Best 1398 quotes in «solitude quotes» category

The earth is grounding while the mountains, curvaceous and sweeping, offer a blanket of refuge. Their woods are abounding in camouflage as their leaves sway about in continuous, florid dance. There is an air of invulnerability that is exclusive to the woods, which is why she’s most happy among them. She doesn’t mind beasts as they are preferable to humans and much less threatening; beasts, you see, although dangerous, are incapable of the enmity that permeates beyond the shade of the woods.

The endless ocean was his sole companion , and on some deeply sentimental level, it seemed sufficient. Almost apt. He aligned himself with Thoreau and Tolstoy, he felt like their peers. The kinship with nature devoted humans to a mythical state, a heightened persona beyond the reach of mere mortals. At least that was what he told himself on the lonely nights when insomnia played on his fears and the howling wind pierced through his soul.

The Estate of Solemnity By right, it reigns in its places- in long beards Of spanish moss hanging from a live oak On a windless evening, and in the chill of new Icicles rigidly, imperceptibly lengthening. Cavern Stalagmites are almost majestic with solemnity. The black morel and the tree ear mushroom Are solemn without grief, solemn without joy, Solemn without reverence, without a single Flicker of green or lift of a wing or cry. But the most solemn, most stalwart, the least Wavering are the tors and crags, the towering desert Spires and carved pinnacles, the devoted ascents And sharp, raw rims of boulders and bluffs, the maw Of a distant cave I saw yesterday and the day before, And the grave echo there of the day and the before. Mystics and divines have always sought the pure, White-rock serenity of the silent, solemn moon Bound in its flight alone far above the peaks, far Above the earth, surrounded there forever by bevies Of giddy stars, all asparkling, all aglow.

The essence of life is in solitude--wouldn't you agree? All unions are built on falsehood. People can only get to know each other up to a point and then they make up the rest, until one day, seeing their mistake, they turn their backs on sadness and run away. Would this ever happen if they stopped believing in their dreams and made do with what was possible?

The essentials: air, food, water, sleep, leisure, exercise, solitude, companionship. The inessentials: everything else.

The evening I went for a walk. To walk for the sake of walking is something I seldom do.Inside my apartment I'd felt inexplicably anxious. I needed to talk to someone, to be reassured. Or perhaps I needed to confess my sin: I was once again having impure thoughts about saving the world. Or it was neither of these--I was afraid I was dreaming. Indeed, considering the events of the day, it was likely that I was dreaming. I sometimes fly in my dreams, and each time I say to myself, "At last--it's happening in reality and not in a dream!" In any case, I needed to talk to someone, and I was alone. This is my habitual condition, by choice--or so I tell myself. Mere acquaintanceship leaves me unsatisfied, and few people are willing to accept the burdens and risks of friendship as I conceive of it.

The experienced walker and nature lover will in most cases and in certain moods prefer to walk alone; he revels in the joy of it, he is self-contained, and all his adventures and experiences combine to make him independent of all company, because he is aware of a voice in the silence … To him the voice of the wild are soothing nepenthe, and the wind among the trees and the music of the corrie burn are his inspiration and delight. We shall often find him to be of a serious philosophical nature, and yet in love with life and the beauty of the world. He loves company, and knows the value of social intercourse; but he also loves his own companionship, and the fruits of solitude

The fear of rape puts many women in their place - indoors, intimidated, dependent yet again on material barriers and protectors... I was advised to stay indoors at night, to wear baggy clothes, to cover or cut my hair, to try to look like a man, to move someplace more expensive, to take taxis, to buy a car, to move in groups, to get a man to escort me—all modern versions of Greek walls and Assyrian veils, all asserting it was my responsibility to control my own and men's behavior rather than society's to ensure my freedom. I realized that many women had been so successfully socialized to know their place that they had chosen more conservative, gregarious lives without realizing why. The very desire to walk alone had been extinguished in them—but it had not in me.

The Flash: I often come here to run and to think. But, today, I don’t want to think—I just want to run.

The fruit of solitude is originality, something daringly and disconcertingly beautiful, the poetic creation. But the fruit of solitude can also be the perverse, the disproportionate, the absurd and the forbidden.

The gardens were mystifying, inside the beautifully tended box hedges the flower-beds were choked with weeds, a single garden chair, made of white painted wire in the Victorian fashion, was set quite alone on a wide gravel space, with an air of deluded sociability, as if it had gone mad and thought that there were about it many other garden chairs.

The greatest thing in the world is to know how to live to yourself.

The holiest of all holidays are those Kept by ourselves in silence and apart; The secret anniversaries of the heart.

