Best 3064 quotes in «psychology quotes» category

I am strange; I show different things; So please Don’t think I don’t love you Because the truth Is the opposite

I am wondering, do you think of me?

I am the most important person to me. I am the most important person in the entire universe to me. I am the centre of my own universe.

I avoid interacting with corrupt corporate controlled governments.

I believe ADHD is a constellation of symptoms that our society interprets as a medical condition [...]. ADHD certainly "exists," in the sense that many children exhibit behaviors that parents and teachers can see and doctors can measure. But in my view ADHD is neither an unnatural condition of childhood nor an illness that requires medication. Often, behaviors tagged as ADHD are normal childhood responses to stressful situations. I believe ADHD is overdiagnosed and overmedicated and that well-meaning parents from all backgrounds have been duped into believing that their perfectly normal and healthy child needs powerful psychostimulant medications just to be "normal" and successful. I believe this is harmful to parents and to children, and I believe there is a better way.

I became aware of a voice inside my head. [...] It was only later that I realized that this voice was my own thinking, that this moment of anguish was my first inkling that I was a ceaseless monologue trapped within myself.

I began to care a lot less about embarrassment after running into somebody who for months, I feared I would, and realizing afterward that my life was no different after the encounter than before.

I began to see that the stronger a therapy emphasized feelings, self-esteem, and self-confidence, the more dependent the therapist was upon his providing for the patient ongoing, unconditional, positive regard. The more self-esteem was the end, the more the means, in the form of the patient’s efforts, had to appear blameless in the face of failure. In this paradigm, accuracy and comparison must continually be sacrificed to acceptance and compassion; which often results in the escalation of bizarre behavior and bizarre diagnoses. The bizarre behavior results from us taking credit for everything that is positive and assigning blame elsewhere for anything negative. Because of this skewed positive-feedback loop between our judged actions and our beliefs, we systematically become more and more adapted to ourselves, our feelings, and our inaccurate solitary thinking; and less and less adapted to the environment that we share with our fellows. The resultant behavior, such as crying, depression, displays of temper, high-risk behavior, or romantic ventures, or abandonment of personal responsibilities, which seem either compulsory, necessary, or intelligent to us, will begin to appear more and more irrational to others. The bizarre diagnoses occur because, in some cases, if a ‘cause disease’ (excuse from blame) does not exist, it has to be 'discovered’ (invented). Psychiatry has expanded its diagnoses of mental disease every year to include 'illnesses’ like kleptomania and frotteurism [now frotteuristic disorder in the DSM-V]. (Do you know what frotteurism is? It is a mental disorder that causes people, usually men, to surreptitiously fondle women’s breasts or genitals in crowded situations such as elevators and subways.) The problem with the escalation of these kinds of diagnoses is that either we can become so adapted to our thinking and feelings instead of our environment that we will become dissociated from the whole idea that we have a problem at all; or at least, the more we become blameless, the more we become helpless in the face of our problems, thinking our problems need to be 'fixed’ by outside help before we can move forward on our own. For 2,000 years of Western culture our problems existed in the human power struggle constantly being waged between our principles and our primal impulses. In the last fifty years we have unprincipled ourselves and become what I call 'psychologized.’ Now the power struggle is between the 'expert’ and the 'disorder.’ Since the rise of psychiatry and psychology as the moral compass, we don’t talk about moral imperatives anymore, we talk about coping mechanisms. We are not living our lives by principles so much as we are living our lives by mental health diagnoses. This is not working because it very subtly undermines our solid sense of self.

I believe that even our most abstract and philosophical views spring from an intensely personal base.

I believe in the existence of multiple parallel universes that form a multiverse. And the only way to ramify with it is through our sole duty of following our own natural inclinations and our particular talents composed of many different realities. Hence, generating a dynamic energy capable of opening the horizons of the mind, producing new scenarios, and being part of this elaborate system of channels that plays an absolutely essential role and that, if it did not exist, would make life on Earth unfeasible. With that being said, I can only reiterate that we are all able of taking advantage of our own creative spirit. Unfortunately, the great majority desires and focuses exclusively on the rapid successes of wealth, status and power, and seek being compared to the great geniuses -without sincere dedication or passion, trampling on their own talents and imagination. And this can be felt in many cases where the technique is seen but does not convey any emotion. Consequently, the production as an end in itself does not satisfy any of those desires nor the existence of multiple parallel universes that form a multiverse.

