Best 505 quotes in «scripture quotes» category

It is of the LORD's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The LORD is my portion, saith my soul; therefore will I hope in him.

It's really ingenuity through ingenious simplicity of intuition from quintessence. Versatile in these versus, versifying my own originality. These wise words are like deep waters; wisdom flows from the wise like a bubbling brook. I was sin stained but now I'm blood washed. I went from sin to seer by becoming sincere; give ear for it's faith in the face of fear.

It's through the cross that we reach the resurrection. We should be absolutely sure of this truth, and we should keep this cross hidden and not place it on the shoulders of others. It is our cross we have to carry. It is the one God has given us to go through into His resurrection. This is the one we should keep hidden. But there are crosses and crosses, some of our own making. These we should immediately discard. Some permitted by God for our sanctification. These we can share for they are also for the sanctification of others. True, we can help to carry other people's crosses and they can help to carry our crosses, but the operative word is "hidden." The Lord said, "So when you give to the needy, do not announce it with trumpets as the hypocrites do in the synagogues and on the streets, to be honoured by men," and "When you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you." (Mt 6:16-18) Our very hiddenness becomes a light if we do not complain, if we carry our cross manfully, ready to help in the carrying of other people's crosses. Then we become a light to our neighbour's feet because we become an icon of Christ—shining!

Liturgy gathers the holy community as it reads the Holy Scriptures into the sweeping tidal rhythms of the church year in which the story of Jesus and the Christian makes its rounds century after century, the large and easy interior rhythms of a year that moves from birth, life, death, resurrection, on to spirit, obedience, faith, and blessing. Without liturgy we lose the rhythms and end up tangled in the jerky, ill-timed, and insensitive interruptions of public-relations campaigns, school openings and closings, sales days, tax deadlines, inventory and elections. Advent is buried under 'shopping days before Christmas.' The joyful disciplines of Lent are exchanged for the anxious penitentials of filling out income tax forms. Liturgy keeps us in touch with the story as it defines and shapes our beginnings and ends our living and dying, our rebirths and blessing in this Holy Spirit, text-formed community visible and invisible. When Holy Scripture is embraced liturgically, we become aware that a lot is going on all at once, a lot of different people are doing a lot of different things. The community is on its feet, at work for God, listening and responding to the Holy Scriptures. The holy community, in the process of being formed by the Holy Scriptures, is watching, listening to God's revelation taking shape before an din them as they follow Jesus, each person playing his or her part in the Spirit.

Liturgy puts us to work along with all the others who have been and are being put to work in the world by and with Jesus following our spiritually-forming text. Liturgy keeps us in touch with all the action that has been and is being generated by the Spirit as given witness in the biblical text. Liturgy prevents the narrative form of Scripture from being reduced to private individualized consumption. Understood this way, 'liturgical' has little to do with choreography in the chancel or an aesthetics of the sublime. It is obedient, participatory, listening to Holy Scripture in the company of the holy community through time (our two-thousand years of responding to this text) and in space (our friends in christ all over the world). High-church Anglicans, revivalistic Baptists, hands-in-the-air praising charismatics, and Quakers sitting in a bare room in silence are all required to read and live this text liturgically, participating in the holy community's reading of Holy Scripture. there is nothing 'churchy' or elitist about it; it is a vast and dramatic 'story-ing,' making sure that we are taking our place in the story and letting everyone else have their parts in the story also, making sure that we don't leave anything or anyone out of the story. Without sufficient liturgical support and structure we are very apt to edit the story down to fit our individual tastes and predispositions.

Love knows no limit to its endurance, no end to its trust, no fading of its hope; it can outlast anything. Love never fails.

Many in the church have turned their back on serious study, and have embraced an anti-intellectualism which refuses to learn anything from scholarship at all lest it corrupt their pure faith. It is time to end this standoff, and to reestablish a hermeneutic of trust (itself a sign of the gospel!) in place of the hermeneutic of suspicion which the church has so disastrously borrowed from the postmodern world.

Lord, you seek pleasure in us as we seek to find pleasure in you instead of pleasure seeking in this world, we pleasure in Truth. Certified bondage at birth, it's Lazarus scenario of thirst. The rich in power ignoring the cries of the poor, oppressed in poverty but the tables will soon turn and it will be the rich man what'll cry out to me.

It’s hard for the flesh to think God thoughts. It’s hard to concentrate on spiritual concepts. The brain doesn’t like to think, especially if its on spiritual matters. We like to sit down in a nice, soft chair in a cool breeze and float to heaven on a flowery bed of ease. I’m that way and I know that in life, there are a lot of things that come easy, but getting the Word of God on your heart through memorization isn’t one of them. It’s spiritual. Anything spiritual is work, and my flesh and blood doesn’t like work. But it can be done, and we can do it!

