Best 55 quotes in «sinners quotes» category

One of the less savory notions of the early Church was that of the abominable fancy, the idea that part of the joy of the saved lay in contemplating the tortures of the damned.

Our magazine covers frequently feature the immoral, the perverted, the psychologically sick. Sin is “in.” People don’t like to be told they are sinners.

Perhaps we are not really sinners in the hands of an angry God, after all. Perhaps we are all more like seedlings in the hands of a wise gardener.

Sanctification of the Spirit is the grace of salvation.

Salvation is for sinners

The damned could be saved, he said, anytime. But they refused to give up their sins. Though they suffered endlessly, they would not give them up, even for salvation, perfect divine love.

Sinners, pray to a merciful God for forgiveness.

Socrates taught that No evil could come To a good man. How does that help me?

So they watch over us like gods of old. Our patron sinners.

See, the problem in this world ain’t sinners, or even the dead. It is men who will step on anyone who stands in the way of their pursuit of power. Luckily there will always be people like me to stop them

Siwaogopi wenye dhambi ndiyo maana ninawafundisha ukweli.

The world is essentially bipolar: driven to extremes but defined by flux. Saints are always just a stumble away from sinners. Nothing is absolute, not even death

Then I read that Jesus was a friend of sinners. This still bothers me. Not because Jesus was a friend of sinners (because that came in really handy in my case). It bothered me because if I'm trying to live like Jesus, that means I'm supposed to be a friend of sinners too.

The real 'have' and 'have nots' are between the people who were caught sinning verses the ones who got away with committing sin.

There are many new sinners today, but there aren’t any new sins, just the old ones clothed in different rags.

The grace of God is freely given.

There is grace for every soul.

Two classes of people make up the world: those who have found God, and those who are looking for Him - thirsting, hungering, seeking! And the great sinners came closer to Him than the proud intellectuals! Pride swells and inflates the ego; gross sinners are depressed, deflated and empty. They, therefore, have room for God. God prefers a loving sinner to a loveless 'saint'. Love can be trained; pride cannot. The man who thinks that he knows will rarely find truth; the man who knows he is a miserable, unhappy sinner, like the woman at the well, is closer to peace, joy and salvation than he knows.

Wenye dhambi watafufuliwa na wataungana na Ibilisi kuipiga Yerusalemu Mpya itakayokuwa inang'inia hewani, huku Yesu na watakatifu wote wakiwa hawana silaha yoyote; lakini vilevile wakiwa hawapigwi kwa silaha yoyote. Shetani atakapoonekana kushindwa, Yesu atawasha ‘kibiriti cha kiroho’. Mafuta yote yaliyopo ardhini dunia nzima yatalipuka na kugeuza ardhi yote kuwa ziwa la moto, na hivyo wenye dhambi wote kupata aibu ya milele.

We are all sinful. Trouble is that some men consider themselves less sinful than others or holier than others.

Unless some people are commissioned for the task, there will be no gospel preachers; unless the gospel is preached, sinners will not hear Christ’s message and voice; unless they hear him, they will not believe the truths of his death and resurrection; unless they believe these truths, they will not call on him; and unless they call on his name, they will not be saved.

We have seen some gatekeeping or fencing-the-table language already beginning to rear its head in this context. One needed to be baptized to take the meal; one needed to repent to take the meal; one needed a bishop or his subordinate to serve the meal. This was to become especially problematic when the church began to suggest that grace was primarily, if not exclusively, available through the hands of the priest and by means of the sacrament. One wonders what Jesus, dining with sinners and tax collectors and then eating his modified Passover meal with disciples whom he knew were going to deny, desert, and betray him, would say about all this. There needs to be a balance between proper teaching so the sacrament is partaken of in a worthy manner and overly zealous policing of the table or clerical control of it.

What a miracle that God would take sinners such as ourselves and give us new hearts with a disposition to love him and trust him in the midst of our circumstances.

You and I, God’s ambassadors, are called to sound the warning, to call sinners to repentance, to point the way to peace with God and the hope that is in Christ.

