Best 566 quotes in «materialism quotes» category

The way of the consumerist culture is to spend so much energy chasing happiness that it has none left to be happy.

The way we contemplate technology on the horizon says much about who we are and who we are willing to become.

The wisdom of nature continues to teach humanity that the material...is immaterial.

The world economy would collapse if a significant number of people were to realize and then act on the realization that it is possible to enjoy many if not most of the things that they enjoy without first having to own them.

The world,’ he said, ‘grows hourly more and more sceptical of all that lies beyond its own narrow radius; and our men of science foster the fatal tendency. They condemn as fable all that resists experiment. They reject as false all that cannot be brought to the test of the laboratory or the dissecting-room. Against what superstition have they waged so long and obstinate a war, as against the belief of apparitions? And yet what superstition has maintained its hold upon the minds of men so long and so firmly? Show me any fact in physics, in history, in archaeology, which is supported by testimony so wide and so various. Attested by all races of men, in all ages, and in all climates, by the soberest sages of antiquity, by the rudest savage of today, by the Christian, the Pagan, the Pantheist, the Materialist, this phenomenon is treated as a nursery tale by the philosophers of our century. Circumstantial evidence weighs with them as a feather in the balance. The comparison of causes with effects, however valuable in physical science, is put aside as worthless and unreliable. The evidence of competent witnesses, however conclusive in a court of justice, counts for nothing. He who pauses before he pronounces is condemned as a trifler. He who believes, is a dreamer or a fool.

They have succeeded in accumulating a greater mass of objects, but the joy in the world has grown less.

They were embracing material things and expecting a sort of hug back. But it never works. You can’t substitute material things for love or for gentleness or for tenderness or for a sense of comradeship. “Money is not a substitute for tenderness, and power is not a substitute for tenderness. I can tell you, as I’m sitting here dying, when you most need it, neither money nor power will give you the feeling you’re looking for, no matter how much of them you have.

Things that look like they were designed, probably were... If intelligence is an operative component of the universe, a science that methodologically excludes its existence will be susceptible to being trapped in an endless chase for materialistic causes that do not exist... Where there are sufficient grounds for inferring intelligent causation, based on evidence of "specified complexity," it should be considered as a component of scientific theories. Inclusion of intelligent causation in the scientific equation is not novel and has not impeded the practice of science in the past, e.g. Newton and Kepler, in an age when science was not constrained by a philosophical materialism, and by many current scientists who have remained open to following the evidence where it leads.

Think of how detached we are from nature. How we have to do so much to it before we can bottle it and put the name 'wild' on it.

This demand to change consciousness amounts to a demand to interpret reality in another way, i.e., to recognise it by means of another interpretation....They forget however, that to these phrases they themselves are only opposing other phrases, and that they are in no way combating the real existing world when they are merely combating the phrases of this world.

This is the sacred secret of love. Love a person for their heart and only their heart, and you will be rewarded with the best unconditional love in return. If you ignore the heart and focus just on a person’s outer beauty, love will ignore you. Love a person for only the beauty found in their heart, and that beautiful heart will always be beautiful to you.

This work of making trade righteous, of Christianizing trade, looks like the very hardest the Gospel has ever had to take in hand—in England at any rate.

Those who think of their house as only a ‘machine to live in’ should judge their point of view by that Neolithic man, who also lived in a house, but a house that embodied a cosmology.

This trespass had not come without a price. Living un-lives, material comforts and luxuries became superfluous, connection to the outside world undesirable, and power their only sustenance. But they had paid gladly, considering this “humanity” a small price for the power they now wielded; power that would sustain them far beyond the lives of mere humans and perhaps, in time, even grant them immortality.

Those who cannot win trophies and medals, they create status symbols for themselves.

Those who say that money can’t buy one love make it sound as if love can buy one money.

...to alienate human beings from their own decision-making is to change them into objects.

Thus it is that we always pay dearly for chasing after what is cheap.

To have so little, and it of so little value, was to be quaintly free.

To buy women things, some men entertain. To entertain women, some men buy things.

Two ideas are opposed — not concepts or abstractions, but Ideas which were in the blood of men before they were formulated by the minds of men. The Resurgence of Authority stands opposed to the Rule of Money; Order to Social Chaos, Hierarchy to Equality, socio-economico-political Stability to constant Flux; glad assumption of Duties to whining for Rights; Socialism to Capitalism, ethically, economically, politically; the Rebirth of Religion to Materialism; Fertility to Sterility; the spirit of Heroism to the spirit of Trade; the principle of Responsibility to Parliamentarism; the idea of Polarity of Man and Woman to Feminism; the idea of the individual task to the ideal of ‘happiness’; Discipline to Propaganda-compulsion; the higher unities of family, society, State to social atomism; Marriage to the Communistic ideal of free love; economic self-sufficiency to senseless trade as an end in itself; the inner imperative to Rationalism.

To some women, a job plays the role of a man. To most women, a man plays the role of a job.

To most women, size does count, but—if the man is rich, powerful, or famous—it does not matter.

