save that of enriching themselves at the expense of one another.

But when our voices join together The music sets us free.

Why We Tell Stories I Because we used to have leaves and on damp days our muscles feel a tug, painful now, from when roots pulled us into the ground and because our children believe they can fly, an instinct retained from when the bones in our arms were shaped like zithers and broke neatly under their feathers and because before we had lungs we knew how far it was to the bottom as we floated open-eyed like painted scarves through the scenery of dreams, and because we awakened and learned to speak

By giving us control, our new technologies tend to enhance existing idols in our lives. Instead of becoming more like Christ through the forming and shaping influence of the church community, we form, and shape, and personalize our community to make it more like us. We take control of things that are not ours to control. Could it be that our desire for control is short-circuiting the process of change and transformation God wants us to experience through the mess of real world, flesh and blood, face-to-face relationships?

By connecting and being part of a community with a shared vision and goals, we can create great things.

By placing attention on what it is like to walk in another’s shoes, we step outside of ourselves and into a never-ending community.

Caring for others tends to be the first cut when we review our personal time budget. It does not necessarily fulfill the goals of my ambition; it will not pave the way for my success; it takes away from my own depleted emotional resources. It is an imposition in every way. To some of us, it is an inconvenience from which we unashamedly run. We have become experts in maintaining a grand scope of friendships and amateurs in genuine intimacy and care. Unwittingly, we have sacrificed everything on the altar of self-sufficiency—only to discover that we have sold our souls to isolation.

Century after century, the belief that an individual’s physical health was independent of his or her emotional health has so dominated medical thought that there has even been open contempt for anyone who would dare to claim that a person’s physical well-being is the sum of its internal and external influences.

Christianity nowadays is like a big household where many cousins live under the same roof. They all belong to the same clan, but at times they have very different ideas about how to run their family affairs. Some of them, for instance, have no use for any outside devotion. God is a spirit, and He wants to be worshipped in spirit only, they say. Consequently, they have dispensed with all liturgy. They don’t want any distracting ceremonies, no incense, no vestments, no music, no pictures and images, not even sacraments—only the service of the spirit. The trouble is, however, that as long as we live here on earth, we simply are not pure spirits, but we have also a body, and in that body, a very human heart; and this heart needs outward signs of its inward affections. That is why we embrace and kiss the one we love; and the more we love, the more ardently we press him to this very heart—somehow it seems as if these cousins had overlooked that fact. But you can’t cheat the heart; it knows what it wants, and it knows how to get it.

Christ Jesus dwell in the hearts of a community of faith.

Christ's vast benevolence must, from the very nature of things, have afforded Him the deepest possible delight, for benevolence is joy.

Christmas is about community, collaboration, celebration. Done right, Christmas can be an antidote to the Me First mentality that has rebranded capitalism as neo-liberalism. The shopping mall isn't our true home, nor is it a public space, though, as libraries, parks, playgrounds, museums and sports facilities disappear, for many the fake friendliness of the mall is the only public space left, apart from the streets

Community, then, is an indispensable term in any discussion of the connection between people and land. A healthy community is a form that includes all the local things that are connected by the larger, ultimately mysterious form of the Creation. In speaking of community, then, we are speaking of a complex connection not only among human beings or between humans and their homeland but also between human economy and nature, between forest or prairie and field or orchard, and between troublesome creatures and pleasant ones. All neighbors are included. (pg. 202-203, Conservation and Local Economy)

Community is about sharing my life; about allowing the chaos of another’s circumstances to infringe on mine; about permitting myself to be known without constraint; about resigning myself to needing others.

Commercial agriculture can survive within pluralistic American society, as we know it - if the farm is rebuilt on some of the values with which it is popularly associated: conservation, independence, self-reliance, family, and community. To sustain itself, commercial agriculture will have to reorganize its social and economic structure as well as its technological base and production methods in a way that reinforces these values.

Community is a context and can either facilitate or inhibit the movement of change for the individual.