I believe the perception of what people think about DID is I might be crazy, unstable, and low functioning. After my diagnosis, I took a risk by sharing my story with a few friends. It was quite upsetting to lose a long term relationship with a friend because she could not accept my diagnosis. But it spurred me to take action. I wanted people to be informed that anyone can have DID and achieve highly functioning lives. I was successful in a career, I was married with children, and very active in numerous activities. I was highly functioning because I could dissociate the trauma from my life through my alters. Essentially, I survived because of DID. That's not to say I didn't fall down along the way. There were long term therapy visits, and plenty of hospitalizations for depression, medication adjustments, and suicide attempts. After a year, it became evident I was truly a patient with the diagnosis of DID from my therapist and psychiatrist. I had two choices. First, I could accept it and make choices about how I was going to deal with it. My therapist told me when faced with DID, a patient can learn to live with the live with the alters and make them part of one's life. Or, perhaps, the patient would like to have the alters integrate into one person, the host, so there are no more alters. Everyone is different. The patient and the therapist need to decide which is best for the patient. Secondly, the other choice was to resist having alters all together and be miserable, stuck in an existence that would continue to be crippling. Most people with DID are cognizant something is not right with themselves even if they are not properly diagnosed. My therapist was trustworthy, honest, and compassionate. Never for a moment did I believe she would steer me in the wrong direction. With her help and guidance, I chose to learn and understand my disorder. It was a turning point.

I believe that today we’re facing a psychological epidemic, one in which people no longer realize it’s okay for things to suck sometimes.

I call modern electronic light bulbs ‘Insomnia light bulbs’ because they are known to disrupt sleep.

I call modern large screen televisions “Insomnia TV’s” because they are known to disrupt sleep.

I can imagine that the oceanic feeling could become connected with religion later on. That feeling of oneness with the universe which is its ideational content sounds very like a first attempt at the consolations of religion, like another way taken by the ego of denying the dangers it sees threatening it in the external world.

I can't change the world, but I can always change my point of view.

I clicked on the message and slipped back into Ireland where I lay smiling in Raven’s arms. Together we watched the fire from the piles of blankets, clothes, and pillows scattered about on the cottage floor. I felt him kiss the top of head and I tightened my hold on him. “You know none of this is real, right?” he whispered. “It’s just a fantasy.” I buried my face in his chest and felt him breathe beneath me. “I know that,” I said. “But if I can’t have you, then I’ll settle for Ireland. Besides I’ve had a bad day today and I need this. I want to cry.” ... “But you...” I looked into his eyes. “You walked in and sat down beside me and it feels so right. I can't live without you. I love what we have, where we are... And if ever there is a chance for more, I would take it in a moment’s breath. I love this. Whatever it is, I love it. I need it so much in my life. I need you. I need exactly what we are like this. ... “I would want you to teach me. I would want you to teach me how to be intimate and how to let you in. I would show you all my cards, everything that I am and I would say please teach me to be gentle and sensual and romantic. Please teach me how to accept love because I don’t know how.” ... You meant the world to me right up to the end, even when you found a way to wake me from the lies. And for that, you will always be my dearest friend, my sweetest love, regardless of whether or not you were real.

Ich glaube mittlerweile, dass wir im Kern unseres Daseins Sammler sind, die ihr Leben lang versuchen, sich selbst zusammenzufügen. Das Zusammenfügen wird uns nicht gelingen. Wir sind zu gut darin, die Lücken wegzulügen, die zwischen unseren Fragmenten liegen.

I consider therapy successful when the family members (or individual clients) have discovered ways to get what they need from their relationships with the people in their lives, so that their relationship with me is no longer necessary to sustain them. Like a chemical catalyst that facilitates a reaction between two other substances, the therapeutic relationship catalyzes the transformation of relationships in the lives of clients. But the real healing takes place not in the therapeutic relationship but in the client's relationships with significant others.

I could sit you down, f*** your mind for hours and I promise it would terrify you in ways you didn’t know existed.

Ideologies get corrupt in time, because humans following those ideologies cannot help but foster an implicit, i.e. subconscious hatred towards other humans following different ideologies.

Identity confusion is defined by the SCID-D as a subjective feeling of uncertainty, puzzlement, or conflict about one's own identity. Patients who report histories of childhood trauma characteristically describe themes of ongoing inner struggle regarding their identity; of inner battles for survival; or other images of anger, conflict, and violence. P13

I devoured books, drank words, studied everything I could get my hands onto. I bounced between music, logic, theology, history, literature, and art.

İdeoloji, doğası gereği etkin düşünceye de, etkin duyguya da çekici gelmez. İnsanı ya heyecanlandıran ya da uyutan hap gibidir. Hitler, Mein Kampfda (Kavgam'da) halkı toplayıp galeyana getirmek için en elverişli zamanın, insanların yorgun ve etkilenmeye açık olduğu akşam saatleri olduğunu söylerken bu noktayı açıkça gördüğünü belirtiyordu.

I discovered at an early age that I was - shall we be kind and say different? It's a better, more general word than the other one... I got sick... It was the feeling that the great, deadly pointing forefinger of society was pointing at me - and the great voice of millions chanting, "Shame. Shame. Shame." It's society's way of dealing with someone different.

I did want to release this poison inside of me. Something longed to put it out there. I ached to be heard. I had tried so many times before.

I didn't want a world in which I had to choose between blind human babies and tortured monkey ones. To be frank, that's the sort of choice I expect science to protect me from, not give me.

I do believe that people can change, but the ones that do are not the ones emphatically and desperately pleading with you to understand that they have.

I don’t even want to talk about “female sexuality” until there is a control group. And there never will be.

I do not use psychiatric terms in my writing because the entrenched and developing behaviours were perfectly normal reactions to abnormal situations.

