Best 4758 quotes in «heaven quotes» category

It is an old custom of the servants of God to have some little prayer ready and to be frequently darting them up to heaven during the day, lifting their minds to God out of the mire of this world.

It is a statistical fact that the wicked work harder to reach hell than the righteous do to enter heaven

It is at a time like this, when crisis threatens the stomach, that the French display the most sympathetic side of their nature. Tell them stories of physical injury or financial ruin and they will either laugh or commiserate politely. But tell them you are facing gastronomic hardship, and they will move heaven and earth and even restaurant tables to help you.

It is because we don't know who we are, because we are unaware that the Kingdom of Heaven is within us, that we behave in the generally silly, the often insane, the sometimes criminal ways that are so characteristically human. We are saved, we are liberated and enlightened, by perceiving the hitherto unperceived good that is already within us, by returning to our eternal ground and remaining where, without knowing it, we have always been.

It is because every one tinder Heaven recognizes beauty as beauty that the idea of ugliness exists.

It is better to go bruised to heaven than sound to hell.

It is certainly a wonderful, a brain-staggering conception... that our own stellar universe may be but one of hundreds of thousands of similar universes... Familiarity with these mighty concepts most certainly does not breed contempt, does not dull our awe at the mightiness of the universe in which we play so small a part. It is very doubtful if any of those who are seriously studying the heavens ever lose their feeling of reverence for this supremely wonderful universe and for Whoever or Whatever must be behind it all.

It is certain that this is not only good which the Almighty has done, but that it is best; He hath reckoned all your steps to heaven.

It is clearly evident that most events of a widespread nature draw their causes from the enveloping heavens.

It is easier for a cannibal to enter the Kingdom of Heaven through the eye of a rich man's needle that it is for any other foreigner to read the terrible German script.

It is easy to see that the inventor of the heaven did not originate the idea, but copied it from the show-ceremonies of some sorry little sovereign State up in the back settlements of the Orient somewhere.

It is foolish to think that we will enter heaven without entering into ourselves.

It is good to have some friends both in heaven and hell.

It is impossible to have a lively hope in another life, and yet be deeply immersed in the enjoyments of this.

It is in the union of the Ascending and the Descending currents that harmony is found, and not in any war between the two. It seems that only when the Ascending and the Descending are united can both be saved. And if we - if you and I - do not contribute to this union, then it is very possible that not only will we destroy the only Earth we have, we will forfeit the only heaven we might otherwise embrace.

It is in vain a daring author thinks of attaining to the heights of Parnassus if he does not feel the secret influence of heaven and if his natal star has not formed him to be a poet.

It is incumbent on us diligently to remember that the kingdom of heaven was promised to the poor in spirit, and that minds afflicted by calamity and the contempt of mankind cheerfully listen to the divine promise of future happiness; while, on the contrary, the fortunate are satisfied with the possession of this world; and the wise abuse in doubt and dispute their vain superiority of reason and knowledge.

It is indeed remarkable that the nature of our dealings with our fellowmen will determine, in large measure, our status in the kingdom of heaven....We may attend to rites and rituals and yet overlook the weightier matters such as brotherly kindness, honesty, mercy, virtue, and integrity. Let us never forget that if we omit them from our lives we may be found unworthy to come into His presence.

It is much better to be drawn by the joys of heaven, than driven by the sorrows of earth.

It is not difficult to understand why the great God of heaven has reserved these special spirits for the final work of the kingdom prior to his millennial reign.... This generation will face trials and troubles that will exceed those of their pioneer forebears. Our generation has had periods of some respite from the foe. The future generation will have little or none....This is a chosen generation.... I believe today's [Church youth] will lead the youth of the world through the most trying time in history.

It is not the eye that sees the beauty of the heaven, nor the ear that hears the sweetness of music or the glad tidings of a prosperous occurrence, but the soul, that perceives all the relishes of sensual and intellectual perfections; and the more noble and excellent the soul is, the greater and more savory are its perceptions.

It is not to remain in a golden ciborium that He comes down each day from Heaven, but to find another Heaven, the Heaven of our soul in which He takes delight.

It is not the fact that a man has riches which keeps him from the kingdom of heaven, but the fact that riches have him.

It is one of Heaven's best gifts to hold such a dear creature in one's arms.

It is our duty to endeavor always to promote the general good; to do to all as we would be willing to be done by were we in their circumstances; to do justly, to love mercy, and to walk humbly before God. These are some of the laws of nature which every man in the world is bound to observe, and which whoever violates exposes himself to the resentment of mankind, the lashes of his own conscience, and the judgment of Heaven. This plainly shows that the highest state of liberty subjects us to the law of nature and the government of God.

