Best 116 quotes of Joseph Brodsky on MyQuotes

I was quite happy in Arkhangelsk.Subsequently, I was sent to a village. I liked it in its own way because it sounded to me very much like the tradition of a hired man in any world-class poem. That's what I was, a hired man. I was working for a collective farm.

Judge: And what is your occupation in general? Brodsky: Poet, poet-translator. Judge: And who recognized you to be a poet? Who put you in the ranks of poet? Brodsky: No one. And who put me in the ranks of humanity? Judge: Did you study it?...How to be a poet? Did you attempt to finish an insitute of higher learning...where they prepare...teach Brodsky: I did not think that it is given to one by education. Judge: By what then? Brodsky: I think that it is from God.

Language and, presumably, literature are more ancient and inevitable, more durable than any form of social organization. The revulsion, irony, or indifference often expressed by literature toward the state is essentially the reaction of the permanent-better yet, the infinite-against the temporary, against the finite.

Life is a game with many rules but no referee. One learns how to play it more by watching it than by consulting any book, including the holy book. Small wonder, then, that so many play dirty, that so few win, that so many lose.

Literature sort of makes your daily operation, your daily conduct, the management of your affairs in the society a bit more complex. And it puts what you do in perspective, and people don't like to see themselves or their activities in perspective. They don't feel quite comfortable with that. Nobody wants to acknowledge the insignificance of his life, and that is very often the net result of reading a poem.

Love itself is the most elitist of passions. It acquires its stereoscopic substance and perspective only in the context of culture, for it takes up more place in the mind than it does in bed. Outside of that setting it falls flat into one-dimensional fiction.

My poems getting published in Russia doesn't make me feel in any fashion, to tell you the truth. I'm not trying to be coy, but it doesn't tickle my ego.

No matter under what circumstances you leave it, home does not cease to be home. No matter how you lived there - well or poorly.

On the whole, love comes with the speed of light; separation, with that of sound.

Out of Dostoevsky: Kafka. Out of Tolstoy: Margaret Mitchell. (in conversation, explaining his dislike for Tolstoy)

Perhaps art is simply an organism's reaction against its retentive limitations.

Perhaps the best proof of the Almighty's existence is that we never know when we are to die.

Poems, novels - these things belong to the nation, to the culture and the people. They've been stolen from the people and now the stolen things are being returned to their owners, but I don't think their owners should be grateful to receive them.

Poetry is not only the most concise way of conveying the human experience; it also offers the highest possible standards for any linguistic operation.

Racism? But isn't it only a form of misanthropy?

Robert Frost's triumph was not being at John Kennedy's inauguration ceremony, but the day when he put the last period on "West-Running Brook.

Snobbery? But it's only a form of despair.

The Constitution doesn't mention rain.

The delirium and horror of the East. The dusty catastrophe of Asia. Green only on the banner of the Prophet. Nothing grows here except mustaches.

The formula for prison is a lack of space counterbalanced by a surplus of time. This is what really bothers you, that you can't win. Prison is lack of alternatives, and the telescopic predictability of the future is what drives you crazy.

The government, the state, they're just objects of jokes rather than serious consideration. I can't possibly take them seriously.

The poetic notion of infinity is far greater than that which is sponsored by any creed.

The real history of consciousness starts with one's first lie.

There are worse crimes than burning books. One of them is not reading them.

There's nothing as dear as the sight of ruins.

The surest defense against Evil is extreme individualism, originality of thinking, whimsicality, even - if you will - eccentricity. That is, something that can't be feigned, faked, imitated; something even a seasoned imposter couldn't be happy with.

Tragedy, as you know, is always a fait accompli, whereas terror always has to do with anticipation, with man's recognition of hisown negative potential--with his sense of what he is capable of.

Try not to pay attention to those who will try to make life miserable for you. There will be a lot of those-in the official capacity as well as the self-appointed. Suffer them if you can't escape them, but once you have steered clear of them, give them the shortest shrift possible. Above all, try to avoid telling stories about the unjust treatment you received at their hands; avoid it no matter how receptive your audience may be. Tales of this sort extend the existence of your antagonists.