I don't assign myself to the names of any religious or non religious groups I prefer my actions and beliefs to be manic or marvelous just like me

I don't need psychology I am not a sociopath Neither and Psychopath

I don’t like psychiatrists,” Alecto told her. “Not because they don’t think I’m real, but because they have no idea what they’re doing.

I don’t remember what we talked about. I remember blushing and smiling a lot. We were there only an hour, and he made me feel more loved than I had ever known in my entire life. ... I signed off, smiling like a hyena on morphine. I couldn’t stop smiling. He had me. Already I was willing to give him anything all because he would accept me. I should be so lucky. I was only worth a dollar, after all.

I don't think something can constitute a journey unless it leaves one's world looking different than before.

If a child’s emotional and intellectual freedom is restricted, their development and well-being suffer, which leads to complex problems in later life. Deprivation of thought and emotion results in an irrationality of cognition, feeling, and communication.

If all you are looking for is a miracle you are wide open to follow the antichrist and the false prophets because they are going to have a big league of signs and wonders ministry. If signs and wonders do not bring glory and honour to Jesus Christ, then you must be watching a false prophet whose anointing does not come from the Holy Spirit of God.

If a man felt hostility and aversion, but saw that he had poor or no grounds for his feeling, the remedy was to look for good or at least better grounds--a search hid predisposing thoughts would help him in.

If a mother cannot meet her baby’s impulses and needs, [quoting Donald Winnicott] ‘the baby learns to become the mother’s idea of what the baby is.’ Having to discount its inner sensations, and trying to adjust it its caregiver’s needs, means the child perceives that ‘something is wrong’ with the way it is. Children who lack physical attunement are vulnerable to shutting down the direct feedback from their bodies, the seat of pleasure, purpose, and direction.

I familiarize myself with every detail of their crimes and loathe what they did. At the same time, I may feel tremendous empathy and sorrow for what they went through in their young lives that contributed to their adult behavior

I favour humans over ideology, but right now the ideologues are winning, and they're creating a stage for constant artificial high dramas, where everyone is either a magnificent hero or a sickening villain. We can lead good, ethical lives, but some bad phraseology in a Tweet can overwhelm it all - even though we know that's not how we should define our fellow humans. What's true about our fellow humans is that we are clever and stupid. We are grey areas. And so ... when you see an unfair or an ambiguous shaming unfold, speak up on behalf of the shamed person. A babble of opposing voices - that's democracy. The great thing about social media was how it gave a voice to voiceless people. Let's not turn it into a world where the smartest way to survive is to go back to being voiceless.

If a woman had a problem in the 1950's and 1960's, she knew that something must be wrong with her marriage, or with herself. Other women were satisfied with their lives, she thought. What kind of a woman was she if she did not feel this mysterious fulfillment waxing the kitchen floor? She was so ashamed to admit her dissatisfaction that she never know how many other women shared it.

If education is always to be conceived along the same antiquated lines of a mere transmission of knowledge, there is little to be hoped from it in the bettering of man's future.

If I have seen further than those before me, it is because I did not engage in the frauds.

If Faustian restlessness is one of the defining characteristics of modern humans, then, by Pääbo’s account, there must be some sort of Faustian gene. Several times, he told me that he thought it should be possible to identify the basis for our “madness” by comparing Neanderthal and human DNA. “If we one day will know that some freak mutation made the human insanity and exploration thing possible, it will be amazing to think that it was this little inversion on this chromosome that made all this happen and changed the whole ecosystem of the planet and made us dominate everything,” he said at one point. At another, he said, “We are crazy in some way. What drives it? That I would really like to understand. That would be really, really cool to know.

If I could make people feel, just for a day or an hour, what it’s like to love with infiniteness, then they would be animals no longer, but some greater creature, deserving of that title human. I’ve bettered a day though. On earth, they will have it thus: from birth to unavoidable death, a man is pumped so full of love that his eyes bleed rainbows and his mouth a barrel of miracles. His hands will heal then make monuments to commemorate it; they’ll press tight and pray for no man, no god but himself; and his mind… his mind will shower like spring rains. He will steal away from the shadow of ambition. He’ll be his own sun and light up the world with new marvels – be they art, philosophies, science – and in his brightness put the mundane, not himself, in shadows, and how rightfully. Each a captain and a maker, a mark-setter and stealer of shows... Earth’s skies will clap with the thunder of our majesty, not with violence, doubt, confusion, futility, and monotony; anything – anything – but the dull drone of duplication and robo-behaviour.

If I look closely I can see we have the same colour eyes, not me and Simon, but me and the boy who is also me, the boy who I can no longer recognise, with whom I no longer share a single thought, worry, or hope.

If it's public, it's not bonding.

If I want to understand an individual human being, I must lay aside all scientific knowledge of the average man and discard all theories in order to adopt a completely new and unprejudiced attitude. I can only approach the task of understanding with a free and open mind, whereas knowledge of man, or insight into human character, presupposes all sorts of knowledge about mankind in general.

If knowledge is lacking, your destruction is inevitable. Hosea 4:6