Best 4343 quotes in «community quotes» category

The reason why we don't progress or there are no job opportunities in our community and society is because ,when you start a business and people wish for it to fail. That some will do everything in their power to make it fail. They don't support it but they destroy it.

There is a big difference between pushing others down and growing.

There is an unseen river of communication that forever flows -- dark and powerful.

There is more for us to gain through love than hate.

There is no commerce without community. And there is no community without commerce

There is no clump called “I” moving from this spot to that spot, instant by instant. Rather, through particular encounters with particular people, within each encounter, within each transition, something called “I” makes its appearance. Thus it is that what seems to be an object outside yourself is, in reality, your complement, that which gives this instant of your life its glow.

There is no inner peace found in taking care of me and mine. It is present in attending to the needs of we and ours.

There is only one salvation for you: take yourself up, and make yourself responsible for all the sins of men. For indeed it is so, my friend, and the moment you make yourself sincerely responsible for everything and everyone, you will see at once that it is really so, that it is you who are guilty on behalf of all and for all. Whereas by shifting your own laziness and powerlessness onto others, you will end by sharing in Satan's pride and murmuring against God. The Brothers Karamazov Book VI - The Russian Monk, Chapter 3 - Conversations and Exhortations of Father Zosima.

There is so much of me in all of you. You are a way for me to know myself.

The renewal of the Church will come from a new type of monasticism which only has in common with the old an uncompromising allegiance to the Sermon on the Mount. It is high time people banded together to do this.

There's nothing wrong with helping someone without a cost. Especially if there's no end return.

Those who have not lived in New Orleans have missed an incredible, glorious, vital city--a place with an energy unlike anywhere else in the world, a majority-African American city where resistance to white supremacy has cultivated and supported a generous, subversive, and unique culture of vivid beauty. From jazz, blues, and and hip-hop to secondlines, Mardi Gras Indians, jazz funerals, and the citywide tradition of red beans and rice on Monday nights, New Orleans is a place of art and music and food and traditions and sexuality and liberation.

There was already a shop selling fabrics there; another sold mangoes and lentils and yams. There was a café- no alcohol, but mint tea, and glass-water pipes of kif- that fragrant blend of tobacco and marijuana so common in Morocco. There was a market every week, selling strange and exotic fruit and vegetables brought in from the docks at Marseille, and a little bakery, selling flatbread and pancakes and sweet milk rolls and honey pastries and almond briouats.

These boys would be better off hog-tied than playing for a woman!” shouted another. The discordant men gathered at the back exit. Moonshiner opened the door and they poured out, while inside we could hear in the distance the sound of a plane flying into our airfield. We knew another body was likely on board, this time carrying the remains of a soldier from a neighboring town.

The secular world often finds its constituents disenfranchised and solitary as it has spent a great deal of time debating the religious community while failing to build a true community of its own.

The seeds of liberation are planted across the common table as we break bread together.

The sense of community is that feeling of togetherness that brings us comfort. We are all alone in the world, so we strive to form bonds with others to eliminate that sense of feeling alone.

The silences in conversation honor and support the words they carry, as water supports the vessels that float on it. Only in silence can the "listening into" take place - the pausing over words, meanings, implications, associations - and the waiting - for the Spirit to speak, for the right response to a surface. At its deepest level, good conversation holds a balance we seek in prayer between speaking and listening, waiting for the unplanned, epiphanic moment that comes unbidden in the midst of what we thought we were pursuing. Those silences also distinguish substantive conversation from idle chatter that fills all the "air time" available, often as a protection against the silences in which a new thought might take us where we're not sure we want to go. When silences are allowed, conversation can rise to the level of sacred encounter.

The socialism I believe in is everyone working for each other, everyone having a share of the rewards. It's the way I see football, the way I see life.

The solitude of women's minds is regrettable, I said to myself, it's a waste to be separated from each other without procedures, without tradition.

These pages testify to the discovery of uhnlikely gifts when we stay in community--especially when we stay after things get hard.

The sight of big ships, of the many new uniforms, at once serious and cool, left Bush with an overall sense of the navy's power and camaraderie and purpose.

The society that embraced him continued to prosper by stressing the family unit and their close-knit community. Hers prospered by forcigng independence and self-sufficiency.

The strength of our digital ‪community‬ is derived by the ‪relationships‬ we build over time by connecting, sharing and engaging our successes as well as our failures. This creates extraordinary opportunities because we are‪ ‎human‬ and carry a unique trait called ‪empathy‬ that naturally wants to add value and help others

The Trade Center dead formed a kind of universal parliament.

The United States is the wealthiest nation in the history of the world, yet its inhabitants are strikingly unhappy. Accordingly, we present to the rest of mankind, on a planet rife with suffering and tragedy, the spectacle of a clown civilization. Sustained on a clown diet rich in sugar and fat, we have developed a clown physiognomy. We dress like clowns. We move about a landscape filled with cartoon buildings in clownmobiles, absorbed in clownish activities. We fill our idle hours enjoying the canned antics of professional clowns... Death, when we acknowledge it, is just another pratfall on the boob tube. Bang! You're dead!

The vampire community has enough problems. We don't need to add petty backbiting to it.

The weaponization of belonging is one of the most "anti-christ" dynamics I have ever encountered.

