Best 3064 quotes in «psychology quotes» category

Given our obsession with self, it is hardly surprising we think it is fine for us to live in a world with malleable moral markers, as long as we get our own way without being bullied by others into accepting their way of doing things. We want others to respect moral boundaries that we want to be free to ignore when it suits.

Goals for the future distract from worry and anger about the past and redirect your focus to the direction you're travelling in.

Go confidently in the direction your dreams call you. Finding your dream takes its time, be ready to switch your course quickly. There is no greater gift you can give this world then to follow your dreams.

God is nature’s antidote to misery, and religion is the capsule it comes in.

God is nature’s anti-dote to misery.

God's plans for you are always good and purposeful.

God's word will produce with your level of understanding. The much you can understand it, the more wisdom you are privileged to have.

Going down in history is a dead end pursuit

Good… Bad? I’m not here to judge where you’re at or where you’ve been. I’m simply here to encourage you in where you would like to go. You have the map; I’ll shine the light on it so you can better read it. And eventually, the sun will rise again in your life and you’ll no longer need my light to assist you.

Good, capable individuals unconsciously and consciously guard and nurture themselves and their spirits every day in all sorts of choices, large and small. Just as their lives are never static, they are rarely if ever fractured. Their morals and ethics are never cut off from the whole of their evolving beings.

GOODBYE, THE TRADITIONAL MARKETING! HELLO, NEUROMARKETING!

Good people are rarely suspicious: they cannot imagine others doing things they themselves are incapable of doing; usually they accept the undramatic solution as the correct oe, and let matters rest there. Then too, the normal are inclined to visualize the [psychopath] as one who's as monstrous in appearance as he is in mind, whihch is about as far from the truth as one could well get...These monsters of real life usually looked and behaved in a more normal mannerthan their actually normal brothers and sisters; they presented a more convincing picture of virtue than virtue presented of itself--just as the wax rosebud or the plsatic peachseemd more perfect to the eye, more what the mind thought a rosebud or a peach should be, than the imperfect original from which it had been modelled.

Gradually it became clear that it is a fundamental error to try to give the sexual act a psychological interpretation, to attribute to it a psychic meaning as if it were a neurotic symptom. But this is what the psychoanalysts did. On the contrary: any idea occurring in the course of the sexual act only has the effect of hindering one's absorption in the excitation. Furthermore, such psychological interpretations of genitality constitute a denial of genitality as a biological function. By composing it of non-genital excitations, one denies the existence of genitality. The function of the orgasm, however, had revealed the qualitative difference between genitality and pregenitality. Only the genital apparatus can provide orgasm and can discharge sexual energy completely. Pregenitality, on the other hand, can only increase vegetative tensions. One readily sees the deep rift which formed here in psychoanalytic concepts.

Grief is NOT a mental illness or an emotional disorder. Anyone who tells you otherwise has never experienced it for themselves.

Growth happens when you allow yourself to be transformed through the struggle.

Growing up in a religious environment, children learn what not to do sexually. They learn that some practices or ideas, such as homosexuality, lust, masturbation, and pornography are sinful. These ideas are embedded in the minds of children years before they are ready for marriage, so it's no surprise that many religious people have little or no experience with sex and know little about their sexuality. The guilt cycle that results from this training creates a form of self-censorship. Because so many sex acts and ideas are liable to lead to eternal damnation, people have a strong incentive to avoid expressing or discussing secretly held ideas and interests. Fear leads to hidden thoughts and activities and prevents normal, appropriately channeled sexual expression.

G. Stanley Hall, a creature of his times, believed strongly that adolescence was determined – a fixed feature of human development that could be explained and accounted for in scientific fashion. To make his case, he relied on Haeckel's faulty recapitulation idea, Lombroso's faulty phrenology-inspired theories of crime, a plethora of anecdotes and one-sided interpretations of data. Given the issues, theories, standards and data-handling methods of his day, he did a superb job. But when you take away the shoddy theories, put the anecdotes in their place, and look for alternate explanations of the data, the bronze statue tumbles hard. I have no doubt that many of the street teens of Hall's time were suffering or insufferable, but it's a serious mistake to develop a timeless, universal theory of human nature around the peculiarities of the people of one's own time and place.

