Best 566 quotes in «materialism quotes» category

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    This trespass had not come without a price. Living un-lives, material comforts and luxuries became superfluous, connection to the outside world undesirable, and power their only sustenance. But they had paid gladly, considering this “humanity” a small price for the power they now wielded; power that would sustain them far beyond the lives of mere humans and perhaps, in time, even grant them immortality.

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    This work of making trade righteous, of Christianizing trade, looks like the very hardest the Gospel has ever had to take in hand—in England at any rate.

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    Those who cannot win trophies and medals, they create status symbols for themselves.

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    Those who think of their house as only a ‘machine to live in’ should judge their point of view by that Neolithic man, who also lived in a house, but a house that embodied a cosmology.

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    Those who say that money can’t buy one love make it sound as if love can buy one money.

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    Thus it is that we always pay dearly for chasing after what is cheap.

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    ...to alienate human beings from their own decision-making is to change them into objects.

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    To buy women things, some men entertain. To entertain women, some men buy things.

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    To have so little, and it of so little value, was to be quaintly free.

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    To most women, size does count, but—if the man is rich, powerful, or famous—it does not matter.

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    To some women, a job plays the role of a man. To most women, a man plays the role of a job.

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    To wait at Monte Cristo for the purpose of watching like a dragon over the almost incalculable richs that had thus fallen into his possession satisfied not the cravings of his heart, which yearned to return to dwell among mankind, and to assume the rank, power, and influence which are always accorded to wealth — that first and greatest of all the forces within the grasp of man.

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    Try not to say "I have" unless it’s not bought by the money. If materialism is a blessing would have not been sold out in streets

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    Unhappy: People look around and think, why are there so many people that are unhappy? We have progressed so far, yet people are still unhappy. Why isn’t this world the wonderful place it could be? Changing the world doesn’t change us. It does not matter how much we progress materially; it will not change anything. Only learning and seeing the truth will change us, and thus change everything. The truth transforms a mortal man into an immortal spiritual being. It does this because the truth just shows you what you truly are, and that changes everything. The truth does the same thing for the way we see the world and for the same reason. It shows you life clearly; it shows you true life for the first time.

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    Two ideas are opposed — not concepts or abstractions, but Ideas which were in the blood of men before they were formulated by the minds of men. The Resurgence of Authority stands opposed to the Rule of Money; Order to Social Chaos, Hierarchy to Equality, socio-economico-political Stability to constant Flux; glad assumption of Duties to whining for Rights; Socialism to Capitalism, ethically, economically, politically; the Rebirth of Religion to Materialism; Fertility to Sterility; the spirit of Heroism to the spirit of Trade; the principle of Responsibility to Parliamentarism; the idea of Polarity of Man and Woman to Feminism; the idea of the individual task to the ideal of ‘happiness’; Discipline to Propaganda-compulsion; the higher unities of family, society, State to social atomism; Marriage to the Communistic ideal of free love; economic self-sufficiency to senseless trade as an end in itself; the inner imperative to Rationalism.

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    Unfortunately, human progress is generally determined not by our spiritual, our emotional, and our intellectual development but by that of our technologies.

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    We are born, we suffer, we die. However, love is a possibility for us all and, for some few, there is also a big house." Daniel could not resist asking, because he really wanted to know. "Need they be mutually exclusive? Can't we have both love and house?" Joe smiled. "Certainly. But one must consider carefully how one goes about getting the house.

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    Values are more important than money.

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    Virtues are worth more than the material things.

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    We all need new ideas, images, and experiences far more than we need new stoves or cars or computers.

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    We always want what is not ours. It’s intriguing. We think if we can just get that, we’ll finally be happy. The lure of what we do not have is deceptive. True freedom, however, is found in being content with what we already have. Can you imagine it? Can you imagine being whole, complete, fulfilled - content with what you already have? It sounds too good to be true. Utter satisfaction? That is freedom. That is what everyone is searching for. Where, though, can you find this kind of contentment? I've noticed that the more I’ve come to know Jesus, the less I've desired material things. Materialism is what happens when you find your joy in things. Contentment is what happens when you find your joy in Jesus. They’re complete opposites. You can easily differentiate a materialistic person from a content person.

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    We are more in control of how much we know than we are of how much we have.

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    We are being called upon to act against a prevailing culture, to undermine our own entrenched tendency to accumulate and to consume, and to refuse to define our individuality by our presumed ability to do whatever we want.

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    We are generally treated based on how much or little we have, earn, or know—or seem to have, earn, or know.

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    We are nature; we are nature as we munch gum and check the phone; we are nature as we queasily regret our imperfection, turning the glossy page, turning our glossy stomachs; we are nature as we hear them witter inanely on the radio, desecrating the silence with the violence of their idiocy and dumb verdicts, chattering and grooming, picking through the ticks in their hair, marveling at new minutia.

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    We are not less because we have less

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    We do not teach history; we recreate the experience. We follow the chain of consequences - the tracks of the beast in its forest. Look behind our words and you see the broad sweep of social behavior that no historian has ever touched.

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    We dabble in many things; but the one great real idea of our age, not copied from any other, not pretended, not raised to life by any conjuration, is the Much Making of Things – not the making of beautiful things, not the joy of spending living energy in creative work; rather the shameless, merciless driving and over-driving, wasting and draining of the last bit of energy, only to produce heaps and heaps of things – things ugly, things harmful, things useless, and at the best largely unnecessary.

