Best 1590 quotes in «morality quotes» category

A decent life, even a short life, will always be far better than an exceptionally long life lived in ruin.

A dragon is a confusion at the heart of things, a law unto himself. He embraces good, evil, and indifference; in his own nature he makes them indivisible and absolute. He knows who he is. Surely you see that... Put it this way. Dragons all love life's finer things- music, art, treasure- the works of the spirit; yet in their personal habits they're foul and bestial- they burn down cathedrals, for instance, and eat maidens- and they see in their whimsical activities no faintest contradiction... Dragons never grow, never change... Believe me, nothing in this world is more despicable than a dragon. They're a walking- or flying- condemnation of all we stand for, all we pray for our children, nay, for ourselves. We struggle to improve ourselves, we tortuously balance on the delicate line between our duties to society and our duties within- our duties to God and our own nature.

A good will is good not because of what it performs or effects, not by its aptness for the attainment of some proposed end, but simply by virtue of the volition - that is, it is good in itself, and considered by itself is to be esteemed much higher than all that can be brought about by it in favor of any inclination, nay, even of the sum-total of all inclinations... like a jewel, it would still shine by its own light, as a thing which has its whole value in itself.

Auguste Comte, in particular, whose social system, as unfolded in his Systeme de Politique Positive, aims at establishing (though by moral more than by legal appliances) a despotism of society over the individual, surpassing anything contemplated in the political ideal of the most rigid disciplinarian among the ancient philosophers.

Ah. Well, it stands for Freedom From Morality. We don't think healthy amorality happens naturally." "But you're not amoral," I pointed out. I would trust you to keep your word any time. You don't steal. I've never known you to harm anyone except enemy soldiers in time of war." He laughed. "I didn't say 'immoral', I said amoral. You really didn't read your guidebook. A person who has a compulsive need to break moral commandments is as much a prisoner as the person who feels bound to obey them. And the human brain is hardwired to produce moral commandments. That is why we think you have to train young people to keep them from developing morality and blocking their pursuit of pleasure. I teach it because --" "It gives you an outlet for your sadistic urge to confuse children.

Aiming for the Higher Calling through Christ Yeshua Hamashiach.

...all a guy can do is die once. The big difference is whether he dies clean - or dirty... ("I'm Dangerous Tonight")

All across the hexarchate were people like his older sister: loyal citizens, decent people in their day to day lives, many of whom had benefited even from a system that ran on regular ritualized torture.

All decisions we’ve come to accept as right or wrong are ingrained in us from the society in which we abide. Rights and wrongs are not universally known or transferable.

All breathing, existing, living, sentient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away.

All history is the experimental refutation of the theory of the so-called moral order of things.

All faults or defects, from the slightest misconduct to the most flagitious crime, Pantocyclus attributed to some deviation from perfect Regularity in the bodily figure, caused perhaps (if not congenital) by some collision in a crowd; by neglect to take exercise, or by taking too much of it; or even by a sudden change of temperature, resulting in a shrinkage or expansion in some too susceptible part of the frame. Therefore, concluded that illustrious Philosopher, neither good conduct nor bad conduct is a fit subject, in any sober estimation, for either praise or blame. For why should you praise, for example, the integrity of a Square who faithfully defends the interests of his client, when you ought in reality rather to admire the exact precision of his right angles? Or again, why blame a lying, thievish Isosceles when you ought rather to deplore the incurable inequality of his sides? Theoretically, this doctrine is unquestionable; but it has practical drawbacks. In dealing with an Isosceles, if a rascal pleads that he cannot help stealing because of his unevenness, you reply that for that very reason, because he cannot help being a nuisance to his neighbours, you, the Magistrate, cannot help sentencing him to be consumed - and there's an end of the matter. But in little domestic difficulties, where the penalty of consumption, or death, is out of the question, this theory of Configuration sometimes comes in awkwardly; and I must confess that occasionally when one of my own Hexagonal Grandsons pleads as an excuse for his disobedience that a sudden change of the temperature has been too much for his perimeter, and that I ought to lay the blame not on him but on his Configuration, which can only be strengthened by abundance of the choicest sweetmeats, I neither see my way logically to reject, nor practically to accept, his conclusions. For my own part, I find it best to assume that a good sound scolding or castigation has some latent and strengthening influence on my Grandson's Configuration; though I own that I have no grounds for thinking so. At all events I am not alone in my way of extricating myself from this dilemma; for I find that many of the highest Circles, sitting as Judges in law courts, use praise and blame towards Regular and Irregular Figures; and in their homes I know by experience that, when scolding their children, they speak about "right" or "wrong" as vehemently and passionately as if they believed that these names represented real existences, and that a human Figure is really capable of choosing between them.

