Best 2024 quotes in «violence quotes» category

Collective violence has flowed regularly out of the central political processes of western countries... The oppressed have struck in the name of justice, the privileged in the name of order, the in-between in the name of fear.

Collectivism means the subjugation of the individual to a group—whether to a race, class or state does not matter. Collectivism holds that man must be chained to collective action and collective thought for the sake of what is called “the common good.

Commitment to nonviolence must not be based on patient acquiescence in intolerable conditions. Rather, it stems from a deeper knowledge of the self-defeating, self-corrupting effect of lapses into violence.

Communication can be sent or received through verbal or nonverbal cues.

Comme une envie de lui faire du mal… beaucoup de mal. Il n’a jamais ressenti ça vis-à-vis d’une fille. Il ne comprend pas, mais c’est plus fort que lui, des idées plus brutales les unes que les autres forcent son ­esprit, des scènes atroces se succèdent où les cris de la jeune fille excitent son imagination. Les batte­ments de son cœur s’accélèrent, il tremble comme un junkie en manque.

Confession is an act of violence against the unoffending.

Conflict is not unavoidable. However, it is nonsensical to consider the institution of a state as a solution to the problem of possible conflict, because it is precisely the institution of a state which first makes conflict unavoidable and permanent.

Conquest occurred through violence, and over-expolitation and oppression necessitate continued violence, so the army is present. There would be no contradiction in that, if terror reigned everywhere in the world, but the colonizer enjoys, in the mother country, democratic rights that the colonialist system refuses to the colonized native. In fact, the colonialist system favors population growth to reduce the cost of labor, and it forbids assimilation of the natives, whose numerical superiority, if they had voting rights, would shatter the system. Colonialism denies human rights to human beings whom it has subdued by violence, and keeps them by force in a state of misery and ignorance that Marx would rightly call a subhuman condition. Racism is ingrained in actions, institutions, and in the nature of the colonialist methods of production and exchange. Political and social regulations reinforce one another. Since the native is subhuman, the Declaration of Human Rights does not apply to him; inversely, since he has no rights, he is abandoned without protection to inhuman forces - brought in with the colonialist praxis, engendered every moment by the colonialist apparatus, and sustained by relations of production that define two sorts of individuals - one for whom privilege and humanity are one, who becomes a human being through exercising his rights; and the other, for whom a denial of rights sanctions misery, chronic hunger, ignorance, or, in general, 'subhumanity.

Control is violence; cooperation is friendship.

Correlation and causality. Why is it that throughout the animal kingdom and in every human culture, males account for most aggression and violence? Well, what about testosterone and some related hormones, collectively called androgens, a term that unless otherwise noted, I will use simplistically as synonymous with testosterone. In nearly all species, males have more circulating testosterone than do females, who secrete small amounts of androgens from the adrenal glands. Moreover, male aggression is most prevalent when testosterone levels are highest; adolescence and during mating season in seasonal breeders. Thus, testosterone and aggression are linked. Furthermore, there are particularly high levels of testosterone receptors in the amygdala, in the way station by which it projects to the rest of the brain, the bed nucleus of the stria terminalis, and in its major targets, the hypothalamus, the central gray of the mid-brain, and the frontal cortex. But these are merely correlative data. Showing that testosterone causes aggression requires a subtraction plus a replacement experiment. Subtraction, castrate a male: do levels of aggression decrease? Yes, including in humans. This shows that something coming from the testes causes aggression. Is it testosterone? Replacement: give that castrated individual replacement testosterone. Do pre-castration levels of aggression return? Yes, including in humans, thus testosterone causes aggression. Time to see how wrong that is. The first hint of a complication comes after castration. When average levels of aggression plummet in every species, but crucially, not to zero, well, maybe the castration wasn't perfect, you missed some bits of testes, or maybe enough of the minor adrenal androgens are secreted to maintain the aggression. But no, even when testosterone and androgens are completely eliminated, some aggression remains, thus some male aggression is testosterone independent. This point is driven home by castration of some sexual offenders, a legal procedure in a few states. This is accomplished with chemical castration, administration of drugs that either inhibit testosterone production or block testosterone receptors. Castration decreases sexual urges in the subset of sex offenders with intense, obsessive, and pathological urges. But otherwise, castration doesn't decrease recidivism rates as stated in one meta-analysis. Hostile rapists and those who commit sex crimes motivated by power or anger are not amenable to treatment with the anti-androgenic drugs. This leads to a hugely informative point. The more experience the male had being aggressive prior to castration, the more aggression continues afterward. In otherwise, the less his being aggressive in the future requires testosterone and the more it's a function of social learning.

Copyright: a system of monopoly privilege over the expression of ideas that enables government to stop consumer-friendly economic development and reward uncompetitive and legally privileged elites to fleece the public through surreptitious use of coercion.

