Best 2024 quotes in «violence quotes» category

The purpose of bayonet training is to awaken your killer instincts. The killer instinct will make you strong. If the meek ever inherit the earth the strong will take it away from them. The weak exist to be devoured by the strong. Every Marine must pack his own gear. Every Marine must be the instrument of his own salvation.

The ramifications of workplace violence can have a lingering effect on the organization for generations.

There are 1.6 billion Muslims in the world. If, for the sake of argument, 1 million are violent, that's a mere .000625 percent of them. I wonder who among you wants to be judged on such a tiny minority. Further, at 1.6 billion, if all Muslims - or even most Muslims - were violent, the world would already be in flames. Most people simply want to live their lives in peace, with some degree of material comfort. I find it bizarre - and disturbing - that so many Americans imagine that being a Muslim somehow trumps human nature and makes ordinary simple people want to rise up and kill everyone. That takes a special kind of stupid.

There are many ways to roll with the punches. Still, it’s probably best to avoid people who punch you.

There are no other heaven and hell outside the human mind. Goodness is heaven, hatred is hell. Acceptance is religion, sectarianism is blasphemy. Love is holiness, discrimination is sin.

There are spiritual laws at work that most people know nothing about. So when others hurt us, our tendency is to strike back because we assume that we must defend ourselves, defend our name, our honor, our career, and so on. In reality we strike back at ourselves. ... What we consider as justifiable defense of our rights may in reality plunge us into a vicious cycle that can undermine our very spiritual foundation. By reacting to aggression with aggression we lose the opportunity to spiritually benefit from the experience. this law also explains why saints, when hit, often would literally turn the other cheek. (Fr. Maximos)

There are violent things in my heart. Perhaps they have been festering there ever since that change. And now I have run in here to find some different pain, some mystery of myself to keep secret, something which, for this short time, is absolutely not Jack.

The reason is that as far as I am concerned, what happened to me is a purely private matter. In another time, in another place it might be held to be a public matter. But in this place, in this time, it is not. It is my bussines, mine alone. 'This place being what?' 'This place being South Africa

There, in my murder theater, young Roman gladiators offered up their lives for my amusement; and all the deaths that took place there not only had to overflow with blood but also had to be performed with all due ceremony. I delighted in all forms of capital punishment and all implements of execution. But I would allow no torture devices nor gallows, as they would not have provided a spectacle of outpouring blood. Nor did I like explosive weapons, such as pistols or guns. So far as possible I chose primitive and savage weapons—arrows, daggers, spears. And in order to prolong the agony, it was the belly that must be aimed at. The sacrificial victim must send up longdrawn- out, mournful, pathetic cries, making the hearer feel the unutterable loneliness of existence. Thereupon my joy of life, blazing up from some secret place deep within me, would finally give its own shout of exultation, answering the victim cry for cry. Was this not exactly similar to the joy ancient man found in the hunt?

There is a very simple relationship between increased socioeconomic rifts in the society and increased violence, criminality, war, increased lack of trust between people, health problems and social exclusion - but it seems to be very difficult for people to understand this simple relationship.

There is, in the act of destruction, a beauty which we try to deny, and a joy which we cannot. Children build to knock down, and though we may grow around it, that need runs in us, deeper than our blood. Violence is the language of destruction, flesh so often the subject, fragile, easy to break beyond repair, precious; what else would be burn to make the world take note?

There is more than one way to lose your life; quickly through violence, or fettered-away and wasted around dreadful, toxic people.

There is no document of civilization that is not also a document of barbarism.

There is no Situation in which Arms can get an Answer. Arms only ensure, that there would Never be an Answer.

There is no such thing as a "just" war. It's just war. And it's antithetical to the Gospel.

There is nothing more pathetically sad than a parent who teaches a child not to hit by spanking them. Well, that, and adults who think hitting someone will solve a problem.

There is nothing virtuous or noble about being "tolerant" of people whose attitudes and behaviors you approve of. If you don't defend the freedom of even those individuals whose attitudes and behaviors you find disgusting, narrow-minded and offensive, then you are not tolerant. To "tolerate" doesn't mean you like it or approve of it; it means only that you ALLOW it to EXIST--i.e., you refrain from violently interfering. The people who look to "government" to FORCE people to be "nice" are not tolerant.

There is nothing wrong with standing back and thinking. To paraphrase several sages: 'Nobody can think and hit someone at the same time.

