Best 1590 quotes in «morality quotes» category

Israel's demonstration of its military prowess in 1967 confirmed its status as a 'strategic asset,' as did its moves to prevent Syrian intervention in Jordan in 1970 in support of the PLO. Under the Nixon doctrine, Israel and Iran were to be 'the guardians of the Gulf,' and after the fall of the Shah, Israel's perceived role was enhanced. Meanwhile, Israel has provided subsidiary services elsewhere, including Latin America, where direct US support for the most murderous regimes has been impeded by Congress. While there has been internal debate and some fluctuation in US policy, much exaggerated in discussion here, it has been generally true that US support for Israel's militarization and expansion reflected the estimate of its power in the region. The effect has been to turn Israel into a militarized state completely dependent on US aid, willing to undertake tasks that few can endure, such as participation in Guatemalan genocide. For Israel, this is a moral disaster and will eventually become a physical disaster as well. For the Palestinians and many others, it has been a catastrophe, as it may sooner or later be for the entire world, with the growing danger of superpower confrontation.

Is the any model like morality?

I still had a lot of practical medicine to learn, but would knowledge alone be enough, with life and death hanging in the balance? Surely intelligence wasn't enough; moral clarity was needed as well. Somehow, I had to believe, I would gain not only knowledge but wisdom, too.

[The answer of Solon to the question 'Which is the most perfect popular government?'] That where the least injury done to the meanest individual, is considered as an insult on the whole constitution.

I think moralistic science is bad for morals and bad for science.

I think something innate in us understands that seeking the good of society is usually best for the individual as well. Humankind is noble, when we give it the chance to be. That nobility is something that exists independent of any God's decree.

It inspired a kind of Huck Finn moment when I decided it was better to risk hell than shrivel in the midst of a toxic Southern Baptist morality.

[I]t is a mistake to rush to impose the individual ethical responsibility that the corporate structure deflects. This is the temptation of the ethical which, as Zizek has argued, the capitalist system is using in order to protect itself in the wake of the credit crisis - the blame will be put on supposedly pathological individuals, those’ abusing the system’, rather than on the system itself. But the evasion is actually a two step procedure - since structure will often be invoked (either implicitly or openly) precisely at the point when there is the possibility of individuals who belong to the corporate structure being punished. At this point, suddenly, the causes of abuse or atrocity are so systemic, so diffuse, that no individual can be held responsible… But this impasse - it is only individuals that can be held ethically responsible for actions, and yet the cause of these abuses and errors is corporate, systemic - is not only a dissimulation: it precisely indicates what is lacking in capitalism. What agencies are capable of regulating and controlling impersonal structures? How is it possible to chastise a corporate structure? Yes, corporations can legally be treated as individuals - but the problem is that corporations, whilst certainly entities, are not like individual humans, and any analogy between punishing corporations and punishing individuals will therefore necessarily be poor. And it is not as if corporations are the deep-level agents behind everything; they are themselves constrained by/expressions of the ultimate cause-that-is-not-asubject: Capital.

It is a rule of life that we eventually become victims of the evil we do to others.

It is a mistake to think businessmen are more immoral than politicians.

It is difficult to have faith when our hearts are consumed by fear, but it is when we are afraid that we need to hang onto our faith the most.

It is easy to sit up & notice. What is difficult is getting up & taking action.

It is especially galling that some of the people who want to cut funding for contraceptives cite morality. In my view, there is no morality without empathy, and there is certainly no empathy in this policy. Morality is loving your neighbor as yourself, which comes from seeing your neighbor as yourself, which means trying to ease your neighbor’s burdens—not add to them.

It is going to be too easy for things to start feeling normal—especially if you are someone who is not directly impacted by his actions. So keep reminding yourself: This is not normal. Write it on a Post-It note and stick it on your refrigerator, hire a skywriter once a month, tattoo it on your ass. Because a Klan-backed misogynist internet troll is going to be delivering the next State of the Union address. And that is not normal. It is fucked up.

It is in the lawful power of no human being to force me to believe or accept what he says or thinks; and however little regard I have for these human reveries, however much I flout them, there is no person on earth who can pretend to the right to censure or punish me therefor. Into what chasm of errors or foolishness would we not tumble were all men blindly to adhere to what it suited some other men to establish! And through what incredible injustice will you call moral that which emanates from you; immoral that which I uphold? To what arbitration shall we apply in order to find out upon which side right and reason lie?

it is not true that good can follow only from good and evil only from evil, but that often the opposite is true. Anyone who fails to see this is, indeed, a political infant.

