Best 1880 quotes in «ego quotes» category

The last useless battle; someone will fall. Useless but useful, for nothing, for All.

The less you feed the ego, the stronger you will be.

The line between ego and healthy self-esteem is very delicate. We should know when we cross this line, switch side, and become egotistical.

The Lord has put more hardships atop the shoulders of my neighbors — more than I can even fathom coping with. I will strive to find a way to turn pity into admiration, for what use is it to send pity back at the world. Admiration and awe are much more helpful, especially when I find myself feeling like a victim for being stuck in traffic or losing my favorite sweater. Perspective is a blessing.

...the longer one stays in full flight from reality, the more painful will be the landing.

The major barrier to understanding is wishful thinking and following that which pleases one.

The material world coexists alongside the ideal life, and the purest intentions are bound to the earth by ridiculous threads, but they are threads of iron and they are not easily broken.

The mind, intellect and chit are all carrying out their own functions. It is our interference in that. 'Our' does not mean of the Self. There is a wedge of ‘I’ in between these two. Why is egoism present? It is due to the rising of a ‘wrong belief’.

The mind that does inner intentions (bhaav-mann) is the ‘charge’ mind. The mind that is getting exhausted (dravya-mann) is the ‘discharge’ mind. Bhaav-mann creates the worldly life. Dravya-mann brings an end to the worldly life. When egoism goes away, bhaav-mann vanishes.

The mind is a lifelong consolidation of experiences and inner dialogue that was invented by self-perception - our ego.

The moment you think you know something inside out, is the moment you stop listening. That's when you go backwards faster than you progressed

The nature of the ego is to misuse whatever authority one has.

The need has to be defined by an Individual. If the basic need of quenching thirst can be met by a glass of water, everything beyond that is indulgence. Ego makes organizations sell products and services that deviate from servicing the needs to making higher profits. The further away you get from fulfilling a need and into making people believe that they need to buy a certain product or services as a necessity, the more tension builds into the system.

The ‘one’ who does no ‘egoism’, the worldly life ends for him!

The One in whom, there is no trace of ego, is a 'Gnani Purush' (the enlightened One).

The one whose egoism is gone, he becomes God. One is a mortal (jivatma) as long as there is egoism and if his egoism goes away, he becomes the eternal Absolute Supreme Soul (Paramatma).

The One whose ego (ahamkar) and my-ness (mamata) go away completely, is considered a complete tyaagi (one who has renounced worldly life).

The one whose kashays, (inner anger, pride, deceit, greed) are gone is worthy of worship. The absence of inner intent of kashays is indeed Gnani!

The only nations which deny the utility of provincial liberties are those which have fewest of them; in other words, those who are unacquainted with the institution are the only persons who passed censure upon it.

The Only mattered to him.Iconoclasm.

The only real failure is abandoning your principles. Killing what you love because you can't bear to part from it is selfish and stupid. If your reputation can't absorb a few blows, it wasn't worth anything in the first place.

The only way to have a strong relationship is to treat it important rather than your own ego. Be it any relationship!

The pain of the narcissist is that, to him, everything is really a threat. What doesn't surrender in reverence is blasphemous to a high opinion of oneself - the burden of self-importance. The narcissist reconstructs his own law of gravity which states that all things and all creatures must adhere to his personal satisfaction, but when they do not, the pain is far more intense than it is for one who is free from the clamors of 'I'.

The path to enlightenment is when you allow presence, love and gratitude to overlap your ego.

The question to ask, when you feel pride, then, is this: What am I missing right now that a more humble person might see? What am I avoiding, or running from, with my bluster, franticness, and embellishments? It is far better to ask and answer these questions now, with the stakes still low, than it will be later.

The practice of consciously moving beyond the ego brings a new dimension to leadership.

The process of life, towards the whole truth can only be covered, by absolutely dropping yourself. You can only merge into the whole, if you prepare to lose yourself.

There are bound to be problems and life is not perfect but we can be grateful for all the pieces of life that are happy and harmonious. The other pieces will have their own way of falling into place. The less ego there is in both the good and the bad, the more the good things can grow and the bad things will not be fed.