Twentieth-century Russian literature has produced nothing special except perhaps one novel and two stories by Andrei Platonov, who ended his days sweeping streets.

Were we to choose our leaders on the basis of their reading experience and not their political programs, there would be much less grief on earth. I believe ... that for someone who has read a lot of Dickens to shoot his like in the name of an idea is harder than for someone who has read no Dickens.

What I like about cities is that everything is king size, the beauty and the ugliness.

What's happening in Russia is devoid of autobiographical interest for me. Maybe it's egocentric. Whatever it is, feel free to use it.

What should I say about life? That it's long and abhors transparence.

When the eye fails to find beauty-alias solace-it commands the body to create it, or, failing that, adjusts itself to perceive virtue in ugliness.

When Thomas Mann arrived in California from Germany, they asked him about German literature. And he said, 'German literature is where I am.' It's really a bit grand, but if a German can afford it, I can afford it.

Who included me among the ranks of the human race?

Aesthetic sense is the twin of one's instinct for self-preservation and is more reliable than ethics.

Ah, how much more soothing (that is to say, if one should get the choice) to be wiped off the earth by hell-bound fiends than by neurotics.

An eyelid is twitching. From the open mouth gushes silence. The cities of Europe mount each other at railroad stations. A pleasant odor of soap tells the jungle dweller of the approaching foe. Wherever you set your sole or toe, the world map develops blank spots, grows balder.

A tear can be shed in this place on several occasions. Assuming that beauty is the distribution of light in the fashion most congenial to one's retina, a tear is an acknowledgment of the retina's, as well as the tear's, failure to retain beauty. On the whole, love comes with the speed of light; separation, with that of sound. It is the deterioration of the greater speed to the lesser that moistens one's eye. Because one is finite, a departure from this place always feel final; leaving it behind is leaving it forever. For leaving is banishment of the eye to the provinces of the other senses; at best, to the crevices and crevasses of the brain. For the eye identifies itself not with the body it belongs to but with the object of its attention. And to the eye, for purely optical reasons, departure is not the body leaving the city but the city abandoning the pupil. Likewise, disappearance of the beloved, especially a gradual one, causes grief no matter who, and for what peripatetic reason, is actually in motion. As the world goes, this city is the eye's beloved. After it, everything is a letdown. A tear is the anticipation of the eye's future.

A Song I wish you were here, dear, I wish you were here. I wish you sat on the sofa and I sat near. The handkerchief could be yours, the tear could be mine, chin-bound. Though it could be, of course, the other way around. I wish you were here, dear, I wish you were here. I wish we were in my car and you'd shift the gear. We'd find ourselves elsewhere, on an unknown shore. Or else we'd repair to where we've been before. I wish you were here, dear, I wish you were here. I wish I knew no astronomy when stars appear, when the moon skims the water that sighs and shifts in its slumber. I wish it were still a quarter to dial your number. I wish you were here, dear, in this hemisphere, as I sit on the porch sipping a beer. It's evening, the sun is setting; boys shout and gulls are crying. What's the point of forgetting if it's followed by dying?

Had art indeed depended on experience as much as the critical profession wants us to believe, we'd have far more – and far better – art on our hands than we do. A poet is always the product of his – that is, his nation's – language, to which living experiences are what logs are to fire

In general, dividing literature into prose and poetry began with the appearance of prose, for only in prose could such a division be expressed. By its nature, by its essence, art is hierarchical, automatically, and in this hierarchy, poetry stands above prose. If only because poetry is older. Poetry really is a very strange thing, because it belongs to a troglodyte as well as to a snob. It can be produced in the Stone Age and in the most modern salon, whereas prose requires a developed society, a developed structure, certain established classes, if you like. Here you could start reasoning like a Marxist without even being wrong. The poet works from the voice, from the sound. For him, content is not as important as is ordinarily believed. For a poet, there is almost no difference between phonetics and semantics. Therefore, only very rarely does the poet give any thought to who in fact comprises his audience. That is, he does so much more rarely than the prose writer.

