Best 3064 quotes in «psychology quotes» category

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    Tarih hiçbir şey değildir ve hiçbir şey yapmaz. Bir şey olan ve yapan, insandır.

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    Techniques are like tools: The more you have, the more options for getting a job done - but you have to know what you are building first.

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    Tell us which ideas you promote and we will know which type of person you are.

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    Ten minutes of meditation a day, keeps the psychiatrist away.

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    Thank you Bjork Peterson for a wonderful review of my new book "Why We Love Serial Killers" @readingghost

    • psychology quotes
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    That day, the great mind in neuroscience Michael A. Persinger, who is now a good friend of mine, made me realize that it was no other field of Science but Neuroscience that held the key to solving the quintessential problems of consciousness. He coaxed me into the science of the neurons and the rest as you know is history. Without Persinger, Naskar and Neuroscience would never have been linked together. Imbued with new knowledge, confidence and excessive curiosity, I officially turned my attention to one of the loftiest goals of modern science - understanding the biological nature of the human mind. That day on, I officially got into the world of Neuroscience.

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    That child would forever play in the gardens and dance with the rain. The child who would bury her face into lilacs and roses and blooms of hyacinth, and breathe in their sweet perfumes. She could ride on the wind and bathe in the stars. She who danced beneath the moon hearing music of her own as she ran through the shadows of the forest. The same child who scaled barefoot the cliffs of her glen and stripped her clothes off to stand naked in the rain while she gazed out over the waterfalls. (c)

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    That is, ability, values, opportunities, gender, culture, and social class all affect the aspirations and achievements of academically talented students. So does chance.

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    That just seems to be the way we’re built.

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    [That] the driving force of the evolution of human intelligence was the coordination of multiple cognitive systems to pursue complex, shared goals [is called] the social brain hypothesis. It attributes the increase in intelligence to the increasing size and complexity of hominid social groups. Living in a group confers advantages, as we have seen with hunting, but it also demands certain cognitive abilities. It requires the ability to communicate in sophisticated ways, to understand and incorporate the perspectives of others, and to share common goals. The social brain hypothesis posits that the cognitive demands and adaptive advantages associated with living in a group created a snowball effect: As groups got larger and developed more complex joint behaviors, individuals developed new capabilities to support those behaviors. These new capabilities in turn allowed groups to get even larger and allowed group behavior to become even more complex.

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    [That] the driving force of the evolution of human intelligence was the coordination of multiple cognitive systems to pursue complex, shared goal [is called] the social brain hypothesis. It attributes the increase in intelligence to the increasing size and complexity of hominid social groups. Living in a group confers advantages, as we have seen with hunting, but it also demands certain cognitive abilities. It requires the ability to communicate in sophisticated ways, to understand and incorporate the perspectives of others, and to share common goals. The social brain hypothesis posits that the cognitive demands and adaptive advantages associated with living in a group created a snowball effect: As groups got larger and developed more complex joint behaviors, individuals developed new capabilities to support those behaviors. These new capabilities in turn allowed groups to get even larger and allowed group behavior to become even more complex.

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    That was basic hound logic, learned from Faffy: if you ran, you were prey.

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    That which does not come by logic, does not leave by logic.

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    That you find Kierkegaard "frightful" has warmed the cockles of my heart. I find him simply insupportable and cannot understand, or rather, I understand only too well, why the theological neurosis of our time has made such a fuss over him. You are quite right when you say that the pathological is never valuable. It does, however, cause us the greatest difficulties and for this reason we learn the most from it.

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    The ability to belong and connect is what makes us important.

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    That you are a born again Christian does not mean you will automatically succeed except you follow God's principles. Never forget faith without good work is dead.

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    The abnegation of empathy in the case of something as complex and variable as sexual taste is a dangerous thing. The particular misfortune of the paedophile is not that he is a walking manifestation of evil but that his or her sexual development (as much subject to nature, nurture and questions of identity as any of ours) has resulted in a potentially very harmful and unacceptable attraction. We rightly call it a disorder because of these damaging effects, but merely reacting with horror will do little towards solving a complex and difficult issue stemming from a sexual drive as real and compulsive as any of us are used to.

