Best 4343 quotes in «community quotes» category

As Gandhi famously responded when asked about "Western civilization," "I wish they had one," the same applies to "international community": "I wish there was one.

As grateful as we are for all the work the community health centers do, it is also important that we recognize that they cannot solve the health care crisis facing our Nation by themselves.

As I traveled around the country, I met hundreds if not thousands of people who want to change the country. And you've got, now, 1,900 Bernie delegates who are now going back to their communities in 50 states.

As it turns out, the scientific community has been addressing this particular question for some time now and they say that increased heavy snowfalls are completely consistent with what they have been predicting as a consequence of man-made global warming.

As I review the great history of our nation, community organizers have been at the center of so many of our great social movements.

As I said in the Times and will say again here, I do, however, believe that most members of our community - as well as the majority of heterosexuals - cannot and do not choose the gender of the persons with whom they seek to have intimate relationships because, unlike me, they are only attracted to one sex.

Ask not what your community can do for you; ask what your community can not do for anyone else.

A small compassionate act enlarges the scope of community.

A small group is powerful in matters relating to a particular industry, because then it is normally the only organized force, but it is less formidable when questions which divide the entire nation are involved, for then it must take on organized labor and other large organized groups. The business community in the aggregate is for this reason not uniquely effective as a pressure group.

As nature requires whirlwinds and cyclones to release its excessive force in a violent revolt against its own existence, so the spirit requires a demonic human being from time to time whose excessive strength rebels against the community of thought and the monotony of moralityonly by looking at those beyond its limits does humanity come to know its own utmost limits.

As Muslims it is our duty to condemn the killings and our duty to ensure that those on the fringe do not shame our community by justifying the killing of innocent people.

As of today, we do not need expert reports by the authoritative analytical institutions to realise that the reasons for such a situation in our community lie in global inequality, poverty and illiteracy.

As one reads history, not in the expurgated editions written for schoolboys and passmen, but in the original authorities of each time, one is absolutely sickened, not by the crimes that the wicked have committed, but by the punishments that the good have inflicted; and a community is infinitely more brutalised by the habitual employment of punishment than it is by the occasional occurrence of crime.

A species is a reproductive community of populations reproductively isolated from others that occupies a specific niche in nature.

As someone who has moved around a fair amount, I wondered what it would be like to stay rooted to one place, one community.

As poet laureate, I was asked to be a spokesman for literature. Then what I decided is I am a spokesman for this other imagination of community - not the one showing up in the market. Nobody was tending to the way we're imaginatively connected to each other.

A state is absolute in the sense which I have in mind when it claims the right to a monopoly of all the force within the community, to make war, to make peace, to conscript life, to tax, to establish and disestablish property, to define crime, to punish disobedience, to control education, to supervise the family, to regulate personal habits, and to censor opinions. The modern state claims all of these powers, and, in the matter of theory, there is no real difference in the size of the claim between communists, fascists, and Democrats.

As the feudal system retained many of the elements of slavery, modified by the traditions, customs, and practices of the primitive communities, so capitalism retained the essential usurpations of feudalism, though professing to guard personal freedom, and to observe equity between the owner and the occupier of the land, the employer and the employed.

As the American Muslim community gets a little bit freer in terms of not being under the thumb of that kind of oppressive mentality, there is going to be some internal dissent. When you are consciously oppressed, you tend to sort of band together and unite because there's a necessity to do so. And that as that proceeds, some of those difference get more into the fore and I think that's the reason you are seeing some internal dissension as a byproduct of the fact that there is not this kind of immediate urgency to unify against this kind of onslaught because that onslaught is refuted.

As the duties of superintending the national defense and of securing the public peace against foreign or domestic violence involve a provision for casualties and dangers to which no possible limits can be assigned, the power of making that provision ought to know no other bounds than the exigencies of the nation and the resources of the community.

As the GAO report recognizes, the long-term health of our forests relies on additional fuel reduction options and funding to reduce the risks that catastrophic fire poses to our nation's ecosystems, communities and federal budgetary resources.

As the world community develops in peace, it will open up great untapped reservoirs in human nature.

As to the permanent interest of individuals in the aggregated interests of the community, and in the proverbial maxim, that honesty is the best policy, present temptation is often found to be an overmatch for those considerations.

A study of animal communities has this advantage: they are merely what they are, for anyone to see who will and can look clearly; they cannot complicate the picture by worded idealisms, by saying one thing and being another; here the struggle is unmasked and the beauty is unmasked.

A successful revolution establishes a new community. A missed revolution makes irrelevant the community that persists. And a compromised revolution tends to shatter the community that was, without an adequate substitute.