Countless lion-hearts have sacrificed their lives to liberate their nation from the oppression of other nations. Now, we stand at yet another crossroads of oppression - it is the oppression of bigotry and discrimination on the human psyche. Time has come my sentient soldier, that the self must fight with all its might to be free from the oppression of discrimination, prejudices and bigotry. And this fight is far too grand to be fought with plain primitive violence and strength of the muscle. It is a battle within the mind which can only be fought and won by the strength and purity of the mind.

Could he really do the gruesome things he does to her and believe at the same time that he’s acting out of love? Is the world such an evil place, that love should be indistinguishable from the basest and most abusive forms of violence?

Couples counseling has long been banned from the list of acceptable treatments for domestic violence . . . "an inappropriate intervention that further endangers the woman." Schechter explained: 'It encourages the abuser to blame the victim by examining her "role" in his problem. By seeing the couple together, the therapist erroneously suggests that the partner, too, is responsible for the abuser's behavior. Many women have been beaten brutally following couples counseling sessions in which they disclosed violence or coercion. The abuser alone must take responsibility for the assaults and understand that family reunification is not his treatment goal; the goal is to stop the violence.

Covetousness gives birth to violence, while violence gives birth to oppression.

Creating peace is our responsibility. To pray for peace while still engaging in the causes that give rise to violence is contradictory.

Creativity and intelligence, rather than violence, are the best problem solvers.

Criticisms and revolt do not solve a thing, what does, in actuality, not in theory, is awareness of the reality.

Critics of soccer contend that the game inherently culminates in death and destruction. They argue that the game gives life to tribal identities which should be disappearing in a world where a European Union and globalization are happily shredding such ancient sentiments. Another similar widely spread thesis that holds that the root cause of violence can be found in the pace of the game itself. Because goals come so irregularly, fans spend far too much time sublimating their emotions, anticipating but never releasing. When those emotions swell and become uncontainable, the fans erupt into dark, Dionysian fits of ecstatic violence.

CRUEL HARVEST by Fran Elizabeth Grubb is a compelling, riveting, unforgetable memoir that will keep you turning the pages. Published by Thomas Nelson and due for release August 2012. Kidnapped from an orphanage Frances is dragged across the country working in the fields. Youtubefrangrubb to see video book trailer.

Cullen was a bully. Bullies are cowards. You plant your feet and stay calm, they don't know what to do.

Curtis Bane screamed and though I came around fast and fired in the same motion, he’d already pulled a heater and begun pumping metal at me. We both missed and I was empty, that drum clicking uselessly. I went straight at him. Happily, he too was out of bullets and I closed the gap and slammed the butt of the rifle into his chest. Should’ve knocked him down, but no. The bastard was squat and powerful as a wild animal, thanks to being a coke fiend, no doubt. He ripped the rifle from my grasp and flung it aside. He locked his fists and swung them up into my chin, and it was like getting clobbered with a hammer, and I sprawled into a row of trash cans. Stars zipped through my vision. A leather cosh dropped from his sleeve into his hand and he knew what to do with it all right. He swung it in a short chopping blow at my face and I got my left hand up and the blow snapped my two smallest fingers, and he swung again and I turned my head just enough that it only squashed my ear and you better believe that hurt, but now I’d drawn the sawback bayonet I kept strapped to my hip, a fourteen-inch grooved steel blade with notched and pitted edges—Jesus-fuck who knew how many Yankee boys the Kraut who’d owned it gashed before I did for him—and stabbed it to the guard into Bane’s groin. Took a couple of seconds for Bane to register it was curtains. His face whitened and his mouth slackened, breath steaming in the chill, his evil soul coming untethered. He had lots of gold fillings. He lurched away and I clutched his sleeve awkwardly with my broken hand and rose, twisting the handle of the blade side to side, turning it like a car crank into his guts and bladder, putting my shoulder and hip into it for leverage. He moaned in panic and dropped the cosh and pried at my wrist, but the strength was draining from him and I slammed him against the wall and worked the handle with murderous joy. The cords of his neck went taut and he looked away, as if embarrassed, eyes milky, a doomed petitioner gaping at Hell in all its fiery majesty. I freed the blade with a cork-like pop and blood spurted down his leg in a nice thick stream and he collapsed, folding into himself like a bug does when it dies.

Death was not the scariest thing out there; no, the denial of it could be far worse.

Day after day, the globalization of terrorism becomes more evident. This is the one of the biggest challenges we are facing. We must stand with the innocent people around the world who are suffering or have lost their loved ones as a result of terrorism.

Deeply-rooted conditioning has perverted us. We ARE the culture of violence. We must look at ourselves.

Dee readies the Ruger to fire. He looks down the sights and finds the back of the young officer’s head. This is power. To take the most precious thing a man has. To have that choice, squeeze or don’t squeeze, this young cop, this racist, this bully, with the pastor’s wife bent over the car now, her legs spread, he’s a little too thorough while he frisks her, a little too friendly with his hands, does he go home to a wife and child, does he go home feeling like he’s doing the city a service? Would he feel it when the bullet entered his skull? Would he have a second thought, a moment of regret, before the world turned black?