Guilt is a feeling that you owe a debt that you're not paying.

Hakuna daktari anayeweza kuponya saikolojia ya mtu. Saikolojia ya mtu huponywa na mtu mwenyewe; nje ya ufahamu wa kawaida.

Happiness, after all, is generally measured as reported satisfaction with one's life - a state of mind perhaps more accessible to those who are affluent, who conform to social norms, who suppress judgment in the service of faith, and who are not overly bothered by societal injustice...The real conservatism of positive psychology lies in its attachment to the status quo, with all its inequalities and abuses of power. Positive psychologists' tests of happiness and well-being, for example, rest heavily on measures of personal contentment with things as they are.

Happiness is a state of mind, not a set of circumstances.

Happiness is a choice and a state of mind.

Hanging conversations, uncertain observations, incomplete imaginations. Unsent text messages, unreplied mails, undecided calls, unattended places. Unsettled pledges, distant searches. Some underutilized wages, some unseen dreams, sitting on dried leaves, believing the unbelieved… bidding adieu, to the accepted, how much she wanted to do, what was, detested!

Hate and resentment are learned behaviors whose origin is traced to an evolved mental state that’s driving us to achieve some sort of goal. Ultimately they are about seeking a particular outcome. Here's the thing: so is love and forgiveness.

Hatred and disdain do harm to the donor not the intended recipient… The Strength in Knowing ----- by I. Alan Appt

Harold lies in the darkened room with curtains drawn. It is one thirty in the afternoon and his lunch tray seems to almost sigh at the untouched food. His words are soft and not many. He listens, looking down, as you speak about concerned staff referring him to a counselling program – you are here to see if he is interested. “I’m fine,” he says, in a rare attempt to meet your eye, and it is clear to you that he is not. He is 88 years old and five months ago his right leg had to be amputated due to complications with diabetes. Immediately after, he was transferred to an aged care facility an hours drive from his wife Elizabeth, two years his senior, who could no long care for him at home. A month after that he was transferred to this facility; his wife can now more easily visit him. But, he tells you, he does not know why she bothers. “There’s no point,” he says, and you wonder if he is also referring to being alive.

Have faith, let go, and gravitate towards.

Have no fear. Trust in the vibrational currents of your life.

Have you ever noticed that fear affects your physical mind and body?

Have you ever reached to a point where you asked God if the assignment is really from Him. In your account you have just 100 dollars and He is asking you to execute a 400 million dollar project. Have you reached to the point that you consider going further will make no sense? Have you reached the point where you asked God are you sure you are still with me? I just found myself in that Junction now. Turning back ....to realise I have gone too far for Him to forsake me. Moving forward I heard the voice saying ...be still and know that I am your God. Giving up.....Couldn't find it in my dictionary. Moral of the lesson. God cannot give you an assignment that is equal to your pocket. If it suits your pocket it is definitely not from God. Remember God will not take glory where nothing happen.

Having needs is not evidence of weakness – it is human.

Having Asperger’s is like having an enhancer plugged into an outlet in our brains. Asperger’s is an accelerator, amplifying the perceptions that we have on the world and the ambiance around us. Like going to the store and buying a device to plug in or install on something in order to make it run faster, Asperger’s will deepen everything’s significance, causing us to take things to a more intense level. Those of us with Asperger’s need to take our time on certain things, which causes us difficulty in accomplishing simple tasks. We learn to diligently persevere and be more prudent and careful. "Juggling the Issues: Living with Asperger’s Syndrome is an anthology explaining these topics through the eyes of someone with Asperger’s. This is more than a researcher giving an outline of what we face and what we can do. Instead, this is one of those books told by a person who has Asperger’s and has dealt with certain difficulties in order to experience achievements over the past twenty years. I have personally overcome and am still overcoming a lot of the trials that come with having Asperger’s.

Healthy people learn how to frequently adjust their thoughts to make reality comfortable and realistic.

Hearing "can't" dares a person to find a workaround. It's a basic psychological theory called reactance - telling someone "no" just makes them want it more.

