Best 1249 quotes in «india quotes» category

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    These pastries are gorgeous colors," she said. "I didn't even know I liked green, but I do. It reminds me of her. I keep thinking of her grandparents' house in India. My mother and aunt grew up in the city, but their grandparents grew coffee on a plantation a few hours away. Have you ever heard of Coorg? It's this region in the south of India where people grow tea and coffee, and they have the most beautiful forests, and we used to go there every year when I was little. My mother would take me out to show me the coffee blossoms and the tigers in the forests. It was always so green there, and the air always felt like rain. And now it's raining here and it's all just wet and cold and I'm scared that-" She broke off. "I don't know. Sorry. I'm probably not making much sense." Lila was quiet for a moment, and then she said, "What are you scared of?" Anna shook her head. She couldn't shape the words, and she wasn't sure she could say them to someone she had only just met anyway. To distract herself, she took a bite of one of the pan dulce Lila had given her. It almost melted in her mouth, moist and sweet and perfectly crumbly. "This is amazing," she said. Lila beamed. "I'm glad you like it." Another bite, another taste. Lila continued to swing gently, back and forth, in an oddly soothing rhythm. The taste of the pan dulce on Anna's tongue felt soft, comforting, like a friend holding her hand.

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    These stories always take us to some far away places which we can never visit in real life.

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    The sight of this woman infringing on the privacy of others so aggressively and casually sent revulsion through my entire being. What was she doing? Hunting big game? Were the people in this small village home just a quarry to be stalked, a trophy later to be mounted on the wall? It was one of those moments when I felt ashamed to be linked with this thing we call photography. We photographers “shoot” and “capture”. We may insist that we “make” a photograph, but everyone knows we really take them.

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    The so-called mystical characters of India, whom you call in many ways, such as “swami”, “baba” and “guru” are nothing but an informal, cheap and primitive substitute for modern psychotherapists or counsellors.

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    The strength of a patent doesn’t come from its claims, it comes from the invention

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    The three flower shops were obliterated. The petals of the once-dewy flowers and their sellers' flesh burnt together. The people reacted and, unlike the birds, they did not react in unison. They ran towards the narrow streets near the masjid, trampling over the old and limping beggars. They pushed and shoved and cursed and cried. The birds circled in the air, pitying the humans who had lost their humanity.

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    The times today are too dangerous for the young and the smart to be not bothered. Know the truth. Remember, “We can deny the truth. But, we can’t avoid it.” We have been there; we have all been there. Ask a female friend who is fighting for a better pay scale, ask the father of an immigrant who is nervous about the future of his daughter, ask a gay friend who is fighting for the right to marry, ask an African-American friend who wants her younger brother to be unafraid and proud, ask a homeless worker in Bangladesh whose house just got swept by rising sea levels, ask a young child in Beijing who breathes an air polluted by fossil fuels, ask a child labor in India who works ten hours and twelve hours to get two square meals a day. And, when you ask, you will know. You will know why we need to take it personally.

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    The traditional Indian mind has been for centuries, and still is, first religious, and then everything else.

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    The ultimate goal of human life is to transcend culture and personality to the unconditioned pure being. But the means to do this is through our culture and way of life.

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    The World is my home & India is my living room. I'm independent in my living room to explore,hoping someday I will also be able to explore my own home.

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    This arrogant, conceited history strides with her head in the clouds and never looks down. She does not realize how she crushes millions of people beneath her feet. The common people. She doesn't understand that one may cut a mountain in two, but people? It's a hard task, Bhai, to cute one people in two. They bleed.

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    This book does not try to “document” any particular aspect of Indian life. To me, doing such a thing would seem a pretentious and pseudo-scientific undertaking, especially for someone from the West. The photographs also make no intentional social or political statement. I never say, when discussing my work, that I am “concerned” with anything (another favorite word tossed about, all too much, by young and socially conscious post-modernists).

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    The wounds will take decades to heal, centuries to overcome the trauma.

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    This arrogant, conceited history strides with her head in the clouds and never looks down. She does not realize how she crushes millions of people beneath her feet. The common people. She doesn't understand that one may cut a mountain in two, but people? It's a hard task, Bhai, to cute one people in two. They bleed." A deep sigh coursed through the gathering. Master Fazal said, "History will keep on marching like this. The names of a few people will stick to her fabric. She will register those. there was Hitler, there was Mussolini, Churchill and Joseph Stalin, among others. this time the names maybe Mahatma Gandhi, Jawaharlal Nehru, Jinnah, Subhash Bose! But the names of the lakhs and crores who have lost their lives will be nowhere. They will be mere numbers in which all of us will be included!".

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    This historic general election, which showed that the British are well able to distinguish between patriotism and Toryism, brought Clement Attlee to the prime ministership. In the succeeding five years, Labor inaugurated the National Health Service, the first and boldest experiment in socialized medicine. It took into public ownership all the vital (and bankrupted) utilities of the coal, gas, electricity and railway industries. It even nibbled at the fiefdoms and baronies of private steel, air transport and trucking. It negotiated the long overdue independence of India. It did all this, in a country bled white by the World War and subject to all manner of unpopular rationing and controls, without losing a single midterm by-election (a standard not equaled by any government of any party since). And it was returned to office at the end of a crowded term.

