Best 857 quotes in «shame quotes» category

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    Society says "Don't talk about sex, just do it

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    Some children [and adults] conclude that a parent's [or partner's] anger is justified. It can be more painful to believe that a parent is uncontrolled, unreasonable, and spiteful than to see yourself at fault. It can be more painful to look on confusion and chaos that to make sense of a parents behavior by concluding that you deserve her punishment.

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    Some days you feel like you're the worst of sinners; others like you're the most righteous person on earth. I am convinced that the former is when you're closest to God.

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    Some disabled people spend a significant amount of their energy on trying to come across as abled or as not that disabled.

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    Some of the most effective segments are interviews with various staff members, including Aila, who works for the center’s legal department. She explains the difficulties of rape prosecution, concluding that “only the survivor” can truly define justice. - Kirkus Review

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    Some of the worst places I've ever lived in were fear, pain, and shame. The cost of living was so high, your only choice was a slow death.

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    Some people, perhaps those with more dignity and less rage gnawing at the roots of their being, are nicer as failures, For me, it was like descending a deep pit that had no bottom

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    Some things cannot be fixed. They can only be carried.

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    Sometimes, as was the case with the bust of Aphrodite in Athens, the statues appear to have been ‘baptized’, with deep crosses gouged on their foreheads. If this was a ‘baptism’ then it may have helped not only to neutralize the devil within, but also to vanquish any more personal demons that could arise when looking at such beautiful naked figures. A naked statue of Aphrodite was, wrote one Christian historian in disgust, ‘more shameless than that of any prostitute standing in front of a brothel’ – and, like a prostitute, Aphrodite and her plump bottom and naked breasts might incite the demon of lust in the viewer. Far less easy to feel desire for a statue who has had a cross gouged in her head, her eyes blinded and her nose sliced from her face. Erotically appealing statues suffered more than chastely clothed ones. We can still see the consequences of this rhetoric. Today, a once-handsome Apollo missing a nose stands in this museum; a statue of Venus that stood in a bathhouse has had her nipples and mons pubis chiselled away; a statue of Dionysus has had his nose mutilated and his genitalia removed.

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    Sometimes, most times, when I think back to the people that I loved, the person that I was... I feel like I'm reading the pages of a book written about someone else's life. I can't believe that was me. I can't believe that was you. I can't believe there was an us. It's not that I regret it. It just doesn't feel like it happened to me and yet, I can't forget it. I feel like it's still refracting and reflecting back on me, haunting me. Jesus intercepted my mind, my thoughts, my mistakes, my shame. He's changed me from the inside out. But I'm afraid you still see the stain. Lord, let them see my heart, look at You and Your still-in-progress work of art. Help us all to look beyond our burned bridges, charred reputations, scattered shards of memories, and gaze at the One who took on the weight of all the hate to find the freedom in redemption that we all crave.

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    Sometimes the shame is not the beatings, not the rape. The shaming is in being asked to stand judgment.

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    Sometimes we don’t need an apology right away. We’re better off letting that person feel their own shame before we give them any relief from their actions.

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    Sometimes while waiting for God's promises to come to pass, we messed up things and go into so many troubles, but God’s mercy has never failed in bringing us out of them all.

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    Stop making shame a virtue.

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    Swann, with that almost arrogant charity of a man of the world who, amid the dissolution of all his own moral prejudices, finds in another's shame merely a reason for treating him with a friendly benevolence...

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    Sugar cane reach up to God And every baby crying Shame the blanket of my night And all my days are dying

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    the abuser's desire to abuse is not created by the child - it is there before the child appears

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    Take off the "Garment of Shame", It time to accept the "Garment of Love".

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    Teach them the shame that tells the lie, “I am unforgivable,” when the truth is, “I feel unforgivable, but it was out of my control.” Never let them switch those round right or The Adversary will liberate them in a heartbeat, like a bird flying from a cage.

