Best 1590 quotes in «morality quotes» category

Often morality defines our inner philosophy.

O Heavenly Children, do not forget that God is here, there and everywhere. The birds are his eyes and the air is his ears. And as you sleep, your heart and soul rest naked before him. He can drink from the rivers of your thoughts, and even feel the wetness of your tears.

Oh! for God's sake let me go!" cried Oliver; "let me run away and die in the fields. I will never come near London; never, never! Oh! pray have mercy on me, and do not make me steal. For the love of all the bright Angels that rest in Heaven, have mercy upon me!

Oh. Yes. He's very bright. But the world, poor world, was as over-burdened with cleverness as with stupidity, and in a sense (lacking this), did they not amount to the very same thing? Oh, he's clever, Clare thought, but who's good? Who's good? Who is good?

Oh, what darkness does great prosperity cast over our minds!

o In the decision to use the bomb the base line had shifted down during the moral slide from the blockade to the area bombing of Germany and to the fire-bombing of Japan. Predictably one member of Stimson’s committee made the point that the ‘number of people that would be killed by the bomb would not be greater in general magnitude than the number already killed in fire raids’.

On average, around 500,000 people die on the planet every year as a result of intentional violence and homicide. These acts span domestic violence, war, terrorism, infanticide, gang violence, honor killings and state executions. Many of these deaths pass relatively unnoticed while some attract attention.

Once we know how observant a person is in terms of church attendance, nothing that we can discover about the content of her religious faith adds anything to our understanding or prediction of her good neighborliness...In fact, the statistics suggest that even an atheist who happened to become involved in the social life of the congregation (perhaps through a spouse) is much more likely to volunteer in a soup kitchen than the most fervent believer who prays alone. It is religious belongingness that matters for neighborliness, not religious believing.

Once you believe that god is not a private property of anybody, you are on your way to becoming a new messiah. Maybe your own if not the world's

One day in my pharmacology class, we were discussing the possibility of legalizing marijuana. The class was pretty evenly divided between those that advocated legalizing marijuana and those that did not. The professor said he wanted to hear from a few people on both sides of the argument. A couple students had the opportunity to stand in front of the class and present their arguments. One student got up and spoke about how any kind of marijuana use was morally wrong and how nobody in the class could give him any example of someone who needed marijuana. A small girl in the back of the classroom raised her hand and said that she didn’t want to get up, but just wanted to comment that there are SOME situations in which people might need marijuana. The same boy from before spoke up and said that she needed to back up her statements and that he still stood by the fact that there wasn’t anyone who truly needed marijuana. The same girl in the back of the classroom slowly stood up. As she raised her head to look at the boy, I could physically see her calling on every drop of confidence in her body. She told us that her husband had cancer. She started to tear up, as she related how he couldn’t take any of the painkillers to deal with the radiation and chemotherapy treatments. His body was allergic and would have violent reactions to them. She told us how he had finally given in and tried marijuana. Not only did it help him to feel better, but it allowed him to have enough of an appetite to get the nutrients he so desperately needed. She started to sob as she told us that for the past month she had to meet with drug dealers to buy her husband the only medicine that would take the pain away. She struggled every day because according to society, she was a criminal, but she was willing to do anything she could to help her sick husband. Sobbing uncontrollably now, she ran out of the classroom. The whole classroom sat there in silence for a few minutes. Eventually, my professor asked, “Is there anyone that thinks this girl is doing something wrong?” Not one person raised their hand.

One of my friends who leads meditation retreats honors the Asian habit, as I do, of bowing to the image of the Buddha when he enters the meditation hall at the beginning of sittings. After one sitting, he told me, he received two notes from students who had been in the hall with him. One note said, "I saw you bowing to the Buddha, and I was really offended. It is rank superstition, and it has no place here. You should stop doing it." The other note said, "I saw you bowing to the Buddha, and I want you to know that it was the most moving thing that has ever happened to me here. It made all the difference in my retreat. I am so grateful that you did it." That is just how it is: we act, hopefully out of the best intentions we can find within us, and at times we receive praise, and at times we receive blame. - Lovingkindness: The Revolutionary Art of Happiness

One of the greatest of human follies is that we think we know ourselves so well, that we know how we would act under any conditions, that we would under any circumstance 'do the right thing.' Well, as many have discovered, you don't really know what you'll do in the dark till the lights go out.

