Best 3064 quotes in «psychology quotes» category

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    Fear is nothing more than a negative assessment of risk.

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    Fear cripples you. When fear is within you, everything in the environment amplifies the feeling of fear. When in fear, a person experiences sorrow. Everything that one sees evokes fear.

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    Fear of the police is learned through experience.

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    Fear of the sun will eventually make you sick.

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    Fear of confronting emotions is like fear of reading road signs.

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    Feeling awful is physiological you say. God I hate you, I say. Yes you can find the neurons for feeling awful. Do you think you can find the neurons for the fact I hate you?

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    Feelings are what you experience when you try to access the immeasurable.

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    Feeling your way to knowledge rather than thinking your way, often results in better learning.

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    Feeling guilt dims our light. Instead of dimming our light to make others feel more comfortable, we could just continue to shine and foster the rise of the vibrations of those around us. Being Happy and Feeling Good does not mean you have no compassion for the misery of those around you. It simply means you won’t dim your light to make them feel comfortable – instead, you’re going to help light the way. At first, your light may be a bit too bright for others and it may hurt their eyes, yet it’s far better to shine rather than to hide your light. When you hide your light for too long, it extinguishes and you slip right back into darkness…unable to find your way until someone ‘shiny’ comes along to light your way and help you to find the light you still possess within, your Soul’s Magnificence.

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    Feelings are not to be suppressed or fixed — they’re to be acknowledged.

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    Female valedictorians marry a little later and participate somewhat more heavily in paid work than women in their age group nationally.

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    Few are the birds who fly pass through the human heart

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    Few endeavors, if any at all, I find to be inherently mature or inherently immature. Maturity is neither defined by one's particular preferences nor by one's particular activities; rather, it is defined by the strength of one's character.

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    Find and foster your Passions in life! People who are passionate about what they do are in alignment with Spirit and become magnetic to those around them. This also applies to those already in long-term relationships. How do you keep the love and intimacy alive? Keep your personal Passions alive and the rest will fall into place. We can’t share passions with others unless we first have it within ourselves.

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    Find something beautiful to focus on daily and allow Inspiration to have its way with you.

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    Fire, after all, does not consume. It transmutes.

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    First, create your ego. Then destroy it. This is all of life.

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    First they ignore you, then they laugh at you, then they fight you, then you win.

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    For academically talented women, in contrast, school success does not guarantee occupational success. Even the best female college students need people who will support them, encourage them, and – most important—who will connect them to opportunities.

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    For all students, a network of career exploration opportunities, sponsors, and mentors is a critical accompaniment to coursework.

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    For a minute, the fantasy frightened her, but ultimately, this fear saved her from feeling alone.

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    For all the normal people who make fun of the mentally ill it's spelled K.A.R.M.A. and it's pronounced your days coming, Bitch!

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    For a man, the optimal evolutionary strategy is to disseminate his genes as widely as possible, given his few minutes (or, alas, seconds) of investment in each encounter. It all makes simple evolutionary sense, since a woman invests a good deal of time and effort -a nine month long, risky, strenuous pregnancy, in each offspring. Naturally she has to be very discerning in her choice of sexual partners.

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    For every quote, there is one that challenges it.

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    For every Pharoah there is a Moses.

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    For example, in order to identify these schemas or clarify faulty relational expectations, therapists working from an object relations, attachment, or cognitive behavioral framework often ask themselves (and their clients) questions like these: 1. What does the client tend to want from me or others? (For example, clients who repeatedly were ignored, dismissed, or even rejected might wish to be responded to emotionally, reached out to when they have a problem, or to be taken seriously when they express a concern.) 2. What does the client usually expect from others? (Different clients might expect others to diminish or compete with them, to take advantage and try to exploit them, or to admire and idealize them as special.) 3. What is the client’s experience of self in relationship to others? (For example, they might think of themselves as being unimportant or unwanted, burdensome to others, or responsible for handling everything.) 4. What are the emotional reactions that keep recurring? (In relationships, the client may repeatedly find himself feeling insecure or worried, self-conscious or ashamed, or—for those who have enjoyed better developmental experiences—perhaps confident and appreciated.) 5. As a result of these core beliefs, what are the client’s interpersonal strategies for coping with his relational problems? (Common strategies include seeking approval or trying to please others, complying and going along with what others want them to do, emotionally disengaging or physically withdrawing from others, or trying to dominate others through intimidation or control others via criticism and disapproval.) 6. Finally, what kind of reactions do these interpersonal styles tend to elicit from the therapist and others? (For example, when interacting together, others often may feel boredom, disinterest, or irritation; a press to rescue or take care of them in some way; or a helpless feeling that no matter how hard we try, whatever we do to help disappoints them and fails to meet their need.)

