Best 2024 quotes in «violence quotes» category

He had not joined in on the laughter or even on the beating. Violence of any sort horrified him. Nevertheless, he stood by while Mike, their leader, drove a boot down on Joe’s hand. The hideous cracking sound of breaking bones came into his mind and a helpless shudder ran through him. Joe, whose high piercing scream against the autumn skies of indifference, replayed in his memory with shrill agony. Several times, he had shouted: “He’s had enough! Let up on him!” Which earned him looks of contempt from the others. They had left the kid there, screaming in that back alley. He remembered trying to drown those screams out of his mind.

He had also learned that there is no use murdering people; there are always so many left, and if you tried to murder them all you would never get anything else done.

He had hoped to spot the flickering shadow of a murderer as he turned the file's pages, but instead it was the ghost of Lula herself who emerged, gazing up at him, as victims of violent crimes sometimes did, through the detritus of their interrupted lives.

Hellions to the right, Hellions to the left Hellions to the east the, Hellions to the west, above and below. The pits of hell must be empty by now for they are all here around me.~ Ana BuFaye. “Unholy Pursuit-The Devil On My Trail

He noticed, without understanding, how the flames were visible now against the dull light. Evening was come, not with calm beauty but with the threat of violence

He remembered the flames and the silence and in a moment of wisdom understood what the power he contemplated was in truth: a great mouth, hungry and merciless, that would devour the world if it could. Because no cause stood in absolute justice, and every victory came with a price paid in blood.

Here, then, happiness is obviously a form of strength, a subversion even, a modus of survival, even if at times it appears superficial and misplaced. Besides, for all of boxing's brutality, there is lyricism in its rhythm, too, something that dreamy, romantic Filipinos perhaps recognize. It is almost too facile to ascribe too much significance in this metaphor, but this incongruous combination of lyrical violence is default in Manila, where beauty is scarce, and which flourishes side by side with the hideous. There is pride in that stubborn independence, I think, whether it is on the canvas of a boxing ring or history. How did that killer song end again? The record shows I took the blows and did it my way.

Her eyes widen and she shoves me back and then there's a space between us, enough to paralyze me with all of the things I could do to her next. I could raise my hand and hit her in the face or bring my knee into her stomach, take a fistful of her hair and rip it out of her skull. You don't get to do this when you're a girl, so when the opportunity for violence finally presents itself, I want all of it at once.

Here was the love and violence in the hearts of men, all for their women

Hersey was describing for the first time the war's true legacy: a permanent condition of helpless anger and universal dread. Hiroshima was the end of the line for the archaic idea that war was something that soldiers did on battlefields, somewhere on the far side of the horizon. The great strategic breakthrough of the war had been the targeting of civilian populations with weapons of mass destruction -- so that for the first time in history everybody, soldier and civilian alike, could share equally in the horror of battle. Now the postwar world was elevating this principle, making it the organizing fact of existence. After Hiroshima, Armageddon could erupt anytime, anywhere on earth, without warning, by accident. Even as people walked heedlessly in the streets, the bombs could be spiraling down from an invisible plane passing in the stratosphere; at dinnertime in the heartland, as the local news droned on about the Middle East, the missiles could already be arching over the north pole, like the ribs of a strange new cathedral.

He’s got a bad case of something I call ethnic PMS. I think it sounds nicer than ‘bloodlust.

He thought how easy it would be to write an entire book on Johannesburg violence. The strike leader Pickaxe Mary, after whom Mary Fitzgerald Square was named, who attacked her enemies with a pickaxe handle. The trenches dug into the streets of Fordsburg during the 1922 miners’ strike. The cannons of the government aimed at the poor whites of Vrededorp. The murdered woman in the 1960s whose head was found in the Zoo Lake and whose torso was discovered in a suitcase in Wemmer Pan. Jan Smuts, who wanted to bomb striking workers with aeroplanes. The countless schoolchildren shot during the 1976 uprising. The fifty-three supporters who were shot down in the street outside Shell House, the ANC headquarters. The huge bomb that went off shortly before the first democratic election and made a whole row of shops kneel down on the pavements of Bree Street. The commuters, in the early 1990s, killed by pangas or who jumped to their deaths from moving trains to escape their Portuguese-speaking attackers. The murderess Daisy de Melker, whose third husband survived only because she was caught in time. The violent home invasions, rapes and hijackings he read about in the newspapers every day.