It is our expression that the flux between that which isn't and that which won't be, or the state that is commonly and absurdly called "existence," is a rhythm of heavens and hells: that the damned won't stay damed; that salvation only precedes perdition.

It is our duty not to not only hold fast, but to hold forth the Word of life; not only to hold fast for our own benefit, but to hold it forth for the benefit of others, to hold it forth as the candlestick holds forth the candle, which makes it appear to advantage all around, or as the luminaries of the heavens, which shed their influences far and wide.

It is only with the companionship of the Holy Ghost that we can hope to be equally yoked in a marriage free from discord. I have seen how that companionship is crucial for felicity in a marriage. The miracle of becoming one requires the help of heaven, and it takes time.

It is possible that Mount Olympus may have supplied the poets with the hint for saying that Jupiter obtained the kingdom of heaven, because Olympus is the common name both of the mountain and of heaven.

It is plain that there is one moral law for heaven and another for the earth. The pulpit assures us that wherever we see suffering and sorrow, which we can relieve and do not, we sin, heavily. There was never yet a case of suffering or sorrow which God could not relieve. Does He sin then?

It is possible to make home a bit of heaven; indeed, I picture heaven to be a continuation of the ideal home

It is pleasant that there will be no religions in heaven.

It is the artist who realizes that there is a supreme force above him and works gladly away as a small apprentice under God's heaven.

It is the next step forward on the path to the sunrise, and the sun is rising over a new heaven and a new earth.

It is the just decree of Heaven that a traitor never sees his danger till his ruin is at hand.

It is the bourgeoisie which has turned religion into an opium of the people by preaching a God, lord of the heavens only, while taking possession of the earth for itself.

It is thus hardly surprising that so many of the great minds in recent history have concerned themselves with economic matters. Indeed, they have come to regard economic theory in precisely the same way the ancient philosophers viewed the heavens - as the key to understanding and controlling our fate.

It is the witness alone that can work without any desire, without any idea of going to heaven, without any idea of blame, without any idea of praise. The witness alone enjoys, and none else.

It is the sense of unfamiliar envelopment that is impressive, whether in the living grays of hoarfrost, the crimson of the heavens at sunset, or the golden suffusions of autumn.

[It is] useful to know the laws of nature - for that enables us to obey them. To act otherwise would be to rise in revolt against heaven.

It is the "where I am" that makes heaven. The life after death might become through its very endlessness a burden to our spirits, if it were not to be filled with the infinite variety and freshness of God's love. Some have shrunk from its very infinitude, because they have not realized what God's love can make of it. Human love helps us to understand this. When we have come to love any one with all our power of affection, then there is no monotony or weariness in the days and hours we spend with them.

It is very clear that the heavens declare the glory of God. We learn a lot about the glory of God without even Scriptures. We know God is organized. We know God likes variety. We know God is powerful. All these things.

It looks like half the enjoyment is just having Heaven in our hearts and Heaven in our Homes, feeling Heaven in our bodies in the thrilling love and love-making that we have here and now on Earth in those ecstatic orgasms of the Spirit and the flesh, but also looking forward to Heaven to come!

It is written on the gate of heaven: Nothing in existence is more powerful than destiny. And destiny brought you here, to this page, which is part of your ticket-as all things are-to return to God.

It must be recess in (heaven) if St. Peter is lettin his angels out.

It may be from some moral obliquity in myself, or from some strange disease; but for me, and I should think too for every human being in whose breast a human heart is beating, to know that one single creature is in that dreadful place would make a hell of heaven itself. And they have hearts in heaven, for they love there.

It must be so,-Plato, thou reasonest well! Else whence this pleasing hope, this fond desire, This longing after immortality? Or whence this secret dread and inward horror Of falling into naught? Why shrinks the soul Back on herself, and startles at destruction? 'T is the divinity that stirs within us; 'T is Heaven itself that points out an hereafter, And intimates eternity to man. Eternity! thou pleasing, dreadful thought!

It may be a secret sin on earth, but it is open scandal in heaven.

It often happens that those of whom we speak least on earth are best known in heaven.

It often appears that those who talk the most about going to heaven when you die talk the least about bringing heaven to earth right now, as Jesus taught us to pray: 'Your will be done on earth as it is in heaven.' At the same time, it often appears that those who talk the most about relieving suffering now talk the least about heaven when we die.