Best 3064 quotes in «psychology quotes» category

I am an idol worshipper; for I understand what idol worship means, and the idolater does not.

I am Broken single mother Disconnected lover Slow motion dresser Dark secret confessor White flag trend Professional dead end

I am at one with crazy.

I am aware of my alternate worlds,” I said. “I am aware that I may have bits of my personality organized into neat little packages called Ian, Angel, and Erik. And the psycho addiction I have to my cats...

I am far more fearful of the USA government than I am of North Korea.

I am inclined to trust you. You shouldn’t be like that with another man, not ever; but I can’t help it. I felt it strongly from the instant I heard your voice; and though I thought momentarily that it would falter, it didn’t. It’s still here. You see, the essence of trust is not knowing a person’s motive; it’s knowing what isn’t. It’s a simple process of trial and error that gets you to the heart of a man; and once that soft voice and those light feet of yours got to moving I saw in you no measure of ill intent.

I am just a sickened person that researches the toxicity of the many dubious things that I was exposed to.

I am learning through my work with Liz that part of being healthy is being able to hold and remember who people actually are instead of who we wish they were. It's a daily struggle against a brain that tends to want to cling to a fairy-tale hope, but it's also the only way to guarantee a life surrounded by those who build rather than destroy. In the end, the loss is about go of what I never had in the first place.

I am in good company, simply following those in front of me and knowing others are following behind. We are on our way up a narrow staircase. The bannister is a thick rope suggesting safety. The stairs go around and around inside a church tower; or perhaps it is a minaret? The whorls of the staircase grow narrower and narrower, but as there are so many people behind there is no longer any possibility of turning around or even stopping. The pressure from behind foeces me on. The staircase suddenly stops at a garbage chute in the wall. When i open the hatch and squeeze my way through the hole, i find myself on the outside of the tower. The rope has dissappeared. It is totally dark. I cling on to the slippery, icy wall of the tower while vainly trying to find a foothold in the emptiness.

I am learning through my work with Liz that part of being healthy is being able to hold and remember who people actually are instead of who we wish they were. It's a daily struggle against a brain that tends to want to cling to a fairy-tale hope, but it's also the only way to guarantee a life surrounded by those who build rather than destroy. In the end, the loss is about letting go of what I never had in the first place.

I am not a human being enjoying a spiritual life, I am a spiritual being enjoying a human life.

I am not a victim of circumstance, situation, nor any external condition of life. I am an active participant in the creation of my reality, meaning, I am actively participating in the creation of what I think, what I feel, what I spend my time on, who I spend my time with, what I consume mentally and physically, and all the blessings and contrastive experiences that come my way. Every effect has a cause and every cause has an effect, all of which include me because it is my life to live, my life to use, and my life to enjoy.

I am not the Hero of this story Bob is ~ Aarush Kashyap

I am reliably unreliable.

I am only who I believe myself to be and I stand in full confidence because of the God in me. I am strong and bold.

I am small. So are stars from a distance. It's all a matter of perspective.

I am tempted to find reason and justice in the fact that he died as violently and indecently as he lived. But that is too ingenuous a way out. It does not explain Dimitrios; it only apologizes for him. Special sorts of conditions must exist for the creation of the special sort of criminal that he typified...all I do know is that while might is right, while chaos and anarchy masquerade as order and enlightenment, those conditions will obtain.

I am strange; I show different things; So please Don’t think I don’t love you Because the truth Is the opposite

I am wondering, do you think of me?

I am the most important person to me. I am the most important person in the entire universe to me. I am the centre of my own universe.

I avoid interacting with corrupt corporate controlled governments.

I believe ADHD is a constellation of symptoms that our society interprets as a medical condition [...]. ADHD certainly "exists," in the sense that many children exhibit behaviors that parents and teachers can see and doctors can measure. But in my view ADHD is neither an unnatural condition of childhood nor an illness that requires medication. Often, behaviors tagged as ADHD are normal childhood responses to stressful situations. I believe ADHD is overdiagnosed and overmedicated and that well-meaning parents from all backgrounds have been duped into believing that their perfectly normal and healthy child needs powerful psychostimulant medications just to be "normal" and successful. I believe this is harmful to parents and to children, and I believe there is a better way.

I became aware of a voice inside my head. [...] It was only later that I realized that this voice was my own thinking, that this moment of anguish was my first inkling that I was a ceaseless monologue trapped within myself.

I began to care a lot less about embarrassment after running into somebody who for months, I feared I would, and realizing afterward that my life was no different after the encounter than before.

