Best 566 quotes in «materialism quotes» category

Sharpen and trust your judgement: learn when spending is a shrewd investment and when it is merely an indulgence

She chose to look at her surroundings where they "think missionary" mind-set.

She feared that she would become a slave to superficial, symbolic duties.

She seemed to be occupied with of inner chamber of ideas and to have slight need for visible objects.

Shopkeepers —the great landed and commercial interests—regularly sat and slept, and where the two publicans occupied pews, but seldom made even the pretence of worshipping.

SINGERS NAAIMASJIEN IS DE BESTE de beste waarom hoe kan dat wie weet alles is schijn

Sleepless, obsessed, almost joyful, I reflected on how nothing is less material than money, insamuch as any coin whatsoever (a twenty-centavo piece, let us say) is, strictly speaking, a repertory of possible futures. Money is abstract, I repeated, money is future time. It can be an evening in the suburbs, it can be the music of Brahms, it can be chess, it can be coffee, it can be the words of Epictetus teaching us to despise gold.

Societies need self sacrificing ignorant crowd; Religions need fearful followers; Systems need obedient slaves; Corporate world needs compulsive consumers, and I NEED THE COURAGE TO RISE ABOVE THESE FOUR PARASITES.

Someday you will die. Because you are embodied through and through, at that point you will cease to exist. You will not meet death, because, as the sage says, "Where death is I am not; where I am death is not, so we never meet." When you die there will no longer be any self that is you. Use your self while you have it.

Some people are way less tortured by poverty than some are tormented by wealth.

Some people married for money. Some divorced for love.

Some people are chronically unhappy only because they do not have some of the things some people expect them to want.

Some people would not be dead if they have not gotten the things or people they had prayed for.

Some people will each start investing more of their salary on ‘their’ house and spending less of it on ‘their’ car or cars only when they start being able to take ‘their’ house to work, funerals, weddings, etc.

Sometimes we can't see the relevance of Jesus Christ until we become dissatisfied with the world and realise that there must be more to life than working 9 to 5, buying and accumulating expensive 'things'and being attractive to members of the opposite sex.

Some take pains to be biblical, but many [Christian financial teachers, writers, investment counselors, and seminar leaders] simply parrot their secular colleagues. Other than beginning and ending with prayer, mentioning Christ, and sprinkling in some Bible verses, there's no fundamental difference. They reinforce people's materialist attitudes and lifestyles. They suggest a variety of profitable plans in which people can spend or stockpile the bulk of their resources. In short, to borrow a term from Jesus, some Christian financial experts are helping people to be the most successful 'rich fools' they can be.

Sometimes it didn't seem possible that I could be so unhappy, considering how much I had compared to other kids my age, and, believe me, I understood how extremely lucky I was. Sometimes things didn't add up.

Some things are made way more appealing than they are by our lack of them.

Sometimes you may have nothing yet without hope you've got less

Some women would not cheat, and some would not have cheated, had they each married a man whom they love … or at least like.

Sooner or later everything will turn to dust - except love

Sophia sat in meditation on the riverbank when a student bent down to place two enormous pearls at her feet as a gift. She opened her eyes to see the pearls. She picked one up, but dropped it. It rolled down the hill upon which she was sitting and into the river. The student chased after it and looked all afternoon, diving, coming up for air, diving back down. “Sophia,” he asked. “Could you show me where it went in? I can’t find it.” “Right there,” she said throwing the other pearl in the river.

Stop being overly materialistic, and start building your empire. Your future self would surely love you if you do so.

That’s what money will buy you, in America,” Brown had said, firmly. “People say Americans are materialistic. But do you know why?” “Why?” asked Milgrim, more concerned with this uncharacteristically expansive mode of expression on Brown’s part. “Because they have better stuff,” Brown had replied. “No other reason.

Suppose you woke up one morning to discover that you were the last person on earth. [...] In the situation described, you could satisfy many material desires that you can't satisfy in our actual world. You could have the car of your dreams. You could even have a showroom full of expensive cars. You could have the house of your dreams - or live in a palace. You could wear very expensive clothes. You could acquire not just a big diamond ring but the Hope Diamond itself. The interesting question is this: without people around, would you still want these things?

Take this idea that you have that you must be attached to things and apply to it the reality that you came here with nothing, and when you leave this great Earth you'll be leaving with nothing.

Terrified executives saw that they had a simple choice: convince consumers that your brand stands for Something Important - and thus that buying your merchandise is not just crass materialism, but something closer to an artistic statement - or fall into a price-cutting bloodbath with the generics.

