Best 3064 quotes in «psychology quotes» category

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    We're never unhappy until we remember why we're supposed to be unhappy.

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    We see but one aspect of our neighbor, as we see but one side of the moon; in either case there is also a dark half, which is unknown to us. We all come down to dinner, but each has a room to himself.

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    We should not judge people or try to figure out what makes them tick. We should leave them the hell alone.

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    We shouldn't judge people or try to figure out what makes them tick. We should just leave them the hell alone.

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    We tend to be particularly unaware that we are thinking virtually all the time. The incessant stream of thoughts flowing through our minds leaves us very little respite for inner quiet. And we leave precious little room for ourselves anyway just to be, without having to run around doing things all the time. Our actions are all too frequently driven rather than undertaken in awareness, driven by those perfectly ordinary thoughts and impulses that run through the mind like a coursing river, if not a waterfall. We get caught up in the torrent and it winds up submerging our lives as it carries us to places we may not wish to go and may not even realize we are headed for. Meditation means learning how to get out of this current, sit by its bank and listen to it, learn from it, and then use its energies to guide us rather than to tyrannize us.

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    We tell ourselves our own stories, selectively, in order to keep our sense of self intact.

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    We tend to suppress our anger against each other which ultimately leads to big quarrels some day. If two people have been naturally expressing their differences of opinion or having small arguments on regular basis, they will never have resentment or enmity of a lifetime.

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    We study humans to give them a healthier and happier life.

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    Wetiko is elusive and mercurial, for whatever we say wetiko is, it isn't, in that it is always more, less, and other than what we are able to say it is in language.

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    Wetiko doesn't objectively exist, and yet, at the same time, it is not merely our projection or imagination. Instead of an either/or universe, where phenomena like wetiko are either real or unreal, there is an area in between in which it is both/and--both real and unreal at the same time.

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    Wetikos can psychopathically (and thus toxically) mimic the human personality perfectly. If it serves their agenda, they can be convincing beyond belief, making themselves out to be normal, caring, politically correct human beings. They can endlessly talking about taking responsibility, but they never genuinely face up to and become accountable for their actions. They are unable to genuinely mourn, being only concerned with themselves. They will feign grief, however, just as they will try to appear compassionate, if it is politically expedient to do so and, hence, to their advance, they are master manipulators.

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    Wetiko psychosis is at the very root of humanity's inhumanity to itself in all its various forms. As a species, we need to step into and participate in our own spiritual and psychological evolution, which means that we must focus our attention on and contemplate this most important topic before this virulent madness destroys us.

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    We train the mind so that we can enjoy greater peace, happiness, wisdom & equanimity.

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    We try to do right, and we ... we ... they gang up on us, fear and pain and revenge and ... and then we find we’ve done wrong.

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    What are the differences between computer and humanity?? If computer get hot, there is a fan for the computer. If a man get hot, which will mean to much information in head, the humanity start to masturbate! But the question is why computer have one fan and humanity have two hands?? It's simple as that! Fan can be replaced, but one hand can't be replaced if it's broken, so it's gave one more if you have problem with the one to use the other. Take it as a gift!

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    What are the purposes of examinations anyhow? Are they to increase our educational attainment? Or are they instruments used to bring suffering and humiliation and deep hurt to a person who is trying so hard to succeed?

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    What could we do? What should we do? 'There are no prescriptions,' Luria wrote, 'in a case like this. Do whatever your ingenuity and your heart suggest. There is little or no hope of any recovery in his memory. But a man does not consist of memory alone. He has feeling, will, sensibilities, moral being - matters of which neuropsychology cannot speak. And it is here, beyond the realm of an impersonal psychology, that you may find ways to touch him, and change him. [...] Neuropsychologically, there is little or nothing you can do; but in the realm of the Individual, there may be much you can do.

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    What daily life is like for “a multiple” Imagine that you have periods of “lost time.” You may find writings or drawings which you must have done, but do not remember producing. Perhaps you find child-sized clothing or toys in your home but have no children. You might also hear voices or babies crying in your head. Imagine that you can never predict when you will be able to have certain knowledge or social skills, and your emotions and your energy level seem to change at the drop of a hat, and for no apparent reason. You cannot understand why you feel what you feel, and, if you are in therapy, you cannot explore those feelings when asked. Your life feels disjointed and often confusing. It is a frightening experience. It feels out of control, and you probably think you are going crazy. That is what it is like to be multiple, and all of it is experienced by the ANPs. A multiple may also experience very concrete problems, even life-threatening ones.

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    What do you consider the most humane? - To spare someone shame. What is the seal of liberation? - To no longer be ashamed in front of oneself.

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    What does your anxiety do? It does not empty tomorrow of its sorrow, but it empties today of its strength. It does not make you escape the evil; it makes you unfit to cope with it if it comes.

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    Whatever emotional experience has made you who you are today is where you will find the seeds of your life purpose.

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    ...whatever God found worth creating we can find worth studying.

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    Whatever happens to you, once you have hope you will survive.

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    Whatever I fed to his mind, thinking it was nutrition was, in fact, poison. No matter how much a person likes or craves sugar, he should not be raised on the diet of only sugar ~ Rudransh Kashyap

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    Whatever piece of unconscious we take and work through brings light to humanity.

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    What happens to us are tiny matters compare to us response to any situation.

