Best 857 quotes in «shame quotes» category

Humility and shame have been confused. Humility is knowing that you know nothing for sure and shame is someone having to tell you.

Humiliation is humiliation only when you choose to suffer.

Hypercritical, Shaming Parents Hypercritical and shaming parents send the same message to their children as perfectionistic parents do - that they are never good enough. Parents often deliberately shame their children into minding them without realizing the disruptive impact shame can have on a child's sense of self. Statements such as "You should be ashamed of yourself" or "Shame on you" are obvious examples. Yet these types of overtly shaming statements are actually easier for the child to defend against than are more subtle forms of shaming, such as contempt, humiliation, and public shaming. There are many ways that parents shame their children. These include belittling, blaming, contempt, humiliation, and disabling expectations. -BELITTLING. Comments such as "You're too old to want to be held" or "You're just a cry-baby" are horribly humiliating to a child. When a parent makes a negative comparison between his or her child and another, such as "Why can't you act like Jenny? See how she sits quietly while her mother is talking," it is not only humiliating but teaches a child to always compare himself or herself with peers and find himself or herself deficient by comparison. -BLAMING. When a child makes a mistake, such as breaking a vase while rough-housing, he or she needs to take responsibility. But many parents go way beyond teaching a lesson by blaming and berating the child: "You stupid idiot! Do you think money grows on trees? I don't have money to buy new vases!" The only thing this accomplishes is shaming the child to such an extent that he or she cannot find a way to walk away from the situation with his or her head held high. -CONTEMPT. Expressions of disgust or contempt communicate absolute rejection. The look of contempt (often a sneer or a raised upper lip), especially from someone who is significant to a child, can make him or her feel disgusting or offensive. When I was a child, my mother had an extremely negative attitude toward me. Much of the time she either looked at me with the kind of expectant expression that said, "What are you up to now?" or with a look of disapproval or disgust over what I had already done. These looks were extremely shaming to me, causing me to feel that there was something terribly wrong with me. -HUMILIATION. There are many ways a parent can humiliate a child, such as making him or her wear clothes that have become dirty. But as Gershen Kaufman stated in his book Shame: The Power of Caring, "There is no more humiliating experience than to have another person who is clearly the stronger and more powerful take advantage of that power and give us a beating." I can personally attest to this. In addition to shaming me with her contemptuous looks, my mother often punished me by hitting me with the branch of a tree, and she often did this outside, in front of the neighbors. The humiliation I felt was like a deep wound to my soul. -DISABLING EXPECTATIONS. Parents who have an inordinate need to have their child excel at a particular activity or skill are likely to behave in ways that pressure the child to do more and more. According to Kaufman, when a child becomes aware of the real possibility of failing to meet parental expectations, he or she often experiences a binding self-consciousness. This self-consciousness - the painful watching of oneself - is very disabling. When something is expected of us in this way, attaining the goal is made harder, if not impossible. Yet another way that parents induce shame in their children is by communicating to them that they are a disappointment to them. Such messages as "I can't believe you could do such a thing" or "I am deeply disappointed in you" accompanied by a disapproving tone of voice and facial expression can crush a child's spirit.

I also see courage in myself when I'm willing to risk being vulnerable and disappointed. For many years, if I really wanted something to happen-an invitation to speak at a special conference, a promotion, a radio interview-I pretended that it didn't matter that much. If a friend or colleague would ask, "Are you excited about that television interview?" I'd shrug it off and say, "I'm not sure. It's not that big of a deal." Of course, in reality, I was praying that it would happen. It's only in the last few years that I've learned that playing down the exciting stuff doesn't' take the pain away when it doesn't happen. It also creates a lot of isolation. Once you've diminished the importance of something, your friends are not likely to call and say, "I'm sorry that didn't work out. I know you were excited about it." Now when someone asks me about the potential opportunity that I'm excited about, I'm more likely to practice courage and say, "I'm so excited about the possibility. I'm trying to stay realistic, but I really hope it happens." When things haven't panned out, it's been comforting to be able to call a supportive friend and say, "Remember that event I told you about? It's not going to happen, and I'm so bummed.

I am careful not to look anyone in the face because I don't want them to see the shame in my eyes, and I also don't want to see the laughter in theirs.