The word "moral" must be repeated—not as rhetoric to match the claims of reaction but as the felt spiritual underpinnings of a new social vision. It must be repeated not as part of a patronizing sermon but as a living practice that people incorporate into their personal lives and their communities. The vacuity and triviality of life today must be filled precisely by those visionary ideals that sustain the human side of life as well as its material side, or else the coordinates by which the future should be guided will totally disappear in that commodity-oriented world we call the "marketplace of ideas." The more serious indecency of this "marketplace" is that these ideals will be turned into objects—mere commodities—that will lack even the value of things we need to sustain us. They will become the mere ornaments needed to garnish an inherently anti-human and anti-ecological society that threatens to undermine moral integrity as such and the simple social amenities that foster human intercourse.

The Word, the Gospel, creates not just people individually but A people collectively

The world is so empty if one thinks only of mountains, rivers & cities; but to know someone who thinks & feels with us, & who, though distant, is close to us in spirit, this makes the earth for us an inhabited garden.

The world is vaster and more beautiful than she ever described. Each corner of it feels different and unique, part of a puzzle with disparate pieces that somehow fit together.

The wound in one person can become the door through which everyone can find the center of life again.

They didn't get the friendships that formed, the community of people who shared in your same joy.

They have taken the idea of nonharming, of gentleness toward the earth, to a very radical level. Even the weeds are not enemies.

The you must be there for the I to find itself. Trust in you gives me trust in myself. In the encounter between the you and the I, faith is born. I am so truly I because I have faith in you. Only the I that comes about through faith can have faith.

They were sitting on the ground with baskets of the red berries before them, and in their embroidered dresses, with streaming black hair, made a picturesque group.

Think of the power we could have if all the energy and effort in the world – or maybe even just your energy and effort? – that goes into drinking were put into resisting, building, creating. Try adding up all the money anarchists in your community have spent on corporate libations, and picture how much musical equipment or bail money or food it could have paid for – instead of funding their war against all of us.

This emphasis is directed primarily at the here and now, as Christ-embodying communities of active love in the midst of the world. All of creation is caught up in the restorative work. The mission of God’s people is not simply directed at saving people’s souls from a bad life-after-death into a good life-after-death, but it addresses and hopefully touches the injustice and violence around us—poverty, racism, sexism, economic exploitation, war, environmental destruction—where salvation, justice, and peace can merge.

This is about Us, with a capital U; everybody who looks like us, feels like us, and is experiencing this pain with us.

This is not a Black problem. It is not a white problem. It is not a police problem. It is a WE problem. We the people, for the people. It is going to take all of us being transparent in order to transform.

This is what evil does; it makes choices for others in the name of religion, in the name of government, in the name of community, in the name of personal gain, that these individuals are best able to make for themselves.

This is the opportunity the fellowship of Jiu Jitsu affords us. To reach our highest potential of self, and then to offer that self to another.

This is the true joy in life, the being used for a purpose recognized by yourself as a mighty one; the being a force of nature instead of a feverish, selfish little clod of ailments and grievances complaining that the world will not devote itself to making you happy. I am of the opinion that my life belongs to the whole community, and as long as I live it is my privilege to do for it whatever I can. I want to be thoroughly used up when I die, for the harder I work the more I live. I rejoice in life for its own sake. Life is no "brief candle" for me. It is a sort of splendid torch which I have got hold of for the moment, and I want to make it burn as brightly as possible before handing it on to future generations.

This is written in the night. In war the dark is on nobody's side, in love the dark confirms that we are together.

This work is not easy, and it never goes smoothly. Because we are hopelessly committed to both individual and group effectiveness, groups committed to public or civic value are rarely permanent. Instead, groups need to acquire a culture that rewards their members for doing that hard work. It takes this kind of group effort to get what we need, not just what we want; understanding how to create and maintain is one of the great challenges of our era.

Those who are weak have great difficulty finding their place in our society. The image of the ideal human as powerful and capable disenfranchises the old, the sick, the less-abled. For me, society must, by definition, be inclusive of the needs and gifts of all its members. How can we lay claim to making an open and friendly society where human rights are respected and fostered when, by the values we teach and foster, we systematically exclude segments of our population? I believe that those we most often exclude from the normal life of society, people with disabilities, have profound lessons to teach us. When we do include them, they add richly to our lives and add immensely to our world.

Those who love their dream of a Christian community more than they love the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest and sacrificial. God hates this wishful dreaming because it makes the dreamer proud and pretentious. Those who dream of this idolized community demand that it be fulfilled by God, by others and by themselves. They enter the community of Christians with their demands set up by their own law, and judge one another and God accordingly.

Those whom we have culture in common we are meant to carry the beauty of culture into the future so others can benefit from it. To those whom we have interests-hobbies in common we are meant to exchange the love of that interest. We are meant to growing it and nurture it like a parent raises a child so our contribution to that interest can bring inspiration and happiness to all others that come across it. To those whom we have base fears love and humanity in common , we are meant to protect their humanity as if their life is ours because we would expect others to protect and respect our humanity if we are ever vulnerable and in their suffering position. Lastly, those to whom we have blood in common we are meant to come close. For the network of vessels sustaining your body carries the same energy that is in theirs. When their heart is unsteady, you steady it with yours. When their blood runs hot, you cool it with yours. When their heart is at peace you join them and protect that peace at any means necessary.

Though at opposite ends of our country, Maine and Hawaii are, other than climate, much alike. Places where you say who you are, be who you are, keep your word, and don't cheat or lie to take advantage of each other. Where you protect other folks because they are your tribe.