It is less appealing, but morally more urgent, to understand the actions of the perpetrators. The moral danger, after all, is never that one might become a victim but that one might be a perpetrator or a bystander. It is tempting to say that a Nazi murderer is beyond the pale of understanding. ...Yet to deny a human being his human character is to render ethics impossible. To yield to this temptation, to find other people inhuman, is to take a step toward, not away from, the Nazi position. To find other people incomprehensible is to abandon the search for understanding, and thus to abandon history.

It is my conviction that, with the spread of true scientific culture, whatever may be the medium, historical, philological, philosophical, or physical, through which that culture is conveyed, and with its necessary concomitant, a constant elevation of the standard of veracity, the end of the evolution of theology will be like its beginning—it will cease to have any relation to ethics. I suppose that, so long as the human mind exists, it will not escape its deep-seated instinct to personify its intellectual conceptions. The science of the present day is as full of this particular form of intellectual shadow-worship as is the nescience of ignorant ages. The difference is that the philosopher who is worthy of the name knows that his personified hypotheses, such as law, and force, and ether, and the like, are merely useful symbols, while the ignorant and the careless take them for adequate expressions of reality. So, it may be, that the majority of mankind may find the practice of morality made easier by the use of theological symbols. And unless these are converted from symbols into idols, I do not see that science has anything to say to the practice, except to give an occasional warning of its dangers. But, when such symbols are dealt with as real existences, I think the highest duty which is laid upon men of science is to show that these dogmatic idols have no greater value than the fabrications of men's hands, the stocks and the stones, which they have replaced.

It isn't the evil and indecent who are flung down into the depths, no! Oh, no! The evil and decisive fling down those who are moral, honest and noble but maladroit, hesitant and full of scruples.

It is not love to dictate love-to tell others how they should love.

It is now established by verifiable evidence that religion stultifies the brain and is the great obstacle in the path of intellectual progress. The more religious a person is, the more he is steeped in ignorance and superstition, the less is his sense of moral responsibility. The more intelligent a person, the less religious he is. There is an old saying that 'where there are three scientists, there are two atheists.' The countries whose governments are dominated by religion and religious institutions are the most backward. By the same token, the countries whose people are the most enlightened, and whose governments are based upon the principle of secularism—the separation of church and state—are the most progressive. And let me tell you: When man is intellectually free, the progress he will make is beyond calculation.

It is only by making physical experiments that we can discover the intimate nature of matter and its potentialities. And it is only by making psychological and moral experiments that we can discover the intimate nature of mind and its potentialities. In the ordinary circumstances of average sensual life these potentialities of the mind remain latent and unmanifested. If we would realize them, we must fulfil certain conditions and obey certain rules, which experience has shown empirically to be valid.

It is only when one is under extreme duress that one's true character is revealed.

‎It isn't enough to stand up and fight darkness. You've got to stand apart from it, too. You've got to be different from it.

It is their mores, then, that make the Americans of the United States...capable of maintaining the rule of democracy.... Too much importance is attached to laws and too little to mores.... I am convinced that the luckiest of geographical circumstances and the best of laws cannot maintain a constitution in spite of mores, whereas the latter can turn even the most unfavorable circumstances...to advantage.... If I have not succeeded in making the reader feel the importance I attach to the practical experience of the Americans, to their habits, laws, and, in a word, their mores, I have failed in the main object of my work. -Alexis de Tocqueville, Democracy in American

It is quite ironic that those calling the loudest for 'morality' are typically the most immoral of all.

It is said that man is wolf to man. I find this very unfair to wolves.

It is time to effect a revolution in female manners - time to restore to them their lost dignity - and make them, as a part of the human species, labour by reforming themselves to reform the world. It is time to separate unchangeable morals from local manners.

It's all a matter of perception. What one person deems to be important may be just as equally unimportant to another. What one deems to be right may seem very wrong to someone else. Your moral compass and values may not always be totally in sync with others you meet. In the end it's all just your perception of how you choose to live your life and this may not always win you friends. In fact it may gain you some enemies. Live your life how you choose to and if people don't like the way you do things then disagree if you must, but be nice & be respectful and then if you must, move on and leave it all behind you. It's your life after all and only you can live it. Choose your path and set your compass then start walking.

it maybe brilliancy to change partner time to time as per required of sex and money.as par demand of sex mind and flirting Game But it is degeneracy Of Morality and dignity

It's a sin only if it harms you

It never meant anything, Moses says. Not to the god above it and not to the earth below it. It never did. Not even when they first did it. But it’s the doin it that counts. It’s something. You draw imaginary lines. That’s what you do. The Vestal looks at him kindly, a smile on her lips that seems affectionate--even maybe admiring. Then what do you do with the lines? she asks. And Moses looks at her straight and true. He says: Then you pick one side or the other and you stand there.