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    We believed in another world, but we admitted the feebleness of our senses. Then came 'enlightenment,' and made everything so very clear and enlightened, that we can see nothing for excess of light, and go banging our noses against the first tree we come to in the wood. We insist, now-a-days, on grasping the other world with stretched-out arms of flesh and bone.

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    We don’t know if the mythologies are fact or fiction or mix of the two. But as far as people have faith in them, they shape their values. When people lose faith in scriptures and mythologies, they easily fall prey to the fictions of the modern times, which propagate infidelity, pleasure seeking and materialism.

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    We had made the error of staying small – and there is no more unforgivable crime in America.

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    We have a fundamental systemic flaw. We have managed to create scenarios where you can ‘earn’ a living without contributing.

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    We have chosen a problematic name for ourselves: we are no longer souls as we once were, not even citizens; we're all consumers now, grasping all the stuff every which way.

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    We have enough money. You don't want to be Uncle Daddy.

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    We're a society of brats, fighting over the same toys. That, for me, is the closest we come to be inherently evil as a people. It leads to selfishness, inflexibility, and impatience -- among so many other traits that are ugly and harmful. We're combative, competitive, petty, and suffer from one fatal flaw that I can never get my head around. We recognize behavior in others that makes us insane, while turning right around and doing the exact thing to someone else.

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    We have too quickly bought into the lie that we’ll be happier with more—and as a result, too often miss the joy that comes from owning less.

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    We regard promissory materialism as superstition without a rational foundation. The more we discover about the brain, the more clearly do we distinguish between the brain events and the mental phenomena, and the more wonderful do both the brain events and the mental phenomena become. Promissory materialism is simply a religious belief held by dogmatic materialists . . . who often confuse their religion with their science.

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    We look to the accumulation of sensory pleasures to give our lives meaning. We have the ability now to consume anything we want and this capacity far exceeds our actual needs. With so much at our fingertips, a kind of gluttony pervades our mind-sets.

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    We may see the small Value God has for Riches, by the People he gives them to." [Thoughts on Various Subjects, 1727]

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    We preoccupy ourselves with what we had — or what we want to have — at the expense of what we have.

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    We view God as a resource that will broker all my cheap desires.

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    We've got a form of brainwashing going on in our country," Morrie sighed. "Do you know how they brainwash people? They repeat something over and over. And that's what we do in this country. Owning tings is good. More money is good. More property is good. More commercialism is good. More is good. More is good. We repeat it-and have it repeated to us-over and over until nobody bothers to even think otherwise. The average person is to fogged up by all this, he has no perspective on what's really important anymore.

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    We've got so much in this life that all we know how to do is want more. So we concentrate on the wrong things--things we can see--as being the measure of a person. We think if we win something big or buy something snazzy it'll make us more than we are. Our hearts know that's not true, but the eyes are powerful. It's easier to fix on what we can see than listen to the still, small voice of a whispering heart.

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    When a man's girlfriend's parents ask him what it is that he does for a living: they’re not really concerned about him; they’re concerned about their daughter’s tummy.

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    What is the essential difference between banknotes, coins, and chicken shit? None.

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    When a man's bank balance becomes too small, his woman flees. For a man to do the same, his woman's body — or vagina — has to do the opposite.

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    When I reached intellectual maturity, and began to ask myself whether I was an atheist, a theist, or a pantheist; a materialist or an idealist; a Christian or a freethinker, I found that the more I learned and reflected, the less ready was the answer; until at last I came to the conclusion that I had neither art nor part with any of these denominations, except the last. The one thing in which most of these good people were agreed was the one thing in which I differed from them. They were quite sure that they had attained a certain 'gnosis'--had more or less successfully solved the problem of existence; while I was quite sure I had not, and had a pretty strong conviction that the problem was insoluble. And, with Hume and Kant on my side, I could not think myself presumptuous in holding fast by that opinion ... So I took thought, and invented what I conceived to be the appropriate title of 'agnostic'. It came into my head as suggestively antithetic to the 'gnostic' of Church history, who professed to know so much about the very things of which I was ignorant; and I took the earliest opportunity of parading it at our Society, to show that I, too, had a tail, like the other foxes.

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    When everything gets too much, give some away

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    When selecting a one-night stand, a heterosexual woman who is materialistic is a trillion times more likely to choose a sexually unattractive poor man who seems rich over a sexually attractive rich man who seems poor.

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    When one thinks of all the people who support or have supported Fascism, one stands amazed at their diversity. What a crew! Think of a programme which at any rate for a while could bring Hitler, Petain, Montagu Norman, Pavelitch, William Randolph Hearst, Streicher, Buchman, Ezra Pound, Juan March, Cocteau, Thyssen, Father Coughlin, the Mufti of Jerusalem, Arnold Lunn, Antonescu, Spengler, Beverley Nichols, Lady Houston, and Marinetti all into the same boat! But the clue is really very simple. They are all people with something to lose, or people who long for a hierarchical society and dread the prospect of a world of free and equal human beings. Behind all the ballyhoo that is talked about ‘godless’ Russia and the ‘materialism’ of the working class lies the simple intention of those with money or privileges to cling to them. Ditto, though it contains a partial truth, with all the talk about the worthlessness of social reconstruction not accompanied by a ‘change of heart’. The pious ones, from the Pope to the yogis of California, are great on the’ change of heart’, much more reassuring from their point of view than a change in the economic system.