To wait at Monte Cristo for the purpose of watching like a dragon over the almost incalculable richs that had thus fallen into his possession satisfied not the cravings of his heart, which yearned to return to dwell among mankind, and to assume the rank, power, and influence which are always accorded to wealth — that first and greatest of all the forces within the grasp of man.

Try not to say "I have" unless it’s not bought by the money. If materialism is a blessing would have not been sold out in streets

Unhappy: People look around and think, why are there so many people that are unhappy? We have progressed so far, yet people are still unhappy. Why isn’t this world the wonderful place it could be? Changing the world doesn’t change us. It does not matter how much we progress materially; it will not change anything. Only learning and seeing the truth will change us, and thus change everything. The truth transforms a mortal man into an immortal spiritual being. It does this because the truth just shows you what you truly are, and that changes everything. The truth does the same thing for the way we see the world and for the same reason. It shows you life clearly; it shows you true life for the first time.

Unfortunately, human progress is generally determined not by our spiritual, our emotional, and our intellectual development but by that of our technologies.

We all need new ideas, images, and experiences far more than we need new stoves or cars or computers.

Values are more important than money.

Virtues are worth more than the material things.

We always want what is not ours. It’s intriguing. We think if we can just get that, we’ll finally be happy. The lure of what we do not have is deceptive. True freedom, however, is found in being content with what we already have. Can you imagine it? Can you imagine being whole, complete, fulfilled - content with what you already have? It sounds too good to be true. Utter satisfaction? That is freedom. That is what everyone is searching for. Where, though, can you find this kind of contentment? I've noticed that the more I’ve come to know Jesus, the less I've desired material things. Materialism is what happens when you find your joy in things. Contentment is what happens when you find your joy in Jesus. They’re complete opposites. You can easily differentiate a materialistic person from a content person.

We believed in another world, but we admitted the feebleness of our senses. Then came 'enlightenment,' and made everything so very clear and enlightened, that we can see nothing for excess of light, and go banging our noses against the first tree we come to in the wood. We insist, now-a-days, on grasping the other world with stretched-out arms of flesh and bone.

We are born, we suffer, we die. However, love is a possibility for us all and, for some few, there is also a big house." Daniel could not resist asking, because he really wanted to know. "Need they be mutually exclusive? Can't we have both love and house?" Joe smiled. "Certainly. But one must consider carefully how one goes about getting the house.

We are generally treated based on how much or little we have, earn, or know—or seem to have, earn, or know.

We are more in control of how much we know than we are of how much we have.

We are being called upon to act against a prevailing culture, to undermine our own entrenched tendency to accumulate and to consume, and to refuse to define our individuality by our presumed ability to do whatever we want.

We are nature; we are nature as we munch gum and check the phone; we are nature as we queasily regret our imperfection, turning the glossy page, turning our glossy stomachs; we are nature as we hear them witter inanely on the radio, desecrating the silence with the violence of their idiocy and dumb verdicts, chattering and grooming, picking through the ticks in their hair, marveling at new minutia.

We are not less because we have less

We dabble in many things; but the one great real idea of our age, not copied from any other, not pretended, not raised to life by any conjuration, is the Much Making of Things – not the making of beautiful things, not the joy of spending living energy in creative work; rather the shameless, merciless driving and over-driving, wasting and draining of the last bit of energy, only to produce heaps and heaps of things – things ugly, things harmful, things useless, and at the best largely unnecessary.

We do not teach history; we recreate the experience. We follow the chain of consequences - the tracks of the beast in its forest. Look behind our words and you see the broad sweep of social behavior that no historian has ever touched.

We don’t know if the mythologies are fact or fiction or mix of the two. But as far as people have faith in them, they shape their values. When people lose faith in scriptures and mythologies, they easily fall prey to the fictions of the modern times, which propagate infidelity, pleasure seeking and materialism.

We have chosen a problematic name for ourselves: we are no longer souls as we once were, not even citizens; we're all consumers now, grasping all the stuff every which way.

We have enough money. You don't want to be Uncle Daddy.

We had made the error of staying small – and there is no more unforgivable crime in America.

We have a fundamental systemic flaw. We have managed to create scenarios where you can ‘earn’ a living without contributing.

We have too quickly bought into the lie that we’ll be happier with more—and as a result, too often miss the joy that comes from owning less.

We may see the small Value God has for Riches, by the People he gives them to." [Thoughts on Various Subjects, 1727]

We look to the accumulation of sensory pleasures to give our lives meaning. We have the ability now to consume anything we want and this capacity far exceeds our actual needs. With so much at our fingertips, a kind of gluttony pervades our mind-sets.

We've got so much in this life that all we know how to do is want more. So we concentrate on the wrong things--things we can see--as being the measure of a person. We think if we win something big or buy something snazzy it'll make us more than we are. Our hearts know that's not true, but the eyes are powerful. It's easier to fix on what we can see than listen to the still, small voice of a whispering heart.

We preoccupy ourselves with what we had — or what we want to have — at the expense of what we have.