Best 4343 quotes in «community quotes» category

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    In response to the challenge of strangers, sport arose as a sublimated representation of a community's armed might as well as its pride of place and clan.

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    In Rwanda that genocide happened because the international community and the Security Council refused to give, again, another 5000 troops which would have cost, I don't know, maybe fifty, a hundred, million dollars.

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    In short, apostolic movement involves a radical community of disciples, centered on the lordship of Jesus, empowered by the Spirit, built squarely on a fivefold ministry, organized around mission where everyone (not just professionals) is considered an empowered agent, and tends to be decentralized in organizational structure.

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    Inside the modern city, in spite of its nominal political unity, there are probably more communities, more differing customs, traditions, aspirations, and forms of government or control, than existed in an entire continent at an earlier epoch.

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    Inspire other communities and cities to reinvent themselves.

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    Instead of the Government spending $400,000 on immunisation, we may get far better health outcomes if we spend $100,000 in some other way, on nutrition for example...When you have an expenditure on getting your community healthier, then the resistance to many childhood diseases is stronger.

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    Institutional Christianity has had clear secular benefits to American life for hundreds of years. It's played both a prophetic role in terms of generating moral critiques of American excesses, and so on, and also a communal role, in terms of building community as the country moved westward to the role my own Catholic Church played in assimilating generations of immigrants.

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    Integrate purpose into your for-profit business model through a long term commitment to a cause that is aligned with your core values and those of your community.

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    Intelligence communities are very closed communities, but at the same time, you don't only learn how to fight terrorism. You need to learn about life, about West and East, geography, history, culture, there are many, many things that you learn in order to be able to solve puzzles.

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    Intercession is God’s brilliant strategy for including the saints in ruling with Him in power. Yet, it has such great impact on us as it draws us into intimacy with God, protects with humility, transforms with holiness, anoints with power, unifies in community, releases revelation, and increases our inheritance while it trains us to rule with His wisdom.

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    Intercessory prayer is the purifying bath into which the individual and the community must enter every day.

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    ...Intelligence and character of the masses are incomparably lower than the intelligence and character of the few who produce something valuable for the community.

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    In terms of addressing some of the most impacted communities and historically excluded communities - often of color, often low income - there is this adage in specifically African American communities that on every corner in low income neighborhoods you'll find a liquor store.

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    Internet has contributed to certainly a new kind of communication among us - not all of it good; a lot of it, dangerous. When we talk about human community, we certainly now have a tool in our hands that enables us to reach out as we never have before. It broadens our sense certainly of what community is and even of our own place in it.

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    Internationalism is a community theory of society which is founded on economic, spiritual, and biological facts. It maintains that respect for a healthy development of human society and of world civilization requires that mankind be organized internationally.

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    International Literacy Day is an occasion to celebrate the importance of literacy to individuals, communities and societies everywhere

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    In the act of worship itself, the experience of liberation becomes a constituent of the community's being . . . It is the power of God's Spirit invading the lives of the people, "building them up where they are torn down and propping them up on every leaning side".

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    In the 1990s, it's OK to do comedy about the Chernobyl disaster or the Space Shuttle blowing up. It's acceptable to ridicule the Pope or the President of the United States, but God forbid you do a joke... about gays. The gay community is the last sacred cow in this society.

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    In the '60s my friends were interested and we were hearing electronic music coming in on community radio from Europe, so that's where it started. And I had a tape recorder and started making things with it.

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    In the '80s, I can't say that Amy and I were aware of an independent film community. We could only get a certain amount of money for our pictures, which made them low budget movies, but they were distributed through studios.

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    In the 21st Century, the anti-traditional marriage community is in league with the anti-life community, and together with the NAACP and other sympathizers, they are seeking a world where homosexual marriage and abortion will supposedly set the captives free.

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    In the aftermath of Hurricane Katrina, we did create Color of Change, an organization which focused on African-Americans in particular, because we felt that there was a big gap there in terms of online advocacy which had left the black community particularly vulnerable.

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    In the American Jewish community, there is little willingness to face the fact that the Palestinian Arabs have suffered a monstrous historical injustice . . . Until this is recognized, discussion of the Middle East crisis cannot even begin.

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    In the Baboon community, it is not how strong you are that is important, but who you know that counts

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    In the busy city, dying might be resented as a breach of good taste, and the body hastily dispatched to the undertaker and the crematorium; but in Lost Haven, where a man's mates had to turn out and dig his grave, it was an occasion shared by the whole community.

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    In the days ahead, I will propose more ways for more Americans to get involved in national service and give back to our communities, because every one of us has a role to play in building the future we want.

