Best 1590 quotes in «morality quotes» category

At the present time it is widely accepted among lawyers that law is higher than morality—law is something which is shaped and developed, whereas morality is something inchoate and amorphous. This is not the case. The opposite is true: morality is higher than law! Law is our human attempt to embody in rules a part of that moral sphere which is above us. We try to understand this morality, bring it down to earth, and present it in the form of law. Sometimes we are more successful, sometimes less. Sometimes we have a mere caricature of morality, but morality is always higher than law. This view must never be abandoned.

Audiences who behave obscene toward prominent people have no clue that their opinions can result others to have a bad impression on them.

Author: A common gadabout who freely wanders over the landscape, picking up free words and squirreling them away for later use. Subsequently, (days, months or years later)working by candlelight and hidden away in his dank, musty secluded lair, the rogue simply rearranges the collected words on yellowed bond with a sharpened quill ink pen fashioned from the tail feather of a bald-headed vulture. Once finished, the dastardly cur audaciously attempts to sell those assembled pages for fleeting fame and profit.

Author: A common gadabout who freely wanders over the landscape with wanton disregard. His days are spent picking up all the stray free words he can handle and squirreling them away for later use. Subsequently, (days, months or years later) working by candlelight and hidden away in his dank, musty secluded lair, the rogue simply rearranges the collected words on yellowed bond with a sharpened quill ink pen fashioned from the tail feather of a bald-headed vulture. Once finished, the dastardly cur audaciously attempts to sell those assembled pages for fleeting fame and profit.

A wholesome fear would be a fit guardian for the citizens.

A woman's not a woman till the pills wear off.

A woman who was a schoolgirl at Hiroshima asked, “Those scientists who invented the atomic bomb, what did they think would happen if they dropped it?

A world that denies – or worse, downplays - the existence of child soldiers, honor killing victims and parents forced to commit infanticide is a world in denial. Gross incidence such as these will only persist for as long as people choose to turn their faces away.

A Writer is Actor, Creator, Director & Producer Of HIS Life. Ask ME anything.

Bad is the world; and all will come to nought, When such ill dealing must be seen in thought.

Bad and cruel as our people were treated by the whites, not one of them was hurt or molested by our band. (...) The whites were complaining at the same time that we were intruding upon their rights. They made it appear that they were the injured party, and we the intruders. They called loudly to the great war chief to protect their property. How smooth must be the language of the whites, when they can make right look like wrong, and wrong like right.

Bear in mind, practice is more important than principle. Principles without practice is worthless. Humans of principles may get famous for a short while, but it’s humans of practice who become the legends of human history.

Because most religions conceive of morality as a matter of being obedient to the word of God (generally for the sake of receiving a supernatural reward), their precepts often have nothing to do with maximizing well-being in this world. Religious believers can, therefore, assert the immorality of contraception, masturbation, homosexuality, etc., without ever feeling obliged to argue that these practices actually cause suffering. They can also pursue aims that are flagrantly immoral, in that they needlessly perpetuate human misery, while believing that these actions are morally obligatory. This pious uncoupling of moral concern from the reality of human and animal suffering has caused tremendous harm.

Because if I am living an honest life, and my eyes are open, and I'm trying my hardest to be good and kind, then anything I'm doing is fine to tell people.

Because the way people are built, Hermione, the way people are built to feel inside -" Harry put a hand over his own heart, in the anatomically correct position, then paused and moved his hand up to point toward his head at around the ear level, "- is that they hurt when they see their friends hurting. Someone inside their circle of concern, a member of their own tribe. That feeling has an off-switch, an off-switch labeled 'enemy' or 'foreigner' or sometimes just 'stranger'. That's how people are, if they don't learn otherwise.

