Best 857 quotes in «shame quotes» category

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    What has been done to you is one thing. Yet to really suffer, to truly be burdened with guilt and shame, such pain always begins not with what has been done to you—but with what you have done. André Chevalier

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    What is beauty but nakedness unashamed of itself?

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    What is at the base of shame or guilt? It is the consciousness of an imbalance, or of an action in the past that has caused, and probably continues to cause, suffering.

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    What kind of one-night stand takes your car the next morning? It’s called the walk of shame, not grand theft auto.

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    What the hell?” I muttered. Then I realized it was Jack Quinn’s car. Jack was a Hound and Bea’s boyfriend. The left blinker flashed on for just a second, and then Jack drove at speed again. “Zayvion, I’m sorry to tell you I think I have a crush on another man.” “Who is this unfortunate and soon-to-be-dead fool?” he asked. “Jack. That’s his car. He must have been waiting for us, or maybe he followed us.” “Jack Quinn has been following us?” Shame said. “And now he’s taking us to Collins, I think.” “Or a trap,” Shame said. “He’s a Hound, Shame.” “My statement stands.” “You still don’t get it, do you?” I turned left, following the car. “Hounds are loyal. Jack and Bea told me they’d help me if they could. They’re not going to turn against me while I’m in trouble.” “What happens when you’re not in trouble?” Shame asked. “Don’t know. It’s never happened.

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    What we all share in common - the real reason for this book - is a desire to love better. To love ourselves in the midst of great pain, and to love another when the pain of this life grows too large for one person to hold. This book offers the skills needed to make that kind of love a reality.

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    when a child is ridiculed, shamed, hurt or ignored when she experiences and expresses a legitimate dependency need, she will later be inclined to attach those same affective tones to her dependency. Thus, she will experience her own (and perhaps others’) dependency as ridiculous, shameful, painful, or denied. - Dependency in the Treatment of complex PTSD and Dissociative Disorders 2001 Authors: Kathy Steele, Onno van der Hart, Ellert R. S. Nijenhuis

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    When basic human needs are ignored, rejected, or invalidated by those in roles and positions to appropriately meet them; when the means by which these needs have been previously met are no longer available: and when prior abuse has already left one vulnerable for being exploited further, the stage is set for the possibility these needs will be prostituted. This situation places a survivor who has unmet needs in an incredible dilemma. She can either do without or seek the satisfaction of mobilized needs through some "illegitimate" source that leaves her increasingly divided from herself and ostracized from others. While meeting needs in this way resolves the immediate existential experience of deprivation and abandonment. it produces numerous other difficulties. These include experiencing oneself as “bad” or "weak" for having such strong needs; experiencing shame and guilt for relying on “illegitimate” sources of satisfaction: experiencing a loss of self-respect for indulging in activities contrary to personal moral standards of conduct; risking the displeasure and misunderstanding of others important to her; and opening oneself to the continued abuse and victimization of perpetrators who are all too willing to selfishly use others for their own pleasure and purposes under the guise of being 'helpful.

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    When I am in a situation where I feel uncomfortable about speaking but it is necessary for me to speak, or if I feel 'put on the spot' my voice sounds strained, really weird, and it feels as if I have no control over how I sound in these situations. Sometimes then my voice is barely audible and I am frequently asked to repeat myself. Attempts at speaking are often embarrassing, shaming experiences for me. I sound quite different when speaking with someone I am more relaxed with, but I don't like the way my voice sounds at the best of times; I was horrified when I heard a recording of myself. Because of this inhibition about speaking, I have never learned to project my voice or to use it effectively. I often feel that I could no more use my vocal cords to break a silence, to get somebody's attention or to initiate an interaction than I could run through fire or do something dangerous in my life.

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    When it comes to worry, our problem is we fear an invisible future that a timeless God has seen. Perhaps you should talk to Him about it.

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    When shame becomes a management style, engagement dies. When failure is not an option we can forget about learning, creativity, and innovation .

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    [W]hen people are ashamed they hold aloof, above all from those nearest to them, and are unreserved with strangers

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    When shame is met with compassion and not received as confirmation of our guilt, we can begin to see how slant a lens it has had us looking through. That awareness lets us step back far enough to see that if we can let it go, we will see ourselves as clean where we once thought we were dirty. We will remember our innocence. We will see how our shame supported a system in which the perpetrators were protected and we bore the brunt of their offense — first in its actuality, then again in carrying their shame for it. If the method we chose to try to beat out shame was perfectionism, we can relax now, shake the burden off our shoulders, and give ourselves a chance to loosen up and make some errors. Hallelujah! Our freedom will not come from tireless effort and getting it all exactly right.

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    When shamings are delivered like remotely administered drone strikes, nobody needs to think about how ferocious our collective power might be. The snowflake never needs to feel responsible for the avalanche.

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    When we realize what ego is, we become ashamed.

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    When psychologists Catherine Caldwell-Harris and Ayse Ayçiçegi compared U.S. and Turkish samples, they found that having "an orientation inconsistent with societal values" is a risk factor for poor mental health. The findings support what the researchers call the personality-culture clash hypothesis: "Psychological adjustment depends on the degree of match between personality and the values of surrounding society." To the extent that introverts feel the need to explain, apologize, or feel guilty about what works best for them, they feel alienated not only from society but from themselves.

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    When trapped in a constant state of negative over-stimulation, anxiety becomes the norm in our lives. From the book: Removing Your Shame Label

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    When we are experience shame we are often thrown into crisis mode... In this mode, the neocortex is bypassed and our acess to advanced, rational, calm thinking and processing of emotion all but disappears...we find ourselves becoming aggressive, wanting to run and hide and feeling paralyzed...