Communities are not built of friends, or of groups of people with similar styles and tastes, or even of people who like and understand each other. They are built of people who feel they are part of something that is bigger than themselves: a shared goal or enterprise, like righting a wrong, or building a road, or raising children, or living honorably, or worshipping a god. To build community requires only the ability to see value in others: to look at them and see a potential partner in one's enterprise.

Cosmopolitan discourse is in a way a response to the issue of solidarity. Although the precondition for solidarity can be a _community_, solidarity requires more intentional commitment and performance than does community.

Cooking is all about connection, I've learned, between us and other species, other times, other cultures (human and microbial both), but, most important, other people. Cooking is one of the more beautiful forms that human generosity takes; that much I sort of knew. But the very best cooking, I discovered, is also a form of intimacy.

-Cred... că individul n-ar trebui sacrificat în felul ăsta. Mă refer la noi toți. Ni s-a luat prea mult! Iubirea, familia... E prea mult! -Asta e, doamnă, problema principală a timpului nostru, fie că vorbim de individ sau de comunitate, pentru că, nu-i așa, războiul este opera comună prin excelență. Noi, germanii, credem în spiritul comunitar în sensul în care se spune că albinele au simțul stupului. Lui îi datorăm totul: sevă, strălucire, parfumuri, iubiri...

Create your own community of liberation. From this moment on, direct your most concerted efforts, your best work, and your greatest feats of imagination toward creating the impossible community, and do so first of all precisely where you are, with those around you.

Creating the kind of connections between people that lead to collective civic action, political expression, community dialogue, shared cultural experiences.

Cultural change works orders of magnitude faster then genetic change. Stephen Jay Gould

Culture is like a forest. The seeds are your core values. Once they take root as behaviours, they can grow into trees, populating your cultural forest. Bad seeds produce unhealthy forests, infertile, and plagued by infestations. Good seeds produce a healthy forest and ecosystems that support life. One is sustainable, the other is simply not.

Curiosity. It was Oliver Sacks who first made me reflect on curiosity as a form of compassion. An ingenious and creative neurologist now well-known for his “clinical tales,” he begins his work as diagnostician and healer with the implicit question ‘What is it like to be you?

Czymś niebywale przypadkowym i bezplanowym jest takie zbiorowisko domów, podwórz, placów, skwerów, ogrodów i ogródków. Właściwie z miasta zna się tylko niewielki procent odkrytych dla oka przechodnia powierzchni "komunalnych", perspektyw ulic obramionych schodkowatą linią fasad domów i jest się zaskoczonym, kiedy jakieś sprawy zaprowadzą w środku znanego kręgu budowli na jakieś podwórze lub piętro, gdzie pojawia się przed zdumionymi oczami egzotyka niewidzianego nigdy z ulicy miejsca. To tak jak ze znanymi twarzami, które kryją za sobą czeluście dziwaczne i frapujące, kiedy przez kaprys przypadku znajdziemy się poza ich zwykłym dniem.

Deep in our bones lies an intuition that we arrive here carrying a bundle of gifts to offer to the community. Over time, these gifts are meant to be seen, developed, and called into the village at times of need. To feel valued for the gifts with which we are born affirms our worth and dignity. In a sense, it is a form of spiritual employment - simply being who we are confirms our place in the village. That is one of the fundamental understanding about gifts: we can only offer them by being ourselves fully. Gifts are a consequence of authenticity; when we are being true to our natures, the gifts can emerge.

Definitions from Mulla Do-Piaza Community: Irrationals unified by hope of the impossible.

Do not settle for labels that presume you will never heal. Believe in yourself. Find a tribe who understands and believes in you too. Don't ever give up.

Do not expect trust to appear suddenly and in a state of completion. Trust grows gradually as we venture forth little by little, with God and each other. As our trust grows, so will our willingness and courage to speak and listen with greater freedom. Seeing things more clearly is often one of the fruits of our growing trust.

Do not harm your neighbour, who live trustfully near you.

Embrace your possibilities, not your potential failures. You get what you expect.

Don't let your fear of criticism suffocate your leadership potential. Once you begin to speak your truth, you will discover the people who have been waiting for someone exactly like you. Until you speak up, all you need is the faith that they exist. And I promise you: they do.