It occurred to him that his scarcely perceptible attempts to struggle against what was considered good by the most highly placed people, those scarcely noticeable impulses which he had immediately suppressed, might have been the real thing, and all the rest false.

....it seems to me that a pleasurable Contemplation of Beauty has certainly an immeasurably greater value than mere Consciousness of Pleasure.

It’s different when it’s in cold blood.” “Is it?” the prisoner asked. “Do they end up less dead?

It's not doing what is right that's hard for a President. It's knowing what is right.

It's not respectable,' she said. And when people say that, it's no use anyone's saying anything.

It’s not some romanticized Atticus Finch-type picnic. You’d probably love it, the whole risk of it all, but it’s not without a price. Out there in this city when you pass the bar, it’s all broken dreams and out-of-reach stars. You have to be brilliant, and you have to throw away your social life, your hobbies, but more than that you can’t get your moral values mixed up with legal ethics. They’ll both clash whenever you least expect it, and when you hit a crossroad you have to know when to go left or right or when to just blindly go forward… can you do that?

It still remains unrecognised, that to bring a child into existence without a fair prospect of being able, not only to provide food for its body, but instruction and training for its mind, is a moral crime, both against the unfortunate offspring and against society; and that if the parent does not fulfil this obligation, the State ought to see it fulfilled, at the charge, as far as possible, of the parent.

It takes a Bigger Courage to take on Danger, where None can be Sighted.

It took a couple of months before we were both convinced there were no rules about sexual activities in Hell and our spouses were not going to show up out of the blue. It was hard to start a sexual relationship in circumstances of such bizarre uncertainty, especially for an active Mormon and a good Christian, both lost in a Zoroastrian Hell. We were like virgin newlyweds. All my life I’d been raised to believe this kind of thing was wrong. All my life I had lived with a strong sense of morality. How do you give it up? How do you do things you thought you’d never do? Where do all the things you believed go, when all the supporting structure is found to be a myth? How do you know how or on what to take a moral stand, how do you behave when it turns out there are no cosmic rules, no categorical imperatives? It was difficult. So tricky to untangle.

It was horrible of a young girl to let herself be talked about; however unfounded the charges against her, she must be to blame for their having been made.

What responsibility are you avoiding... He wasn't avoiding responsibility... Though there was one thing he clung to. An excuse, perhaps, like the dead emperor. It was the soul of the wretch. Apathy. The belief that nothing was his fault, the belief that he couldn't change anything. If a man was cursed, or if he believed he didn't have to care, then he didn't need to hurt when he failed. Those failures couldn't have been prevented. Someone or something else had ordained them.

I was entering into a moral universe in which I would be related to every other rational being, and in which whole masses of us, as thick as swarming bees, would drag one another along towards some common end of good or evil, peace or war.

It would be well to realize that the talk of ‘humane methods of warfare’, of the ‘rules of civilized warfare’, and all such homage to the finer sentiments of the race are hypocritical and unreal, and only intended for the consumption of stay-at-homes. There are no humane methods of warfare, there is no such thing as civilized warfare; all warfare is inhuman, all warfare is barbaric; the first blast of the bugles of war ever sounds for the time being the funeral knell of human progress… What lover of humanity can view with anything but horror the prospect of this ruthless destruction of human life. Yet this is war: war for which all the jingoes are howling, war to which all the hopes of the world are being sacrificed, war to which a mad ruling class would plunge a mad world.

I've spent all of my life in an attempt to find truth and moral good and then to live it. I can't discard my moral habits for feelings, which are just that. (The moral virtues) They are my footholds for moral goodness. Morality is about choice.

I was profoundly impressed by my contact with these places which are and have always been, the wellsprings of your history. It makes one think that the men who created your country never lost sight of their moral bearings. They did not laugh at the absolute nature of the concepts of "good" and "evil." Their practical policies were checked against their moral compass. And how surprising it is that a practical policy computed on the basis of moral considerations turned out to be the most farsighted and the most salutary. This is true even though in the short term one may wonder: Why all this morality? Let's just get on with the immediate job.

I wonder if it's harder to be good in this age?

Logic is not a sure enough defense against moral bankruptcy.

Logic rests on the axiom that existence exists. Logic is the art of non-contradictory identification.