Best 3064 quotes in «psychology quotes» category

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    Familiar songs can continue to play through listeners' minds even after the sound has been paused. We know what it's like to "think a phrase", to be mentally gripped by imagined music. When we know what's coming in a musical excerpt, the listening becomes a motion, an enactment, it "moves" us. We are constantly in the future as we listen, such that we can seem to embody it [...]. My claim is that part of what makes us feel that we're a musical subject rather than a musical object is that we are endlessly listening ahead, such that the sounds seem almost to execute our volition, after the fact.

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    Families that feel together, heal together.

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    Family doesn't mean they are like the Waltons. No contact is for you and it makes you stronger then you know. The hardest thing for an empath is walking away from family, we always hoped for the best.

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    Families can also be divided into subgroups with different values, perspectives, and and communication styles, even if a subgroup consists of only one individual.

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    Familialism consists of magically denying social reality, and avoiding all connections with the actual flux.

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    Families come into therapy with their own structure, and tone, and rules. Their organization, their pattern, has been established over years of living, and it is extremely meaningful and very painful for them. They would not be in therapy if they were happy with it. But however faulty, the family counts on the familiarity and predictability of their world. If they are going to turn loose this painful predictability and attempt to reorganize themselves, they need firm external support. The family crucible must has a shape, a form, a discipline of sorts, and the therapist has to provide it. The family has to know whether we can provide it, and so they test us.

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    Family therapists view the therapeutic relationship as a means to an end rather than as an end in itself. Family therapists see beyond the problematic patterns in the family to the potential healing power of family relationships.

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    [Fantasy] is a constructive aspect of the child's experimental exploration of reality, or his progressive relating of himself to reality, of his trial-and-error attempts to solve his reality problems.

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    Father Brendan Flynn: "A woman was gossiping with her friend about a man whom they hardly knew - I know none of you have ever done this. That night, she had a dream: a great hand appeared over her and pointed down on her. She was immediately seized with an overwhelming sense of guilt. The next day she went to confession. She got the old parish priest, Father O' Rourke, and she told him the whole thing. 'Is gossiping a sin?' she asked the old man. 'Was that God All Mighty's hand pointing down at me? Should I ask for your absolution? Father, have I done something wrong?' 'Yes,' Father O' Rourke answered her. 'Yes, you ignorant, badly-brought-up female. You have blamed false witness on your neighbor. You played fast and loose with his reputation, and you should be heartily ashamed.' So, the woman said she was sorry, and asked for forgiveness. 'Not so fast,' says O' Rourke. 'I want you to go home, take a pillow upon your roof, cut it open with a knife, and return here to me.' So, the woman went home: took a pillow off her bed, a knife from the drawer, went up the fire escape to her roof, and stabbed the pillow. Then she went back to the old parish priest as instructed. 'Did you gut the pillow with a knife?' he says. 'Yes, Father.' 'And what were the results?' 'Feathers,' she said. 'Feathers?' he repeated. 'Feathers; everywhere, Father.' 'Now I want you to go back and gather up every last feather that flew out onto the wind,' 'Well,' she said, 'it can't be done. I don't know where they went. The wind took them all over.' 'And that,' said Father O' Rourke, 'is gossip!

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    Fear and Love are the two emotional pillars of survival.

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    Fear and paranoia create many of our worldly struggles. We get something in our minds and our distorted perception sculpts the reality of what we see. Even though what we see isn’t really there, we tend to act as if it is. We then begin to put people and things into boxes, labeling them, and limiting them due to our fears.

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    Faulty values negatively influence the soul. If a person is not careful, they can be brainwashed without knowing it.

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    Fear is nothing more than a negative assessment of risk.

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    Fear cripples you. When fear is within you, everything in the environment amplifies the feeling of fear. When in fear, a person experiences sorrow. Everything that one sees evokes fear.

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    Fear of the police is learned through experience.

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    Fear of the sun will eventually make you sick.

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    Fear of confronting emotions is like fear of reading road signs.

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    Feeling awful is physiological you say. God I hate you, I say. Yes you can find the neurons for feeling awful. Do you think you can find the neurons for the fact I hate you?

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    Feelings are what you experience when you try to access the immeasurable.

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    Feeling your way to knowledge rather than thinking your way, often results in better learning.

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    Feeling guilt dims our light. Instead of dimming our light to make others feel more comfortable, we could just continue to shine and foster the rise of the vibrations of those around us. Being Happy and Feeling Good does not mean you have no compassion for the misery of those around you. It simply means you won’t dim your light to make them feel comfortable – instead, you’re going to help light the way. At first, your light may be a bit too bright for others and it may hurt their eyes, yet it’s far better to shine rather than to hide your light. When you hide your light for too long, it extinguishes and you slip right back into darkness…unable to find your way until someone ‘shiny’ comes along to light your way and help you to find the light you still possess within, your Soul’s Magnificence.

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    Feelings are not to be suppressed or fixed — they’re to be acknowledged.

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    Female valedictorians marry a little later and participate somewhat more heavily in paid work than women in their age group nationally.