There is only one further use of violence in political quarrels which I should consider justified. I mean the resistance, once democracy has been attained, to any attack (whether from within or without the state) against the democratic constitution and the use of democratic methods. Any such attack, especially if it comes from the government in power, or if it is tolerated by it, should be resisted by all loyal citizens, even to the use of violence. In fact, the working of democracy rests largely upon the understanding that a government which attempts to misuse its powers and to establish itself as a tyranny (or which tolerates the establishment of a tyranny by anybody else) outlaws itself, and that the citizens have not only a right but also a duty to consider the action of such a government as a crime, and its members as a dangerous gang of criminals.

There is violence in this supposedly tender heart of mine.

There just seems to be too much violence everywhere, even the news can't help break now and then on TV

There is only a certain amount of wealth in the world, this thinking goes. Economics is a matter of acquiring and allocating, not creating. This was the view of the world’s smartest people, all top philosophers and not stupid people, for many thousands of years before the age of the enlightenment. It still is.

There is something quite healthy to the feeling of anger. When you listen to music that makes you hate more the ones you're supposed to hate, for example, we can say music has a healing power. It would be unhealthy to love people that constantly hurt you, either they are family, spouses or even children. It is sick to think that anyone can be immune to hate, as it is delusional to believe some people, for having a pretty face or an innocent smile, are immune to karma, to the price they must pay for what they do, in this or previous reincarnations. You see, you may not hate them, and they will still pay the price for what they do. So hate is nothing more than the need to scratch the skin when a large bird is above your head plucking your brain. It's normal. To hate it is also normal. And to hit that bird really hard is healthy. To kill the bird may not be necessary, but wouldn't be unnatural either.

There was just one cheeky bastard in the club that night and it started World War Three. There was a bloodbath down there, they all got locked up, and the police dogs didn’t need feeding for a week after that.

There was a general stir in the room and a craning forward of necks. The seasoned cronies of the Three Peewits had long ago discovered that the most delectable of all social delights was a quarrel that just stopped short of physical violence.

The researchers argued that an orderly environment fosters a sense of responsibility not so much by deterrence (since Groningen police rarely penalize litterers) as by the signaling of a social norm: This is the kind of place where people obey the rules.

There's no room for hate and violence in this world. We must learn to be more kind, compassionate, empathetic, and sympathetic to humanity.

There were in the camp a number of Mexican slaves and these ran forth calling out in spanish and were brained or shot and one of the Delawares emerged from the smoke with a naked infant dangling in each hand and squatted at a ring of midden stones and swung them by the heels each in turn and bashed their heads against the stones so that the brains burst forth through the fontanel in a bloody spew and humans on fire came shrieking forth like berserkers and the riders hacked them down with their enormous knives and a young woman ran up and embraced the bloodied forefeet of Glanton's warhorse.

The scenario where the sprawling anti-hero gets his comeuppance and the champion walks off into the sunset with his arm around the prize, usually a woman, is a pleasing one. This media personification of what a hero is all about used to be the common norm. Examining past events can confirm this convoluted outlook that sees the baddie being portrayed as some sort of evil manifestation sent to cause havoc by any means possible.

The rivers fight with each other with the only currency that they know water. We humans fight with the only currency that we know in this age violence.

The saying goes, if you love something, let it go. I always though it was better to just shoot the damn thing so it'd never go anywhere.

These definitions coincide with the terms which, since Greek antiquity, have been used to define the forms of government as the rule of man over man—of one or the few in monarchy and oligarchy, of the best or the many in aristocracy and democracy, to which today we ought to add the latest and perhaps most formidable form of such dominion, bureaucracy, or the rule by an intricate system of bureaux in which no men, neither one nor the best, neither the few nor the many, can be held responsible, and which could be properly called the rule by Nobody. Indeed, if we identify tyranny as the government that is not held to give account of itself, rule by Nobody is clearly the most tyrannical of all, since there is no one left who could even be asked to answer for what is being done. It is this state of affairs which is among the most potent causes for the current world-wide rebellious unrest.

. . . the sole aim of Okinawa Karate is to teach A person to handle violence and violent individuals; whether it is tactile, mental or spiritual

The Soul is indeed such that the mahavrats (five great vows of truth, non-possessiveness, non-violence, non-stealing, and celibacy as expounded by Lord Mahavir) prevail, but these mahavrats should prevail in conduct externally, only then the Soul is considered as complete. It is known as a mahavrat when not a single worldly intent arises at all. It is a very elevated state!