... He was not for that moment a human being, but a frenzied creature possessed by rage, turned into an animal. All that could be seen in him was the urge to hurt, and it was, as it always will be, the most dreadful sight in the world.

He was known to hit low, drive upward from the hips, and flip other boys over his shoulder and onto their backs, knocking the wind out of them on the glass-littered asphalt, sometimes causing a fumble and always inciting cheers from onlookers up and down the street––especially when he punctuated the hit with the words "Patent that!"...This permissible violence was unique in that it elicited respect from the victim rather than calls for retribution.

He who thinks that the working class can be assured, prosperity and freedom by organizing economic life on a militaristic basis is wrong. No less erroneous is it to strive for a dictatorship for the purpose of crushing the enemy and establishing the working class in a privileged position in the state and society while reducing the rest of the population to the position of pariahs as a means of ultimately establishing socialist equality for all. But most objectionable of all would be to attempt to build a regime of humanity upon the basis of brutality, seeing that without the former no true Socialist commonwealth can exist. For this commonwealth must represent the realization of the slogan of the French Revolution, which was “Liberty, Equality, Fraternity.

He, who thought it necessary to maintain himself in her good graces, strove to console her under her disappointment by committing a little violence upon truth.

He who is silent toward violence diminishes the offerings.

his abuse makes her an anvil without spark

History has always been violent, unstoppable and bound to happen; either with or without you. Acknowledge it.

History is the same story with different costumes.

H.I.V.E. will not tolerate unauthorized violence between students, especially students that have only been here for a matter of hours." "I was just introducing myself," Otto replied innocently. "I'm afraid I appear to have inadvertently offended them somehow.

Hobbes's analysis of the causes of violence, borne out by modern data on crime and war, shows that violence is not a primitive, irrational urge, nor is it a "pathology" except in the metaphorical sense of a condition that everyone would like to eliminate. Instead, it is a near-inevitable outcome of the dynamics of self-interested, rational social organisms.

I aint sure we've seen these people before. Their kind. I dont know what to do about em even. If you killed em all they'd have to build a annex on to hell.

How can you render the duties of justice to men when you're afraid they'll be so unaware of justice they may destroy you? ...especially since their attitude toward their own race is a destructive one.

How do evil people find the strength to do good?

how does this outer life, apocalypse reported, penetrate my dreams

Hunting was a crucial part of humans' survival 100,000 years ago, but today hunting is now nothing more than a violent form of recreation.

I admit to a feeling of pride that my father had saved the day yet again, although I also thought that nothing would have been better for me personally than for the mullah to force my father's departure within the hour. Either way, I know now that nothing would have stopped my father from his Jihad. If he could not remain in Afghanistan, he would go to Pakistan. If Pakistan pulled the welcome mat, he would go to Yemen. If Yemen threw him out, he would journey to the middle of the most hostile desert where he would plot against the West. Violent Jihad was my father's life; nothing else really mattered. Nothing.

Hold his tongue and he will shoot. Hold his gun and he will shout.

How come he cannot recognize his own cruelty now turned against him? How come he can't see his own savagery as a colonist in the savagery of these oppressed peasants who have absorbed it through every pore and for which they can find no cure? The answer is simple: this arrogant individual, whose power of authority and fear of losing it has gone to his head, has difficulty remembering he was once a man; he thinks he is a whip or a gun; he is convinced that the domestication of the "inferior races" is obtained by governing their reflexes. He disregards the human memory, the indelible reminders; and then, above all, there is this that perhaps he never know: we only become what we are by radically negating deep down what others have done to us.

How much violence, Marshal, do you think a man can carry before it breaks him?

