Best 455 quotes in «holocaust quotes» category

High above us, the swallows still sing around the smokestacks.

Hitler learned his eugenics from the infamous "Baur-Fischer-Lenz" book that documented American and British eugenics.

Holocaust deniers always have anti-Semitic beliefs and sympathies somewhere inside them. Always.

Holocaust survivors and their descendants are supposed to hate those who oppressed and killed them and their people. Black people are not. This is how anti-blackness works.

Holocaust deniers will always come up with pathetic lies and red herrings aimed at deceiving and leading the gullible astray. Be it death toll anomalies, gas chamber debates, criticizing Holocaust denial laws, repeating the ancient myth that the “Joooz control the world,” blaming Israel, claiming Anne Frank’s diary is fabricated etc…etc…yada…yada…yawn…the list goes on. Why do the deniers persist? Because they have an agenda – and it isn't a nice agenda.

However intrinsically loony an idea may be, when people believe it, and act on that belief, it attains a power that can shape reality around it. A simple case in point is Nazi anti-Semitism. The fringe and utterly bogus notion that Jews represented a kind of biological contamination that had to be eradicated root and branch became the operative philosophy of a political regime and as a result millions of people died.

Husk: Det er fremtidens diktatorer som skal bestemme hvilken gruppe mennesker som skal være <> neste gang.

I am as if paralysed: over there in the chamber the gas people and we are supposed to sing!

I am sitting here at thirty-six feeling like I am responsible for the holocaust for all that is toxic and wrong. Maybe it’s because I eat meat, and I stepped on three ants last Tuesday.

I became a Libertarian as a result of researching WWII and the Holocaust. Individual liberty is sacred.

I bend over more deeply and ask him again what happens here. — Don't you see? Here they take the lives of our nearest and dearest. Don't you see that these are the close of the poor wretches who come here?

I become almost wild and shout at them: - To whom are you reciting Kaddish? Do you still believe? And what do you believe, whom are you thinking? Are you thanking the Lord for his mercy and taking away our brothers and sisters, our fathers and mothers? No, no! It is not true; there is no God. If there were a God, he would not allow such misfortune, such transgression, where innocent small children, only just born, or killed, by people who want only to to honest work and make themselves useful to the world are killed! and you, living witnesses of the great misfortune, remain thankful. Whom are you thanking?

I didn't know that this was the moment in time and the place where I was leaving my mother and Tzipora forever.

I can tell you that events were incremental, that the unbelievable became the believable and, ultimately, the normal.

I can’t recite the chronology or elaborate on the facts. I can’t explain the reasons or defend how we lived our lives. What I can tell you is how the events of 1933 sowed the seeds that fundamentally changed our future, that there was little hand-wringing or emotion, that circumstances were beyond control, that there was no recourse or appeal. I can tell you that events were incremental, that the unbelievable became the believable and, ultimately, the normal. Ralph Webster, A Smile in One Eye: a Tear in the Other

Die Judenfrage,' it used to be called, even by Jews. 'The Jewish Question.' I find I quite like this interrogative formulation, since the question—as Gertrude Stein once famously if terminally put it—may be more absorbing than the answer. Of course one is flirting with calamity in phrasing things this way, as I learned in school when the Irish question was discussed by some masters as the Irish 'problem.' Again, the word 'solution' can be as neutral as the words 'question' or 'problem,' but once one has defined a people or a nation as such, the search for a resolution can become a yearning for the conclusive. Endlösung: the final solution.

I can’t recite the chronology or elaborate on the facts. I can’t explain the reasons or defend how we lived our lives. What I can tell you is how the events of 1933 sowed the seeds that fundamentally changed our future, that there was little hand-wringing or emotion, that circumstances were beyond control, that there was no recourse or appeal. I can tell you that events were incremental, that the unbelievable became the believable and, ultimately, the normal.

I could have been 23 next July I gambled on what mattered most, the dice were cast. I lost.

I do not know where Viktor and Rudolf were taken. I cannot find the records. I never Elisabeth or Iggie. It is possible that they were taken to the Hotel Metropole, which has been sequestered as the headquarters of the Gestapo. There are many other lock-ups for this flood of Jews. They are beaten, of course; but they are also forbidden to shave or wash so that they look even more degenerate. This because it is important to address the old affront of Jews not looking like Jews. This processing of stripping away your respectability, taking away your watch-chain, or your shoes or your belt, so that you stumble to hold up your trousers with one hand, is a way of returning everyone to the shtetl, stripping you back to your essential character - wandering, unshaven, bowed with your possessions on your back. You are supposed to end up looking like a cartoon from Der Stuermer, Streicher's tabloid that is now sold on the streets of Vienna. They take away your reading glasses.

First night in the barracks. Moyshe Ettinger tells us how he saved himself and cannot forgive himself. The evening prayer is recited and Kaddish is set for the dead.

I explained to him how, if God has created man with free will, He has to leave a back door open for unbelief despite all His revelations of Himself. For if He showed Himself to us too clearly, He would force us to believe and thus, having given us freedom with one hand, take it away with the other.

