Best 2024 quotes in «violence quotes» category

I grew up with a very quick temper, and the language of violence is a language that I'm very familiar and comfortable with.

I hate violence, yes I do. It's kind of a dilemma, huh?.

I hate violence, and I didn't plan to write horror; it just poured out of me.

I hate violence. That has never prevented me from using it in my films.

I have always felt that violence was the last refuge of the incompetent, and empty threats the last sanctuary of the terminally inept.

I have an implicit faith ... that mankind can only be saved through non-violence, which is the central teaching of the Bible, as I have understood the Bible.

I have a violence in me that is hot as death-blood.

I have experienced jealousy, possessiveness, verbal abuse and violence from men, but I have also experienced jealousy, possessiveness, verbal abuse and violence from women, usually when I failed to respond to their advances.

I have mastered the principles of several religions. They have all shocked me by the violence which I should have to do to my reason to accept the dogmas of any one of them.

I have never made a threat. I've never made a threat, never expressed a threat, never - I've never - I would never threaten violence ever, because I am a man of peace, dedicated to peace.

I have no problem with violence, I have no problem playing horrible people.

I have never intended in any of my films to sell violence or to glorify it. Even in the most intense action sequences in my films, there is a message about how evil violence is.

I have no secret methods. I know no diplomacy save that of truth. I have no weapon but non-violence.

I have recognized that the nation has the right, if it so wills, to vindicate her freedom even by actual violence.

I have not seen anyone assume that all the citizens of New York are guilty of murder, violence, robbery, perjury, or writing proprietary software.

I hit you and I beat you and I told you that I love you.

I honestly never understood how violence against women became a women's issue. 95 percent of the violence men are doing to women.

I hold that the world is sick of armed rebellions.

I know the usual answer of Christ using violence to get the sellers out of the temple, but to me this was impatience rather than violence.

I isolate this non-co-operation from Sinn Feinism, for it is so conceived as to be incapable of being offered side by side with violence.

I loved Batman, don't get me wrong, but that kind of mindless violence is not good for young children.

I like a twisted sense of humour. On 'A History of Violence,' David Cronenberg and I would be doing the grimmest scenes and laugh a lot.

I lived in Complexo do Alemao until I was 12, dealt with domestic violence in my childhood and faced difficulties in life.

I'm a strong person, but I'd never resort to violence.

I maintain that nothing useful and lasting can emerge from violence.

I'm a very great non-violent character. I would never resort to violence to change anything.

I'm a student of violence because I'm a student of the human heart.

I'm not advocating violence but I think somebody should shoot Simon Cowell.

I'm concerned about justice. I'm concerned about brotherhood. I'm concerned about truth. And when one is concerned about these, he can never advocate violence.

I'm doing an over-the-shoulder shot on a dog. I'm putting the camera behind the dog's shoulder. This is craziness. You just accept it in the movie [Valley of Violence], but when you make the movie, it's the weirdest thing. There's dog coverage, like it's a person.

I'm not a hateful person and don't condone any kind of violence against others.

I'm not affected by violence the way some people are. I don't know why, but I enjoy that intensity.

I'm not someone who ever enjoys violence against women or children.

I'm not going to appeal to violence or aggression - of course not.

I'm not someone who is a fan of a lot of violence.

I'm really interested in violence. And I think there's an inevitably cinematic property that violence brings to the moviegoing experience. But one still has to be thoughtful and mature about how you depict it and how you think it through. You have to think about the effects that violence has on audiences, and it's deployed so casually that I think it's losing its meaning. And when things like violence and murder and the dehumanization of other people lose their meaning, then we're really kind of in a place where we have to reexamine and take a hard look at ourselves.

I'm not up for violence, just for fun.

I'm very disturbed by violence against women when it is violence.

I'm very careful about violence in games. I'm not interested in creating violent effects.

I'm so sick of seeing guns in movies, and all this violence; and if there was going to be violence in Pines, I wanted it to actually be narrative violence. I wasn't interested in fetishizing violence in any way of making it feel cool or slow-motion violence. I wanted it to be just violence that affected the story.

I'm sure all of us agree that we need to overcome violence, but we first need to examine whether it has any value. From a strictly practical perspective, on certain occasions violence appears to be useful. We can solve a problem quickly by force. But this success is often at the expense of the rights and welfare of others. Although one problem has been solved, the seed of another has been planted.

I myself am a very nonviolent person and only resort to violence when I absolutely have to.

In attempting to explain geological phenomena, the bias has always been on the wrong side; there has always been a disposition to reason á priori on the extraordinary violence and suddenness of changes, both in the inorganic crust of the earth, and in organic types, instead of attempting strenuously to frame theories in accordance with the ordinary operations of nature.

In 1963 ... The Vatican condemned Dr. No as a 'dangerous mixture of violence, vulgarity, sadism and sex.' Ka-ching!

In all places, and in all times, those religionists who have believed too much have been more inclined to violence and persecution than those who have believed too little.

In a world built on violence, one must be a revolutionary before one can be a pacifist.

In all these situations, there was not enough violence against them to take it beyond the category of sex; they were not coerced enough.

In a world where language and naming are power, silence is oppression, is violence.

In defense of our persons and properties under actual violation, we took up arms. When that violence shall be removed, when hostilities shall cease on the part of the aggressors, hostilities shall cease on our part also.

Indeed the very word, nonviolence, a negative word, means that it is an effort to abandon the violence that is inevitable in life.