I began to see that the stronger a therapy emphasized feelings, self-esteem, and self-confidence, the more dependent the therapist was upon his providing for the patient ongoing, unconditional, positive regard. The more self-esteem was the end, the more the means, in the form of the patient’s efforts, had to appear blameless in the face of failure. In this paradigm, accuracy and comparison must continually be sacrificed to acceptance and compassion; which often results in the escalation of bizarre behavior and bizarre diagnoses. The bizarre behavior results from us taking credit for everything that is positive and assigning blame elsewhere for anything negative. Because of this skewed positive-feedback loop between our judged actions and our beliefs, we systematically become more and more adapted to ourselves, our feelings, and our inaccurate solitary thinking; and less and less adapted to the environment that we share with our fellows. The resultant behavior, such as crying, depression, displays of temper, high-risk behavior, or romantic ventures, or abandonment of personal responsibilities, which seem either compulsory, necessary, or intelligent to us, will begin to appear more and more irrational to others. The bizarre diagnoses occur because, in some cases, if a ‘cause disease’ (excuse from blame) does not exist, it has to be 'discovered’ (invented). Psychiatry has expanded its diagnoses of mental disease every year to include 'illnesses’ like kleptomania and frotteurism [now frotteuristic disorder in the DSM-V]. (Do you know what frotteurism is? It is a mental disorder that causes people, usually men, to surreptitiously fondle women’s breasts or genitals in crowded situations such as elevators and subways.) The problem with the escalation of these kinds of diagnoses is that either we can become so adapted to our thinking and feelings instead of our environment that we will become dissociated from the whole idea that we have a problem at all; or at least, the more we become blameless, the more we become helpless in the face of our problems, thinking our problems need to be 'fixed’ by outside help before we can move forward on our own. For 2,000 years of Western culture our problems existed in the human power struggle constantly being waged between our principles and our primal impulses. In the last fifty years we have unprincipled ourselves and become what I call 'psychologized.’ Now the power struggle is between the 'expert’ and the 'disorder.’ Since the rise of psychiatry and psychology as the moral compass, we don’t talk about moral imperatives anymore, we talk about coping mechanisms. We are not living our lives by principles so much as we are living our lives by mental health diagnoses. This is not working because it very subtly undermines our solid sense of self.

I believe that even our most abstract and philosophical views spring from an intensely personal base.

I believe in the existence of multiple parallel universes that form a multiverse. And the only way to ramify with it is through our sole duty of following our own natural inclinations and our particular talents composed of many different realities. Hence, generating a dynamic energy capable of opening the horizons of the mind, producing new scenarios, and being part of this elaborate system of channels that plays an absolutely essential role and that, if it did not exist, would make life on Earth unfeasible. With that being said, I can only reiterate that we are all able of taking advantage of our own creative spirit. Unfortunately, the great majority desires and focuses exclusively on the rapid successes of wealth, status and power, and seek being compared to the great geniuses -without sincere dedication or passion, trampling on their own talents and imagination. And this can be felt in many cases where the technique is seen but does not convey any emotion. Consequently, the production as an end in itself does not satisfy any of those desires nor the existence of multiple parallel universes that form a multiverse.

I believe the perception of what people think about DID is I might be crazy, unstable, and low functioning. After my diagnosis, I took a risk by sharing my story with a few friends. It was quite upsetting to lose a long term relationship with a friend because she could not accept my diagnosis. But it spurred me to take action. I wanted people to be informed that anyone can have DID and achieve highly functioning lives. I was successful in a career, I was married with children, and very active in numerous activities. I was highly functioning because I could dissociate the trauma from my life through my alters. Essentially, I survived because of DID. That's not to say I didn't fall down along the way. There were long term therapy visits, and plenty of hospitalizations for depression, medication adjustments, and suicide attempts. After a year, it became evident I was truly a patient with the diagnosis of DID from my therapist and psychiatrist. I had two choices. First, I could accept it and make choices about how I was going to deal with it. My therapist told me when faced with DID, a patient can learn to live with the live with the alters and make them part of one's life. Or, perhaps, the patient would like to have the alters integrate into one person, the host, so there are no more alters. Everyone is different. The patient and the therapist need to decide which is best for the patient. Secondly, the other choice was to resist having alters all together and be miserable, stuck in an existence that would continue to be crippling. Most people with DID are cognizant something is not right with themselves even if they are not properly diagnosed. My therapist was trustworthy, honest, and compassionate. Never for a moment did I believe she would steer me in the wrong direction. With her help and guidance, I chose to learn and understand my disorder. It was a turning point.

I believe that today we’re facing a psychological epidemic, one in which people no longer realize it’s okay for things to suck sometimes.