If we don't stand up for others when they're persecuted, we lose the right to complain when it's done to us.

If we do not laugh, we will cry. Crying will only make us hotter and sweatier. We Jews like to joke about death because what you laugh at and make familiar can no longer frighten you. Besides, Chayaleh, what else is there to do?

If we take the capsulation of minorities within the nation-state as a given condition, the implication of the Holocaust is that the life and liberties of minorities depend primarily upon whether the dominant group includes them within its universe of obligation; these are the bonds that hold or the bonds that break.

I had survived the work gangs in the ghetto. Baked bread under cover of night. Hidden in a pigeon coop. Had a midnight bar mitzvah in the basement of an abandoned building. I had watched my parents be taken away to their deaths, had avoided Amon Goeth and his dogs, had survived the salt mines of Wieliczka and the sick games of Trzebinia. I had done so much to live, and now, here, the Nazis were going to take all that away with their furnace! I started to cry, the first tears I had shed since Moshe died. Why had I worked so hard to survive if it was always going to end like this? If I had known, I wouldn't have bothered. I would have let them kill me back in the ghetto. It would have been easier that way. All that I had done was for nothing.

I had many things to say, I did not have the words to say them. Painfully aware of my limitations, I watched helplessly as language became an obstacle…. Writing in my mother tongue—at that point close to extinction—I would pause at every sentence, and start over and over again…. All the dictionary had to offer seemed meager, pale, lifeless.

If you are a denier, get on the right side of history and stop being so gullible. Remember, it has been historically and scientifically proven, in a court of law no less, that more than 1.2 million Jews, along with 20,000 gypsies and tens of thousands of Polish and Russian political prisoners, were killed at Auschwitz alone. Beyond that, Yad Vashem’s Central Database of Shoah Victims’ Names has collected 4.5 million Jewish victims’ names (and counting) from various archival sources. How much more evidence could you possibly want?

I have never been a very brave man," Uncle Moses said. "Nor I," Zalmann added. Eva smiled at them. "You are brave enough.

[January 1944] As to this country, I have been lecturing now for three years to the troops and their attitude is the same. They don’t believe in concentration camps, they don’t believe in the starved children of Greece, in the shot hostages of France, in the mass-graves of Poland; they have never heard of Lidice, Treblinka or Belzec; you can convince them for an hour, then they shake themselves, their mental self-defence begins to work and in a week the shrug of incredulity has returned like a reflex temporarily weakened by a shock. Clearly all this is becoming a mania with me and my like. Clearly we must suffer from some morbid obsession, whereas the others are healthy and normal. But the characteristic symptom of maniacs is that they lose contact with reality and live in a phantasy world. So perhaps it is the other way around: perhaps it is we, the screamers, who react in a sound and healthy way to the reality which surrounds us, whereas you are the neurotic, who totter about in a screamed phantasy world because you lack the faculty to face the facts! Were it not so, this war would have been avoided, and those murdered within sight of your daydreaming eyes would still be alive!

I have no notion of barbering and no idea what will happen if I cannot do the work. But I tell myself that after all it cannot be worse than dying…

I never really believed in Satan, or that there was pure evil in the world, until I came here.

I looked at him. He sat in the darkness, with his brows knitted tightly together, as though trying to grasp something, to understand the inconceivable, to pinpoint the moment when everything suddenly got out of control and the point of no return was officially passed by both sides – the future murderers and their victims. The new Reich sorted us into two kinds and now he suddenly found himself among those who held an ax above our miserable heads.

I made a painting that has holes in it. Why is there holes? Because God says to us, I cannot do all. I can create you, but I cannot do it all. You have to help Me fix the holes and put everything together. This is the learning from the Holocaust. That each of us is here to fix the holes. I don’t know how much you know about the Holocaust. What is your interest in it? What do you want to do with your life, where do you want to go? What is hurting in you? What are your holes to fix? What is now important in my life, and in your life also, is that after the Holocaust, we are shaking hands with each other, that we are nobody lesser than the other. That we understand the real meaning of what God created us for. You have the task. You have the task to better this world. There are holes in people also but those we create and can fix with love. God wants us whole.

I'll have to become a good person on my own, without anyone to serve as a model or advise me, but it'll make me stronger in the end.

I look around and think: Good God, what kind of hell is this?

I'm not talking about YOUR book now, but look at how many books have already been written about the Holocaust. What's the point? People haven't changed... Maybe they need a newer, bigger Holocaust.

In October 1941, Mahilue became teh first substantial city in occupied Soviet Belarus where almost all Jews were killed. A German (Austrian) policeman wrote to his wife of his feelings and experiences shooting the city's Jews in the first days of the month. 'During the first try, my hand trembled a bit as I shot, but one gets used to it. By the tenth try I aimed calmly and shot surely at the many women, children, and infants. I kept in mind that I have two infants at home, whom these hordes would treat just the same, if not ten times worse. The death that we gave them was a beautiful quick death, compared to the hellish torments of thousands and thousands in the jails of the GPU. Infants flew in great arcs through the air, and we shot them to pieces in flight, before their bodies fell into the pit and into the water.' pp. 205-206

In the daytime, I know that they're (Russians) close. But at night, my optimism abandons me, I buckle. The night is German, and who am I against the night?

