Best 1098 quotes in «conflict quotes» category

Tackle issues not people. Am I trying to prove my point or improve the relationship?

Take caution when declaring war because you may believe it will be easy, but war will always end in despair.

Terrorist groups will not, in most instances, openly recruit from universities or the well developed areas that politicians and business leaders are always focusing on. They will not flight newspaper or TV adverts, but will use belief systems riding on the back of disadvantages, poverty and problems that have remained unaddressed in particular communities, tribal and religious ideologies. They will recruit the most vulnerable to harm and attack the most vulnerable, in order to spite leaders and authorities.

That our selves and all men are apt and prone to differ it is no new Thing in all former Ages in all parts of this World in these parts and in our deare native Countrey and mournfull state of England. That either part or partie is most right in his owne eye his Cause Right his Cariage Right, his Argumts Right his Answeres Right is as wofully and constantly true as the former. And experience tells us that when the God of peace hath taken peace from the Earth one sparke of Action word or Cariage is too too powrefull to kindle such a fire as burns up Families Townes Cities Armies, Navies Nations and Kingdomes. [Letter of Roger Williams to Town of Providence, August 31, 1648]

That our selves and all men are apt and prone to differ it is no new Thing in all former Ages in all parts of this World in these parts and in our deare native Countrey and mournfull state of England. That either part or partie is most right in his owne eye his Cause Right his Cariage Right, his Argumts Right his Answeres Right is as wofully and constantly true as the former. And experience tells us that when the God of peace hath taken peace from the Earth one sparke of Action word or Cariage is too too powrefull to kindle such a fire as burns up Families Townes Cities Armies, Navies Nations and Kingdomes. [Letter of Roger Williams to Town of Providence, March 28, 1648]

That was what finally decided me. I wanted to be near him, to touch him, but what I really wanted more than that was answers, for the conflict within me to end. I needed control.

THE ABUSER’S PROBLEM IS NOT THAT HE RESPONDS INAPPROPRIATELY TO CONFLICT. HIS ABUSIVENESS IS OPERATING PRIOR TO THE CONFLICT: IT USUALLY CREATES THE CONFLICT, AND IT DETERMINES THE SHAPE THE CONFLICT TAKES.

The best antidote to the woes of the world is the right education! The world is full of several woes because education has not yet arrested them. The world is full of tricksters because education has not yet educated them. The world is full of ill health because education has not yet presented the best panacea. The world is full of depression because education is not entertaining the scholars. The world is full of several deviations because education is watching without taking action. When the right education arises with the right lessons, wrong education vanishes with wrong lessons!

The best practice is to be around people who absolutely disagree. Grace in conflict is a study in love.

The best way to be respected is to be respectful.

The concern of a team member is also the concern of the team.

The clearer the objective, the better the performance.

The conclusion that race is a serious and durable social fault line is not a popular one in the social sciences. Many scholars have downplayed its importance, and have insisted that class differences are the real cause of social conflict. Political scientist Walker Connor, who has taught at Harvard, Dartmouth, and Cambridge, has sharply criticized his colleagues for ignoring ethnic loyalty, which he calls ethnonationalism. He wrote of “the school of thought called ‘nation-building’ that dominated the literature on political development, particularly in the United States after the Second World War:” 'The near total disregard of ethnonationalism that characterized the school, which numbered so many leading political scientists of the time, still astonishes. Again we encounter that divorce between intellectual theory and the real world.' He explained further: 'To the degree that ethnic identity is given recognition, it is apt to be as a somewhat unimportant and ephemeral nuisance that will unquestionably give way to a common identity . . . as modern communication and transportation networks link the state’s various parts more closely.' However: “There is little evidence of modern communications destroying ethnic consciousness, and much evidence of their augmenting it.” Prof. Connor came close to saying that any scholar who ignores ethnic loyalty is dishonest: '[H]e perceives those trends that he deems desirable as actually occurring, regardless of the factual situation. If the fact of ethnic nationalism is not compatible with his vision, it can thus be willed away. . . . [T]he treatment calls for total disregard or cavalier dismissal of the undesired facts.' This harsh judgment may not be unwarranted. Robert Putnam, mentioned above for his research on how racial diversity decreases trust in American neighborhoods, waited five years to publish his data. He was displeased with his findings, and worked very hard to find something other than racial diversity to explain why people in Maine and North Dakota trusted each other more than people in Los Angeles. Setting aside the reluctance academics may have for publishing data that conflict with current political ideals, Prof. Connor wrote that scholars discount racial or ethnic loyalty because of “the inherent limitations of rational inquiry into the realm of group identity.” Social scientists like to analyze political and economic interests because they are clear and rational, whereas Prof. Connor argues that rational calculations “hint not at all at the passions that motivate Kurdish, Tamil, and Tigre guerrillas or Basque, Corsican, Irish, and Palestinian terrorists.” As Chateaubriand noted in the 18th century: “Men don’t allow themselves to be killed for their interests; they allow themselves to be killed for their passions.” Prof. Connor adds that group loyalty is evoked “not through appeals to reason but through appeals to the emotions (appeals not to the mind but to the blood).” Academics do not like the unquantifiable, the emotional, the primitive—even if these things drive men harder than the practical and the rational—and are therefore inclined to downplay or even disregard them.