I can't change the world, but I can always change my point of view.

I call modern electronic light bulbs ‘Insomnia light bulbs’ because they are known to disrupt sleep.

I call modern large screen televisions “Insomnia TV’s” because they are known to disrupt sleep.

Ich glaube mittlerweile, dass wir im Kern unseres Daseins Sammler sind, die ihr Leben lang versuchen, sich selbst zusammenzufügen. Das Zusammenfügen wird uns nicht gelingen. Wir sind zu gut darin, die Lücken wegzulügen, die zwischen unseren Fragmenten liegen.

I can imagine that the oceanic feeling could become connected with religion later on. That feeling of oneness with the universe which is its ideational content sounds very like a first attempt at the consolations of religion, like another way taken by the ego of denying the dangers it sees threatening it in the external world.

I clicked on the message and slipped back into Ireland where I lay smiling in Raven’s arms. Together we watched the fire from the piles of blankets, clothes, and pillows scattered about on the cottage floor. I felt him kiss the top of head and I tightened my hold on him. “You know none of this is real, right?” he whispered. “It’s just a fantasy.” I buried my face in his chest and felt him breathe beneath me. “I know that,” I said. “But if I can’t have you, then I’ll settle for Ireland. Besides I’ve had a bad day today and I need this. I want to cry.” ... “But you...” I looked into his eyes. “You walked in and sat down beside me and it feels so right. I can't live without you. I love what we have, where we are... And if ever there is a chance for more, I would take it in a moment’s breath. I love this. Whatever it is, I love it. I need it so much in my life. I need you. I need exactly what we are like this. ... “I would want you to teach me. I would want you to teach me how to be intimate and how to let you in. I would show you all my cards, everything that I am and I would say please teach me to be gentle and sensual and romantic. Please teach me how to accept love because I don’t know how.” ... You meant the world to me right up to the end, even when you found a way to wake me from the lies. And for that, you will always be my dearest friend, my sweetest love, regardless of whether or not you were real.

I consider therapy successful when the family members (or individual clients) have discovered ways to get what they need from their relationships with the people in their lives, so that their relationship with me is no longer necessary to sustain them. Like a chemical catalyst that facilitates a reaction between two other substances, the therapeutic relationship catalyzes the transformation of relationships in the lives of clients. But the real healing takes place not in the therapeutic relationship but in the client's relationships with significant others.

I could sit you down, f*** your mind for hours and I promise it would terrify you in ways you didn’t know existed.

I devoured books, drank words, studied everything I could get my hands onto. I bounced between music, logic, theology, history, literature, and art.

İdeoloji, doğası gereği etkin düşünceye de, etkin duyguya da çekici gelmez. İnsanı ya heyecanlandıran ya da uyutan hap gibidir. Hitler, Mein Kampfda (Kavgam'da) halkı toplayıp galeyana getirmek için en elverişli zamanın, insanların yorgun ve etkilenmeye açık olduğu akşam saatleri olduğunu söylerken bu noktayı açıkça gördüğünü belirtiyordu.

Ideologies get corrupt in time, because humans following those ideologies cannot help but foster an implicit, i.e. subconscious hatred towards other humans following different ideologies.

Identity confusion is defined by the SCID-D as a subjective feeling of uncertainty, puzzlement, or conflict about one's own identity. Patients who report histories of childhood trauma characteristically describe themes of ongoing inner struggle regarding their identity; of inner battles for survival; or other images of anger, conflict, and violence. P13

I did want to release this poison inside of me. Something longed to put it out there. I ached to be heard. I had tried so many times before.

I do believe that people can change, but the ones that do are not the ones emphatically and desperately pleading with you to understand that they have.

I discovered at an early age that I was - shall we be kind and say different? It's a better, more general word than the other one... I got sick... It was the feeling that the great, deadly pointing forefinger of society was pointing at me - and the great voice of millions chanting, "Shame. Shame. Shame." It's society's way of dealing with someone different.

I didn't want a world in which I had to choose between blind human babies and tortured monkey ones. To be frank, that's the sort of choice I expect science to protect me from, not give me.

I don't assign myself to the names of any religious or non religious groups I prefer my actions and beliefs to be manic or marvelous just like me

I do not use psychiatric terms in my writing because the entrenched and developing behaviours were perfectly normal reactions to abnormal situations.

I don’t even want to talk about “female sexuality” until there is a control group. And there never will be.

I don’t like psychiatrists,” Alecto told her. “Not because they don’t think I’m real, but because they have no idea what they’re doing.

I don't need psychology I am not a sociopath Neither and Psychopath