I shook with helplessness and rage, but also with fear. This was what fighting back earned you. More abuse. More death. Half a dozen Jews would be murdered today because one man refused to die without a fight. To fight back was to die quickly and to take others with you. This was why prisoners went meekly to their deaths. I had been so resolved to fight back, but I knew then that I wouldn't. To suffer quietly hurt only you. To suffer loudly, violently, angrily--to fight back--was to bring hurt and pain and death to others.

In the end the real wealth of the Hungarian Jewish community had not been packed in crates and boxes and loaded onto that train. What is the value to a daughter of a single pair of Sabbath candlesticks passed down from her mother and grandmother before her, generation behind generation, for a hundred, even a thousand, years? Beyond price, beyond measure. And what of ten thousand pairs of similar candlesticks, when all the grandmothers, mothers, and daughters are dead? No more than the smelted weight of the silver. The wealth of the Jews of Hungary, of all of Europe, was to be found not in the laden boxcars of the Gold Train but in the grandmothers and mothers and daughters themselves, in the doctors and lawyers, the grain dealers and psychiatrists, the writers and artists who had created a culture of sophistication, of intellectual and artistic achievement. And that wealth, everything of real value, was all but extinguished.

In the knowing, there was peace.

In wartime, everyone's birthday turns into a commemoration of something so sad.

It has often been said that Christian Poles did nothing to help Jews during the war. Don't believe it. There were indeed those who turned their backs on the hounded, hungry people who came to them in desperation; there were others who did their little bit to help where they realistically could, often not without some risk to themselves; and there were those who were ready to risk their lives and to share their last meal with a fugitive. I don't believe that in these matters the Polish people in the last war were different from any others caught in a similar stranglehold. And what is more, the rescued have no right to assume that they would automatically become rescuers if roles were reversed. We simply don't know, any of us, how we would react until put to the test. And the not-knowing troubles me. You see, I don't believe as many people do that courage is a characteristic like optimism or generosity; I think of it more as a mood, like laughter or sadness, a child of the moment, which might come to any of us in certain circumstances - and desert us in others.

It is time for the international community to work for the creation of an independent Kurdistan as they did once for the Jews after the Holocaust. The current war against ISIS, which is perceived by many as World War Three, can be compared to World War Two. After horrible wars, great changes can be brought about for those who have suffered extreme injustice.

I think that is not true," Uncle Henrik said. "I think you are like your mama,and like your papa, and like me. Frightened, but determined, and if the time came to be brave, I quite sure you would be very, very brave." "But," he added, "it is much easier to be brave if you do not know everything. And so your mama does not know everything.Neither do I. We only know what we need to know." "Do you understand what I am saying?" he asked, looking into her eyes. Annemarie frowned. She wasn't sure.What did bravery mean? She had been very frightened the day--not long ago though now it seemed far in the past-- when the soldier had stopped her on the street and asked questions in his rough voice. And she had not known that the German were going to take away the Jews. And so, when the soldiers asked, looking at Ellen that day, "What is the name of your friend?"she had been able to handle him, even though she was frightened. If she had known everything, it would have not been so easy to be brave.

It is incredible that this must be said, but the obvious seems to escape politicized academics, so we must state the obvious: Genocide is deliberate; it is premeditated. There is no genocide without premeditation. The murders are not unfortunate coincidences. This is why it is called "mass MURDER" and not "mass MANSLAUGHTER.

I think spring is inside me. I feel spring awakening, I feel it in my entire body and soul. I have to force myself to act normally. I'm in a state of utter confusion, don't know what to read, what to write, what to do. I only know that I'm longing for something...

I thought those were others. Soon, I was to learn that they were us.

It is always a mistake to underestimate how long it takes for mankind to understand the traumas it has suffered, especially the self-inflicted ones.

It’s also worth pointing out that Israel is not solely comprised of Jewish people and is not the defining representation of the global Jewish community. There are many non-Jewish Israelis – about 25% of Israeli citizens are non-Jewish and mostly Muslim with some Christians – and of course there are many non-Israeli Jews, including American Jews for example. However, the above statistics are either underreported or lost in the paranoiac thinking so common to those who assess such disparate subjects as Jewish people, Zionism, Judaism, Israel and the Holocaust as if they are all one and the same and inextricably linked. The all-too-real problem of rising anti-Semitism around the world is unfortunately often a result of anti-Zionist or anti-Israeli beliefs. This phenomenon can usually be traced to the blurring of the lines or general confusion in gentiles and their apparent inability in the main to differentiate between the global Jewish community and the distinctly different and separate nation of Israel.