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    This is the kind of corruption we understand, the corruption of the petty clerk writ large, and so this is the kind of corruption we look for. This is the kind of guilt we expect and understand: personal, targeted, involving suitcases. We really need suitcases.

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    This is the right time They are the right people Will it be enough for mankind? From "The Rishis: Book of Secrets.

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    Though our castes and institutions are apparently linked with our religion, they are not so. These institutions have been necessary to protect us as a nation, and when this necessity for self-preservation will no more exist, they will die a natural death. But the older I grow, the better I seem to think of these time-honored institutions of India. There was a time when I used to think that many of them were useless and worthless; but the older I grew, the more I seem to feel a diffidence in cursing any one of them, for each one of them is the embodiment of the experience of centuries. A child of but yesterday, destined to die the day after tomorrow, comes to me and asks me to change all my plans; and if I hear the advice of that baby and change all my surroundings according to his ideas, I myself should be a fool, and no one else. Much of the advice that is coming to us from different countries is similar to this. Tell these wiseacres: "I will hear you when you have made a society yourselves. You cannot hold on to one idea for two days, you quarrel and fail; you are born like moths in the spring and die like them in five minutes. You come up like bubbles and burst like bubbles too. First form a stable society like ours. First make laws and institutions that remain undiminished in their power through scores of centuries. Then will be the time to talk on the subject with you, but till then, my friend, you are only a giddy child.

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    Thor has been banished from Scandinavia, Ra's sun has set in Egypt and Zeus lies buried in the snow at Mount Olympus. But the myths of lord Ram reign strong India, Lord Krishna has not ceasrd to dance in out hearts.

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    This was a different experience from that of the nationalist elite. Gandhi may have travelled third class on trains out of conviction, but Ambedkar did so out of necessity. Nehru and his companions may have been able to give up their government jobs or connections with government institutions such as courts because they had the assurance that wealthy, often landlord families could continue to support the rest of their relatives.

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    Today, we have mercenaries in Africa, corporate armies from the western world, and unemployed men throughout the Middle East killing their own people - and people of other nations - for a paycheck. To act without a conscience, but for a paycheck, makes anyone a dangerous animal. The devil would be powerless if he couldn't entice people to do his work. So as long as money continues to seduce the hungry, the hopeless, the broken, the greedy, and the needy, there will always be war between brothers.

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    To a realized master, death and rebirth is in every breath. Death is that of body consciousness, ego and limits of the mind. Rebirth is that of the cosmic mind of being the Spirit. In this realization is liberation. When awake as liberated, each prayer and each moment of meditation is for humanity as there is no more individual ego or identity left. Such realized masters continually gift humanity with the grace of higher consciousness- so that each of us attain our fullest potential in goodness.

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    To safeguard democracy the people must have a keen sense of independence, self-respect and their oneness, and should insist upon choosing as their representatives only such persons as are good and true.

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    To know India and her peoples, one has to know the monsoon. one has to know the monsoon. It is not enough to read about it in books, or see it on the cinema screen, or hear someone talk about it. It has to be a personal experience because nothing short of living through it can fully convey all it means to a people for whom it is not only the source of life, but also their most exciting impact with nature.

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    To the traditional Indians, terms such as “intercourse”, “penis”, “vagina”, “clitoris”, “semen”, “masturbation”, “breasts”, etc. are exclusive possessions of the night. The traditional Indians perceive these terms as something “dirty”. No matter how old they look, they really never grow up to talk and discuss about sex.

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    To take a stand on IP, India needs to have a stand first.

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    To write about him is to write about Greatness. To discuss him is to discuss Intellectual Brilliance. To think of him is to think of Modesty, Simplicity and Lucidity. To remember him is to remember Nationalism at its finest hour. He was not one of those who merely achieved greatness nor certainly one of those upon whom greatness was thrust-he was in fact born great.

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    Truth in itself is simple. We find it by cutting out the complications.

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    traditional folk music and dance in India ,specially women oriented . every folk music has a homely story where women are portraits as house wife within four walls ,who has only knowledge about her husband and households activities. world is for men . though this is changing now .

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    Tutto cambiò in un pomeriggio di primavera, in una giornata come tante, in una Nuova Delhi brulicante di anime. Kajal e Kiran avevano deciso di allontanarsi per qualche ora da quelle strade trafficate, dagli odori forti, dal frastuono del mondo. Volevano prendere le distanze da tutto quel caos e godersi il silenzio di un abbraccio, sicuri di non essere disturbati da chi forse non avrebbe accettato il sentimento che aveva finalmente dato un senso ai loro giorni. Nessuno dei due aveva osato raccontare dell'altro alla propria famiglia; convennero che per il momento sarebbe stato meglio evitare qualsiasi turbamento. Decisero di andare a fare una gita nelle campagne fuori città; avrebbero preso un solo autobus e il viaggio non sarebbe stato neppure troppo lungo. Con l'euforia e l'impazienza tipica di due innamorati che non attendono altro che il momento in cui poter stare insieme, Kajal e Kiran si ritrovarono, puntualissimi, alla fermata del bus, che arrivò dopo qualche minuto di attesa.