Despite our earnest efforts, we couldn't climb all the way up to God. So what did God do? In an amazing act of condescension, on Good Friday, God climbed down to us, became one with us. The story of divine condescension begins on Christmas and ends on Good Friday. We thought, if there is to be business between us and God, we must somehow get up to God. Then God came down, down to the level of the cross, all the way down to the depths of hell. He who knew not sin took on our sin so that we might be free of it. God still stoops, in your life and mine, condescends. “Are you able to drink the cup that I am to drink?” he asked his disciples, before his way up Golgotha. Our answer is an obvious, “No!” His cup is not only the cup of crucifixion and death, it is the bloody, bloody cup that one must drink if one is going to get mixed up in us. Any God who would wander into the human condition, any God who has this thirst to pursue us, had better not be too put off by pain, for that's the way we tend to treat our saviors. Any God who tries to love us had better be ready to die for it. As Chesterton writes, “Any man who preaches real love is bound to beget hate … Real love has always ended in bloodshed.

Denise decided a long time ago that it is acceptable for men to use aggression towards Marianne as a way of expressing themselves. As a child, Marianne resisted, but now she simply detaches, as if it isn't of any interest to her, which in a way it isn't. Denise considers this a symptom of her daughter's frigid and unlovable personality. She believes Marianne lacks 'warmth', by which she means the ability to beg for love from people who hate her.

Despite all the sadness, violence and misery, I still believe in universal peace, goodness, and beauty of humanity.

Despite all of the violence, suffering and wars, don’t forget to sing the song of love, harmony, and peace.

Difficult times do not produce gentility, as if there is an angle hovering over the world of the oppressed.

Dicing with death is one man’s cup of tea, but another man’s poison. I just didn’t fear anything.

Domestic violence rarely affects only those directly involved in the abusive relationship.

Do not avert your eyes. It is important that you see this. It is important that you feel this.

Divine violence expiates; it releases from guilt. It operates not by the destruction of bodies but by the destruction of the systems of laws or ethics that declare an action to be right or wrong.

Domestic violence does not discriminate. Anyone of any race, age, sexual orientation, religion or gender can be a victim – or perpetrator – of domestic violence. It can happen to people who are married, living together or who are dating. It affects people of all socioeconomic backgrounds and education levels.

Do not allow anybody to put you down or write you off because you are a woman; you are completely human and have everything it takes to be a nation builder

Don't want your boyfriend to see you looking so glamorous?" He smiles and jabs me with ihs finger. He is looking at me strangely, as it to say, This is who you are. You've been pretending that you're someone else. Someone better. But you are just this.

Don’t say to yourself, ‘Everyone argues!’ to justify and normalise your fighting, when the most natural thing is to love.

Don't you ever think,' he asked cautiously, 'that it would be better to be a bully than to be bullied? At least that way no one could ever hurt you.' Katarina turned to him in amazement. 'No,' she said definitively, shaking her head. 'No Pieter, I never think that, not for a moment.

Don’t you understand that freedom depends upon the continuing possibility of rebel violence. When violence becomes unthinkable, freedom dies…

Don't speak harshly to anyone; What you say will be said back to you. Hostile speech is painful, And you will meet retaliation.

Dr. King's policy was that nonviolence would achieve the gains for black people in the United States. His major assumption was that if you are nonviolent, if you suffer, your opponent will see your suffering and will be moved to change his heart. That's very good. He only made one fallacious assumption: In order for nonviolence to work, your opponent must have a conscience. The United States has none.

Drug addicts driven to crime to finance their drug addiction are not often inclined toward violent crime. Violence requires all different kinds of energy, and most drug addicts like to expend their energy not on their professional crime but on what their professional crime lets them afford. Drug addicts are often burglars, therefore.

..each bloodletting hastens the next, and as the value of human life is degraded and violence becomes tolerated, the unimaginable becomes more conceivable.

Do you understand the violence it took to become this gentle?

Each subject perceives and instigates the violence within the philosophy of nonviolence since injustice, hatred and such conduct hold the feeling of violence, even changing the system, first, passes the violence before it prevails. Despite that, violence also exists, in one's thoughts, without exception; however, the question is not the violence, but self-control that demonstrates the peace, which approaches the victory and supremacy.

Eastward and westward storms are breaking,--great, ugly whirlwinds of hatred and blood and cruelty. I will not believe them inevitable.

Early violence and early abandonment damages people and family systems, and can persist for decades if not healed.

Either ‘the group’ is superior or the individual is superior. Marxism, socialism, fascism, and pure democracy are all forms that give power to ‘the group’ and then use violence to force individuals to obey the dictates of ‘the group’. The concept of liberty is one in which the individual - in the exercise of his unalienable rights - is superior to every and all powers. That is what the Founders intended. That is what we are supposed to have under the ‘contracts’ of the Declaration of Independence and the state and federal constitutions. That is what I am entitled to as an American. That is what I insist upon. And that is what I will kill for.