You are a cool cemetery. You have the sinner’s grave You have the saint’s earth colliding You have all the beds narrow as a knife; as if a rally of tombstones to defend death. But you can’t really postpone the inauguration of my burial, can you? From the poem - Few Words to Cemetery

A grave and dark-clad company," quoth Goodman Brown.

Any sin that any sinner ever committed, every sinner under proper provocation could commit.

All the hungers we have for love, for union, for happiness are given by God to lead us to him. The difference between a saint and the greatest sinner is where they go to satisfy that hunger.

- and even though sinners like me can only wish for heaven, my bastard ass has somehow managed to sneak through the door and step into this thing called paradise

Besides, nothing makes one so vain as being told that one is a sinner. Conscience makes egotists of us all.

At present sinners banish the remembrance and thought of death, and thus seek for peace (although they never find it) by leading a life of sin; but when they shall be in the agonies of death, about to enter into eternity, "when distress cometh upon them, they will seek for peace, and there will be none," then can they no longer fly from their evil conscience; they will seek peace, but what peace can be found by a soul laden with sins, which sting it like so many vipers?

Being a “friend of sinners” is an accusation that Christians should wear as a badge of honor, for nothing could honor Jesus more, and nothing is more revealing of who God actually is.

Ashes have no fear to burn in hell In your heart's paradise angels dwell Rib cage fastens all sins of the wrong Your bones will sing you mortality’s song

As I recall, St. Paul stood by and held the coats of the men who were stoning him (Stephen). Apparently he wasn't a believer at the time. In fact, I think he was regarded as the most terrible enemy of the Church. And yet he later repented, didn't he? So I suggest you think of me, not as the enemy of God, but as an apostle who has not yet been stopped on the road to Damascus

As much as we hate to admit it, we are sinners by birth. We are also sinners by choice. We are also sinners by practice.

Being called a murderer: fine, I have no objection to that. It's a fact: I am a sinner, a fallen human. But to be called a murderer by the police!

Even though we'd put each other through hell, we'd found heaven. Maybe it was more than a couple of sinners like us deserved, but I wasn't going to complain.

But God demonstrates His own love towards us, in that while we were still sinners, Christ died for us. Romans 5:8

Confession is a difficult Discipline for us because we all too often view the believing community as a fellowship of saints before we see it as a fellowship of sinners. We feel that everyone else has advanced so far into holiness that we are isolated and alone in our sin. We cannot bear to reveal our failures and shortcomings to others. We imagine that we are the only ones who have not stepped onto the high road to heaven. Therefore, we hide ourselves from one another and live in veiled lies and hypocrisy. But if we know that the people of God are first a fellowship of sinners, we are freed to hear the unconditional call of God's love and to confess our needs openly before our brothers and sisters. We know we are not alone in our sin. The fear and pride that cling to us like barnacles cling to others also. We are sinners together. In acts of mutual confession we release the power that heals. Our humanity is no longer denied, but transformed.

Darkness fell, gathering sin.

Günah kendi doğana karşı yaptığın her şeydir. Kendi varlığına karşı hissettiğin, inandığın ya da söylediğin her şey günahtır. Herhangi bir şey için kendini yargıladığında veya suçladığında kendi karşı olmuş olursun. Günahsız olmak bunun tam zıddıdır. Saflık, arılık (impeccable) kendine düşmanca davranmamaktır. Günahsız olmak demek davranışlarının sorumluluğunu üstlenmek ama kendini yargılamamak ve suçlamamak anlamına gelir.

God can use impure vessels to serve his holiness

God of great miracles. God of great mercies.

In life I would much prefer to be sinned upon than the sinner. It is easier, vous comprenez? With the clear conscience one sleeps very well. The sinner may deny it… but in his heart he knows. He does not deserve to be happy.

I don't the life of a thug. I live the life of a sinner.

If religion has set up the proposition that we are sinners altogether, I set over against it the other: we are perfect altogether! For we are, every moment, all that we can be; and we never need be more.

If we continue to focus solely on the sinner/saint duality in our person and conduct, while ignoring the raging opposition between the Pharisee and the child, spiritual growth will come to an abrupt standstill.

If we would answer the question of the existence of the Evil then we would not be sinners, we could make something else responsible.

If you were to believe that you would've never have tried anything new; when you don't you will only master failure.

It's a sin only if it harms you