Best 4343 quotes in «community quotes» category

  • By Anonym

    I think my experience at the University of Chicago, working in the civil rights movement, working in the peace movement, working with community organizations, did a lot to influence the politics that I have.

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    I think now, we in the international community are belatedly wanting to show our solidarity with the Somali peoples and also do our best to help them move to better times.

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    I think one of the tragedies of the civil rights movement was because the civil rights movement became so court-focused, I think that there was a tendency to lose track of the political and community organizing, and activities on the ground, that are able to put together the actual coalitions of power throughout which you bring about redistributive change. And in some ways, we still suffer from that.

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    I think my family and closest friends are learning about my need to withdraw, and I am learning how to restore and store my energy to both serve the community to the best of my ability and to serve my writer's heart.

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    I think one of the core ideas in America has always been conversation and being able to question our systems of government, and being able to dictate our own communities and how we want this country to work. And I feel like we're losing part of that because of the way that even our current political campaign is centered more around celebrity than anything else, and so we're kind of losing conversation. We're still having conversations, but they seem to be more about like Donald Trump's hair and like memes of his face more than anything else.

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    I think so much about how we read, about the nature of solitude, and of community, is changing in ways that none of us yet understand.

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    I think that films about faith made for faith-based communities have a certain tactic.

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    I think our shepherds, our pastors, can take for instance, Chapter Four [of Amoris Laetitia], 'Vive l'amore' ('How to live love'). It's a great catechesis. You can take it chapter by chapter, passage by passage, and work through it in the parish, in the communities. It's a great catechesis on marital and familial love. And I think as pastors, we can use this for our pastoral work.

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    I think that everything looks a little scarier at night, when the sun goes down. And I know I kind of want a sense of reassurance or a community. Late-night shows is a rare place because that's what we do. Increasingly, I felt like I didn't want to be that guy. I didn't want to do that. It wasn't the only reason that I stopped doing it, but it was a consideration - I didn't know how to process tragedy after tragedy and then ... it just got too much, I think.

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    I think that changing stereotypes and attitudes, it takes time. As we progress and we have more women astronauts and more women in construction sites and everything else, then we're making progress. Discrimination is deeply embedded in our community, but we do have the tools to combat it.

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    I think that food ties us to our community and our traditions, and it's the thing that makes us feel good and connected.

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    I think that I've developed very, very good relationships over the last little while with the African-American community. I think you can see that.

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    I think that hope, that ability to envision, to imagine a better way, and then to apply yourself to it, is the way to climb out of a hole, is the way to build a better life, is the way to build a better community and a better country.

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    I think that for those of us who come from oppressed backgrounds and who do our work in marginalized communities, recovering our innocence is one of the most important acts of self-liberation and de-colonization. Not letting the requirement that we adapt to impossible circumstances and unconscionable crimes leave us shackled to the kind of cynicism and armor such that we can't breathe and laugh and magnetize to ourselves all the genius and love and support that we need to transform the situation. That's probably the biggest challenge, is to recover our innocence.

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    I think that most people really do need the sort of community you find in an office. Most people are always going to go into an office. If you are a member of a working group and you are not there physically, decisions are made without you.

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    I think that part of the growing popularity of the New Urbanism is not simply because it is so rational, and not simply because people care so much about community or even understand it, or the relation of sprawl to the ruination of the natural world. But they just don't like what is around. And they will be ruthless with it.

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    I think that one of our most difficult international challenges is clearly climate change and making sure that the Paris agreement goes forward. While I think the international community understands that President Trump is not taking the same position as President Obama.

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    I think that there is generally less of a community and that the fragmentation of the left is a symptom. I think that it is less and less possible to take for granted certain cultural references.

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    I think that the response to the OJ Simpson trial was based on a kind of sensibility that emerged out of the many campaigns to defend black communities against police violence.

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    I think that we need to measure how we give dollars to libraries by need. And the communities that are poor, in my opinion, should get more because you have to do more outreach.

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    I think that we've had an invented Palestinian people who are in fact Arabs and who were historically part of the Arab community.

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    I think that you have to experience darkness to feel empathy. For all of my failings - and I have many - I do have a complete ability to emphasize with people. And that all goes down to being "other." When you're young you think otherness is a state only you possess. When you get older you realize, "Actually, there's so many of us." In that we find community.

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    I think the African American community, the Latino community, the Native American communities have borne an unfair burden in the last century, and continue to.