Having DID is, for many people, a very lonely thing. If this book reaches some people whose experiences resonate with mine and gives them a sense that they aren't alone, that there is hope, then I will have achieved one of my goals. A sad fact is that people with DID spend an average of almost seven years in the mental health system before being properly diagnosed and receiving the specific help they need. During that repeatedly misdiagnosed and incorrectly treated, simply because clinicians fail to recognize the symptoms. If this book provides practicing and future clinicians certain insight into DID, then I will have accomplished another goal. Clinicians, and all others whose lives are touched by DID, need to grasp the fundamentally illusive nature of memory, because memory, or the lack of it, is an integral component of this condition. Our minds are stock pots which are continuously fed ingredients from many cooks: parents, siblings, relatives, neighbors, teachers, schoolmates, strangers, acquaintances, radio, television, movies, and books. These are the fixings of learning and memory, which are stirred with a spoon that changes form over time as it is shaped by our experiences. In this incredibly amorphous neurological stew, it is impossible for all memories to be exact. But even as we accept the complex of impressionistic nature of memory, it is equally essential to recognize that people who experience persistent and intrusive memories that disrupt their sense of well-being and ability to function, have some real basis distress, regardless of the degree of clarity or feasibility of their recollections. We must understand that those who experience abuse as children, and particularly those who experience incest, almost invariably suffer from a profound sense of guilt and shame that is not meliorated merely by unearthing memories or focusing on the content of traumatic material. It is not enough to just remember. Nor is achieving a sense of wholeness and peace necessarily accomplished by either placing blame on others or by forgiving those we perceive as having wronged us. It is achieved through understanding, acceptance, and reinvention of the self.

Healthy levels of narcissism and self-enhancement are necessary, with a low level of self-enhancement being detrimental to our wellbeing and success.

Hearing has consequences. When I truly hear a person and the meanings that are important to him at that moment, hearing not simply his words, but him, and when I let him know that I have heard his own private personal meanings, many things happen. There is first of all a grateful look. He feels released. He wants to tell me more about his world. He surges forth in a new sense of freedom. He becomes more open to the process of change. I have often noticed that the more deeply I hear the meanings of the person, the more there is that happens. Almost always, when a person realize he has been deeply heard, his eyes moisten. I think in some real sense he is weeping for joy. It is as though he were saying, "Thank God, somebody heard me. Someone knows what it's like to be me.

He discards a quilt for fear of bugs.

He fought because he actually felt safer fighting than running.

He feels the need to hear a human voice—a fully human voice like his own. Sometimes he laughs like a hyena or roars like a lion—his idea of a hyena his idea of a lion.

He hadn't yet had enough experience with humans to know that the thing they hold dearest to their hearts, the last thing they relinquish when all else is fading, is the consoling belief in the inferiority of others.

He kept asking me what was wrong that night and I kept responding, "Nothing." But it's all the nothings that silently strangle us and our relationships, isn't it?

Held tight as it seems to you in the finite, committed to the perpetual rhythmic changes, the unceasing flux of "natural" life— compelled to pass on from state to state, to grow, to age, to die— there is yet, as you discovered in the first exercise of recollection, something in you which endures through and therefore transcends this world of change. This inhabitant, this mobile spirit, can spread and merge in the general consciousness, and gather itself again to one intense point of personality. It has too an innate knowledge of— an instinct for— another, greater rhythm, another order of Reality, as yet outside its conscious field; or as we say, a capacity for the Infinite. This capacity, this unfulfilled craving, which the cunning mind of the practical man suppresses and disguises as best it can, is the source of all your unrest. More, it is the true origin of all your best loves and enthusiasms, the inspiring cause of your heroisms and achievements; which are but oblique and tentative efforts to still that strange hunger for some final object of devotion, some completing and elucidating vision, some total self-donation, some great and perfect Act within which your little activity can be merged.

Hello heaven, goodbye world.

Hello darkness, goodbye light.

Hello suicide, farewell toxic world.

He had been frightened and so he had been vehement.

Hello light, goodbye darkness.

Hello suicide, goodbye problems.

Heraclitus, Empedocles, and Parmenides all state or suggest that thinking the right kinds of thoughts positively transforms our relationship to our environment. If thoughts are the right kind, it is presumably because they build on the particular receptivity of human nature to true knowledge about the nature of things, knowledge that, in turn, brings the person into greater harmony with the world around him. Thought is thus a uniquely transformative encounter with reality.