Best 2024 quotes in «violence quotes» category

You condition a vulnerable boy at puberty to become aroused by brutality. It's the violence, not the nudity. Frankly, I wouldn't mind if every teenage boy had a subscription to Playboy. They'd be looking at attractive naked female bodies while they masturbated, not eviscerated female bodies.

You forget that the kingdom of heaven suffers violence: and the kingdom of heaven is like a woman.

You just have to open the newspapers in most Western news to see real violence.

You know, violence, I think, knocks on everyone's door.

You know, what we do know is that there is a high frequency of violence in the home of those who bully.

You'll see more violence in any television crime series than you will in my films Art is there to have a stimulating effect, if it earns its name. You have to be honest, that's the only thing.

You must also understand us - always undervalued, underestimated, not believed. Even when we believed, you didn't believe us. You said, 'How is it possible to fight without violence?' But without violence we obtained freedom.

3. War Peace & Action - 3B.02 LOVE & PEACE Hatred goes not by hatred, Violence not by violence, Disappear hatred and violence, By love, understanding, non-violence. [241] - 3B

You treat violence as an aberration ... when in truth it is the norm. It is the very essence of the human condition.

Zionism was originally a rebellion against religious Judaism and the PLO Charter was essentially secularist. But because the conflict was allowed to fester without a resolution, religion got sucked into the escalating cycle of violence and became part of the problem.

Zealots: Wild eyed persons afflicted with incurable certainty about the workings of the world, a certainty that can lead to violence when the world doesn't fit.

A bullet leaves evidence that a mortar doesn't.

A day came when I should have died, and after than nothing seemed very important, so I stayed as I am, without regret separated from the normal human condition.

Accepting necessary conflicts for the sake of improving the lives of children is the only fundamental moral crusade that matters.

Actually, in its essence, democracy is a totalitarian ideology, though not as extreme as Nazism, fascism or communism. In principle, no freedom is safe in a democracy, every aspect of the individual's life is potentially subject to government control. At the end of the day, the minority is completely at the mercy of the whims of the majority. Even if a democracy has a constitution limiting the powers of the government, this constitution too can be amended by the majority. The only fundamental right you have in a democracy, besides running for office, is the right to vote for a political party. With that solitary vote you hand over your independence and your freedom to the will of the majority.

A Dick and Jane story written in blood and battered bone. See Spot. See Spot run. See Spot run from a gaping chest wound. Run Spot run. See Detective smear Spot into a baggy for DNA testing.

A director's dream? No, Bollywood reality in 1995.Business is booming, but cliché's are passée. A different sort of breeze-fresh, young-is unsettling fatigued conventions.

...a freeze response (dissociation, collapse, numbing, paralysis, deadness) during the incident that threatened your life or limb. Sometimes it's difficult for people to understand that this is really survival response...

Aggression has no ears.

After all, what Buddhism offers as a solution is universalised indifference - a learning of how to withdraw from too much empathy. This is why Buddhism can so easily turn into the very opposite of universal compassion: the advocacy of a ruthless military attitude, which is what the fate of Zen Buddhism aptly demonstrates.

¡Ah, los '90, años de sufrires sencillos tan alternativos! cuando entonces las guerras del crimen organizado (gobierno y narco) aún hibernaban.

A head can be beaten small enough until it fits the hat.

All at once he feels weary of ganefs and prophets, guns and sacrifices and the infinite gangster weight of God. He's tired of hearing about the promised land and the inevitable bloodshed required for its redemption.

Air traffic control is going to have a steamy old fit on your dime, boy. They can get in line behind the police, the people whose cars we trashed, the Empire of Ob'enn, the Partnership Collective, and the Wormgate Corporation. Oh, and I think maybe some dark matter beasties from Andromeda. You "think maybe"? -General Tagon & Captain Andreyasn

All breathing, existing, living, sentient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away.

A HUG IS LIKE VIOLENCE MADE OF LOVE.

A leader or president that never rebukes violence, is like one that takes utter pride in it's rage

All authority is quite degrading. It degrades those who exercise it, and degrades those over whom it is exercised. When it is violently, grossly, and cruelly used, it produces a good effect by creating, or at any rate bringing out, the spirit of revolt and individualism that is to kill it. When it is used with a certain amount of kindness, and accompanied by prizes and rewards, it is dreadfully demoralising. People, in that case, are less conscious of the horrible pressure that is being put on them, and so go through their lives in a sort of coarse comfort, like petted animals, without ever realising that they are probably thinking other people's thoughts, living by other people's standards, wearing practically what one may call other people's second-hand clothes, and never being themselves for a single moment.

All notions of probable innocence aside, he seemed more at ease again, though somewhat more alert than before. Rudolf looked at her, more serious now. “A lot of men who kill have got a reason for what they do. Some are forced into it or have a threat hanging over their heads, natural inclinations they can’t ignore or a festering hatred caused by someone or something.” Cassia wondered about hatred and that fire of anger that smouldered inside of her, wanting to see the Nemorans slaughtered for what they did to her sisters. She didn’t just want justice, she wanted vengeance. Yet, she felt that went beyond hatred into hurt and the desire to protect others from their violence.