Human nature favors the tribal. Tribalism engenders violence. It was ever thus and so it will ever be.

- Hur är det med våld mot barn, hur hårt får man slå?

I always worried because whenever a drought struck, an accursed storm of blood always followed.

I am glad," he said, "that I do not dwell in your country among such savage peoples. Here, in Caspak, men fight with men when they meet - men of different races - but their weapons are first for the slaying of beasts in the chase and defense. We do not fashion weapons solely for the killing of man as do your peoples. Your country must indeed be a savage country, from which you are fortunate to have escaped to the peace and security of Caspak.

I am never proud to participate in violence, yet I know that each of us must care enough for ourselves that we can be ready and able to come to our own defense when and wherever needed.

I am not in all cases and under all circumstances against a violent revolution. I believe with some medieval and Renaissance Christian thinkers who taught the admissibility of tyrannicide that there may indeed, under a tyranny, be no other possibility, and that a violent revolution may be justified. But I also believe that any such revolution should have as its only aim the establishment of a democracy; and by a democracy I do not mean something as vague as ‘the rule of the people’ or ‘the rule of the majority’, but a set of institutions (among them especially general elections, i.e. the right of the people to dismiss their government) which permit public control of the rulers and their dismissal by the ruled, and which make it possible for the ruled to obtain reforms without using violence, even against the will of the rulers. In other words, the use of violence is justified only under a tyranny which makes reforms without violence impossible, and it should have only one aim, that is, to bring about a state of affairs which makes reforms without violence possible.

I am not going to believe in militant nationalism, which cultivates a culture of intolerance, Can't we think of a solution without violence.

I am sometimes asked, "How do you know there won't be a war tomorrow (or a genocide, or an act of terrorism) that will refute your whole thesis?" The question misses the point of this book. The point is not that we have entered an Age of Aquarius in which every last earthling has been pacified forever. It is that substantial reductions in violence have taken place, and it is important to understand them. Declines in violence are caused by political, economic, and ideological conditions that take hold in particular cultures at particular times. If the conditions reverse, violence could go right back up.

I am very much concerned that American Negroes achieve their freedom here in the United States. But I am also concerned for their dignity, for the health of their souls, and must oppose any attempt that Negroes may make to do to others what has been done to them.

I am tired of men hurting women and each other and themselves.

I believe in most men there is a certain amount of violence. Every man has a bit of fight in him, but some of them have to look deeper within themselves, further than most. The fight is there if you search for it; people don’t think they’ve got it at all, but they have got it, like the weakest fucking crony you could see on earth. If someone broke in to the house, I believe he’d fucking have a go rather than somebody hurt his wife and kids; it would press him to his limits. If he’s not going to defend his pitch, he’s not worth a cup of cold fucking water.

I argue that even as the war is framed in certain ways to control and heighten affect in relation to the differential grievability of lives, so war has come to frame ways of thinking multiculturalism and debates on sexual freedom, issues largely considered separate from "foreign affairs.

I can kill a bad guy, but I can't save anyone. I'm not a hero. All I am is a killer. A dead killer who shit his pants.

I came to see the streets and the schools as the arms of the same beast. One enjoyed the official power of the state while the other enjoyed its implicit sanction. But fear and violence were the weaponry of both.

I can only imagine that future generations will consider us to have been barbaric for our intolerance of differences.

I crave for knowledge. I envy tolerant, peaceful folks. I am frightened by ignorance. I loathe violence.

I chose not to fight it. Eating them...is my revenge.

I could say the world is ending tomorrow, and no one would care. I could say the world will go forever, and no one would care. I could write words, words, words of hope, of love, of humanity, of peace, of pain and the world will still spin to unchanged tomorrows. The human heart balled up as a fist, just grows old clenching to life, to pride and ego, it won't let go. But the words slip through, as the last pump of blood to a lost web of veins.

I'd been all around the world, and I've never yet found a place where women aren't hit and exploited and hated. Men needed us, but God, they hated us, too. Deeply, chronically hated us.