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    In the case of a man and a woman [accused of commiting a crime together], both will often agree to the man taking the rap despite the man being more likely to receive a longer sentence and more likely to be raped in prison. If blacks were agreeing to do that for whites, the black community would be smart enough to call that 'learned subservience.'

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    In the city one clings to nostalgic and unreal signs of community, takes forced refuge in codes, badges and coteries; the city's life, of surfaces and locomotion, usually seems too dangerous and demanding to live through with any confidence.

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    In the corporate community the key word is respect. In the corporate community you don't get a relationship until they respect you first.

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    In the days and months I spent walking through the various communities of this city, I found that Chicago did not work for everyone, however.

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    In the first decade of my life, I came to know and love God, as I was raised in a Christian home and community.

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    In the family, life is brought not only to our doorstep, but into our kitchens, bedrooms, and dens. In the family, life is happening all around us, and it begs to be questioned, evaluated, interpreted, and discussed. There is no more consistent, pregnant, dynamic forum for instruction about life than the family, because that is exactly what God designed the family to be, a learning community.

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    In the first instance, therefore, global terrorism created a kind of global community sharing a common fate, something we had previously considered impossible.

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    In the Gulf region and nationwide, small businesses are an integral and crucial part of local economies and communities. They should not be overlooked.

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    In the gay (Catholic) community, it would seem, the maxim is: love the sin and love the sinner, but hate anyone who calls it a sin or him a sinner.

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    In the Latino community, the Trump campaign, even when it seemed it was a long shot he would be elected president, his campaign itself just caused lots of consternation and nervousness and anger. Famously, piñata makers started making piñatas of Donald Trump, even before he won the Republican nomination. There was this sense that, here's a person who's rising in the polls because he's insulting us, because he's created this scapegoated image of us as the people responsible for the decline of the United States.

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    In the mystic traditions of the different religions we have a remarkable unity of spirit. Whatever religion they may profess, they are spiritual kinsmen. While the different religions in their historic forms bind us to limited groups and militate against the development of loyalty to the world community, the mystics have already stood for the fellowship of humanity in harmony with the spirit of the mystics of ages gone by.

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    In the name of economy a thousand wasteful devices would be invented; and in the name of efficiency new forms of mechanical time-wasting would be devised: both processes gained speed through the nineteenth century and have come close to the limit of extravagant futility in our own time. But labor-saving devices could only achieve their end-that of freeing mankind for higher functions-if the standard of living remained stable. The dogma of increasing wants nullified every real economy and set the community in a collective squirrel-cage.

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    In the old days, you could segment happily. You could put out one message to one segment of the audience, and one to another. That has now gone. You say something to one community and instantly, literally at a click, it's available to everybody. What it means is that if you're trying to craft a message, it's very difficult.

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    In the modern world, the interests of a particular community can no longer be considered to lie within the confines of its own boundaries.

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    In the new enlightenment, the reason we are driven to become one with the life-process is not merely to experience some form of mystical oneness with everything. We strive to become one with it for the biggest reason there could be - so we can ultimately take responsibility for where it's going.

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    In the old days of America when communities were separated by hundreds of miles, why were they able to thrive? Because if it was harvest time and the farmer was up in the tree picking apples and fell down and broke his leg, everybody pitched in and harvested his crops for him. If somebody got killed by a bear, everybody took care of their family.

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    In the scientific community you find competent teachers and original researchers, just as in the musical community you find many good performers but very few good composers.

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    In the U.S., we've given corporations all the powers and freedoms of an individual but with none of the responsibility. Corporations need to be giving back to their communities just as much as they're taking away.

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    In these dangerous times, where it seems the world is ripping apart at the seams, we can all learn how to survive from those who stare death squarely in the face every day, and we should reach out to each other and bond as a community, rather than hide from the terrors of life at the end of the millennium.

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    In the social business marketplace, brands that hope to build loyal and growing communities do so most effectively when they demonstrate their core values and allow a community to build and engage around it.

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    In the theater you create a moment, but in that moment, there is a touch, a twinkle of eternity. And not just eternity, but community. . . . That connection is a sense of life for me.

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    In the tradition of the classic songwriter rooms like The Bluebird in Nashville, Strange Brew is a gift to the music community in Austin, for artists and audiences alike

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    In the scientific community, the debate is over, for all intents and purposes, about whether or not the planet is heating and who is causing it. In fact, it's more or less been over since 1995.

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    In the transfer society, the general public is not only poorer but also less contented, less autonomous, more rancorous, and more politicized. Individuals take part less often in voluntary community activities and more often in belligerent political contests. Genuine communities cannot breathe in the poisonous atmosphere of redistributional politics.