The course of true love never did run smooth said by lysander

The devil would be powerless if he couldn't entice people to do his work. So as long as money continues to seduce the hungry, the hopeless, the broken, the greedy, and the needy, there will always be war between brothers.

The goal in most conflicts is to destroy your opponent. The goal in apologetics is to win your opponent.

The end of superpower patronage to client movements worldwide created a power vacuum whose inevitable results included the spread of violence and the emergence of disparate groups, ostensibly fighting in the name of ideology, religion or ethnicity, but now seeking their finance through local taxes, plunder and pillage.

The highest training trains oneness.

The inner man is the periphery of our consciousness. It is also the inner man that takes care of and protects the inner woman for example through putting up creative boundaries. The meeting between a man and a woman on the outer plane creates a relationship. This relationship is not a conflict, but they complement each other. The outer meeting between a man and a woman also creates integration between our own inner male and female sides.

The human spirit is to grow strong by conflict.

The lack of conflict is precisely the cause of one of the biggest problems that meetings have: they are boring

The key to handling conflict is to make sure people understand it's okay to have an opposing view.

The latent conflict between the intellectual and the economic upper class is nowhere openly engaged as yet, least of all by the artists, who, with their less developed social consciousness, react more slowly than their humanistic masters. But the problem, even if it is un-admitted and unexpressed is present all the time and in all places, and the whole intelligenstsia, both literary and artistic, is threatened by the danger of developing either into an uprooted, "unbourgeois", and envious class of bohemians or into a conservative, passive cringing class of academics. The humanists escape from from this alternative into their ivory tower, and finally succumb to both the dangers which they had intended to avoid.

The interior of the arms dealer's private jet was so ugly it hurt my feelings as well as my eyeballs.

The invisible fuel for this healing process is our heartfelt compassion and loving presence and the sincerity of the collective intention that we bring to it.

The last useless battle; someone will fall. Useless but useful, for nothing, for All.

The little I have, I share with you; the little you have, you also share with me. Together we all have a full share of everything. Share with me your Love as I share with you my Peace; together we have full share of Unity!

The mentality of who is your uncle—an ethnocentric way of thinking, is one of the leading causes of South Sudan’s internal conflicts.

The mind, stretched to new dimensions by images, thoughts and ideas, can never return to its former shape.

The most profound personal growth does not happen while reading a book or meditating on a mat. It happens in the throes of conflict—when you are angry, afraid, frustrated. It happens when you are doing the same old thing and you suddenly realize that you have a choice.

The more we're thrown into conflict with each other through engineered distrust, the less able we are to unite against those responsible.

The most tragic cause of social disharmony is when the speed with which people find mistakes of others outweighs their simple belief that they too are infallible!

Then you repeat. The thing that goes badly wrong means that the someone we like has to take another step to get around the bad wrongness and back toward the something he wants VERY BADLY. He takes the next step, and everything goes even more badly wrong. Then he loses his map. Then his flashlight falls into a storm drain and he has an asthma attack and his seeing eye dog dies. Then the cop who pulls him over for speeding while driving drunk in the nude turns out to be the short-tempered father of the bride he is marrying tomorrow. Then it goes more badly wrong for the someone we like, much more badly. Then the party is attacked and scattered by a band of goblins, and then the Gollum is on his trail, and the lure of the Ring is slowly destroying his mind. Then he finds the blasted corpses of his foster parents killed by Imperial Storm Troopers, and his house burnt to the ground. Then Lex Luthor chains a lump of Kryptonite around his neck and pushes him into a swimming pool and fires twin stealth atomic rockets at the San Andreas Fault in California and at Hackensack, New Jersey. And the spunky but beautiful girl reporter falls into a crack in the earth and dies. Then he is stung by Shelob and dies. Then he is maimed by Darth Vader and discovers his arch foe is his very own father, and he loses his grip and falls. Then he steps out unarmed to confront Lord Voldemort and dies. Then Judas Iscariot kisses him, Peter denounces him, he is humiliated, spat upon, whipped, betrayed by the crowd, tortured, sees his weeping mother, and dies a painful, horrible death and dies. Then he is thrown overboard and swallowed by a whale and dies. Then he gets help, gets better, arises from his swoon, is raised from the dead, the stone rolls back, the lucky shot hits the thermal exhaust port, and the Death Star blows up, the Dark Tower falls, the spunky but beautiful girl reporter is alive again due to a time paradox, and he is given all power under heaven and earth and either rides off into the sunset, or goes back to the bat-cave, or ascends into heaven, and we roll the credits.

The observation that conflict is part of the human condition, banal though it is, contradicts fashionable beliefs.

The only truths worth arguing about are those truths that could prevent or lead to circumstances that may bite us in the rear sooner or later.

The purpose of conflict is to create.