All the accounts of the burial of Jesus are somber, laced through with the silence of grief, the shock that violence does to one's soul, even experienced vicariously in the body of another who is loved. They are written as though they are dirges, laments hidden in the silences and spaces between the words.

All Sam Peckinpah ever did in his movies was show that getting hit on the chin doesn't sound like [makes a small popping noise]. When one grown man hits another grown man in the face, it splatters like an overripe tomato. And it's not fun getting killed. It's bloody and gory and altogether unpleasant. That's all Sam Peckinpah ever did.

Always best to start with violence and attempt communication second. People reacted more favorably when they knew you would snuff a few lives to get what you wanted... or for no reason whatsoever.

All this time I told myself we were born from war—but I was wrong, Ma. We were born from beauty. Let no one mistake us for the fruit of violence—but that violence, having passed through the fruit, failed to spoil it.

All violence is based on blindness, on a lack of reflection and empathy.

All this miraculous hatred. Christ, a man can't eat his breakfast for filling his belly full of it.

Almost any established decision procedure is better than a resort to force; for when force is used, people get hurt and the desire for retaliation is likely to lead to more violence. Moreover, most decision procedures produce results at least as beneficial and just as a resort to force.

Although the rich and prosperous Hindus of Sindh must have felt insecure and frightened in the new state of Pakistan, by and large, the threat to physical safety was relatively less in Sindh. The danger to the lives and property of Sindhi Hindus became palpable once Muslim immigrants, driven out of Bihar and the United Provinces, entered Sindh.

...always- the sharp, plaintive edge on the rim of the spoon of my giving. (lines 8-13 of the poem 'Confessions')

A man of your valor deserves not another breath.

A man with a rifle or a club can only be stopped by a person who defends himself with a rifle or a club. That's equality. If the United States government doesn't want you and me to have rifles, then take the rifles away from those racists. If they don't want you and me to use clubs, take the clubs away from the racists. If they don't want you and me to get violent, then stop the racists from being violent. Don't teach us non-violence!!!

A Martial Artist may become A professional fighter but not every Fighter is capable of becoming A martial artist. Martial Arts are about restoration of physical and spiritual balance and fluidity; they are about observing restraints and 'setting example'. Every practice session is A reminder of the play of opposites (yin and yang), . . . .

A man of peace shall always live in peace, if all chances are given and only shall he stand to fight for his rights if peace and freedom isn't granted to him.

A man who chooses between drinking a glass of milk and a glass of a solution of potassium cyanide does not choose between two beverages; he chooses between life and death. A society that chooses between capitalism and socialism does not choose between two social systems; it chooses between social cooperation and the disintegration of society. Socialism is not an alternative to capitalism; it is an alternative to any system under which men can live as human beings.

America isn’t perfect but there’s not a better place in the world for people of any faith.

An act of violence, no matter how small, can never be justified if it can be avoided.

Among peoples who possess a highly developed pugnacious instinct we find the greatest progress in the arts, sciences, social and political organization, commerce and industry. The instinct takes the milder form of rivalry which is the motive force of the great portion of the serious labors of mankind.

Among the many symbols used to frighten and manipulate the populace of the democratic states, few have been more important than "terror" and "terrorism." These terms have generally been confined to the use of violence by individuals and marginal groups. Official violence, which is far more extensive in both scale and destructiveness, is placed in a different category altogether. This usage has nothing to do with justice, causal sequence, or numbers abused. Whatever the actual sequence of cause and effect, official violence is described as responsive or provoked ("retaliation," "protective reaction," etc.), not as the active and initiating source of abuse. Similarly, the massive long-term violence inherent in the oppressive social structures that U.S. power has supported or imposed is typically disregarded. The numbers tormented and killed by official violence-wholesale as opposed to retail terror-during recent decades have exceeded those of unofficial terrorists by a factor running into the thousands. But this is not "terror," [...] "security forces" only retaliate and engage in "police action." These terminological devices serve important functions. They help to justify the far more extensive violence of (friendly) state authorities by interpreting them as "reactive" and they implicitly sanction the suppression of information on the methods and scale of official violence by removing it from the category of "terrorism." [...] Thus the language is well-designed for apologetics for wholesale terror.

A murder shared with many others, which is not only safe and permitted, but indeed recommended, is irresistible to the great majority of men.

Anarchist advocacy of defensive organizations was born out of a historical recognition of the state as the most brutal and ruthless agent of terror, and the recognition that its use of violence depends almost entirely on the degree to which it feels challenged. Anarchists recognize that the state will do anything, no matter how vile, to maintain its own power.

And how will this come to pass?' He paused and lowered his voice. ' In the same way all change comes to pass, I fear, And I am sorry it is so. It will come to pass by violence and upheaval, by flame and by fury, for no change comes calmly over the world.