Many of us who affirm and practice spiritual gifts would feel more comfortable among anticharismatics who are at least grounded in Scripture than among such flaky charismatics.

Most of Jesus’ life is told through the four Gospels of the New Testament, known as the Canonical gospels, written by Matthew, Mark, Luke and John. These are not biographies in the modern sense but accounts with allegorical intent. They are written to engender faith in Jesus as the Messiah and the incarnation of God, and not to provide factual data about Jesus’s life. This left the door of exaggeration open. And through that door all kinds of mystical non-sense crept in and made place right alongside the good philosophical teachings of Jesus.

My purpose is that they may be encouraged in heart and united in love, so that they may know the mystery of God, namely, Christ. Colossians 2 2

My Word is bind, stone set, no Rosetta. The stones progress a finished pyramid of hidden codes, messages, encryption, and ancient wisdom.

Never question the conviction of a scientist, based on mere scriptures.

Never trust books on the question of whether or not to trust your rational thinking. Trust your rational thinking on the question of whether or not to trust the books.

No amount of listening to messages can or should take the place of personal Bible study, meditation and praying. Train yourself to search the Scriptures for God's will for your life. By the way, that's how real relationship with the Holy Spirit is forged.

Mother Nature gave Jesus, the Son of Nature the biological elements to see things that nobody else could, or rather nobody else would. And you are the child of Nature as well. As such you have all the powers within you, just like Jesus, to rise above the laws of the society that tend to bind your conscience with textual mysticism and fanaticism.

Most religious scriptures are all about three apparently glorifying elements, -man, man and man.

No Scripture comes from any Supreme Creator.

No scripture is more divine than the innate divinity of the human self.

No text, being human creation, is free from flaws – it is the human mind that should be conscientious enough to accept their good elements and discard the bad ones.

No task is more important than for the Church to take the Bible out of the hands of individual Christians in North America.

Not that the study is not important. A Jewish rabbi I once studies with would often say, 'For us Jews studying the bible is more important than obeying it because if you don't understand it rightly you will obey it wrongly and your obedience will be disobedience. This is also true.

Nothing outside of God and His truth should be sacred to us. And so it is with hell. If hell is some primitive myth left over from conservative tradition, then let's set it on that dusty shelf next to other traditional beliefs that have no basis in Scripture. But if it is true, if the Bible does teach that there is a literal hell awaiting those who don't believe in Jesus, then this reality must change us. It should certainly purge our souls of all complacency.

Obedience is the thing, living in active response to the living God. The most important question we ask of this text is not, 'What does this mean?' but 'What can I obey?' A simple act of obedience will open up our lives to this text far more quickly than any number of Bible studies and dictionaries and concordances.

One of the difficulties in raising public concern over the very severe threats of global warming is that 40 percent of the US population does not see why it is a problem, since Christ is returning in a few decades. About the same percentage believe that the world was created a few thousand years ago. If science conflicts with the Bible, so much the worse for science. It would be hard to find an analogue in other societies.

One of the most breathtaking concepts in all of Scripture is the revelation that God knows each of us personally and that we are in His mind both day and night. There is simply no way to comprehend the full implications of His love by the King of kings and Lord of lords. He is all-powerful and all-knowing, majestic and holy, from everlasting to everlasting. Why would He care about us—about our needs, our welfare, our fears? We have been discussing situations in which God doesn’t make sense. His concern for us mere mortals is the most inexplicable of all.

One proof of the inspiration of the Bible is that it has withstood so much poor preaching.

Once again the Scriptures are a lodestar, a benchmark, the plumb line steadies us and steers us clear of what is happening in the world and gives us a glimpse of history and politics, economics and daily experiences from God's point of view. Going back to this mother lode of wisdom and knowledge, inspired by God, brings grace and further insight not found in other devotional materials.

Only the knowledge of Scripture of Truth can deliver a us from the error of our ways.

Only God can put Scripture inside. But reading sacred text can put it on your hearts, and then when your hearts break, the holy words will fall inside.

No knowledge comes from the outside world or an imaginary supernatural paradise.

On the ethics of war the Quran and the New Testament are worlds apart. Whereas Jesus tells us to turn the other cheek, the Quran tells us, 'Whoso commits aggression against you, do you commit aggression against him' (2:194). The New Testament says nothing about how to wage war. The Quran, by contrast, is filled with just-war precepts. Here war is allowed in self-defense (2:190; 22:39), but hell is the punishment for killing other Muslims (4:93), and the execution of prisoners of war is explicitly condemned (47:4). Whether in the abstract is is better to rely on a scripture that regulates war or a scripture that hopes war away is an open question, but no Muslim-majority country has yet dropped an atomic bomb in war.