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    What good is your reality, when justice fails and dishonesty is glossed over and the ones who keep faith suffer .... What good is your reality then?" " .... I never promised you a rose garden. I never promised you perfect justice .... and I never promised you peace or happiness .... The only reality I offer is challenge, and being well is being free to accept it or not at whatever level you are capable. I never promise lies, and the rose-garden world of perfection is a lie...and a bore, too!

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    What if fighting was no longer your first answer but change is?

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    What if Freud's "Mother" is a ho?

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    What if the preacher or father’s saying ‘Someone here’s lost and hopeless’ was tantamount to those Sun-Times horoscopes that are specially designed to be so universally obvious that they always give their horoscope readers that special eerie feeling of particularity and insight, exploiting the psychological fact that most people are narcissistic and prone to the illusion that they and their problems are uniquely special and that if they’re feeling a certain way then surely they’re the only person who is feeling like that.

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    What if you love your flaws?

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    What is an unconditional state?

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    What is humanity? To feel pain at the sorrows of our neighbours, to feel humiliated at the humiliation of fellow-beings.

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    What is humor?' one of their professors had posed, and he had answered, ''nondangerous, unexpectedly inappropriate juxtaposition.

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    What is it, I wonder, that they hope to Correct? I am what I am, irredeemably, irretrievably, implacably — as are most of my fellow desperadoes here in Correctional Facility. We are monsters.

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    What is your heart worth to you? The answer is ‘everything’. Our hearts are worth the World.

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    what is new in his theories is not true, and what is true in his theories is not new.

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    What is our point of support? Is it in ourselves or outside us? Are we self-poised, or does our balance depend on something external? According to the actual belief in which our answer to these questions is embodied so will our lives be. In everything there are two parts, the essential and the incidental – that which is the nucleus and raison d'être of the whole thing, and that which gathers round this nucleus and takes form from it. The true knowledge always consists in distinguishing these two from each other, and error always consists in misplacing them.

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    what is significant about rejection, as a source of neurotic anxiety, is how it is interpreted by the child. In impact upon the child, there is radical difference between rejection as an objective experience (which does not necessarily result in subjective conflict for the child), and rejection as a subjective experience. The important question psychologically is whether the child felt himself or herself rejected.

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    What is the black shadow? It's the running inner dialogue we have with ourselves all day long about our fears of being inferior as black people. It is our internalization of the white man's lie that blacks are inferior to whites -- the very lie that was the foundation of our ancestors' enslavement. The black shadow is more than simply internalized racism; it's also our complex feelings of fear and despair about being black, and consequently our longing to be less black.

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    . . . what matters in combat is adaptability, boldness and maintaining A cool exterior, whilst penetrating your enemy's soul with An icy cold stare - Diary of A Combat Fiend

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    What makes us endure pain so poorly is that we are not accustomed to find our principal contentment in the soul, and that we do not concentrate enough on it; for the soul is the one and sovereign mistress of our condition and conduct. The body has, except for differences of degree, only one gait and one posture. The soul may be shaped into all varieties of forms, and molds to itself and to its every condition the feelings of the body, and all other accidents. Therefore we must study the soul and look into it, and awaken in it its all-powerful springs. There is no reason, prescription, or might that has power against its inclination and its choice. Out of the many thousands of attitudes at its disposal, let us give it one conducive to our repose and preservation, and we shall be not only sheltered from all harm, but even gratified and flattered, if it please, by ills and pains. The soul profits from everything without distinction. Error and dreams serve it usefully, being suitable stuff for giving us security and contentment.

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    What never existed, never started and never ended. If there was no love in what you experienced, there was only an illusion, from which your future reality will gather the necessary tools to build itself for when you arrive. The ones you will be with in that reality are waiting for you and hoping that you persist until you get there.

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    What Love Are You That Causes Sorrow? Love is joy; It is not supposed to hurt; Then why pain Is part of it? Love is delight; It is not supposed to harm; Then why hate Is part of it? What joy are you That causes pain? What delight are you That causes hate? What love are you That causes sorrow?

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    What people don't understand about depression is how much it hurts. It's like your brain is convinced that it's dying and produces an acid that eats away at you from the inside, until all that's less is a scary hollowness. Your mind fills with dark thoughts; you become convinced that your friends secretly hate you, you're worthless, and then there's no hope. I never got so low as to consider ending it all, but I understand how that can happen to some people. Depression simply hurts too much.

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    What's unfortunate is that some people in your life may not wish the absolute worst for you, but they certainly don't want you to have the best. What's fortunate is that those people reveal themselves fairly easily.

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    What these results mean is that when price is not a part of the exchange, we become less selfish maximizers and start caring more about the welfare of others. We saw this demonstrated by the fact that when the price decreased to zero, customers restrained themselves and took far fewer units. So while the product (candy, in our case) was more attractive to more people, it also made people think more about others, care about them, and sacrifice their own desires for the benefit of others. As it turns out, we are caring social animals, but when the rules of the game involve money, this tendency is muted. THE RESULTS FROM our experiment also help explain one of the great mysteries in life: why, when we are dining out with friends, taking the last olive feels like such a big deal.

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    What the new science of anthrozoology reveals is that our attitudes, behaviors, and relationships with the animals in our lives- the ones we love, the ones we hate, and the ones we eat- are, likewise, more complicated than we thought.

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    What super powers are hiding behind your insanities?

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    What then am I? In the end, all we have is simply what we find, and what we can usefully say to each other about what we find is all that needs to be said. And perhaps, in the end, it's best just to sit quietly and let go of that thought too.