There are a great number of ego defenses, and the combinations and circumstances in which we use them reflect on our personality. Indeed, one could go so far as to argue that the self is nothing but the sum of its ego defenses, which are constantly shaping, upholding, protecting, and repairing it. The self is like a cracked mask that is in constant need of being pieced together. But behind the mask there is nobody at home.

The real power of effective leadership is maximizing other people’s potential which inevitably demands also ensuring that they get the credit. When our ego won’t let us build another person up, when everything has to build us up, then the effectiveness of the organization reverts to depending instead on how good we are in the technical aspects of what we do. And we have stopped leading and inspiring others to great heights.

There are good ways and bad ways to get my attention. Whacking on my ego with a crowbar will get my attention, sure, but it's not going to leave me well disposed to the messenger.

There are only two profound ways to reach enlightenment: Laugh by yourself, or get tickled.

There are two kinds of people: goal-oriented and ego-oriented. Goal-oriented people work together and get things gone. Ego-oriented people don’t work.

There is a night school where you shall meet great teachers: The sky! When the night falls, the shining stars in the school will teach you how small you are and how comical to own an ego!

The reasons that center on others are easy to manipulate. All hollow things are light.

there is a fine line between self-confidence and Ego If you have self-confidence you will know that you are good ,, excellent if you want ,, but you will also know that there is other people as good as you , or not , but some one is good somewhere , and Respect that but If you have Ego , you will only see your self as the best , and only you , no one else is good or as good as you , you won't even stand the idea

There is an aid for helping us to learn how to distinguish between the ego way and the higher way. It is pain. The ego way inevitably leads to pain, even if it seems to temporarily satisfy. The higher way does not. It works. And it works harmoniously. It brings the sort of success that has no bitter after-taste. It is not manipulative. It doesn’t play one person against another. It doesn’t feed anyone’s fantasies. It is honest and it protects the good.

There is a secret a person with great knowledge discovers along the path to truth. That is, the more doors you open to the mysteries, the smaller you feel. And because you begin to feel smaller and smaller until your ego disappears, the more humble you become. Therefore, any man who behaves arrogantly with what little he knows, or claims to know all, only reveals to all that he really knows nothing. Real greatness does not reside inside those who feel large. The truly wise are meek.

There is a secret a person with great knowledge discovers along the path to truth. That is, the more doors you open to understanding the world, the smaller you feel. And because you begin to feel smaller and smaller until your ego disappears, the more humble you become. Therefore, any man who behaves arrogantly with what little he knows, or claims to know all, only reveals to all that he really knows nothing. Real greatness does not reside inside those who feel large. The truly wise are meek. Yet being small and meek do not make one weak. Arming oneself with true knowledge generates strong confidence and a bold spirit that makes you a lion of God. The Creator does not want you to suffer, yet we are being conditioned by society to accept suffering, weak and passive dispositions under the belief that such conditions are favorable by God. Weakness is not a virtue praised by God. How could he desire for you to be weak if he tells us to stand by our conscience? Doing so requires strength. However, there is a difference between arrogance when inflating your ego, and confidence when one truly gets closer to God. One feels large, while the other feels small. Why? Because a man of wisdom understands that he is just a small pea in a sea of infinite atoms, and that in the end — we are all connected. And did you not know that the smaller a creature is, the bolder its spirit?

... The result, in this world view, is that real freedom comes not from the decisions of an ego-self’s “will” but from action without any Self whatsoever

There is no Gnan (True Knowledge) where there is ‘egoism’ and where there is Gnan, there is no ‘egoism’.

There is no problem to relish pride when people praises you but at the same time, one must also be of the opinion that ‘this should not be so’.

