Best 1880 quotes in «ego quotes» category

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    I listen to all the top 20 songs, and top 20 albums, even the rap albums. But I don't like negative messages. If somebody is putting a lot of ego out there, I don't like it. When I make my records I want it to be sincere.

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    I'll do my best to always put God and neighbor ahead of ego, but I want to find myself, and if finding myself means losing my ego self, I'll go there.

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    Illustrations have as much to say as the text. The trick is to say the same thing, but in a different way. It's no good being an illustrator who is saying a lot that is on his or her mind, if it has nothing to do with the text. . . the artist must override the story, but he must also override his own ego for the sake of the story.

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    I love being under submission to my husband ... I believe in keeping the male ego intact.

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    I love performing. There is an ego in me that loves to be in front of people.

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    I love truth and wish to have it always spoken to me: I hate a liar. [Lat., Ego verum amo, verum volo mihi dici; mendacem odi.]

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    I'm always gonna be all over my CD the most, of course. My talent is my talent. I ain't really tripping off no ego; I just like to make good music with good people.

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    I'm an athlete; I've got an ego when stunt doubles have to come in. Not an ego like that, but when it comes to physical stuff, if I didn't have to have a stunt double, I would always probably do it myself unless the producers were jumping in and stopping me.

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    I'm a straight shooter, and most of the time my ego doesn't interrupt my relationships.

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    I measure what's going on, and I adapt to it. I try to get my ego out of the way. The market is smarter than I am so I bend.

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    I'm not sure the ring is big enough to hold both these egos!

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    I'm not a big fan of the Rock and Roll Hall of Fame. It's just a personal thing, not an ego thing.

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    I mean, it's so normal for everybody to have a huge ego, it's great. It's great. Otherwise, everybody would act like Bono, you know, really big.

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    I'm just trying to rid the world of all these fevered egos that are tainting our collective unconscious.

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    I'm not an ensemble actor, because it's always a lot of ego when you're all together in the scene. It's kind of intellectual fighting for something.

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    In a novel, I could submerge my ego in a characters and let his perceptions take over.

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    I'm very competitive, and my ego couldn't handle that lack of success

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    I'm totally a narcissist, so I was doing all this performance and having lots of weird ego time, and learning to set aside my love for the ego and find a deeper love for myself and through that seeing myself as one with all beings. And through loving myself, loving all people in the world, that was my cure for narcissism, the only cure.

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    I'm very much about the environment, I'm very much about health, about being able to, at the very least, eat organic, whole foods that are healthy for us. And then, of course, everyone being able to eat and at least have a humane way to live. There's enough for everybody, but unfortunately, there's a lot of greed and a lot of ego.

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    In a controversy the instant we feel anger we have already ceased striving for the truth, and have begun striving for ourselves. This is a helpful pointer for our everyday presence-practice. Can you catch yourself angrily defending your point of view or attacking the other person's? There's the ego.

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    I never had the ambition to be something. I had the ambition to do something.

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    In conscious life, we achieve some sense of ourselves as reasonably unified, coherent selves, and without this action would be impossible. But all this is merely at the 'imaginary' level of the ego, which is no more than the tip of the iceberg of the human subject known to psychoanalysis. The ego is function or effect of a subject which is always dispersed, never identical with itself, strung out along the chains of the discourses which constitute it.

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    Individually we can work on ourselves. By working on your own ego and developing truth, control, and an equitable inner dialogue, you individualize the spirit within you through the process of observation. If you work on yourself, the progress you make radiates invisibly to others, helping them and giving them courage, which also improves the global picture. After all-your ego is a part of the world ego, and as you control it, you lessen the overall influence of the world ego while expanding the presence of truth on our planet.

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    In order to benefit; however, you must believe that life is plotting for you. We often resist this emerging impulse or this urge to emerge because we are afraid of change, right? To the ego, change is equivalent to danger or death. But when we deny this evolutionary call, it causes an inner pressure that must find an outlet, sometimes in destructive ways. And this can break out as disease, financial collapse, or relationship meltdown.

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    In everything we do, the serpent ego is rising up.

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    In fact, everything that emanates from source emanates from a source of well-being. When we take on this ego consciousness, when we take on hate rather than love in our hearts, we create all of this divisiveness, and we create all of the problems, the struggles, the difficulties, the diseases, the poverty.