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    The abuser’s mood changes are especially perplexing. He can be a different person from day to day, or even from hour to hour. At times he is aggressive and intimidating, his tone harsh, insults spewing from his mouth, ridicule dripping from him like oil from a drum. When he’s in this mode, nothing she says seems to have any impact on him, except to make him even angrier. Her side of the argument counts for nothing in his eyes, and everything is her fault. He twists her words around so that she always ends up on the defensive. As so many partners of my clients have said to me, “I just can’t seem to do anything right.” At other moments, he sounds wounded and lost, hungering for love and for someone to take care of him. When this side of him emerges, he appears open and ready to heal. He seems to let down his guard, his hard exterior softens, and he may take on the quality of a hurt child, difficult and frustrating but lovable. Looking at him in this deflated state, his partner has trouble imagining that the abuser inside of him will ever be back. The beast that takes him over at other times looks completely unrelated to the tender person she now sees. Sooner or later, though, the shadow comes back over him, as if it had a life of its own. Weeks of peace may go by, but eventually she finds herself under assault once again. Then her head spins with the arduous effort of untangling the many threads of his character, until she begins to wonder whether she is the one whose head isn’t quite right.

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    The acknowledgement of a single possibility can change everything.

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    The actual, expanded consciousness, reality of our planet is that all of life is LOVE; our very existence is LOVE. Everything that exists is just varying degrees of this LOVE; polar absolutes do not exist. Good versus evil is pure illusion. Even the most seemingly “negative” person with ill intent is still in the spectrum of love.

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    The Alchemical world view, in stark contrast to the scientific world view, where rational deterministic man is completely separated from both Nature and the Self, in fact the Self does not even exist. In the alchemical world view, all three are inextricably woven together and in "synchronistic" or "archetypal" events & occurrences in one's life, all distinctions between them blur and almost disappear.

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    The American dream is on sick leave.

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    The ambivalent strategy involves clinging to the care-giver, often with excessive submissiveness, or adopting a role-reversal in which the care-giver is cared for rather than vice versa. Here feelings of anger at the rejection are most conspicuously subjected to defensive exclusion. Although these strategies have the function of maintaining attachment in the face of difficulties, a price has to be paid. The attachment patterns so established are clearly restricted and, if repeated in all relationships, will be maladaptive.

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    The "apparently normal personality" - the alter you view as "the client" You should not assume that the adult who function in the world, or who presents to you, week after week, is the "real" person, and the other personalities are less real. The client who comes to therapy is not "the" person; there are other personalities to meet and work with. When DID was still officially called MPD, the "person" who lived life on the outside was known as the "host" personality, and the other parts were known as alters. These terms, unfortunately, implied that all the parts other than the host were guests, and therefore of less importance than the host. They were somehow secondary. The currently favored theory of structural dissociation (Nijenhuis & Den Boer, 2009; van der Hart, Nijenhuis, & Steele, 2006), which more accurately describes the way personality systems operate, instead distinguishes between two kinds of states: the apparently normal personality, or ANP, and the emotional personality, or EP, both of which could include a number of parts. p21

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    The application of psychoanalysis to sociology must definitely guard against the mistake of wanting to give psychoanalytic answers where economic, technical, or political facts provide the real and sufficient explanation of sociological questions. On the other hand, the psychoanalyst must emphasize that the subject of sociology, society, in reality[,] consists of individuals, and that it is these human beings, rather than an abstract society as such, whose actions, thoughts, and feelings are the object of sociological research. “Psychoanalysis and sociology.” Pp. 37-39 in Critical theory and society: A reader, edited by S. Bronner and D. Kellner. New York: Routledge.

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    The argument against faith is all based upon the rigorous analysis of the scriptures, and not upon the objective observation of the actual individual sensation of faith. Historical experiences of the Kingdom of God gave rise to all the scriptures in the world, but the scriptures themselves don’t account for the actual globally prevalent psychological element of faith or divinity in the human mind. Faith is a natural evolutionary trait of the human mind, selected by Mother Nature as an internal coping-mechanism.

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    The art of peaceful living comes down to living compassionately & wisely.

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    The anti-psychiatrists held various, sometimes conflicting views but one particular line of reasoning is attributable to all of them—they all pitched their arguments against the power of the psychiatric establishment. They argued that the psychiatric diagnosis is scientifically meaningless. It is a way of labeling undesirable behaviour, under the guise of medical intervention. Those who are diagnosed ill are subjected to treatment which is a violation of human rights and dignity. The situation amounts to psychiatry having a mandate to declare some citizens unfit to live in an ‘ordinary’ community. It claims to cure but the supposed beneficiaries of that cure are often held in hospitals against their will. Within a structure like this it is impossible to understand the real nature of mental suffering and it is just as impossible to develop a coherent system of help.

