Best 140 quotes of Joan D. Chittister on MyQuotes

Indifference is the acid of life. It erodes all the spirit that's in us and makes us useless to anyone else. We all have to stand for something, or our souls cease to breathe.

In our dreams lies our unfinished work for the world.

In scripture God brings the animals to the human for naming. In that simple act the human is brought to recognize the particular personality and worth of each living creature. Too bad we forget so often.

Internet has contributed to certainly a new kind of communication among us - not all of it good; a lot of it, dangerous. When we talk about human community, we certainly now have a tool in our hands that enables us to reach out as we never have before. It broadens our sense certainly of what community is and even of our own place in it.

It is a pathetic moment in the history of the human condition when the outside world tells us who and what we are - and we start to believe it ourselves. Then, bent over from the weight of the negativity, we start to wither on the outside.

It is in community that we come to see God in the other. It is in community that we see our own emptiness filled up. It is community that calls me beyond the pinched horizons of my own life, my own country, my own race, and gives me the gifts I do not have within me.

It is precisely women’s experience of God that this world lacks. A world that does not nurture its weakest, does not know God the birthing mother. A world that does not preserve the planet, does not know God the creator. A world that does not honor the spirit of compassion, does not know God the spirit. God the lawgiver, God the judge, God the omnipotent being have consumed Western spirituality and, in the end, shriveled its heart.

It's possible to have too much in life. Too many clothes jade our appreciation of new ones; too much money can out us out of touch with life; too much free time and dull the edge of the soul. We need sometimes to come very near the bone so tha we can taste the marrow of life, rather than its superfluities.

Judaism calls for us to honor the rhythm of human life, the demands of the human community around us, the call of the divine order as the filter and scale for the decisions that drive our own small lives. We do not rule the universe, Judaism reminds us. God does. We are not its standard or its norms. We are only its keepers, its agents, its stewards. To do right by the universe at large is the measure of a happiness framed with the entire cosmos in mind but lived in microcosms across time.

Just when summer gets perfect-fresh nights, soft sun, casual breezes, crushingly full and quietly cooling trees, empty beaches, and free weekends- it ends. Life is like that too. Just when we get it right, it starts to change. The job gets easy and we know just how to do it, and they tell us we're retired. The children grow up and get reasonable and they leave home, just when it's nice to have them around. . . . That's life on the edge of autumn. And that's beautiful-if we have the humility for it.

Learning to celebrate joy is one of the great practices of the spiritual life.

Lent is the time for trimming the soul and scrapping the sludge off a life turned slipshod. Lent is about taking stock of time, even religious time. Lent is about exercising the control that enables us to say no to ourselves so that when life turns hard of its own accord we have the stamina to yes to its twists and turns with faith and hope. Lent is the time to make new efforts to be what we say we want to be.

Life always comes out of death. The present rises from the ashes of the past. The future is always possible for those who are willing to re-create it.

Life is an exercise in the development of feeling. When we repress feelings, we become sour and judgmental. When we live awash in great feeling over small things, we become jaded long before we have even begun to enjoy. When feelings are in balance they sweeten long days and great distances with gratitude and hope.

Life is a series of lessons, some of them obvious, some of them not. We learn as we go that dreams end, that plans get changed, that promises get broken, that our idols disappoint us.

Life is a thing of many stages and moving parts. What we do with ease at one time of life we can hardly manage at another. What we could not fathom doing when we were young, we find great joy in when we are old. Like the seasons through which we move, life itself is a never-ending series of harvests, a different fruit for every time.

Life is not meant to be a burden. Life is not a problem to be solved. It is a blessing to be celebrated.

Life is the ability to start over again.

Living well has something to do with the spirituality of wholeheartedness, of seeing life more as a grace than as a penance, as time to be lived with eager expectation of its goodness, not in dread of its challenges.

Longing is a compass that guides us through life. We may never get what we really want, that's true, but every step along the way will be determined by it.

My limitations make space for the gifts of other people. Without the grace of our limitations we would be isolated, dry, and insufferable creatures indeed.

Mystery is what happens to us when we allow life to evolve rather than having to make it happen all the time. It is the strange knock at the door, the sudden sight of an unceremoniously blooming flower, an afternoon in the yard, a day of riding the midtown bus. Just to see. Just to notice. Just to be there.

Never confuse desire with vision. Desire has to do with what we want. Vision has to do with what we need.

No one finds time for prayer. You either take time for it or you don't get it.

Nothing weighs more heavily on age than time. Nothing has more meaning … Now time becomes, with a kind of ruthless honesty, what it has always been: life's most precious commodity. The only difference is that, finally, we know it.