In winter you wake up in this city, especially on Sundays, to the chiming of its innumerable bells, as though behind your gauze curtains a gigantic china teaset were vibrating on a silver tray in the pearl-gray sky. You fling the window open and the room is instantly flooded with this outer, peal-laden haze, which is part damp oxygen, part coffee and prayers. No matter what sort of pills, and how many, you've got to swallow this morning, you feel it's not over for you yet. No matter, by the same token, how autonomous you are, how much you've been betrayed, how thorough and dispiriting in your self-knowledge, you assume there is still hope for you, or at least a future. (Hope, said Francis Bacon, is a good breakfast but bad supper.) This optimism derives from the haze, from the prayer part of it, especially if it's time for breakfast. On days like this, the city indeed acquires a porcelain aspect, what with all its zinc-covered cupolas resembling teapots or upturned cups, and the tilted profile of campaniles clinking like abandoned spoons and melting in the sky. Not to mention the seagulls and pigeons, now sharpening into focus, now melting into air. I should say that, good though this place is for honeymoons, I've often thought it should be tried for divorces also - both in progress and already accomplished. There is no better backdrop for rapture to fade into; whether right or wrong, no egoist can star for long in this porcelain setting by crystal water, for it steals the show. I am aware, of course, of the disastrous consequence the above suggestion may have for hotel rates here, even in winter. Still, people love their melodrama more than architecture, and I don't feel threatened. It is surprising that beauty is valued less than psychology, but so long as such is the case, I'll be able to afford this city - which means till the end of my days, and which ushers in the generous notion of the future.

In the afterlife, the pain that kills here no doubt continues.

I remember one day - the day I had to leave after a month here alone. I had just had lunch in some small tratoria on the remotest part of the Fondamente Nuove, grilled fish and half a bottle of wine. With that inside, I set out for the place I was staying, to collect my bags and catch a vaporetto. I walked a quarter of a mile along the Fondamente Nuove, a small moving dot in that gigantic watercolor, and then turned right by the hospital of Giovanni e Paolo. The day was warm, sunny, the sky blue, all lovely. And with my back to the Fondamente and San Michele, hugging the wall of the hospital, almost rubbing it with my left shoulder and squinting at the sun, I suddenly felt : I am a cat. A cat that has just had a fish. Had anyone addressed me at that moment, I would have meowed. I was absolutely, animally happy. Twelve hours later, of course, having landed in New York, I hit the worst possible mess in my life - or the one that appeared that way at the time. Yet the cat in me lingered; had it not been for the cat, I'd be climbing the walls now in some expensive institution.

Like the mouse creeping out of the scarlet crack, the sunset gnaws hungrily the electric cheese of the outskirts, erected by those who clearly trust their knack for surviving everything: by termites. Warehouses, surgeries. Having measured there the proximity of the desert, the cinnamon-tinted earth waylays its horizontality in the fake pyramids, porticoes, rooftops' ripple, as the train creeps knowingly, like a snake, to the capital's only nipple.

Local fog in Venice has a name: nebbia. It obliterates all reflections ... and everything that has a shape: buildings, people, colonnades, bridges, statues. Boat services are canceled, airplanes neither arrive, nor take off for weeks, stores are closed and mail ceases to litter one’s threshold. The effect is as though some raw hand had turned all those enfilades inside out and wrapped the lining around the city... the fog is thick, blinding, and immobile... this is a time for reading, for burning electricity all day long, for going easy on self-deprecating thoughts of coffee, for listening to the BBC World Service, for going to bed early. In short, a time for self-oblivion, induced by a city that has ceased to be seen. Unwittingly, you take your cue from it, especially if, like it, you’ve got company. Having failed to be born here, you at least can take some pride in sharing its invisibility...

Love as content is in the habit of limiting formal patterns. The same goes for faith. After all, there are only so many adequate manifestations for truly strong sentiments; which, in the end, is what explains rituals.

Love is more powerful than separation, but the latter is more lasting.