These near death escapades didn’t put me off working in violent situations. If trouble happened then I couldn’t stop to think of what might happen. There were some good people about and my job was to protect them from trouble, I couldn’t let past experiences put me off.

The silences after his last gasp were sung together by a blackbird. I lay there, my eyes unable to close. His were unable to open. I listed the places where I hurt, and how much. My loins felt ripped. Something inside had torn. There were seven places on my body where he had sunk his fangs into my skin and bitten. He'd dug his nails into my neck, and twisted my head to one side, and clawed my face. I hadn't made a noise. He had made all the noise for both of us. Had it hurt him?

The slick concrete reflected the facades of the work weary - grey, cracked and old, but more importantly, trodden upon.

The state is a voluntary association of individuals designed to serve their individual interests. The state is not a faceless villain. The state is all of us. But freedom does not mean the freedom to commit violence. Violence includes direct and indirect action; i.e., it is just as violent to cause someone to starve to death by withholding aid as it is to shoot him, only sneakier.

The story of my birth that my mother told me went like this: "When you were coming out I wasn't ready yet and neither was the nurse. The nurse tried to push you back in, but I shit on the table and when you came out, you landed in my shit." If there ever was a way to sum things up, the story of my birth was it.

The system wears a mask of civility, yet will quickly reveal its true nature in the form of magnificently-purposed violence when needed.

The tank, the submarine, the torpedo, the machine-gun, even the rifle and the hand grenade are still in use.

The threatening to, harsh aggression, made her submissive. (Across Time And Space)

The threatening tone, harsh aggression, made her submissive (Across Time And Space)

The time approaches That will with due decision make us know What we shall say we have and what we owe. Thoughts speculative their unsure hopes relate, But certain issue strokes must arbitrate; Towards which, advance the war. They exit marching.

The things people say of a man do not alter a man. He is what he is. Public opinion is of no value whatsoever. Even if people employ actual violence, they are not to be violent in turn. That would be to fall to the same low level. After all, even in prison, a man can be quite free. His soul can be free. His personality can be untroubled. He can be at peace. And, above all things, they are not to interfere with other people or judge them in any way. Personality is a very mysterious thing. A man cannot always be estimated by what he does. He may keep the law, and yet be worthless. He may break the law, and yet be fine. He may be bad, without ever doing anything bad. He may commit a sin against society, and yet realize through that sin his true perfection.

The time, the mosquito will land on your testicles, the way you'll kill it, will help you to resolve world issues without violence

The transformation of the world is brought about by the transformation of oneself, because the self is the product and a part of the total process of human existence. To transform oneself, self-knowledge is essential; without knowing what you are, there is no basis for right thought, and without knowing yourself there cannot be transformation. One must know oneself as on is, not as on wishes to be, which is merely an ideal and there for fictitious, unreal; it is only that which is that can be transformed, not that which you wish to be. To know oneself as one is requires and extraordinary alertness of mind, because what is, is constantly undergoing transformation, change; and to follow it swiftly the mind must not be tethered to any particular dogma or belief, to any particular pattern of action. If you would follow anything, it is no good being tethered. To know yourself, there must be the awareness, the alertness of mind in which there is freedom from all beliefs, from all idealization, because beliefs and ideals only give you a color, perverting true perception. If you want to know what you are, you cannot imagine or have belief in something which you are not. If I am greedy, envious, violent, merely having an ideal of non-violence, of non-greed, is of little value. The understanding of what you are, whatever it be – ugly or beautiful, wicked or mischievous – the understanding of what you are, without distortion, is the beginning of virtue. Virtue is essential, for it gives freedom.

The trick here is arbitrary word assignment: that is, any violence engaged in by ourselves or our friends is ipso facto retaliation and counter-terrorism; whatever the enemy does is terrorism, irrespective of facts.’10 We might say, then, that the golden rule of state violence is: terrorism is what they do, and counter-terrorism is what we do. As Orwell himself observed in his essay, ‘Notes on Nationalism’: ‘Actions are held to be good or bad, not on their own merits, but according to who does them, and there is almost no kind of outrage – torture, the use of hostages, forced labour, mass deportations, imprisonment without trial, forgery, assassination, the bombing of civilians – which does not change its moral colour when it is committed by “our” side.

The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you murder the hater, but you do not murder hate. In fact, violence merely increases hate...Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.

The very term ‘public utility’ … is an absurd one. Every good is useful ‘to the public,’ and almost every good … may be considered ‘necessary.’ Any designation of a few industries as ‘public utilities’ is completely arbitrary and unjustified.