The people were divided into the persecuted and those who persecuted them. That wild beast, which lives in man and does not dare to show itself until the barriers of law and custom have been removed, was now set free. The signal was given, the barriers were down. As has so often happened in the history of man, permission was tacitly granted for acts of violence and plunder, even for murder, if they were carried out in the name of higher interests, according to established rules, and against a limited number of men of a particular type and belief....In a few minutes the business quarter, based on centuries of tradition, was wiped out. It is true that there had always been concealed enmities and jealousies and religious intolerance, coarseness and cruelty, but there had also been courage and fellowship and a feeling for measure and order, which restrained all these instincts within the limits of the supportable and, in the end, calmed them down and submitted them to the general interest of life in common. Men who had been leaders in the commercial quarter for forty years vanished overnight as if they had all died suddenly, together with the habits, customs and institutions which they represented. p. 11

The problem is politics is made a sport, almost as much a sport as football or baseball. When it comes to politics, adults and politicians do more finger-pointing and play more games than children ever do. Too often are we rooting for the pride of a team rather than the good of the nation.

The purpose of Karate is to guide you out of trouble by any means necessary, both in actual combat and in life

The people were divided into the persecuted and those who persecuted them. That wile beast, which lives in man and does not dare to show itself until the barriers of law and custom have been removed, was now set free. The signal was given, the barriers were down. As has so often happened in the history of man, permission was tacitly granted for acts of violence and plunder, even for murder, if they were carried out in the name of higher interests, according to established rules, and against a limited number of men of a particular type and belief....In a few minutes the business quarter, based on centuries of tradition, was wiped out. It is true that there had always been concealed enmities and jealousies and religious intolerance, coarseness and cruelty, but there had also been courage and fellowship and a feeling for measure and order, which restrained all these instincts within the limits of the supportable and, in the end, calmed them down and submitted them to the general interest of life in common. Men who had been leaders in the commercial quarter for forty years vanished overnight as if they had all died suddenly, together with the habits, customs and institutions which they represented. p. 11

The quality of the product is inseparable from the quality of its parts.

The racial conflict and self-segregation described [...] are not what we would expect if widespread assumptions about the advantages of diversity are true. The prevailing view in the media and some parts of academia is that race is not even a legitimate biological category, and that it is only because of prejudiced conditioning that we even notice it. This view ignores the large body of scientific work that suggests racial and ethnic consciousness is deeply rooted in human psychology. Our species seems to have an instinct for determining who is in our group and who is not. Studies of individuals point to unconscious processes in the brain that reflect a suspicion of people unlike ourselves, leading some researchers to conclude that ethnocentrism is part of human nature. At the same time, studies at the group level show that ethnic conflict is universal. In all countries, diversity of religion, ethnicity, or race causes conflict. For the better part of the post-war period, sociologists and political scientists downplayed ethnic conflict, on the assumption that it was a pre modern relic that would be replaced by competition based on class or professional affiliation. This has not happened. As one researcher has concluded, “ethnicity based on common descent tends to be more important than class based on common interest. Blood runs thicker than money.” It is from two directions, therefore, that scientists have begun to question the view that ethnic or racial mixing can be easily achieved. Laboratory investigations of individuals have found what may be tribal or ethnocentric instincts, while analysis of societies suggests that diversity invariably brings conflict.

There are 2 kinds of fighters: those who fight because they hate, and those who fight because they love.

There are different churches because men wanted to interpret the Bible to their favour and which conflicts with the next person's interpretation. These led to people starting different churches, that ministers what they interpret as right.

There are times when we want to be two people, so that we can do conflicting things without feeling guilty.

There are silent killers like poverty, hunger, easily preventable diseases and illnesses, and other related conditions. These remain a daily and ongoing catastrophe, but they rarely manage to achieve and sustain, prime-time headline coverage on the news. Why not report on these until someone acts on them?

There are those whose views about religion are not very different from my own, but who nevertheless feel that we should try to damp down the conflict, that we should compromise it. … I respect their views and I understand their motives, and I don't condemn them, but I'm not having it. To me, the conflict between science and religion is more important than these issues of science education or even environmentalism. I think the world needs to wake up from its long nightmare of religious belief; and anything that we scientists can do to weaken the hold of religion should be done, and may in fact be our greatest contribution to civilization.

The reason why politics is largely unimportant is that so many people you might disagree with have skills to produce all the necessary amenities you need to live. Neither side in any debate is good at everything, and often the most outspoken voices for conflict are good at nothing else.

There is no one to speak to about my headache and stomachache when I leave my bedroom and encounter this beautiful prison that my parents have built, when I see pictures of me on the walls and side tables that bear no resemblance to the me they cannot see. Sometimes I stare at the family that owns me and I wish I were a different person, with white skin and the ability to tell my mother and my father, especially my father, to fuck off without consequence, and sometimes I stare at the white cards of the Bible verses Reverend Olumide has gifted me and think that there is still a chance to change my ways.

There is an enlightened way to flow with, in, and through conflict.