Because that’s life, you know? Good and bad. You can’t have one without the other. The bad brings out the good in us, and the good can be corrupted by the bad. It’s always a struggle—to fight for the good, so it tips the scale. - Jet Phoenix

Before I went to college I read two books. I read a book “Moral Mazes” by Robert Jackall which is a study of how corporations work, and it’s actually a fascinating book, this sociologist, he just picks a corporation at random and just goes and studies the middle managers, not the people who do any of the grunt work and not the big decision makers, just the people whose job is to make sure that things day to day get done, and he shows how even though they’re all perfectly reasonable people, perfectly nice people you’d be happy to meet any of them, all the things that they were accomplishing were just incredibly evil. So you have these people in this average corporation, they were making decisions to blow out their worker’s eardrums in the factory, to poison the lakes and the lagoons nearby, to make these products that are filled with toxic chemicals that poisoned their customers, not because any of them were bad people and wanted to kill their workers and their neighbourhood and their customers, but just because that was the logic of the situation they were in. Another book I read was a book “Understanding Power” by Noam Chomsky which kind of took the same sort of analysis but applied it to wider society which you know we’re in a situation where it may be filled with perfectly good people but they’re in these structures that cause them to continually do evil, to invade countries, to bomb people, to take money from poor people and give it to rich people, to do all these things that are wrong. These books really opened my eyes about just how bad the society we were living in really is.

Before I can say I am, I was. Heraclitus and I, prophets of flux, know that the flux is composed of parts that imitate and repeat each other. Am or was, I am cumulative, too. I am everything I ever was, whatever you and Leah may think. I am much of what my parents and especially my grandparents were -- inherited stature, coloring, brains, bones (that part unfortunate), plus transmitted prejudices, culture, scruples, likings, moralities, and moral errors that I defend as if they were personal and not familial.

Before aligning the body to the future, the mind has to straighten out from the impairment or religion.

BÉGEARSS [very conceited]. My dear, there’s nothing to it. To start with, there are just two things that make the world go round: morality and politics. Morality, a very footling thing, means being fair and honest. It is, so they say, the basis of a number of rather boring virtues.[...] Politics is the art of making things happen, of leading people and events by the nose: it’s child’s play. Its purpose is self-interest, its method intrigue. Always economical with the truth, it has boundless, dazzling possibilities which stand like a beacon and draw you on. As deep as Etna, it smoulders and rumbles for a long time before finally erupting into the light of day. By then nothing can stop it. It calls for superior talents and is threatened by only one thing: honest principles. [He laughs] That’s the key to all the deals that are ever made!

Being a bad guy was easy, being a hero was hard.

Believe me, Eugenie, the words "vice" and "virtue" supply us only with local meanings. There is no action, however bizarre you may picture it, that is truly criminal; or one that can really be called virtuous. Everything depends on our customs and on the climates we live in. What is considered a crime here is often a virtue a few hundred leagues away; and the virtues of another hemisphere might, quite conversely, be regarded as crimes among us. There is no atrocity that hasn't been deified, no virtue that hasn't been stigmatized.

believe me...Nothing is bad, just proove it as right

Betrayal is the most powerful poisonous tool which permanently destroys the bonds of your friends or family members. Therefore, true bonds of your friends or family members can never get recovered again or will not remain the same because you purposely have broken your true commitment with them.

Besides, morality is not about whether the human race survives, but about what kind of survival it gets. We marry; guppies don't. We don't eat our young; they do. Yet neither species is in danger of extinction.

Be very careful when you judge another human being. Do not measure anybody strictly based on the bad you see in them and ignore all the good. Be wary of any man who intentionally ignores another man's record of deeds or work history simply to impose their own agenda. Such a man's judgment lacks merit and should be disregarded immediately. Without a conscience, there is no truth in them.

Books of the sages of the ages reflect upon in stages; like honey their words on the tongue give due savour.” {Source: A Green Desert Father}

But if you take pleasure in morality, then you are always in deficit.

Bullying is an attack upon the runts of the litter - the weak of the species, and it is predicated on a lack of bond with the parents. If a child has a secure bond with the parents, that forms a force-field around the child in terms of bullying. If the child does not have a strong bond with the parents, then it's like being separated from the herd - those are the ones who get picked off by the human predators in childhood and adulthood. So keep your contacts as close as you can, they provide an amazing shield against bullies and users.