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    Until she went with him to India the first time after they were married. Then it all made sense, and she realized that the hospitality he displayed to all guests was larger than he was - it was cultural, hereditary, something coded into his DNA.

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    Ultimately, we will lose each other to something. I would hope for grand circumstance—death or disaster. But it might not be that way at all. It might be that you walk out one morning after making love to buy cigarettes, and never return, or I fall in love with another … It might be a slow drift into indifference. Either way, we’ll have to learn to bear the weight of the eventuality that we will lose each other to something. So why not begin now, while your head rests like a perfect moon in my lap …? Why not reach for the seam in this … night and tear it, just a little, so the falling can begin? Because later, when we cross each other on the streets, and are forced to look away, when we’ve thrown the disregarded pieces of our togetherness into bedroom drawers and the smell of our bodies is disappearing like the sweet decay of lilies—what will we call it, when it’s no longer love?

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    Uniform of a soldier and uniform of a student both are equally needed for the nation.

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    Vivo ora, qui, con la sensazione che l'universo è straordinario, che niente ci succede per caso e che la vita è una continua scoperta. E io sono particolarmente fortunato perché, ora più che mai, ogni giorno è davvero un altro giro di giostra.

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    Value of a Trade Mark is directly proportional to your Aggression and Risk Ratio.

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    We are not killing, we are saving.......a billion dreams.

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    We both disliked rude rickshwalas, shepu bhaji in any form, group photographs at weddings, lizards, tea that has gone cold, the habit of taking newspaper to the toilet, kissing a boy who'd just smoked a cigarette et cetra. Another list. The things we loved: strong coffee, Matisse, Rumi, summer rain, bathing together, Tom Hanks, rice pancakes, Cafe Sunrise, black-and-white photographs, the first quiet moments after you wake up in the morning.

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    We Gain, We Lose, We Aspire, We Become

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    We can increase our power by knowledge only. When lines of people outside temples will be seen outside libraries; then only India can become most powerful country in the world.

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    We don’t fish for talent, we hunt for talent! - Bondburry Recruitment

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    We hear all this talk about integrating the world economically, but there is an argument to be made for not integrating the world economically. Because what is corporate globalization? It isn't as if the entire world is intermeshed with each other. It's not like India and Thailand or India and Korea or India and Turkey are connected. It's more like America is the hub of this huge cultural and economic airline system. It's the nodal point. Everyone has to be connected through America, and to some extent Europe. When powers at the hub of the global economy decide that you have to be X or Y, then if you're part of that network, you have to do it. You don't have the independence of being nonaligned in some way, politically or culturally or economically. If America goes down, then everybody goes down. If tomorrow the United States decides that it wants these call center jobs back, then overnight this billion-dollar industry will collapse in India. It's important for countries to develop a certain degree of economic self-sufficiency. Just in a theoretical sense, it's important for everybody not to have their arms wrapped around each other or their fingers wrapped around each others' throats at all times, in all kinds of ways.

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    We live in a world where value of creativity is measured by commercial success, and copyrights are mere instruments of financial benefit, not creative progress

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    We know we are all tarnished, so we doubt everyone else too. It is sad situation, where we need a leader but cannot really trust anyone.

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    We love patents, but not unconditionally; We believe in patents, but not mindlessly; We value patents, but not at the cost of our core values; and We are serious about patents, but saving life always comes first

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    Well, we have to do something. There are all sorts of rumours about soldiers coming up." "These people are full of rumours. They love rumours." Paterson stood watching the bridge. "Their whole life is a rumour.

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    We may not have sewage, drinking water, and Olympic gold medals, but we do have democracy.

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    What benefit have the Hindus derived from their contact with Christian nations? The idea generally prevalent in this country about the morality and truthfulness of the Hindus evidently has been very low. Such seeds of enmity and hatred have been sown by the missionaries that it would be an almost Herculean task to establish better relations between India and America... If we examine Greek, Chinese, Persian, or Arabian writings on the Hindus, before foreigners invaded India, we find an impartial description of their national character. Megasthenes, the famous Greek ambassador, praises them for their love of truth and justice, for the absence of slavery, and for the chastity of their women. Arrian, in the second century, Hiouen-thsang, the famous Buddhist pilgrim in the seventh century, Marco Polo in the thirteenth century, have written in highest terms of praise of Hindu morality. The literature and philosophy of Ancient India have excited the admiration of all scholars, except Christian missionaries.

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    We photographers are a despicable bunch. We take photographs. The best of us do not show people as they wish to be seen, instead, we show people as we imagine they really are.

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    We should have realized it sooner, at least my father should have, that there was no coming back. Not in September when the riots died down, not in October when the subcontinent still lay in shock, not even in November as he had hoped and promised us. Lahore was now lost forever

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    What hurts me is the fact that in India, a good doctor is one whom you have to take an appointment with even before you fall sick. Else, you will die but not get treated. A good school is one that won't admit you even if you are in Lower Kindergarten. A good minister is one won't meet you till are some VIP. I want to change this in my lifetime by democratizing education and opportunities.