The holiness of solitude is the gift of creativity.

The image of a cleanly, self-possessed man exploiting his solitude was not easy to come by, but then he had not expected that it would be.

The importance of solitude is to help you to differentiate your own thoughts from those you have studied, read, heard, or unintentionally absorbed.

The ingenious person will above all strive for freedom from pain and annoyance, for tranquility and leisure, and consequently seek a quiet, modest life, as undisturbed as possible, and accordingly, after some acquaintance with so-called human beings, choose seclusion and, if in possession of a great mind, even solitude. For the more somebody has in himself, the less he needs from the outside and the less others can be to him. Therefore, intellectual distinction leads to unsociability.

Their drift away from others produced a selfish privacy and they had lost the refuge and the consolation of a clan. Baptists, Presbyterians, tribe, army, family, some encircling outside thing was needed. Pride, she thought. Pride alone made them think that they needed only themselves, could shape life that way, like Adam and Eve, like gods from nowhere beholden to nothing except their own creations. She should have warned them, but her devotion cautioned against impertinence. As long as Sir was alive it was easy to veil the truth: that they were not a family-not even a like-minded group. They were orphans, each and all.

The letters released something, maybe a sense that he was not alone, that the world was a place where travelers in language could know the same things.

The life of this alien city was lived under the cathedral dome of the sky. People ate where the birds could share their food and gambled where any cutpurse could steal their winnings, they kissed in full view of strangers and even fucked in the shadows if they wanted to. What did it mean to be a man so completely among men, and women too? When solitude was banished, did one become more oneself, or less? Did the crowd enhance one's selfhood or erase it?

The longing for solitude is a deeply romantic passion. But then writing is a romantic thing to do, predicated on desire, urgency, and an ideal of human connection, hardly available in what we wistfully call real life.

The more I'm let alone and not worried the better I can function.

The more we frequent men, the blacker our thoughts; and when, to clarify them, we return to our solitude, we find there the shadow they have cast.

The most perfect solitude must entail the absence of all beings, but it must also tremble with the light of life. For example, a perfect solitude may find itself haunted by lives born of the imagination, characters lying on shelves in rows of books, or accompanied by figures waiting in dreams. The perfect solitude pushes one to sense the pulse of solitude itself; for example, a perfect solitude may be marked with the beat of one’s heart.

...the natures of solitary people are apt to have more unmapped country in them than worldly folk imagine. They see and think and do things peculiar to themselves, and one may turn up buried treasure in them at any moment. ("Absolute Evil")

The observations and encounters of a man of solitude and few words are at once more nebulous and more intense than those of a gregarious man, his thoughts more ponderable, more bizarre and never without a hint of sadness. Images and perceptions that might easily be dismissed with a glance, a laugh, an exchange of opinions occupy him unduly; they are heightened in the silence, gain in significance, turn into experience, adventure, emotion. Solitude begets originality, bold and disconcerting beauty, poetry. But solitude can also beget perversity, disparity, the absurd and the forbidden.

The person who knows how to enjoy their own company knows the most important thing.

The pleasure of reading is the greatest solitude.

The quest for freedom in the real world is like living in a room with many windows. You can connect with the outside atmosphere whenever you want to, by opening the windows and when you seek privacy or solitude, you can close them.

The question haunted me, and the real answer came, as answers often do, not in the canyon but at an unlikely time and in an unexpected place, flying over the canyon at thirty thousand feet on my way to be a grandmother. My mind on other things, intending only to glance out, the exquisite smallness and delicacy of the river took me completely by surprise. In the hazy light of early morning, the canyon lay shrouded, the river flecked with glints of silver, reduced to a thin line of memory, blurred by a sudden realization that clouded my vision. The astonishing sense of connection with that river and canyon caught me completely unaware, and in a breath I understood the intense, protective loyalty so many people feel for the Colorado River in the Grand Canyon. It has to do with truth and beauty and love of this earth, the artifacts of a lifetime and the descant of a canyon wren at dawn.

There are kinds of solitude that provide a respite from loneliness, a holiday if not a cure.

There are no secrets here. Everybody knows everything about everybody. Or they would like to think they do. Secrets have to be well guarded, and the price is high.

There are still souls for whom love is the contact of two poetries, the fusion of two reveries. The epistolary novel expresses love in a beautiful emulation of images and metaphors. To tell a love, one must write. One never writes too much. How many lovers, upon returning home from the tenderest of rendezvous, open their writing desks! Love is never finished expressing itself, and it expresses itself better the more poetically it is dreamed. The reveries of two solitary souls prepare the sweetness of loving. A realist passion will see nothing there but evanescent formulas. But just the same it is no less true that great passions are prepared by great reveries. The reality of love is mutilated when it is detached from all its unrealness.