One of the most pernicious effects of religion is that it tends to divorce morality from the reality of human and animal suffering. Religion allows people to imagine that their concerns are moral when they are not--that is, when they have nothing to do with suffering or its alleviation. Indeed, religion allows people to imagine that their concerns are moral when they are highly immoral--that is, when pressing these concerns inflicts unnecessary and appalling suffering on innocent human beings.

One of the most moral acts is to create a space in which life can move forward.

One peculiarity of our present [ethical] climate is that we care much more about our rights than about our 'good'. For previous thinkers about ethics, such as those who wrote the Upanishads, or Confucius, or Plato, or the founders of the Christian tradition, the central concern was the state of one's soul, meaning some personal state of justice or harmony. Such a state might include resignation or renunciation, or detachment, or obedience, or knowledge, especially self-knowledge. For Plato there could be no just political order except one populated by just citizens.... Today we tend not to believe that; we tend to think that modern constitutional democracies are fine regardless of the private vices of those within them. We are much more nervous talking about our good: it seems moralistic, or undemocratic, or elitist. Similarly, we are nervous talking about duty. The Victorian ideal of a life devoted to duty, or a calling, is substantially lost to us. So a greater proportion of our moral energy goes to protecting claims against each other, and that includes protecting the state of our soul as purely private, purely our own business.

One of the things about Ike that makes him so indisputably a hero is that he doesn't leave his own contradictions to the effete disputations of armchair scholars. He grapples with them himself, in his own lifetime.

One ought always to lie, when one can do good by it;

One's interest or need does not annul other's right.

One thing, Ms. Gray, is forgotten by this tragedy: the embryo is human, not a nonhuman as the Supreme Court declared. Abortion never was about the poor or about women’s rights. It’s an ideology with an agenda—and it’s a profitable business. So, Ms. Gray, I dare say few politicians will speak that truth for fear of political reprisals. I’m not afraid. Politicians and courts made legal what is a morally reprehensible act of brutality. I call it what it is: judicial tyranny.

Only righteous path leads us to the right way

Only when the education would be embedded with moral values, the character and conscience of an individual would arise.

Only when there are things a man will not do is he capable of doing great things.

...Or should you mourn the rapist, which I guess Christians mourn the people who kill them too.

Oppenheimer was lamenting the subservience of science to innate human cruelty in an address to the American Philosophical Society: “We have made a thing, a most terrible weapon, that has altered abruptly and profoundly the nature of the world ... a thing that by all the standards of the world we grew up in is an evil thing. And by so doing ... we have raised again the question of whether science is good for man.” This public admission of personal despair at the moral collapse of the modern world’s leading intellectual enterprise could not be more nakedly penitent.

Or that passion to act a part that sometimes makes us do things finer than we are ourselves?

Our goals can only be achieved with a society that respects and equally protects the rights of every human being, old and young, rich and poor, regardless of gender, color, race, or creed. We must reject the initiation of violence by individuals or government as morally repugnant.

Our best moral stories don’t tell us what is right or wrong in every situation, but they show us what one character did in one situation at one time. Readers, viewers, and listeners are supposed to extrapolate the moral meaning from the story. We’re not supposed to have it handed to us.

Our Blessed Lord left the world without leaving any written message. His doctrine was Himself. Ideal and History were identified in Him. The truth that all other ethical teachers proclaimed, and the light that they gave to the world, was not IN them, but OUTSIDE them. Our Divine Lord, however, identified Divine Wisdom with Himself. It was the first time in history that it was ever done, and it has never been done since.

Our greatest moral regrets are always preceded by a series of unwise choices.

Our fights must be rooted in experiences, in stories, and in anecdotes. People remember these more than sterile numbers or facts. Myths are powerful magic and can turn enemies into friends. In a world where too many still tell stories that some are illegal and that to be free we must control the movement of others, the work of making new myths is essential.

Our moral code is constantly evolving; it’s impacted by the betrayers, masters of deceit, and the pseudo-truth tellers among us, even those we love.

Our morality system has become a mechanical device for protecting us against ourselves; it is the handiwork of terror.

Our Western society is so deeply divided between these two approaches (moralism, self-discovery) that hardly anyone can conceive of any other way to live. If you criticize or distance yourself from one, everyone assumes you have chosen to follow the other, because each of these approaches tends to divide the whole world into two basic groups. The moral conformists say: "the immoral people -- the people who 'do their own thing' -- are the problem with the world, and moral people are the solution." The advocates of self-discovery say: "The bigoted peole -- the people who say, 'We have the Truth' -- are the problem with the world, and progressive people are the solution.