All evil seems to arise from the desire to dominate others. Most men in our society are taught from a very early age to try to dominate. It isn’t something that they think about consciously. It operates at a subconscious level. They are taught by the adults around them and their peers. Someone dominates them and they in turn try to dominate others. They do it without even realizing it and they do it without even thinking about why. It is without question. In their conscious awareness they may aspire to grandiose ideals but their actions speak for what really motivates them from a subconscious level.

All lines are gray in the dark.

All my life I'd thought of myself as an essentially good person, but all I'd been was comfortable.

All nationalists have the power of not seeing resemblances between similar sets of facts. A British Tory will defend self-determination in Europe and oppose it in India with no feeling of inconsistency. Actions are held to be good or bad, not on their own merits, but according to who does them, and there is almost no kind of outrage — torture, the use of hostages, forced labour, mass deportations, imprisonment without trial, forgery, assassination, the bombing of civilians — which does not change its moral colour when it is committed by 'our' side . . . The nationalist not only does not disapprove of atrocities committed by his own side, but he has a remarkable capacity for not even hearing about them

All moral judgment is ultimately about the direction toward better or worse, never an absolute truth or fact.

All my biggest failures began with the smallest compromises.

All right, he thought, okay; if thats the way it is; a savagery of anger in him now at the picture. They call them "pin-up girls" and think its cute how "our boys," now that they're drafted, love to hang them in their wall lockers. And then close up all the whorehouses, every place they can, so our young men will not be contaminated.

All religions are man-made; God has not yet revealed himself beyond doubt to anybody.

all people are Nazis; for the animals it is an eternal Treblinka

All that which is proper to the life of a rational being is the good; all that which destroys it is the evil.

All the social ills that law presumes to correct exist because people are not free to learn and grow.

All who seek to be nobler than their constitution permits succumb to neurosis; they would have been better in health if they had found it possible to be morally worse.

Altruism holds that man has no right to exist for his own sake, that service to others is the only moral justification of his existence, and that self-sacrifice is his highest moral duty. The political expression of altruism is collectivism or statism, which holds that man's life and work belong to the state - to society, to the group, the gang, the race, the nation - and that the state may dispose of him in any way it pleases for the sake of whatever it deems to be its own tribal, collective good.

Always be good to yourself and others. Always do what is right even if doing something wrong is quicker, more rewarding or easier. Always put truth in your every word and action, and never ignore your conscience until you die.

Always polish the dirt for a refreshing start and seek out to build new mental structures that can help you to become rejuvenated.

A man is more or less of a Christian only in proportion to the speed with which he advances towards infinite perfection, irrespective of the stage he may have reached at a given moment. Hence the stationary righteousness of the Pharisee is worth less than the progress of the repentant thief on the cross.

A man must not be without shame, for the shame of being without shame is shamelessness indeed.

A mature society is one that reserves its moral outrage for what really matters: poverty and preventable diseases in the third world, arms sales, oppression, injustice. Bad language and sex might offend some, who certainly have a right to complain; but they do not have a right to censor. They do not have to watch or listen if they are offended: they have an 'off' button on their television sets and radios. After all, it is morally outrageous that moral outrage should be used as an excuse to perpetrate the outrage of censorship on others.

