Best 149 quotes in «civility quotes» category
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As a success-minded person, you should always be looking to not only do your job but do it with excellence and go the extra mile.
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As much as we like to say "every vote counts", a much richer understanding of what creates and maintains thriving democracies is "every heart counts".
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As economies change, so do communication skills. From these changes, a need arises for new ways to incorporate a healthy social compass into our lives.
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A talent for forgetting is necessary to maintain civility.
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Be a blessing to all you are connecting with on social media. Encourage, rejoice and celebrate with each and every one. You will find that it will do wonders for your own attitude as well as those who may struggle with a negative mind-set.
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By no means do I think that playing games online is wrong or rude. However, constantly sending requests is an act of bad manners as well as being very annoying to the one receiving them.
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Be civilized. Grudges are for Neanderthals. – Hubert Humphrey
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Civility is an affectation if it is not informed by some deeper quality of character.
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Civility is crucial to all our interactions, from face-to-face to the ever-changing global digital frontier
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Civility and etiquette, gentlemen, are all important.
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Civility requires that we listen and interact with intent to learn and respect others opinions.
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Coarseness occurs in a land where platitude inflames this sense of entitlement to more of almost everything, but less of manners and taste, with their irritating intimations of authority and hierarchy.
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Democracy is not something we have by divine right. It is a hard-won privilege granted to us by those who came before us and fought for it. These were people who knew the tyranny and injustice of oppressive masters who would deny ordinary people a voice and basic human rights, such as freedom of expression and association. But we forget that democracy requires an active, informed, and engaged citizenry that seeks the well-being of all, not just their gang, in order to thrive.
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Democracy is a continuous, open process of civility. A democracy can never be “done”; updating democracy can never be over. Democracy can be nothing else but a continuous process, because we use it to organize our life, and life is nothing but a continuous process. Democracy can be compared to an operating system or an anti-virus software; if it does not get perpetually updated, it becomes obsolete very fast. Trusting the updates or the “improvements” of democracy to the elected and the owned mass media is like trusting the updates of an anti-virus program to virus creators; it defeats the purpose of updates or improvements.
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Every decision you ever make has its own consequences. Freedom is not the issue. You have freedom to do what you want, you just cannot do it and not pay the price for it.
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Everything has a consequence to it.
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Civility is important, even though bitchiness is expedient.
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Civility (sabhyata,) is the sign of one with the right belief (enlightened view, samkit) and etiquette is the sign of one with a wrong belief (deluded view, bhranti).
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Good manners is just being respectful of others. Whether you know them or not, you should show respect for all people.
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For however decisive the Bolsheviks’ victory had been over the privileged classes on behalf of the Proletariat, they would be having banquets soon enough.
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For too long we have been the playthings of massive corporations, whose sole aim is to convert our world into a gargantuan shopping 'mall'. Pleasantry and civility are being discarded as the worthless ephemera of a bygone age; an age where men doffed their hats at ladies, and children could be counted on to mind your Jack Russell while you took a mild and bitter in the pub. The twinkly-eyed tobacconist, the ruddy-cheeked landlord and the bewhiskered teashop lady are being trampled under the mighty blandness of 'drive-thru' hamburger chains. Customers are herded in and out of such places with an alarming similarity to the way the cattle used to produce the burgers are herded to the slaughterhouse. The principal victim of this blandification is Youth, whose natural propensity to shun work, peacock around the town and aggravate the constabulary has been drummed out of them. Youth is left with a sad deficiency of joie de vivre, imagination and elegance. Instead, their lives are ruled by territorial one-upmanship based on brands of plimsoll, and Youth has become little more than a walking, barely talking advertising hoarding for global conglomerates. ... But now, a spectre is beginning to haunt the reigning vulgarioisie: the spectre of Chappism. A new breed of insurgent has begun to appear on the streets, in the taverns and in the offices of Britain: The Anarcho-Dandyist. Recognisable by his immaculate clothes, the rakish angle of his hat and his subtle rallying cry of "Good day to you sir/ madam!
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Heroes show us courage, honor, integrity and strength. Now more than ever, we need heroes.
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Honesty defines self respect.
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He who has slaked his thirst, immediately turns his back on the well, no longer needing it. When dependence disappears, so does civility and decency, and then respect.
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Gossip has always been a problem. It is one of the most powerful, addictive behaviors there is. As long as the human race has had a common language they have used it to gossip.
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How to open your heart? Step one: listen.