But a progressive policy needs more than just a bigger break with the economic and moral assumptions of the past 30 years. It needs a return to the conviction that economic growth and the affluence it brings is a means and not an end. The end is what it does to the lives, life-chances and hopes of people. Look at London. Of course it matters to all of us that London's economy flourishes. But the test of the enormous wealth generated in patches of the capital is not that it contributed 20%-30% to Britain's GDP but how it affects the lives of the millions who live and work there. What kind of lives are available to them? Can they afford to live there? If they can't, it is not compensation that London is also a paradise for the ultra-rich. Can they get decently paid jobs or jobs at all? If they can't, don't brag about all those Michelin-starred restaurants and their self-dramatising chefs. Or schooling for children? Inadequate schools are not offset by the fact that London universities could field a football team of Nobel prize winners.

But does psychological sophistication override a sense that some actions are just plain bad? How much of human behaviour, in the end, can one understand?

But if a good heart, a good intention, a subjective conviction are declared to be the sources from which actions derive their worth, then there is no longer any hypocrisy or evil at all; for whatever someone does, he can always turn it into something good through reflecting on his good intentions and motives, and so the moment of his convictions renders it good.

But it's a curse, a condemnation, like an act of provocation, to have been aroused from not being, to have been conjured up from a clot of dirt and hay and lit on fire and sent stumbling among the rocks and bones of this ruthless earth to weep and worry and wreak havoc and ponder little more than the impending return to oblivion, to invent hopes that are as elaborate as they are fraudulent and poorly constructed, and that burn off the moment they are dedicated, if not before, and are at best only true as we invent them for ourselves or tell them to others, around a fire, in a hovel, while we all freeze or starve or plot or contemplate treachery or betrayal or murder or despair of love, or make daughters and elaborately rejoice in them so that when they are cut down even more despair can be wrung from our hearts, which prove only to have been made for the purpose of being broken. And worse still, because broken hearts continue beating.

But the shadow is merely somewhat inferior, primitive, unadapted, and awkward; not wholly bad. It even contains childish or primitive qualities which would in a way vitalize and embellish human existence, but convention forbids!

But we’re already uncomfortable,” Dwight retorted. “And we are at risk! Don’t you realize where we are? We’re in the fucking jungle. We already had malaria. What’s next? Snakebite? Typhus? When do we factor us into the equation for what we do?” He had brought up their unspoken worries and a series of morally ugly questions. Whom do you save? Can you save both? Or do you save only yourself? Do you do nothing and risk nothing, or die from whatever happens to come along as you sit on a log waiting for whatever comes? They agitated over the questions in private thought, wishing to forget morals and just be out of this place. Who else had discarded morals and saved themselves? Could they live with themselves later? If they put away the concerns of the Lajamee, how soon would they push aside one another’s welfare? At what point do people resort to “every man for himself”?

By acquiescing in an act that causes such suffering to a living creature, who among us is not diminished?

By definition, a human being is endowed with free will. He can use this to choose between good and evil. If he can only perform good or only perform evil, then he is a clockwork orange - meaning that he has the appearance of an organism lovely with colour and juice but is in fact only a clockwork toy to be wound up by God or the Devil or (since this is increasingly replacing both) the Almighty State. It is as inhuman to be totally good as it is to be totally evil. The important thing is moral choice. Evil has to exist along with good in order that moral choice may operate. Life is sustained by the grinding opposition of moral entities. This is what the television news is all about. Unfortunately there is so much original sin in us all that we find evil rather attractive. To devastate is easier and more spectacular than to create.

By portraying war as an opportunity for virtuous acts, the politicians romanticize evil.

By the grace of reality and the nature of life, man—every man—is an end in himself, he exists for his own sake, and the achievement of his own happiness is his highest moral purpose.

But I believe that, once the shock settles, faith and energy will return. Because let’s be real: we always knew this shit wasn’t going to be easy. Colonial power, patriarchal power, capitalist power must always and everywhere be battled, because they never, ever quit. We have to keep fighting, because otherwise there will be no future—all will be consumed. Those of us whose ancestors were owned and bred like animals know that future all too well, because it is, in part, our past. And we know that by fighting, against all odds, we who had nothing, not even our real names, transformed the universe. Our ancestors did this with very little, and we who have more must do the same. This is the joyous destiny of our people—to bury the arc of the moral universe so deep in justice that it will never be undone.