A memorable heart is the easiest way to immortality.

A moral economy is either a moral enterprise that is guided by a genuine spiritual desire to create one, even at the expense of strictly economic considerations, or it will degenerate into another profit-oriented and exploitative use of resources. Citizens who are not prepared to pay higher prices to support such an economy and volunteer their own efforts on its behalf are not likely to be prepared for self-governance in any form. Hence the need for a new municipal politics to become an intensely educational and participatory experience at every level of civic life.

An area of land used for crops will feed about ten times as many people as the same area of land used for grass-fed beef.

An atheist is someone who is disappointed in his search of god. He is a man who strongly needed god but couldn't find him. Atheism is a cry of despair

Anatomy lab, in the end, becomes less a violation of the sacred and more something that interferes with happy hour, and that realization discomfits. In our rare reflective moments, we were all silently apologizing to our cadavers, not because we sensed the transgression but because we did not.

An ignorant man, who is not fool enough to meddle with his clock, is however sufficiently confident to think he can safely take to pieces, and put together at his pleasure, a moral machine of another guise, importance and complexity, composed of far other wheels, and springs, and balances, and counteracting and co-operating powers. Men little think how immorally they act in rashly meddling with what they do not understand. Their delusive good intention is no sort of excuse for their presumption. They who truly mean well must be fearful of acting ill.

Any attempt to “cover everything” would succeed only in producing a completely unmanageable mountain of data. Indeed, in proportion to its increase, which has been enormous in the past half century, the sheer volume of historical scholarship—what Daniel Lord Smail has recently called “the inflationary spiral of research overproduction, coupled with an abiding fear of scholarly exposure for not keeping up with one’s field”—paradoxically militates against comprehension of the past in relationship to the present. A different approach is needed if we are to avoid being overwhelmed by specialized scholarship, the proliferation of which tends to reinforce ingrained assumptions about historical periodization that in turn hamper an adequate understanding of change over time.

Any humane, modern society must provide a reliable, well-financed, state-of-the-art health system, which supports and promotes a prosperous and morally responsible society.

Any moral ethic worth examining must be universal. That is if something is right or wrong for me, it must also be right or wrong for you. This is a system of ethics that applies universally to all individuals regardless of culture, nationality, race, sex, religion, sexual orientation, wealth, or any other distinguishing feature. Otherwise, we would have difficulty judging human action.

Any polis which is truly so called, and is not merely one in name, must devote itself to the end of encouraging goodness. Otherwise, political association sinks into a mere alliance.

Apart from the economic value, money does have high moral value.

A philosopher is someone who promotes moral excellence, argues for moral excellence, and gets other people to behave morally and excellently based on those arguments.

All this talk about morality, chastity, prudence and the like are very antiquated notions created by some very old belief systems that are notoriously negative towards women.

Almost every single intellectual has been obsessed with an illustrious question - what drives morality! Yet none of them has been able to find an actual answer to this question. All that they have done is to publish tons of reading material full with theories and intellectual speculations. The truth is, morality is not driven by anything, it is the one thing that drives everything else. Morality is the fundamental drive of being a civilized conscientious human, that rises through self-awareness and self-regulation.

Although profanity is part of our language that we speak everyday, it can simultaneity be used as a weapon to demoralize other people if it is offensive within its meaning.

Altruism is not the product of religion, it precedes religion, and often times religion is its enemy.

A man can live and be healthy without killing animals for food; therefore, if he eats meat, he participates in taking animal life merely for the sake of his appetite. And to act so is immoral.

A man’s character is most evident by how he treats those who are not in a position either to retaliate or reciprocate.

A man’s most valuable possession is his integrity. Unless he has no integrity. In which case, he may not have much of anything of value.

A man who does not question his own judgment, society, and who flourishes between deceit and bewilderment, fails his moral responsibility as a rational being.