Old age tells us that we ourselves have failed often, have never really done anything completely right, have never truly been perfect - anad that is completely all right. We are who we are - and so is everyone else.

Oppressors do not get to be oppressors in a single sweep. They manage it because little by little, we make them that. We overlook too much in the beginning and wonder why we lost control in the end.

Our role in life is to bring the light of our own souls to the dim places around us.

Peace comes from living a measured life. Peace comes from attending to every part of my world in a sacramental way. My relationships are not what I do when I have time left over from my work. . . . Reading is not something I do when life calms down. Prayer is not something I do when I feel like it. They are all channels of hope and growth for me. They must all be given their due.

Persistence may not solve everything - at least in our lifetime - but it is truer to the meaning of life for us to wait for another plowing, another seeding, another harvest, then not.

prayer can be an easy substitute for real spirituality. It would be impossible to have spirituality without prayer, of course, but it is certainly possible to pray without having a spirituality at all. How do you know? 'Am I becoming kinder?' is a good place to start.

Precisely because of the greatness of God, we don't have to be great at all. Just in awe.

Prophets are so dangerous because they cry in season and out of season, politely and impolitely, loud and long.

Prophets are those who take life as it is and expand it. They refuse to shrink a vision of tomorrow to the boundaries of yesterday.

Real failure comes when we consider ourselves good enough at something to be able to repeat it rather than to develop it. "Success is dangerous," the painter Pablo Picasso said. "One begins to copy oneself, and to copy oneself is more dangerous than to copy others. It leads to sterility.

Religion is pointing toward the moon

Religious life is not going to go away. It will take a different form. Why am I so sure it's not going to go away? Because there are people whose personalities and gifts, and interests and soul, are simply immersed in living this kind of a spiritual lifestyle. That only makes sense. If you can live an artistic lifestyle, why can't somebody live a spiritual lifestyle? We've always, in every single great tradition, had a percentage of the population that stands in the middle of us being the beacon that calls us to realize that the spiritual life is an essential part of every life.

Solitude is not a way of running away from life ... from our feelings. On the contrary. This is the time we sort them out, air them, get over them, and go on without the burden of yesterday.

Sometimes we exclude things in ourselves in order to be like everybody else around us-our ethnicity, our social backgrounds, our ideas. What kind of world is it that will not allow me to be myself, and is it really good for me to be there? What part of me will die a slow death if I stay?

Spirituality without a prayer life is no spirituality at all, and it will not last beyond the first defeats. Prayer is an opening of the self so that the Word of God can break in and make us new. Prayer unmasks. Prayer converts. Prayer impels. Prayer sustains us on the way. Pray for the grace it will take to continue what you would like to quit.

Superficial people are those who simply go along without a question in the world-asking nothing, troubled by nothing, examining nothing. Whatever people around them do, they do, too. That's a sad and plastic life-routine and comfortable, maybe, but still sad.

Temptations are part of life, part of growing up. We grapple with them often - in some instances for our lifetime - before we come to realize that it is not so much the victory as it is the struggle that is holy.

The Christmas season is a gift in itself. It releases us from the priorities of ordinary time and gives us the right to party more and pray more and love more.

The God who made us dust knows we're dust. We don't have to feel like perpetual failures because we aren't more than we are, and we don't have to be in contest and contention with everybody around us, because once I know myself and realize I have limitations, then two things happen: I realize my need for you, and I do not expect more from you than I expect from myself. So mercy comes with it, joy comes with it, authenticity comes with it, and freedom comes with it.

The human race sees with one eye, the male eye; hears with one ear, the male ear; and thinks with one half the human mind, the male mind. And the decisions we are making show we are not bringing to the agendas, and the questions and the problems of the world, all the resources of the world to solve them.

The kind of "blind obedience" once theologized as the ultimate step to holiness, is itself blind. It blinds a person to the insights and foresight and moral perspective of anyone other than an authority figure.

The liturgical year is the year that sets out to attune the life of the Christian to the life of Jesus, the Christ. It proposes, year after year, to immerse us over and over again into the sense and substance of the Christian life until, eventually we become what we say we are - followers of Jesus all the way to the heart of God

The message we have internalized is clear - we are what we do and what we own, not what we are inside ourselves. Where it counts!

The moment a woman comes home to herself, the moment she knows that she has become a person of influence, an artist of her life, a sculptor of her universe, a person with rights and responsibilities who is respected and recognized, the resurrection of the world begins.

The purpose of leadership is not to make the present bearable. The purpose of leadership is to make the future possible.