I am continuously struck by how frequently the various thought processes of the inner critic trigger overwhelming emotional flashbacks. This is because the PTSD-derived inner critic weds shame and self-hate about imperfection to fear of abandonment, and mercilessly drive the psyche with the entwined serpents of perfectionism and endangerment. Recovering individuals must learn to recognize, confront and disidentify from the many inner critic processes that tumble them back in emotional time to the awful feelings of overwhelming fear, self-hate, hopelessness and self-disgust that were part and parcel of their original childhood abandonment.

I am losing interest in analysing Nigerian politics for now cos this government has double k-leg. They say something today, their supporters come en masse to defend it. Tomorrow you hear the same government refuting what they earlier said thus embarrassing their supporters for defending what the government is repudiating

I am not ashamed that I was once a vacuum-cleaner salesman, only that I was a *good* vacuum-cleaner salesman.

I am not superior than anybody, don't say i am, else i won't defend you when you get caught.

I am protective of the gentle slope of stomach bulging like an early pregnancy, at my waist. I've earned its existence with everything I've been forced to swallow.

I assured her that she would meet with immediate attention; and that English justice, which was no respecter of persons, would speedily and amply avenge her on the brutal ruffian who had plundered her little property. She promised me that she would; but she delayed taking steps the steps I pointed out from time to time: for she was timid and dejected to a degree which showed how deeply sorrow had taken hold of her young heart: and perhaps she thought justly that the most upright judge, and the most righteous tribunals, could do nothing to repair her heaviest wrongs.

I cannot be offended or shamed by the truth

I can't get myself to say what happened next. I cannot cope with even thinking about this let alone living with it." "It is so degrading and I try to forget, it hurts so much because she is my mother." - Graham talks about being sexually abused by his mother

I didn't need his criticism. I carried enough guilt on my own. I had done everything wrong. I had the highest marks in school but couldn't master common sense.

Idolatry happens when you worship or praise anything excessively to the point of causing you to believe it reigns supreme. All things on this earth are temporal, even your very own desires. Be careful that you do not create idols to worship.

I do believe that when a man confesses to his neighbor and says he's sorry, he thinks more of him than he did before. You see, we all know we have done wrong, but we haven't usually confessed it. And it's a funny thing, but when the time comes when there's something he needs to repent of himself, he hesitates for fear of the shame of having to confess it. To me the shame lies in not confessing after you know you're in the wrong.

I'd never undetstood how Hana Could lie so often and easily. But just like anyhting else, lying becomes easier the more you do it.

If an enthusiastic, ardent, and ambitous man marry a wife on whose name there is a stain, which, though it originate in no fault of hers, may be visited by cold and sordid people upon her, and upon his children also: and, in exact proportion to his success in the world, be cast in his teeth, and made the subject of sneers against him: he may-no matter how generous and good his nature- one day repent of the connection he formed in early life; and she may have the pain and torture of knowing that he does so.

I don’t want us to be ashamed anymore (we all were crying by this point) of being pregnant or gay or poor or having a crackhead dad! I want us to be fucking proud of ourselves. (...) So we have to be proud and always remember who we are and when we make it to college, who we were.

I don’t want to be my limitations. I don’t want to be my pain. I don’t want to be my embarrassment.

I felt Mr Willard had deserted me. I thought he must have planned it all along, but Buddy said No, his father simply couldn't stand the sight of sickness and especially his own son's sickness, because he thought all sickness was sickness of the will. Mr Willard had never been sick a day in his life.

I feel even more incapable of returning to Russia the same as when I left it. It's just one more of those legends in Russia, confirmed by Passek, Sleptsov and others, that one only has to come to the Caucasus to be showered with decorations. Everyone expects it of us, demands it of us. But I've been here two years, taken part in two expeditions and received nothing. For all that, I've so much pride that I won't leave this place until I'm a major, with an Anna or a Vladimir round my neck. I've reached the point where it really rankles when some Gnilokishkin is decorated and I'm not. What's more, how could I look my elder in the face again, or merchant Kotel'nikov to whom I sell grain, or my aunt in Moscow and all those fine gentlemen in Russia, if I return after two years in the Caucasus with nothing to show for it? No, I don't want to know those gentlemen and I'm sure that they couldn't care less about me. But such is man's nature that though I couldn't give a damn about them they're the reason why I'm ruining the best years of my life, my happiness and whole future.

I felt like a disappointment. I believed I had let my family down. Clearly, I was a screw-up. I couldn’t do anything right. It seemed I hurt people without even trying. I didn’t know better, but obviously, that proved I was stupid. I was so blind to what I was saying …. These were the kinds of thoughts going through my mind. And that was my first experience with shame. Huge difference.