Our theoretical and practical parameters of morality are hugely based on our needs.

Over time, I realized I wasn't necessarily seeing people or things at their best or worst; instead, I was simply seeing things as they were. There didn't seem to be a moral high road to take in most situations, and "What's the right thing to do?" wasn't an easy question.

Part of the Maoist project was the deliberate construction of a new moral identity. To do this it was necessary to destroy people’s previous sense of who they were and to make sure there was no room for it grow back.

Paul Chehade is dedicated to serves the unfortunate, regardless of a person's religion, race, ethnicity, or gender, as a demonstration of God's unconditional love for all people, helping communities worldwide. Ethical junction making choices easy.

Past and future are the same, and we cannot change either, only know them more fully. My journey to the past had changed nothing, but what I had learned had changed everything, and I understood that it could not have been otherwise. If our lives are tales that Allah tells, then we are the audience as well as the players, and it is by living these tales that we receive their lessons.

Peace ought not be regarded the height of civilization, else like barbarians we forever battle for peace.

Peace is found when people stand for morality and reject culture. Defend freedom at all costs and at all times and peace will rule the world instead of tyrants.

People have always wanted to 'improve' human beings; for the most part, this has been called morality.

People don’t adopt their ideologies at random, or by soaking up whatever ideas are around them. People whose genes gave them brains that get a special pleasure from novelty, variety, and diversity, while simultaneously being less sensitive to signs of threat, are predisposed (but not predestined) to become liberals. They tend to develop certain “characteristic adaptations” and “life narratives” that make them resonate—unconsciously and intuitively—with the grand narratives told by political movements on the left (such as the liberal progress narrative). People whose genes give them brains with the opposite settings are predisposed, for the same reasons, to resonate with the grand narratives of the right (such as the Reagan narrative). Once people join a political team, they get ensnared in its moral matrix. They see confirmation of their grand narrative everywhere, and it’s difficult—perhaps impossible—to convince them that they are wrong if you argue with them from outside of their matrix. I suggested that liberals might have even more difficulty understanding conservatives than the other way around, because liberals often have difficulty understanding how the Loyalty, Authority, and Sanctity foundations have anything to do with morality. In particular, liberals often have difficulty seeing moral capital, which I defined as the resources that sustain a moral community.

People generally don’t suffer high rates of PTSD after natural disasters. Instead, people suffer from PTSD after moral atrocities. Soldiers who’ve endured the depraved world of combat experience their own symptoms. Trauma is an expulsive cataclysm of the soul. The Moral Injury, New York Times. Feb 17, 2015

People never fully confront their wrongdoing. They are all trying to push for their own ends, and they lack the strength to truly apologise for that. In my heart of hearts, I wondered if I was just the same.

...perhaps great sins start as simple weakness, and the consistent placing of self before others.

People today will have you believing life is a blank slate upon which you can write anything at all--this is poetic, even romantic. Unfortunately, it's also a lie, because life exists in, is bound by, shaped by, controlled by, and functions within a construct. Attempt to function outside that construct, or bend it to our will, or remove it completely, and you throw all of society into chaos. We're seeing that now. Like it or not, birds don't fly upside down...and neither can we.

Perception of personal danger very often set people on the path of virtue.

Perhaps it’s true that in our sex-saturated culture it does take a certain amount of self-discipline to resist having sex, but restraint does not equal morality. And let’s be honest: if this were simply about resisting peer pressure and being strong, then the women who have sex because they actively want to — as appalling as that idea might be to those who advocate abstinence — wouldn’t be scorned. Because the “strength” involved in these women’s choice would be about doing what they want despite pressure to the contrary, not about resisting the sex act itself.

Perhaps this is what Henry James meant when he talked about the “irresponsibility” of characters. Characters are irresponsible, art is irresponsible when compared to life, because it is first and foremost important that a character be real, and as readers or watchers we tend to applaud any effort made towards the construction of that reality. We do not, of course, indulge actual people in the world this way at all. In real life, the fact that something seems real to someone is not enough to interest us, or to convince us that that reality is interesting. But the self-reality of fictional characters is deeply engrossing, which is why villains are lovable in literature in ways that they are not in life.

Person who is truly positive in nature suffers a lot but they can find way to jump out of it. In fact any kind of problem they face helps them to create new ideas, indirectly helping society to upgrade positively. But person who is positive only from outer personality always suffers more then person who is truly positive because they can’t find way out of problems for themselves and later for this society.