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    That was a moment where something clarified about shame for me: it’s not just something negative but some kind of arrow, it’s pointing at something, some confusing blend of fear and desire. There was liberation in that, thinking of shame as something to follow, like a path—rather than simply something to be paralyzed by, or try to dissolve, or become second-level meta-shamed by (i.e. “I shouldn’t even be having this feeling of shame…”)

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    The apathetic and emotionless people do not feel shame from any angle.

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    The anger had gone as quickly as it came, and now she felt shaky and a little ashamed.

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    The book of Jonah becomes an embarrassing and public reading of your family business. (page iii)

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    The best way to avoid being confused about Bruce Jenner is get your head out of his bedroom and closet, and then think about all of the things you've been hiding and been miserable about. So what he made his announcement via media. Books, music, movies, business launches are announced in the same manner. Just focus on the feeling of finally disclosing something that enables you to be free and to live as authentically as possible. And then imagine what it's like to own your truth, tell it your way, thus taking away anyone else's ability to spin it their way or use it against you. If you can do any of the above, you will no longer be confused.

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    The bridge out of shame is outrage. Suddenly the obvious becomes stunningly clear—we have been carrying shame for the crime of the offender…In a clear flash we may see ourselves standing in a fierce stance, grounded by our knowledge, ready to throw off any wrongdoer. Our outrage can be a fueling energy, capable of making us as steely as we need to be.

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    The consequences of seeking popularity is not only the chronic feeling of lonliness, but a desire to hide your face from the eyes of the universe.

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    The circles of shame are vicious. Painful feelings of shame help cause people to be depressed and suicidal, these in turn become shameful aspects of the self. Being angry does not necessarily cause more anger, being envious does not necessarily cause more envy (though once we envy, we can also envy someone's lack of envy), but, in our culture at least, shame (and envy and self-pity) are things to be ashamed about. The two common feelings of suicide are hopelessness and powerlessness; each is shameful, and this additional experience of shame adds pain on pain. A man who despairs because he feels his prospects of having a family are hopeless also feels he will never lose the feeling of shame over being wifeless and childless. To be powerless to change one's life in ways that others can is cause to feel ashamed of one's powerlessness.

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    The difference between men and women is this--if you catch a woman butt-naked, she tries to cover the private parts with her hands. A man will sit there just like you found him even if he doesn't have much to be proud of.

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    The dialectic case of the 'things we do', the 'things we have done' and the 'things we are going to do' has been haunting present and earlier generations. For ages people have been confronted with the soul-searching question how should I interpret the past and how do I move forward. Linguistic sayings, which were inherited from century to century, gave us a good deal of remarkable advice and moral guidance in this field : " Do what is right and let come what come may ", " Do well and fear not ", " Do well and dread no shame ". Erik Pevernagie, Never looking back again

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    The disowned part of self is an energy - an emotion or desire or need, that has been shamed every time it emerged. These energy patterns are repressed but not destroyed. They are alive in our unconscious.

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    The experience of shame may tend to lend legitimacy to the structure of authority that occasions it, for the majesty of judgment is affirmed in its very capacity to injure.

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    The feeling of being rejected, disapproved of, or conditionally loved by one’s primary caregivers is a monumental, long-lasting burden for a child to carry. It produces chronic shame, guilt, and anxiety. The child is blamed for doing something wrong and in doing so learns to perceive themselves as being bad.

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    The fact of shame is significant. We feel spontaneously ashamed of the body and its activities. That's a sign of the body's absolute and natural inferiority.' 'Absolute and natural rubbish!' said Rampion indignantly.'shame isn't spontaneous, to begin with. It's artificial, it's acquired. You can make people ashamed of anything. Agonizingly ashamed of wearing brown boots with a black coat, or speaking with the wrong sort of accent, or having a drop at the end of their noses. Of absolutely anything, including the body and its functions. But that particular shame's just as artificial as any other. The Christians invented it, just as the tailors in Savile Row invented the shame of wearing brown boots with a black coat. There was precious little of it before Christian times. Look at the Greeks, the Etruscans.