I felt like I needed to comfort both the little girl inside me and my mother, assuring them that neither of them could have prevented the rape. I didn't want my mother to blame herself and I didn't want to blame the little girl inside of me for not speaking up at the age of six.

I felt so ashamed with them because everything in their life was going so well and they were so sort of successful. I couldn't talk about what I wanted with them and they were always in a hurry.

[I]f the name of wife appears more sacred and more valid, sweeter to me is ever the word friend, or, if thou be not ashamed, concubine ... And thou thyself wert not wholly unmindful of that ... [as in the narrative of thy misfortunes] thou hast not disdained to set forth sundry reasons by which I tried to dissuade thee from our marriage, from an ill-starred bed; but wert silent as to many, in which I preferred love to wedlock, freedom to a bond. I call God to witness, if Augustus, ruling over the whole world, were to deem me worthy of the honour of marriage, and to confirm the whole world to me, to be ruled by me forever, dearer to me and of greater dignity would it seem to be called thy concubine than his empress.

If that which conspires to silence poor people had hands, shame would be its thumbs.

If we keep our heads down, either out of defeat or loss or shame or tiredness... whatever the reason, we are going to miss the beautiful sun (and Son) that is right there in front of us, shining its warmth on our faces and our souls!

If you are ashamed of others knowing about your failures, the best way is to fight your failures & not the people, your success will change people’s opinion but only the efforts will convert failures into success.

If you are proud for bad reasons, shame waits around the corner

If you really want change to happen, if you really want to "help" fat people, you need to understand that shaming an already-shamed population is, well, shameful.

If you have realistic ideals and can generally live up to them, your self-esteem will not be threatened. If your ideals are exaggerated and you cannot reach them, your good feelings from successes may be short lived, and you may feel that you are never good enough. The continued hope for the impossible, the expectation that you will or can be unconditionally loved and adored, is not facing reality but rather holding onto an idealized image of yourself and an idealized version of what others can provide. If this is the case, your sense of self may be threatened by shame and its resulting depression, or by feelings of inadequacy for not living up to your unrealistic ideals. A better understanding of shame may help you recognize your tendency to hide what you feel from yourself and others.

If, you have not the feeling of shame; it certifies your moral collapse itself. The moral is the dignity of the human.

If you feel ashamed about your need for love & support, it's because you were made to feel this way as a child. It's not a sign of weakness to want affirmation, reassurance or someone to count on; these are natural, appropriate needs. Just make sure to be there for yourself first.

If your anger tends to go overboard and you find yourself accidentally hurting people with it, you might not be feeling enough shame. Healthy shame is what keeps anger in check.

I had a chance to lay it all out on the table, and I didn't. But that's the problem with shame. Shame doesn't like company. Shame's not something that likes to be shared.

I glanced up at the trees too. Dead. Every one of them gray and white, needles rusted, leaves shriveled at the tips of branches. All the life sucked out of them. Not just the trees. All the plants, ferns, grasses and brush were shriveled, brown, barren. As if a month of winter had set down right here in my driveway and gone on a killing spree. ... "Love what you've done with the landscape," Cody said. "You could open your own business, you know." ... "The hell you talking about, Miller?" I asked Cody. "Yard care. You're poison and weed whacker all in one. You can call it Death to All Shrubbery.

I had been much more in love with my wife than she with me, that was all. Somehow, you were supposed to be ashamed of this, as though love were a perpetual jostling for the roles of pursuer and pursued. As if it didn’t take more courage to admit that someone held your hopes of happiness in their hands. As if it were a choice.

I hid my struggles. Why? Because I didn't think it was supposed to go down like that. And because too many Christians I know lived by the same lie and condemned, shamed, and rejected other Christians who messed up.

I had to sever my emotional cord to escape the anger and shame that silently slithered through my head, disconnecting myself from the stares and whispers that followed me down the hall.

I indulged in certain practices that our society regards as shameful. And I got sick. It wasn’t the practices, I don’t think, it was the feeling that the great, deadly, pointing forefinger of society was pointing at me — and the great voice of millions chanting, ‘Shame. Shame. Shame.’ It’s society’s way of dealing with someone different.