But later that night, as I brush my teeth in the bathroom, I overhear Baba and Thaya Jaan talking in the guest room next door. “ All this music all the time. You shouldn’t let Amina do so much singing and piano,” Thaya Jaan says. I stop brushing and strain to hear every word, trying to follow. “But, Bhai Jaan, she is so talented. Her music teachers say she is really quite gifted.” “Yes, but music is forbidden in Islam. It’s a waste of time and has no benefit. Instead of filling her head with music, she should focus on memorizing Quran.” The toothpaste suddenly tastes bitter. I spit it out and wait to hear what Baba will say. Surely he’ll say the things he’s always told me, like how music makes him feel closer to God and that my talent is a gift from Allah. But all Baba says is, “Yes, Bhai Jaan,” and then he stays quiet. I am numb. Is Thaya Jaan right? Am I doing something wrong?

But the line between moral behavior and narcissistic self-righteousness is thin and difficult to discern

But the thing I remember most about the screening in October twenty years ago was the moment Julian grasped my hand that had gone numb on the armrest separating our seats. He did this because in the book Julian Wells lived but in the movie's new scenario he had to die. He had to be punished for all of his sins. That's what the movie demanded. (Later, as a screenwriter, I learned it's what all movies demanded.) When this scene occurred, in the last ten minutes, Julian looked at me in the darkness, stunned. "I died," he whispered. "They killed me off." I waited a bit before sighing, "But you're still here." Julian turned back to the screen and soon the movie ended, the credits rolling over the palm trees as I (improbably) take Blair back to my college while Roy Orbison wails a song about how life fades away.

But you can't argue that the world isn't in an unhealthy moral state." "Wouldn't think of it dearest. People lie, cheat, rape, swindle, kill, maim, torture and destroy. Bad thing. People also pop into bed together and cosy up. Good thing. If we think fucking is a sign of moral decay then we're a little bit stupid-stupid, aren't we?

by confusing life with play-acting and play-acting with life, one may perhaps construct a tolerable moral world from shattered fragments of the past

Capitalism measures the intellect of a person in accordance with material wealth, regardless of the origin and moral aspects of this wealth. In short, the greater the wealth, the deeper the intellect. A significant factor here is the effect -- the material conditions that a person holds in his hands, and not the practical ways leading to this destination. These practical ways can be moral or immoral, legal or illegal, however, if they guarantee sufficient material well-being as a result of the whole process, then they can be a manifestation of deeper intelligence.

Certainly the most destructive vice if you like, that a person can have. More than pride, which is supposedly the number one of the cardinal sins - is self pity. Self pity is the worst possible emotion anyone can have. And the most destructive. It is, to slightly paraphrase what Wilde said about hatred, and I think actually hatred's a subset of self pity and not the other way around - ' It destroys everything around it, except itself '. Self pity will destroy relationships, it'll destroy anything that's good, it will fulfill all the prophecies it makes and leave only itself. And it's so simple to imagine that one is hard done by, and that things are unfair, and that one is underappreciated, and that if only one had had a chance at this, only one had had a chance at that, things would have gone better, you would be happier if only this, that one is unlucky. All those things. And some of them may well even be true. But, to pity oneself as a result of them is to do oneself an enormous disservice. I think it's one of things we find unattractive about the american culture, a culture which I find mostly, extremely attractive, and I like americans and I love being in america. But, just occasionally there will be some example of the absolutely ravening self pity that they are capable of, and you see it in their talk shows. It's an appalling spectacle, and it's so self destructive. I almost once wanted to publish a self help book saying 'How To Be Happy by Stephen Fry : Guaranteed success'. And people buy this huge book and it's all blank pages, and the first page would just say - ' Stop Feeling Sorry For Yourself - And you will be happy '. Use the rest of the book to write down your interesting thoughts and drawings, and that's what the book would be, and it would be true. And it sounds like 'Oh that's so simple', because it's not simple to stop feeling sorry for yourself, it's bloody hard. Because we do feel sorry for ourselves, it's what Genesis is all about.

Character is how you treat people who can't do anything for you in return. Integrity is how you act when you think nobody is looking.

Character that is fruit-producing can be summed up in the mastery of these 5 qualities: morals, but a sense of humor; love, but respect for criticism; intelligence without pretense; humility without self-loathing; and a mind open, but with solid convictions.

Christianity is at its purest a philosophy about a person, Jesus Christ, and at its dirtiest a philosophy about requirements and law.