Don't be so hard on yourself, don't put pressure on yourself, life is just a chain of experiments and results, and you'll be perfect when you're dead.

Enjoyable social interaction, community and laughter has a healing effect on the mind and body.

Even though Paul knew farewells were inevitable, he still formed deep relationships.

Every cult of personality that emphasizes the distinguished qualities, virtues, and talents of another person, even though these be of an altogether spiritual nature, is worldly and has no place in the Christian community; indeed, it poisons the Christianity community.

Even with the very best of intentions, even with the ambition of making the world a better place, when we cast judgment upon people whose lifestyles, beliefs, or predilections we dislike, we add to the emotional filth of hostility and make the world feel a little less safe for the folks we’re genuinely trying to help.

Every nation has hidden history, countless stories preserved only by those who experienced them. Stories of war are often read and discussed worldwide by readers whose nations stood on opposite sides during battle. History divided us, but through reading we can be united in story, study, and remembrance. Books join us together as a global reading community, but more important, a global human community striving to learn from the past.

Everyone is extremely hard and troubled to be around. Everyone has something substantially wrong with them. Everyone is extremely hard to live with.

Everyone belongs to a society, whether he wishes it or not, whether he chooses it or not, whether he contributes constructively to its development or does the reverse. Community, on the contrary, implies one's relating one's self to others affirmatively and responsibly. Community in the economic sense implies an emphasis on the social values and functions of work. Community in the psychological sense involves the individual's relating himself to others in love as well as creativity.

Everyone knows the experience of encountering other persons only under the aspect of how they intersect with our projects, and of noticing them only insofar as we have to notice them in order to interact with them as we pursue our goals. But from time to time we realize more keenly that the other with whom we are dealing is a person, and then we feel the irreverence and the arrogance of our attitude. We become aware of a certain violence with which we have been treating other persons; we realize that we have to draw back and grant them a space in which to be themselves as persons, and that we have to cease seeing them exclusively in relation to our projects.

Everyone was important during the war. Everyone. We worked together and we won.

Everyone who I called my friends, persons who I used to hang out with, these were the individuals who formed and made up the gang known as the Rebellion Raiders. So when the gang was formed I was automatically a part of it, because it was formed by my friends. I didn’t have to go out and join the gang. Troit Lynes, former death row inmate of Her Majesty Prison in the Bahamas

Everywhere in these days men have, in their mockery, ceased to understand that the true security is to be found in social solidarity rather than in isolated individual effort.

Excessive gentrification destroys the biodiversity and ecosystem of a community.

Evolution takes its sweet time in its work on our collective consciousness; the lasting leap from fear to love in the human mind will be its masterpiece.

(from chapter 29, "Write in a Book What You See') "The phrase that gave us focus was 'a long obedience in the same direction.' (Nietzsche) ...Early on in my reading I came upon this sentence: 'The essential thing in heaven and earth is...that there should be a long obedience in the same direction; there thereby results, and has always resulted in the long run something that has made life worth living.' That struck me as a text I could live with. I saw myself assigned to give witness to the sheer liveability of the Christian life that everything in scripture and Jesus was here to be lived. In the mess of work and sin, of families and neighborhoods, my task was to pray and give direction and encourage that lived quality of the gospel - patiently, locally, and personally. Patiently: I would stay with those people; there are no quick or easy ways to do this. Locally: I would embrace the conditions of this place - economics, weather, culture, schools, whatever - so that there would be nothing abstract or piously idealized about what I was doing. Personally: I would know them, know their names, know their homes, know their families, know their work - but I would not pry. I would not treat them as a cause or a project. I would treat them with dignity. Preaching, of course, is part of it, teaching is part of it, administering a congregation as a community of faith is part of it. But the overall context of my particular assignment in the pastoral vocation, as much as I am able to do it, is to see to it that these men and women in my congregation become aware of the possibilities and the promise of living out in personal and local detail what is involved in following Jesus, and be companion to them as we do it together.