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    The archetypal image of the redeemer serpent is certainly placed here in opposition to the serpents of evil that battle with it. But why do they both have the same form if there is only oppositIOn between them? What does it mean that they both dwell in the same place, the depth of the great abyss? Are they not possibly two aspects of the same thing? We know this image of the redeemer serpent not only from Gnosis and from the Sabbataian myth, but we know of the same serpent rising from below, redeeming and to be redeemed, as the Kundalini serpent in India, and finally from alchemy as the serpens Mercurii, the ambiguous serpent whose significance was first made clear to us by Jung's researches. Since Jung's work on alchemy we know two things. The first is that in its "magnum opus" alchemy dealt with a redemption of matter itself. The second is that pari passu with this redemption of matter, a redemption of the individual psyche was not only unconsciously carried out but was also consciously intended. As we know, the serpent is a primeval symbol of the Spirit, as primeval and ambiguous as the Spirit itself. The emergence of the Earth archetype of the Great Mother brings with it the emergence of her companion, the Great Serpent. And, strangely enough, it seems as though modern man is confronted with a curious task, a task which is essentially connected with what mankind, rightly or wrongly, has feared most, namely the Devil.

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    The barren branches may appear inelegant: They are, to the cook, the means to make his fire.

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    The bad must exist in order for the good to become greater

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    The basic urge toward mysticism is never, in the unaltered man, clear enough to be recognized for what it is.

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    The beautiful thing about hope is that it acts exclusively of the thing being hoped for. During a dark day, the prospect of a bright tomorrow offers you strength today regardless of what tomorrow actually holds.

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    The beauty of death is that it is a constant reminder of the limited time we spend here in this unique life on Earth. It is the ongoing wakeup call that reminds us to be joyous, to laugh, to love, to be compassionate and grateful, and most of all – to forgive.

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    The belief-transmission network of which we are a part cannot operate without a continuously replenished supply of people to do the transmitting, thus the belief that children are a source of happiness becomes a part of our cultural wisdom simply because the opposite belief unravels the fabric of any society that holds it.

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    The awful irony about addiction is that it brings one further away from whatever desire the vice was meant to satiate.

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    The benefits of forgiveness are limitless.

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    The best things happen to those who don't wait.

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    The best way to reduce stress in your life is to stop screwing up.

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    The best way to overcome depression is to work it to death. Whether it be your body or your mind, just be active and some relief you’ll find.

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    The biggest thing holding you back is almost always ... you. Start there.

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    The big realization when we go beyond the ego is simply seeing that we've always been ok.

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    The blatant incompetence in corporate government law enforcement is truly embarrassing.

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    The bodies state of red alert brings about a series of psychological changes, driven by gathering tides of adrenaline or cortisol. These are the fight or flight hormones, which act to help and organism respond to external stresses. But when a stress is chronic not acute, when it persists for years and is caused by something that cannot be outrun, then these biochemical alterations wreak havoc on the body. Lonely people are restless sleepers and experience a reduction in the restorative function of sleep. Loneliness drives up blood pressure, accelerates ageing, weakens the immune system and acts as a precursor to cognitive decline. According to a 2010 study, "Loneliness predicts increased morbidity and mortality". Which is an elegant way of saying that loneliness can prove fatal.

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    The butterfly fetched butterflies in our chest.

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    The butterfly doesn’t lie.

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    The challenge for people today--and it is not and easy one--is to maintain high personal standards even while feeling that one is living in a moral sewer.

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    [T]he chief goal of Jungian psychology: how to be responsibly alive to all aspects of one's self without restriction.

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    ...the child cries because they need something. If the child had the ability to take care of the problem themselves, they wouldn’t cry. And if their crying is ignored, they start to feel helpless and frustrated because they can’t get what they need. They may even fear abandonment—or feel that their life is in danger because no one is coming to help them. Failing to meet a crying child’s needs also teaches the child that their needs and feelings are unimportant and even dangerous, and that they are bad and unworthy of love.

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    The child of a controlling caregiver believes that there are always winners and losers in life, and that the winners have all the power and the losers must neglect their own senses, needs, and wants. The result is that they gain a deformed and inaccurate picture of the world—the only world they know.