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Human interaction without clearly stated scope of service can create moments of tension and less positive results.
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I believe that when a person has hope in the future, believe in their ability to achieve and understand that God made them for a purpose, then they will, in the end, and achieve great things.
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I believe in civility. But it is not a requirement of civility to pretend there is no war.
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I am worn out with civility. I have been talking incessantly all night, and with nothing to say. But with you there may be peace. You will not want to be talked to. Let us have the luxury of silence.
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If people can be around each other doing co-human things—i.e., things that everyone does, such as eating food, helping others, creating, talking about the weather, etc.—and not feel threatened, anxieties are reduced, empathy is increased, trust is built, and perceptions are changed.
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I directly asked respondents why they behaved uncivilly.More than half claimed it was because they are overloaded,and more than 40 percent said they ha "no time to be nice.
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If someone is trying to share a laugh and you personally do not find it funny, then just move on and leave it alone. Do not steal someone else’s humor.
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If I had to name the biggest difference between Bhutan and the rest of the world, I could do it in one word, civility.
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If the idea of loving those whom you have been taught to recognize as your enemies is too overwhelming, consider more deeply the observation that we are all much more alike than we are unalike.
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If the secret core of potlatch is the reciprocity of exchange, why is this reciprocity not asserted directly, why does it assume the “mystified” form of two consecutive acts each of which is staged as a free voluntary display of generosity? Here we encounter the paradoxes of forced choice, of freedom to do what is necessary, at its most elementary: I have to do freely what I am expected to do. (If, upon receiving a gift, I immediately return it to the giver, this direct circulation would amount to an extremely aggressive gesture of humiliation, it would signal that I refused the other’s gifts — recall those embarrassing moments when elderly people forget and give us last year’s present once again … ) …the reciprocity of exchange is in itself thoroughly ambiguous; at its most fundamental, it is destructive of the social bond, it is the logic of revenge, tit for tat. To cover this aspect of exchange, to make it benevolent and pacific, one has to pretend that each person’s gift is free and stands on its own. This brings us to potlatch as the “pre-economy of the economy,” its zero-level, that is, exchange as the reciprocal relation of two non-productive expenditures. If the gift belongs to Master and exchange to the Servant, potlatch is the paradoxical exchange between Masters. Potlach is simultaneously the zero-level of civility, the paradoxical point at which restrained civility and obscene consumption overlap, the point at which it is polite to behave impolitely.
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If you are going to share something with a person, first look on their social media accounts and see how they have handled other people trust. If someone has shared the secrets of others, they will share yours.
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Incivility is the social equivalent of CO2 and leads to a sort of cultural climate change that is very difficult to reverse. Anger, confusion, and a willingness to engage in bullying to get one's way; these are all results of the current hot house climate we find ourselves in.
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In a world where we spend ever more of our time staring at screens, blocking out even our most intimate and proximate human contacts, public institutions with open-door policies compel us to pay close attention to people nearby. After all, places like libraries are saturated with strangers, people whose bodies are different, whose styles are different, who make different sounds, speak different languages, give off different, sometimes noxious, smells. Spending time in public social infrastructures requires learning to deal with these differences in a civil manner.
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In business, trust is crucial. As a society, we recognize that services may vary, as the same person may not provide the service each time, and therefore, there will be qualitative differences with each service. This variation of service and varying expectations without clear communication can lead to acts of incivility.
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If you want friends you must be friendly. Always complaining and posting negative comments is not going to bring you friends. No one likes to get puked on.
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I reach into the abyss and find my manners.
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It is contrary to the usual practice of professional men to give their opinions upon each other's work unless regularly called upon in the way of their profession.
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It is not enough just to be good. We must be good for something. We must contribute good to the world. The world must be a better place for our presence. And the good that is in us must be spread to others. This is the measure of our civility.
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It seems that the days of public modesty and concern about how we look are far from us. I will not say they are gone forever, in culture nothing is forever.
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It is rudeness of the highest order to hit a family when they are down.
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Many times, it’s a misunderstanding of what is promised or expected that causes acts of incivility.
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No matter who it is or what you think of them, never rejoice in the pain of others. It lowers you to a level you should not be at.
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Not everyone will support every mission or work, you can still enjoy their friendship. No one likes to feel that the only reason you are friends is what you can get out of them.
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It is not the job for those who are angry about the events of the day to strike out and post things that they hope will incite anger in others as well. Do not sell your social media friends short as far as their ability to find the news for themselves.