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    Infinity is just time on an ego trip.

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    Infinity: Time on an ego trip.

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    In fact, at this point in history, the most radical, pervasive, and earth-shaking transformation would occur simply if everybody truly evolved to a mature, rational, and responsible ego, capable of freely participating in the open exchange of mutual self-esteem. There is the 'edge of history.' There would be a real New Age.

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    In liberation, you stand alone. You stand alone because you need no supports of any kind. You need no supports because you have realized that the very notion of a separate you no longer exists, that there is nothing to support, that the whole ego experience was a flimsy illusion. So you stand alone but are never, never lonely because everywhere you look, all you see is That, and you are That.

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    In mourning it is the world which has become poor and empty; in melancholia it is the ego itself.

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    In religion, there's a certain type of fear that if somebody believes differently from me, that it's a threat. Because I'm right, and there cannot be two ways that are right, so if I'm right, anything different than this must be wrong; and we attack those things and it's really due to insecurity, ego and fear.

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    In religion, the ego manifests as the devil. And of course, no one realizes how smart the ego is because it created the devil so you could blame someone else.

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    Instead of fighting the ego, I align with the evolutionary impulse and I ask myself: What does the evolutionary impulse wants to say or do through me?

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    Instead of looking outside of ourselves and counting potential enemies, fasting summons us to turn our glance inward, and to take the measure of our greatest challenge: the self, the ego, in our own eyes and as others see us.

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    In Sufi terms the crushing of the ego is called Nafs Kushi. And how do we crush it? We crush it by sometimes taking ourselves to task. When the self says, 'O no, I must not be treated like this,' then we say, 'What does it matter?' When the self says, 'He ought to have done this, she ought to have said that,' we say, 'What does it matter, either this way or that way? Every person is what he is; you cannot change him, but you can change yourself.' That is the crushing. ... It is only in this way that we can crush our ego.

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    Intake is everything. And that is, that's where you start to realize your ego has no business in our business. Once you think you know everything, it's only a matter of time. So I will forever remain a student.

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    In television or a movie I bring my own ego and consequently can mess up. In the theatre I learnt very quickly to shut up and listen. Now I am able to get out of my own way.

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    Instead of your ego directing you and making countless mistakes, allow yourself to be guided by the invisible principles of the universe within your action.

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    In terms of the ego, most religions teach in some way that all of us must die before we die, and then we will not be afraid of dying. Suffering of some sort seems to be the only thing strong enough to destabilize our arrogance and our ignorance. I would define suffering very simply as whenever you are not in control.

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    In the East all the religions preach egolessness. So in the East everybody is against the ego from the very beginning. Because of this anti attitude, ego never becomes strong, never comes to a point of integration from where it can be thrown. It is never ripe. So in the East it is very difficult to dissolve the ego, almost impossible.

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    In the East a man becomes divine only when he is no longer jealous, a man is thought to be enlightened only when he is no longer jealous. Jealousy is a by-product of the ego and when the ego disappears jealousy disappears. You cannot offend a buddha. Whatsoever you do you cannot offend him.

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    In the end, self-indulgence is very much about your ego and your vanity and your own id. The more you can indulge in it, the more pleasurable it becomes. And then when it feeds out, it's able to penetrate the mind and create a reaction.

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    In the Yoga of Love we see that matter and spirit are one. It's only the ego that separates.

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    In the light of our egos, we are all dethroned monarchs

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    In the music industry, there's often a lot of egos and people aren't always very supportive, but we cheer each other on and we push each other to be better.

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    In this horror of solitude, this need to lose his ego in exterior flesh, which man calls grandly the need for love.

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    In this way the ego detaches itself from the external world. It is more correct to say: Originally the ego includes everything, later it detaches from itself the external world. The ego-feeling we are aware of now is thus only a shrunken vestige of a far more extensive feeling - a feeling which embraced the universe and expressed an inseparable connection of the ego with the external world.

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    I occasionally swank a little because people like it; a modest man is such a nuisance.

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    I sometimes say animals are closer to God than humans. They are closer to the source. The humans are more lost in the mind forms. Being is more obscured to the human because of the overlay of ego and mental formation.