As we pursue our strategies world-wide, we accept a social and environmental responsibility as well. These responsibilities include the promotion of a sustainable economy and recognition of the accountability we have to the economies, environments, and communities where we do business around the world.

A sustainable human community is designed in such a manner that its ways of life, technologies, and social institutions honor, support, and cooperate with nature's inherent ability to sustain life.

At a time when we must seek to rebuild trust between law enforcement and the local community, I am deeply concerned that the deployment of military equipment and vehicles sends a conflicting message.

As we weep for what we have lost, and as we grieve for family and friends and we confront the challenge that is before us, I want us to remember who we are. We are Queenslanders. We're the people that they breed tough, north of the border. We're the ones that they knock down, and we get up again.

As we move toward the pluralist commonwealth, economic interventions that stabilize communities - for instance by localizing the flows of goods and services or by promoting worker ownership - not only have immediate practical benefits but provide the necessary preconditions for the growth and development of a renewed culture of sustainable democracy that can serve as the basis for still further transformations at larger scales.

At Facebook we feel a lot of affinity not just for this community but for any community that is trying to do what Davos is trying to do, which is to share information. And Davos is doing it in a particular way - I think the Facebook approach is obviously more broad-based, we're trying to include everyone in the world. But the goal is the same: bring people together, to share information and make the world more connected, and have people have a deeper understanding of themselves, others, the communities of which they want to be a part and can be a part.

At his best, Obama promised to work with Republicans to reduce the deficit in a way that honors both individualism and community.

At most, recognizing that our history was inspired by many tales we now recognize as false should make us alert, ready to call to constantly into question the very tale we believe true, because the criterion of the wisdom of the community is based on constant awareness of the fallibility of our learning.

A Tribe Called Quest music was so inclusive, so conscious, it brought such a community together.

A true community consists of individuals - not mere species members, not couples - respecting each others individuality and privacy while at the same time interacting with each other mentally and emotionally - free spirits in free relation to each other - and co-operating with each other to achieve common ends. Traditionalists say the basic unit of "society" is the family; "hippies" say the tribe; noone says the individual.

At the core of Fashletics you have a woman who is committed to exploring and expressing the true meaning of strength from the inside out and that will never change.  I am honored to serve a community that has proven to me over and over again that it wants to be a part of my quest to inspire positive change through physical means.

A true community maximizes the potential of whatever human resources exist within it (by allowing for all possible combinations), while networks minimize such utilization, since it's limited by each individual's capacity to absorb unsettling stimuli (new combinations).

A tree is alive, and thus it is always more than you can see. Roots to leaves, yes-those you can, in part, see. But it is more-it is the lichens and moss and ferns that grow on its bark, the life too small to see that lives among its roots, a community we know of, but do not think on. It is every fly and bee and beetle that uses it for shelter or food, every bird that nests in its branches. Every one an individual, and yet every one part of the tree, and the tree part of every one.

At the centre of Christianity is community; we are gathered by the Lord around the altar.

At their best, religious and spiritual communities help us discover this pure and naked spiritual encounter. At their worst, they simply make us more ashamed, pressuring us to cover up more, pushing us to further enhance our image with the best designer labels and latest spiritual fads, weighing us down with layer upon layer of heavy, uncomfortable, pretentious, well-starched religiosity.

At the heart of Mormonism is a high regard for community. That is its strength. I have great respect for that.

At the same, we need to remain sensitive to the reality that we are still an African society in which the majority of the people and communities live under severe deprivations and afflictions that are no fault of theirs.

Authority ought to be there only to serve its particular community by removing restrictions on freedom of expression and action under my golden rule of 'Do what you like so long as you don't impose it on others'. Authority's role should be in protecting the unwilling from the will of another. After that, they should push off and leave us alone.

A wilderness, in contrast with those areas where man and his own works dominate the landscape, is hereby recognized as an area where the earth and its community of life are untrammeled by man, where man himself is a visitor who does not remain.

A well-trained, sensible doctor is one of the most valuable assets of a community.

A viable neighborhood is a community: and a viable community is made up of neighbors who cherish and protect what they have in common.

A work of art has no importance whatever to society. It is only important to the individual, and only the individual reader is important to me. I don't give a damn for the group, the community, the masses, and so forth.

A woman once told me that she did not feel the need to reach out to those around her because she prayed every day. Surely, this was enough. But a prayer is about our relationship to God; a blessing is about our relationship to the spark of God in one another. God may not need our attention as badly as the person next to us on the bus or behind us in line in the supermarket. Everyone in the world matters, and so do their blessings. When we bless others, we offer them refuge from an indifferent world.

Bacon bits are like the fairy dust of the food community.

Bad news is dramatic. It makes good TV. If there's a firefight on the same day that a school opens up, the media will show the firefight even though the school is way more important and will affect the community for much longer.