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    Few are the birds who fly pass through the human heart

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    Few endeavors, if any at all, I find to be inherently mature or inherently immature. Maturity is neither defined by one's particular preferences nor by one's particular activities; rather, it is defined by the strength of one's character.

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    Find and foster your Passions in life! People who are passionate about what they do are in alignment with Spirit and become magnetic to those around them. This also applies to those already in long-term relationships. How do you keep the love and intimacy alive? Keep your personal Passions alive and the rest will fall into place. We can’t share passions with others unless we first have it within ourselves.

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    Find something beautiful to focus on daily and allow Inspiration to have its way with you.

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    Fire, after all, does not consume. It transmutes.

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    First, create your ego. Then destroy it. This is all of life.

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    First they ignore you, then they laugh at you, then they fight you, then you win.

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    For academically talented women, in contrast, school success does not guarantee occupational success. Even the best female college students need people who will support them, encourage them, and – most important—who will connect them to opportunities.

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    For all students, a network of career exploration opportunities, sponsors, and mentors is a critical accompaniment to coursework.

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    For a minute, the fantasy frightened her, but ultimately, this fear saved her from feeling alone.

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    For all the normal people who make fun of the mentally ill it's spelled K.A.R.M.A. and it's pronounced your days coming, Bitch!

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    For a man, the optimal evolutionary strategy is to disseminate his genes as widely as possible, given his few minutes (or, alas, seconds) of investment in each encounter. It all makes simple evolutionary sense, since a woman invests a good deal of time and effort -a nine month long, risky, strenuous pregnancy, in each offspring. Naturally she has to be very discerning in her choice of sexual partners.

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    For every quote, there is one that challenges it.

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    Forget the past, you cannot change it. Always remember the lesson, and stay the hell away from your abuser.

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    For every Pharoah there is a Moses.

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    Forgetting is, I think, a form of protection.

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    For far too long, the female gender has been plagued with stereotypes, typecasting, as well as, subtle and blatant discrimination.

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    For example, in order to identify these schemas or clarify faulty relational expectations, therapists working from an object relations, attachment, or cognitive behavioral framework often ask themselves (and their clients) questions like these: 1. What does the client tend to want from me or others? (For example, clients who repeatedly were ignored, dismissed, or even rejected might wish to be responded to emotionally, reached out to when they have a problem, or to be taken seriously when they express a concern.) 2. What does the client usually expect from others? (Different clients might expect others to diminish or compete with them, to take advantage and try to exploit them, or to admire and idealize them as special.) 3. What is the client’s experience of self in relationship to others? (For example, they might think of themselves as being unimportant or unwanted, burdensome to others, or responsible for handling everything.) 4. What are the emotional reactions that keep recurring? (In relationships, the client may repeatedly find himself feeling insecure or worried, self-conscious or ashamed, or—for those who have enjoyed better developmental experiences—perhaps confident and appreciated.) 5. As a result of these core beliefs, what are the client’s interpersonal strategies for coping with his relational problems? (Common strategies include seeking approval or trying to please others, complying and going along with what others want them to do, emotionally disengaging or physically withdrawing from others, or trying to dominate others through intimidation or control others via criticism and disapproval.) 6. Finally, what kind of reactions do these interpersonal styles tend to elicit from the therapist and others? (For example, when interacting together, others often may feel boredom, disinterest, or irritation; a press to rescue or take care of them in some way; or a helpless feeling that no matter how hard we try, whatever we do to help disappoints them and fails to meet their need.)

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    Forgiveness is the meaning of grace. The grace to love yourself enough to be willing to put your trust in releasing the pain attached to whatever fucked up stuff happened to you. This is for you, not them.

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    Forgiveness is letting go of the anger that unforgiveness holds. Forgive once, or resent everyday that is your choice.

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    For if there are (at a venture) seventy-six different times all ticking in the mind at once, how many different people are there not – Heaven help us – all having lodgment at one time or another in the human spirit?

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    For it is probable that when people talk aloud, the selves (of which there may be more than two thousand) are conscious of disserverment, and are trying to communicate but when communication is established there is nothing more to be said.

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    For minority students, as for women and working-class white valedictorians, superior college grades did not lead smoothly to high-level satisfying work.

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    Forms are vehicles and instruments, and vehicles and instruments cannot be called good or bad without context.

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    For the most part, "naturals" are myths. People who are especially good at something may have some innate inclination, or some particular talent, but they have also spent about ten thousand hours practicing or doing that thing.

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    For me ignorant is not illiterate or public, but is trying to review his culture ... You have to run away from them, they did not care what they read, but a number of what they read ...

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    For me, the good death includes being prepared to die, with my affairs in order, the good and bad messages delivered that need delivering. The good death means dying while I still have my mind sharp and aware; it also means dying without having to endure large amounts of suffering and pain. The good death means accepting death as inevitable, and not fighting it when the time comes. This is my good death, but as legendary psychotherapist Carl Jung said, "It won't help to hear what I think about death." Your relationship to mortality is your own.