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    I think the business community knows that half the world's oil reserves are gone. All the low-hanging fruit has been picked, and now there's the scramble for what remains.

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    I think the best article was the article about radical feminists being against transgender women. I found that the most fascinating article and I absolutely loved it. I love battles within the gay community or feminist community. I love radical theorists.

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    I think that the potential for homegrown terrorist attacks is something that we have to be very concerned about, because, in many respects, it's harder to detect when you have an independent actor who may be living in our midst, in our own communities.

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    I think the challenge of climate change in particular is the challenge for us to create and produce new norms for a new kind of world. And that's why I think as important as the issue of climate change is, it's even more important than it seems because if we can't evolve very quickly, new norms to deal with issues like climate change, we're not going to be able to survive in the kind of world we've created. So I think, really, the whole nature of democracy, of governance, of global community and of solving the kinds of problems of the 21st Century are really at stake.

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    I think the gay community, just like anybody, should be represented in all forms and all types.

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    I think the global community always has a ... has a responsibility to any humanitarian crisis. And I think it's in our best interest to address a humanitarian crisis on this scale because displacement can can lead to a lot of instability and aggression.

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    I think the Muslim community is now being asked to bear an unfair burden to save a great faith from the fundamentalists and a great nation from bigotry.

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    I think there are a lot of things that soccer does in the communities that transcend the soccer field.

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    I think the gay community, as a whole, is slighted by high-profile figures who remain in the closet. But I think that a lot of times we need to ask ourselves what that person's role in our community would be if they were out of the closet.

  • By Anonym

    I think there's a lot of things that occur within the African-American community, that we would prefer to stay within the African-American community - that we get a little nervous when you start having scenes or dialogue that we know is going to be viewed and heard on a national or global scale.

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    I think there are a whole host of things that are civil rights, and then there are other things - such as traditional marriage - that, I think, express a community's concern and regard for a particular institution.

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    I think the world of comedy is a relatively small community, and especially for women in comedy, there just aren't that many people involved.

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    I think there's sometimes too much attention to a few people who do hold extreme views. Most Americans go about their lives living in communities that are increasingly multiethnic, increasingly multi-religious. And they are welcoming of people who are not like themselves. Now, I don't have rose-colored glasses about America, because I grew up in the segregated South. But I watch it every day. I think that Americans are very tolerant people.

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    I think the issue of North Korea is one where the international community as a whole has to work to resolve the crisis.

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    I think true success is intrinsic... It's love. It's kindness. It's community.

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    I think the main thing is to find something you care about. A cause. I think it starts with others. Who do you look up to? Who do you want to help? Start in your own community.

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    I think, though, as African-American women, we are always trained to value our community even at the expense of ourselves, and so we attempt to protect the African-American community.

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    I think we are warranted in contending that a society thus constituted, and which may be rendered so admirable an engine of improvement, far from meriting reproach, deserves highly of the community.

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    I think this market space, this modern world we're living in, one of its greatest failures is that it can only seem to describe a collective in terms of consumers or clients. It never sees an audience or a community as part of the process. And that's something I'm quite proud of, even if the music is crap.

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    I think we're all safer when the police respect the communities they're supposed to serve, and the communities respect the law.

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    I think we are living in a time, where as a whole, as a community, people do want to push the boundaries.

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    I think when every household in almost every neighborhood can produce what it needs without going through the market, we're going to undergo a huge change in the elevation of the community to the center of the city, and the elimination of the factory.

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    I think when people begin to tell their stories, everything changes, because not only are you legitimized in the telling of your story and are you found, literally, like you matter, you exist in the telling of your story, but when you hear your story be told, you suddenly exist in community and with others.

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    I think you got to keep in mind that Obama was raised among Muslims, and I think he really does not want to use the word war on terror because he was raised in that community.

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    I think women in Iran are very resilient and I am very proud of all the Iranian women that are standing up for their rights and speaking out, and I hope that they will succeed and I am glad the international community is paying attention and supporting them as well.

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    I thought that the main problem in the gay community is the lack of funding, I was wrong. The essential quality that this movement needs is courage and an ideal; without an ideal, nothing is possible.

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    I thought [Donald] Trump going right to members of the Jewish community and telling them, "I don't need your money and I don't want your money," meant to me that he would be free enough to work for the good of America. I applauded him for that.

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