There are times when a man should sleep entwined in the warm flesh of a woman, his flanks plummeting into the perfumed bedding while she lovingly rolls her sweet shoulders into his chest. Whereas, there are times to be stoic and solitary—sleeping alone on a wooden board with twill sheets and splinters that scratch the skin.

T]here arises an insight, which the poet must learn through other people. There is no insurmountable solitude. All paths lead to the same goal: to convey to others what we are.

There is a charm in Solitude that cheers A feeling that the world knows nothing of A green delight the wounded mind endears After the hustling world is broken off

There is a pleasure in the pathless woods, There is a rapture on the lonely shore, There is society, where none intrudes, By the deep sea, and music in its roar: I love not man the less, but Nature more

There is a predictable interlude when the rivals suddenly come together and speak for a second of their common loneliness, thus tritely demonstrating that we really are all the same, though I can't think of any really first-rate film, play, or book that isn't unconsciously dedicated to the fact that we are all inconsolably different.

There is no greater companion like books.

There is only one solitude, and it is great and is not easy to bear, and to almost everyone there come hours when they would gladly exchange it for some kind of communion, however banal and cheap, for the appearance of some slight harmony with the most easily available, with the most undeserving… But perhaps those are just the hours when solitude grows; for its growing is painful like the growing of boys and sad like the beginning of Spring.

There is this common notion that people are shallow and ignorant until they go out and see the world. I, on the other hand, went out and in comparison realized I was in pretty good standing.

There's something very enticing about an empty bench under a tree. And if it's facing a river, that's the bench for me.

There was an emptiness about the heart of life; an attic room. Women must put off their rich apparel. At midday they must disrobe.

There was no one to complain to in the woods, so I did not complain,' Knight said.

There was one novel above all others, Knight said, that sparked in him the rare and unnerving sensation that writer was reaching through time and speaking directly to him: Dostoyevsky's Notes from Underground. "I recognize myself in the main character," he said, referring to the angry and misanthropic narrator, who has lived apart form all others for about twenty years. The book's opening lines are: "I am a sick man. I am a spiteful man I am an unattractive man." Knight also expressed no shortage of self-loathing, but it was offset by a fierce pride, as well as an occasional trace of superiority. So, too, with the unnamed narrator of Underground . On the final page of the book, the narrator drops all humbleness and says what he feels: "I have only in my life carried to an extreme what you have not dared to carry halfway, and what's more, you have taken your cowardice for good sense, and have found comfort in deceiving yourselves. So that perhaps, after all, there is more life in me than in you.

The right to be let alone is indeed the beginning of all freedom." [Public Utilities Commission v. Pollak, 343 U.S. 451, 467 (1952) (dissenting)]

The science of decorating time with harmony and art that will leave a mark to be forever embraced by philosophers of every century is the penultimate of a man's inner peace and eternal happiness.

These solitary ones who are free in spirit know thatin one thing or another they must constantly put on an appearance that is different from the way they think; although they want nothing but truth and honesty, they are entangled in a web of misunderstandings. And despite their keen desire, they cannot prevent a fog of false opinions, of accommodation, of halfway concessions, of indulgent silence, of erroneous interpretation from settling on everything they do. And so a cloud of melancholy gathers around their brow, for such natures hate the necessity of appearances more than death, and their persistent bitterness about this makes them volatile and menacing. From time to time they take revenge for their violent selfconcealment, for their coerced constraint. They emerge from their caves with horrible expressions on their faces; at such times their words and deeds are explosions, and it is even possible for them to destroy themselves.

These words filled me with a sort of melancholy and I was at a loss for an answer, for I felt when I was with him, when I was talking to him - and no doubt it would have been the same with anyone else - none of that happiness which it was possible for me to experience when I was by myself. Alone, at times, I felt surging from the depths of my being one or other ot those impressions which gave me a delicious sense of well-being. But as soon as I was with someone else, as soon as I was talking to a friend, my mind as it were faced about, it was towards this interlocutor and not towards myself that it directed its thoughts, and when they followed this outward course they brought me no pleasure.

The sight of the wall of water outside reassured me, giving me the idea that it made very little difference whether I stayed with her, or set out alone on my journey that had neither visible starting point nor destination. It didn't matter: since, however closely I became involved with another existence, my own world would always remain secret, inaccessible and shut-off; nobody would ever see me, except as a dim, changeable, wavering shadow, through its impenetrable, semi-opaque walls.