Les psychiatres, c'est très efficace. Moi, avant, je pissais au lit, j'avais honte. Je suis allé voir un psychiatre, je suis guéri. Maintenant, je pisse au lit, mais j'en suis fier. Psychiatrists are very efficient. Before, I used to wet the bed. I went to see a psychiatrist, and was cured. Now, when I wet the bed, I'm proud of it.

I kept you so well, buried beneath the darkest shame and stilled with filthy lies. Perhaps I should have dug deeper.

I lie there for a while in the dusk, then make a decision, little knowing how it will affect every facet of my life and fiber of my being for the rest of my life: I say no to shame.

...imagine that you hold in one hand an oddly shaped stone. You keep this hand closed into a fist, but still you can feel the stone’s curvature and the pointed edges, the roughness—of course, you know the relative size and weight and might even have a mental image of the color of this stone, even if you have not yet laid eyes upon it. Imagine that stone in your hand. Imagine what it is like to know everything about the way it feels, but nothing of how it looks. Hold that in mind for a moment. Now, imagine that there is a person standing next to you who tells you that she also holds a stone in her hand. You look down and see the clenched fist and she sees yours and you confess the same. Neither of you, it seems, has yet opened the hand and seen the stone. Still, you can only trust each other’s proclamations. Standing together with your stones in hand, the two of you theorize about whether or not your respective stones are similar to one another. You discuss mundane details about your stones (not the special ones—you hesitate to make mention of the sharp point in the northern hemisphere or the flat area on the bottom). Your neighbor finally notes similarities between her stone and yours and you nod with relief and acknowledge that your stones indeed share reasonable commonalities. Over the course of your discussion, you and your neighbor finally conclude, without bothering to open your hands, that the stones you hold must indeed be quite similar. Are they? It is only suitable to say that they are. At the same time, and in spite of your desire not to offend, there is no doubt in your mind that the stone you hold bespeaks a greater prominence than that of your neighbor. You are not sure how you know this to be true, but it must be so! And I do not mean that this stone simply holds a greater subjective prominence. It has something of the universal, for it is, indeed, an auspicious stone! Silently, you hypothesize in what ways it must be special. It is possibly different in shape, color, weight, size and texture from the other, but you cannot confirm this. Perhaps, it is special by substance? Still, you are unsure. The very fact of your uncertainty begins to bother you and unleashes within you a deep insecurity. What if you are wrong and your stone is actually inferior to the other…or inferior even to some third stone not yet encountered? Meanwhile, your neighbor is silently suffering in the same agony. Both of you tacitly understand that, without comparing the two visually, it is absurd to proclaim the two stones similar. Yet, your fist remains clenched, as does your neighbor’s and so you find yourselves unable to hold out the stones before you and compare them side-by-side. Of course, this is possible, but the mutual curiosity is outstripped by an inveterate pride, and so you both become afraid of showing (and even seeing) what you have, for fear that your respective stones will be different in appearance from the model that you have each conceptualized in mind. Meekly your eyes meet and you smile to one another at your new comradeship, but, all the while, remain paralyzed by a simultaneous shame and vanity.

I may be a famous writer but when white people clinch to their wallet and stare at me with scorn I need to ask my skin why.

Imagine experiencing pervasive and perpetual sensations of dread and shame, the sort of visceral response that you might have when your body reacts to a physical threat. Envision how distressing it would be if you experienced these exact same feelings after viewing yourself in a reflective surface or a photograph. Imagine what it might be like if your body was the source of extreme feelings of anger, disgust, anxiety, fear, and hopelessness. Try to visualize how it might be if viewing your outward appearance triggered a reaction usually associated with a perilous situation, and how disconcerting it would be if every time you looked at yourself you experienced primal feelings of terror. If you have not had such an experience, it is probably quite difficult to comprehend how it is possible to have such a reaction to one's own body. This, though, is the very tormenting reality for individuals who suffer from body dysmorphic disorder (BDD).

I'm dying from about ninety-nine kinds of shame

I may look happy but, honestly dear, the only way I'll really smile is if you cut me ear to ear. I see the vultures, they watch me bleed. They lick their lips, as all the shame spills out of me.

I'm disappointed in myself. In my life. All my life, everything I tried, I only got halfway there. You try to take advantage of the time you have. That's what they tell you to do. But when you're old, you look back and you see all you did, with all that time, is waste it. All you have is a story of things you never started or couldn't finish. Things you fought with all your heart to build that didn't last or fought with all your heart to get rid of and they're all still around. I'm ashamed of myself.