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    Forgiveness is the meaning of grace. The grace to love yourself enough to be willing to put your trust in releasing the pain attached to whatever fucked up stuff happened to you. This is for you, not them.

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    Forgetting is, I think, a form of protection.

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    For far too long, the female gender has been plagued with stereotypes, typecasting, as well as, subtle and blatant discrimination.

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    Forget the past, you cannot change it. Always remember the lesson, and stay the hell away from your abuser.

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    Forgiveness is letting go of the anger that unforgiveness holds. Forgive once, or resent everyday that is your choice.

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    For if there are (at a venture) seventy-six different times all ticking in the mind at once, how many different people are there not – Heaven help us – all having lodgment at one time or another in the human spirit?

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    For it is probable that when people talk aloud, the selves (of which there may be more than two thousand) are conscious of disserverment, and are trying to communicate but when communication is established there is nothing more to be said.

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    For me ignorant is not illiterate or public, but is trying to review his culture ... You have to run away from them, they did not care what they read, but a number of what they read ...

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    For me, the good death includes being prepared to die, with my affairs in order, the good and bad messages delivered that need delivering. The good death means dying while I still have my mind sharp and aware; it also means dying without having to endure large amounts of suffering and pain. The good death means accepting death as inevitable, and not fighting it when the time comes. This is my good death, but as legendary psychotherapist Carl Jung said, "It won't help to hear what I think about death." Your relationship to mortality is your own.

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    For the most part, "naturals" are myths. People who are especially good at something may have some innate inclination, or some particular talent, but they have also spent about ten thousand hours practicing or doing that thing.

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    For minority students, as for women and working-class white valedictorians, superior college grades did not lead smoothly to high-level satisfying work.

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    Forms are vehicles and instruments, and vehicles and instruments cannot be called good or bad without context.

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    For whom does a troubled mind quell, if not oneself; conductor of the very symphony of thoughts in which we find ourselves entangled?

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    Freedom, however, is not the last word. Freedom is only part of the story and half of the truth. Freedom is but the negative aspect of the whole phenomenon whose positive aspect is responsibleness. In fact, freedom is in danger of degenerating into mere arbitrariness unless it is lived in terms of responsibleness. That is why I recommend that the Statue of Liberty on the East Coast be supplemented by a Statue of Responsibility on the West Coast.

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    Four minutes of eye contact brings people closer to each other better than everything else.

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    Freedom and respect for the individual are rooted in the Old Testament, which convinced man that he makes his own history, that he is responsible for his history. Such freedom implies that a man throws off his inertia, that he does not cling arbitrarily to tradition, that he strives knowledge and accepts moral responsibility. The fear of freedom is the fear of assuming responsibility. Freedom can never be completely safeguarded by rules and laws. It is as much dependent on courage, integrity, and responsibility of each of us as it is on these qualities in those who govern. Every trait in us and our leaders which points to passive submission to mere power betrays democratic freedom.

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    Free man needs loyalty to the self first of all, and this implies the right to be himself

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    Freud had a word for such reenactments: ‘The compulsion to repeat.

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    Freud's ideas, as usual, turned out to be both remarkably prescient and utterly wrong.

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    From fear of death to sexualizing the normal and marking children, religion is hell bent on creating an environment that is sexually negative –an environment that systematically and arbitrarily restricts options for people. Regardless of the biological map of an individual, religion will do its best to impose its map. The map is almost always focused on what not to do. Since humans can rarely, if ever, live up to such a restrictive standard, it gives religion a huge opportunity to develop guilt and shame, leading the person back to the religion for relief. The map bears no resemblance to human sexuality. It is an artificial and arbitrary set of rules imposed by the religion on its adherents. The result is oppression of women, sexual misinformation, fear of death, repression of homosexuals and much more.

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    Freedom on the inside comes when validation from the outside doesn’t matter.

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    Freud is very hard to kill.

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    From a social psychological standpoint, the selfie phenomenon seems to stem from two basic human motives. The first is to attract attention from other people. Because people’s positive social outcomes in life require that others know them, people are motivated to get and maintain social attention. By posting selfies, people can keep themselves in other people’s minds. In addition, like all photographs that are posted on line, selfies are used to convey a particular impression of oneself. Through the clothes one wears, one’s expression, staging of the physical setting, and the style of the photo, people can convey a particular public image of themselves, presumably one that they think will garner social rewards.

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    From the perspective of abnormal psychology, President Trump is a very interesting case study.