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    The good news is, shame has a kryptonite. Shame cannot survive under the power of love. Love defeats shame, every time. Love says that no matter what you did which may have caused guilt, you are loved. You are lovable. You are love itself. That is the truth. And because of that, you have nothing to be ashamed of.

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    The fools are always the architect of their fall and trouble.

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    The girl's life had been squandered in the streets, and among the most noisome of the stews and dens of London, but there was something of the woman's original nature left in her still; and when she heard a light step approaching the door opposite to that by which she had entered, and thought of the wide contrast which the small room would in another moment contain, she felt burdened with the sense of her own deep shame: and shrunk as though she could scarcely bear the presence of her with whom she had sought this interview.

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    The funny thing about coming out is that ir relies on the belief that the information you're keeping about yourself is shameful. If you were raised to be somewhat shameless, it's less of a one-time shock and more like a lifelong rumble.

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    The only shame is the sin.

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    THE MIST They fell asleep and dreamed a fog. They had words but not meaning. And with the mist, there came a fear. The mist grew thicker. A whispered voice from the Great Beyond. Love will heal the people. It washed away the scent of shame. No one said, “It should not be so.” There was silence. What is it? A strange feeling. Foreign at first but now familiar. We do not have to hide. The crystal light extends out. Pulsing with aliveness. The memory of pain passes. What were we so afraid of?

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    The heart contracts when our bodies are overcome by shame.

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    THE MYTH OF THE GOOD OL BOY AND THE NICE GAL The good of boy myth and the nice gal are a kind of social conformity myth. They create a real paradox when put together with the "rugged individual" part of the Success Myth. How can I be a rugged individual, be my own man and conform at the same time? Conforming means "Don't make a wave", "Don't rock the boat". Be a nice gal or a good ol' boy. This means that we have to pretend a lot. "We are taught to be nice and polite. We are taught that these behaviors (most often lies) are better than telling the truth. Our churches, schools, and politics are rampant with teaching dishonesty (saying things we don't mean and pretending to feel ways we don't feel). We smile when we feel sad; laugh nervously when dealing with grief; laugh at jokes we don't think are funny; tell people things to be polite that we surely don't mean." - Bradshaw On: The Family

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    Then old Pete was on his feet. “I’m tired!” was what he shouted, a strong, angry copper tone to his voice that no one had ever heard before. Everyone hushed. They were somehow ashamed. It was as if he had suddenly said something that was real and true and important and it had put all their childish hollering to shame.

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    The NSA is looking for terrorists. They’re not getting psychosexual pleasure out of their schadenfreude about you.”—

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    The only performance that matters is what Jesus Christ did at the Cross - From the Book: Removing Your Shame Label.

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    The pain and shame felt are unknown to those with planned vacations. They know not of the tsunami that rescinded the homes, goals, and hopes of its victims—swallowed by the sea of greed.

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    The pain of humanity's most maltreated victims echoes deep within each of us, in the form of our shame or ignorance.

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    [T]he principal suffering of the poor is shame and disgrace.

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    The reality of grief is far different from what others see from the outside. There is pain in this world that you can't be cheered out of. You don't need solutions. You don't need to move on from your grief. You need someone to see your grief, to acknowledge it. You need someone to hold your hands while you stand there in blinking horror, staring at the hole that was your life. Some things cannot be fixed. They can only be carried.

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    The reality is, no matter what you were told, whatever happened to you as a child was not legally or morally your fault. Abused children are instilled with guilt regarding their "participation." It's an especially complex issue if the abuser is a family member. The child is told and believes that by his word his family will disintegrate, or harm may descend upon other loved ones. He fears he will lose more by telling than not.

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    There are five dangerous faults which may affect a general: (1) Recklessness, which leads to destruction; (2) cowardice, which leads to capture; (3) a hasty temper, which can be provoked by insults; (4) a delicacy of honor which is sensitive to shame; (5) over-solicitude for his men, which exposes him to worry and trouble.