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    When we sat down on the couch again, you curled up against my side, like you used to when you were a toddler. What I wanted to say to you, but didn't, was this: Don't use me as your model. I'm the last person you should look up to.

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    When we struggle to believe God loves us the problem lies with us – not with God. From the book: Removing Your Shame Label.

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    When you find yourself looking ridiculous, reasoning isn't worth a damn.

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    When you come out of the grips of a depression there is an incredible relief, but not one you feel allowed to celebrate. Instead, the feeling of victory is replaced with anxiety that it will happen again, and with shame and vulnerability when you see how your illness affected your family, your work, everything left untouched while you struggled to survive.

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    When you go through a traumatic event, there's a lot of shame that comes with that. A lot of loss of self-esteem. That can become debilitating.

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    When you hear the haunting melody of guilt and shame, drown it out with God's song of forgiveness and love.

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    When you make a man ashamed, you make him dangerous.

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    When you're ashamed of their action, to ask them the reason of their actions can make you a fool.

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    When you're hounded by the shame of the past, you can turn into a pretty miserable person who is always trying to measure up and please others.

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    When you're emotionally, physically, mentally or spiritually drained, bad things happen. - From the Book: Removing Your Shame Label.

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    When you try to take someone's pain away from them, you don't make it better. You just tell them it's not OK to talk about their pain.

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    When you think of the amount of turnover and profit made by most companies in this country - and especially the big chains, it's a shame that they pay their employees minimum wage and no more than that. What that really says is: 'We're paying you minimum wage, because we're not allowed to pay you any less.

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    Wherever the responsibility lies, shame creates a solid and terrible feeling of unworthiness that resides in our bodies: the storehouse of the memories of our acts, real or imagined, and the secrets we keep about them.

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    Who exactly am I saving from shame, when I’ll live and die in every possible way?

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    Without shame, without conscience.

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    Why not give a try? Why you are shy, shameful, afraid and so on and so on? - Give a try!

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    Why, Andrew, why would it irritate me? Do you think that being loved by you is something to be ashamed of? I don't.

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    Why is it a shame for me to cause them to die and try to exterminate them, tell me? You did not talk that way when you used to come to my house in Jeanne-d'Arc street. Ah! it is a shame! You have not done as much, with your cross of honor! I deserve more merit than you, do you understand, more than you, for I have killed more Prussians than you!

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    ...why should God be allied with death? Why should He want to kill a man who succeeded in seeing him? Now, everything became clear. God was ashamed. God likes to sleep with twelve-year-old girls. And He doesn't want us to know. Whoever sees it or guesses it must die so as not to divulge the secret. Death is only the guard who protects God, the doorkeeper of the immense brothel that we call the universe.

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    With no blame there's no shame. A human society can't exist without shame. Shame is like handedness or walking upright. It's a central human attribute. In fact, it's the first human quality ever recorded.' 'Where?' 'Genesis, Chapter Three. The covering of nakedness. The acquisition of shame was the first consequence of consciousness, of the speciating moment. Take shame from me and you are calling me pre-human.

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    Without guilt or remorse, shame was an empty emotion. Indeed, shame would not be shame.

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    Women most often experience shame as a web of layered, conflicting, and competing social-community expectations. The expectations dictate who we should be, what we should be, how we should be.

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    Woodget glanced into the dim shadows behind the trees. "What you be hiding fer?" he called. "On such a night as this even the greatest may hide and not be ashamed," came the response.

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    yet if you had a desire for good or beautiful things and your tongue were not concocting some evil to say shame would not hold down your eyes but rather you would speak about what is just

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    Wyobraź sobie […], że wisisz na sieci stalowych nici rozpiętej między tysiącami ludzi, twoją rodziną, znajomymi, sąsiadami, „towarzystwem” , a każda nić zakończona jest zadziorowym haczykiem, wkłutym w mięśnie, do kości… I teraz spróbuj poruszyć się wbrew ruchom cudzym, połamiesz sobie kręgosłup, teraz spróbuj powiedzieć coś wbrew cudzym gardłom i językom, wyrwiesz sobie swój język, teraz zaprzecz Wstydowi!

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    You must first feel sorry for your sins, to seek the free gift of grace of salvation.

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    You cannot really shame a man who sincerely does not care what others think of him.

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    You're weak because you're afraid of people seeing your weakness. You're letting shame decide who you are.

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    You said just now, "Don't be so ashamed of yourself, because that's the root of your trouble"––with those words, you seem to have reached right into my innermost soul. What I mean is, when I visit people, I always feel that I'm really the lowest of the low, that everybody takes me for a buffoon, so I say to myself, why shouldn't I act the fool, I'm not afraid of what any of you might think, because every single one of you is even worse than me. That's why I'm a buffoon, I'm a buffoon born of shame, great starets, of shame. It's anxiety pure and simple that makes me so unruly.

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    Your mistakes are to help you develop your purpose, not shame and guilt.

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    You see, this happened a few months ago, but it's still going on right now, and it ought to make us feel ashamed when we talk like we know what we're talking about when we talk about love.

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    You will quite likely encounter the notion that we create our own reality. This can be an empowering idea and also true is so many ways. But it is also entitled and arrogant and can quickly move into a dangerous form of gaslighting. When this happens it is an act of shaming and a violence done. Because fucked up things happen. Fucked up and violent things. And to say that we create the entirely of our own realities is a way this world will have people- especially marginalized groups of people – hold responsibility for the circumstances in which they were without power. Guard yourself against perpetuating this, and hold yourself tenderly and solidly if it is ever pushed upon you.