There is simply no problem of life; it is absolutely purposeless play; it doesn't have to continue; there is no reason whatever to explain it, for explanations are just another form of complexity, a new manifestation of life on top of life, gestures gesturing. If there is any problem at all it is to find out how people come to think there is a problem, whatever made them imagine that life is serious. Basically there is the gesture. Time, space, multiplicity are all complications of it. Pain and suffering are very far-out forms of play, and there just isn't anything at all to be afraid of. There isn't any ego. The ego is a kind of flip, knowing that you know — like being afraid of being afraid. It's a curlicue, an extra jazz to things, a sort of double take or reverberation, a dithering of consciousness which is the same as anxiety.

There’s a fine line between boldness & ego, but I'm too drunk on the fine wine of self love to give a stumbling shit about my inability to walk it.

The self, the place where we live, is a place of illusion. Goodness is connected with the attempt to see the unself, to see and to respond to the real world in the light of a virtuous consciousness. This is the non-metaphysical meaning of the idea of transcendence to which philosophers have so constantly resorted in their explanations of goodness. 'Good is a transcendent reality' means that virtue is the attempt to pierce the veil of selfish consciousness and join the world as it really is. It is an empirical fact about human nature that this attempt cannot be entirely successful.

The self-centered man will always expect nothing but praise. He will hope and expect all incoming criticism to be mere self-projection from the critic because when you're self-centered, self-projection is all you can imagine one can do.

These are the three stages of enlightenment, the three glimpses of satori. 1. The first stage enlightenment: A Glimpse of the Whole The first stage of enlightenment is short glimpse from faraway of the whole. It is a short glimpse of being. The first stage of enlightenment is when, for the first time, for a single moment the mind is not functioning. The ordinary ego is still present at the first stage of enlightenment, but you experience for a short while that there is something beyond the ego. There is a gap, a silence and emptiness, where there is not thought between you and existence. You and existence meet and merge for a moment. And for the first time the seed, the thirst and longing, for enlightenment, the meeting between you and existence, will grow in your heart. 2. The second stage of enlightenment: Silence, Relaxation, Togetherness, Inner Being The second stage of enlightenment is a new order, a harmony, from within, which comes from the inner being. It is the quality of freedom. The inner chaos has disappeared and a new silence, relaxation and togetherness has arisen. Your own wisdom from within has arisen. A subtle ego is still present in the second stage of enlightenment. The Hindus has three names for the ego: 1. Ahamkar, which is the ordinary ego. 2. Asmita, which is the quality of Am-ness, of no ego. It is a very silent ego, not aggreessive, but it is still a subtle ego. 3. Atma, the third word is Atma, when the Am-ness is also lost. This is what Buddha callas no-self, pure being. In the second stage of enlightenment you become capable of being in the inner being, in the gap, in the meditative quality within, in the silence and emptiness. For hours, for days, you can remain in the gap, in utter aloneness, in God. Still you need effort to remain in the gap, and if you drop the effort, the gap will disappear. Love, meditation and prayer becomes the way to increase the effort in the search for God. Then the second stage becomes a more conscious effort. Now you know the way, you now the direction. 3. The third stage of enlightenment: Ocean, Wholeness, No-self, Pure being At the third stage of enlightenment, at the third step of Satori, our individual river flowing silently, suddenly reaches to the Ocean and becomes one with the Ocean. At the third Satori, the ego is lost, and there is Atma, pure being. You are, but without any boundaries. The river has become the Ocean, the Whole. It has become a vast emptiness, just like the pure sky. The third stage of enlightenment happens when you have become capable of finding the inner being, the meditative quality within, the gap, the inner silence and emptiness, so that it becomes a natural quality. You can find the gap whenever you want. This is what tantra callas Mahamudra, the great orgasm, what Buddha calls Nirvana, what Lao Tzu calls Tao and what Jesus calls the kingdom of God. You have found the door to God. You have come home.

The slightest awareness of ‘my-ness’ is indeed egoism.

The soul is trapped by the personality/ego.The personality/ego has to have a shift of a higher self-worth, then and only then, can the personality/ego can act on what the soul is saying." Serena Jade

The Soul’s doership has arisen due to ignorance. Because of this, the inner working components of antaskaran [mind, intellect, chitta and ego] have arisen, and so has the relative-self [prakruti].