Or just claim it come from Leviticus since nobody ever read Leviticus. This is how you know. Nobody who get to the end of Leviticus can still take that book seriously. Even in a book full of it, that book is mad as shit. Don't lie with man as with woman, sure I can run with that reasoning. But don't eat crab? Not even with the nice, soft, sweet roast yam? And why kill a man for that? And trust me, the last thing any man who rape my daughter going get to do is marry her. How, when I slice him up piece by piece, keeping him alive for all of it and have him watch me feed him foot to stray dog?

O righteous One, never leave my side and never let me forget you, you are my only hope to succeed in this. Give me what I need to fulfill our will. My life without you is incomplete, you are my source of strength and abundance. I trust and acknowledge you. I am your chosen son.

Or just claim it come from Leviticus since nobody ever read Leviticus. This is how you know. Nobody who get to the end of Leviticus can still take that book seriously. Even in a book full of it, that book is mad as shit. Don't lie with man as with woman, sure I can run with that reasoning. But don't eat crab? Not even with the nice, soft, sweet roast yam? And why kill a man for that? And trust me, the last thing any man who rape my daughter going to get to do is marry her. How, when I slice him up piece by piece, keeping him alive for all of it and have him watch me feed him foot to stray dog?

Our liberation comes through a person, not a system of ideas and principles. "Everything we need for life and godliness" ultimately comes "through our knowledge of Jesus Christ" (2 Peter 1:3).

On the philosophical level, both Buddhism and modern science share a deep suspicion of any notion of absolutes, whether conceptualize as a transcendent being, as an eternal, unchanging principle such as soul, or as a fundamental substratum of reality. ... In the Buddhist investigation of reality, at least in principle, empirical evidence should triumph over scriptural authority, no matter how deeply venerated a scripture may be. ~ 14th Dalai Lama in his talk to the Society for Neuroscience in 2005 in Washington.

Our superintendence in instruction and discipline is the office of the Word, from whom we learn frugality and humility, and all that pertains to love of truth, love of humanity, and love of excellence. And so, in a word, being assimilated to God by participation in moral excellence, we must not retrograde into carelessness and sloth. But labor, and faint not.

Our Scripture awakened that most glorious of things, the spontaneous love our Lord so desires His children to bear Him, for it is what He bears them.

Our Savior Jesus did this; He was murdered for exposing their hidden agenda. Lead us to the king with a kiss of death, He was led to the cross & hung as He breathed his last breath. If the mass could understand perfect practice prevents poor performance, they would undoubtedly follow a practice that was perfected to perform life from death to the poor, to the needy, to the blind, and to the deaf but they refuse because they delight in darkness accepting it as Light. It's an awakened vision that sets men free of its oppressive tyranny.

People think the Bible is too complicated for the average person to understand. People tend to be wrong. It's too complicated for the unsaved person, yes, it's foolishness to him. But for those who are in Christ, it's a magnificent journey of simplicity. Depth, richness, but simplicity. It's the fact that the natural man can't believe that life with Christ is so simple that cause the great "complexity" argument. Stop, take a breath, and believe that it's as simple as it appears.

Paul Ricoeur has wonderful counsel for people like us. Go ahead, he says, maintain and practice your hermaneutics of suspicion. It is important to do this. Not only important, it is necessary. There are a lot of lies out there; learn to discern the truth and throw out the junk. But then reenter the book, the world, with what he calls 'a second naivete'.' Look at the world with childlike wonder, ready to be startled into surprised delight by the profuse abundance of truth and beauty and goodness that is spilling out of the skies at every moment. Cultivate a hermaneutic of adoration - see how large, how splendid, how magnificent life is. And then practice this hermaneutic of adoration in the reading of Holy Scripture. Plan on spending the rest of our lives exploring and enjoying the world both vast and intricate that is revealed by this text.

People fight over religion, because they don't understand religion. They think reading a few Bibles, Qurans and Vedas makes them religious. Books are not religion my friend. Real religion is realization of the Self.

Pray, read and mediate on the Scripture.

Practice teaching others the 'unsearchable riches' of Christ. Each week, explain a verse from a section of Scripture to another person.

Practice teaching others the 'unsearchable riches' of Christ in His person and work. Each week, explain a verse from a section of Scripture to another person.

Protesting and dishonoring your debts, duties and obligations give ride to your fall. Give ear as God calls, He's working through me. Substantial evidence of what's happening in todays world in the Bible for everyone to see but all are so blind for your lack of knowledge you suffer never destined to shine.

Quran, like most other scriptures, is a book of most wonderful truth mixed with the most disgraceful superstitions of human nature.

Religious fundamentalists belong in a museum at the exhibit of medieval antiquities, not in any nation.