Stuff comes and stuff goes and the only thing that matters in the end is who you are inside, what you do and what make it leaves in the world.

Technophillia is our natural state: we love our object and follow where they lead.

the average cannot be kept high unless the standard of the leaders is very much higher.

The author points to the impact of what he called Dutch disease, where the discovery of found wealth from a particular commodity causes a culture to atrophy with respect to work ethic and broader development. Continuing wealth from the single commodity is taken for granted. The government, flush with wealth, is expected to be generous. When the price of that commodity drops, a government which would remain in power dare not cut back on this generosity.

The author's projected intellectual climate nearly 500 years in the future proclaims itself too pragmatic to consider living well as important as material satisfaction. This reminds us, ironically, that choosing NOT to consider life's deeper questions is in itself a choice with profound and lasting consequences.

The beginning of the most materialistic age in the history of the world, when wars would be fought without patriotism, when men would forget God and only pay attention to moral standards, when the will to power would replace the will to serve and beauty would be well-nigh forgotten in the terrible headlong rush of mankind toward the acquiring of possessions...

The author says the earliest Australian aborigines devoted extraordinary amounts of energy to enterprises no one now can understand.

The conflict between science and religion has a single and simple cause. It is the designation as religiously canonical of any conception of the material world open to scientific investigation....As a matter of fact, most of the dogmatic religions have exhibited a perverse talent for taking the wrong side on the most important concepts of the material universe, from the structure of the solar system to the origin of man. The result has been constant turmoil for many centuries, and the turmoil will continue as long as religious canons prejudge scientific questions.

The conventional materialist mode has very serious consequences in terms of how we live our lives, and how we treat other species and the natural world. It leads to a devaluation of life—of our own lives, of other species' and the Earth itself..a spiritual worldview can change our relationship to the world. It can engender a reverential attitude to nature, and to life itself. It can heal us, just as it can heal the whole world.

The connection between spirit and other matter, or between the visible and invisible world of human beings, is at present little understood. I am of the opinion that the connection is far more intimate than is generally believed. Of this fact there is the most positive and convincing proof. Many may be so averse to receiving new truths, which set aside all their preconceived opinions, as to disregard the positive evidence of their senses.

The conviction that's underneath a lot of other statements is, "I don't trust Gjod.

The culture of an age is determined according to the degree of awakening of the conscious life of its people which develops and control the form of materialistic production, distribution, and consumption.

The essence of the charge made against the modern high-status ideal is that it is guilty of effecting a gigantic distortion of priorities, of elevating to the highest level of achievement a process of material accumulation that should instead be only one of many factors determining the direction of our lives under a more truthful, more broadly defined conception of ourselves.

​The defence of the principle of true justice will entail denouncing what is today continually promoted as ‘social justice’, a justice that serves only the lowest classes of society (the so-called ‘working classes’) and works to the detriment of other classes, effectively leading to injustice. The true state will also be hierarchical, especially because it will be able to acknowledge and create respect for the hierarchy of true values, giving primacy to values of a higher order, not material or utilitarian ones, and admitting relevant, legitimate inequalities or differences of social positions, opportunities and dignity. The true state will reject as aberrant the formula of the state of labour, whether or not this state is presented as ‘national’.​

The difference between Nazism and Communism is just the size of the leader's moustache.

The elephants are dancing on the graves of squeeling mice.

The gods grant nothing more than life, So let us reject whatever lifts us To unbreathable heights, Eternal but flowerless.

The fundamental absurdity of materialism is that it starts from the objective, and takes as the ultimate ground of explanation something objective, whether it be matter in the abstract, simply as it is thought, or after it has taken form, is empirically given - that is to say, is substance, the chemical element with its primary relations. Some such thing it takes, as existing absolutely and in itself, in order that it may evolve organic nature and finally the knowing subject from it, and explain them adequately by means of it; whereas in truth all that is objective is already determined as such in manifold ways by the knowing subject through its forms of knowing, and presupposes them; and consequently it entirely disappears if we think the subject away. Thus materialism is the attempt to explain what is immediately given us by what is given us indirectly.

The great point in Christianity is the search for an independent content for spiritual life which, according to the insights of its founder, could be elevated, not by the forces of a world external to the soul of man, but by the revelation of a new world within his soul. Islam fully agrees with this insight and supplements it by the further insight that the illumination of the new world thus revealed is not something foreign to the world of matter but permeates it through and through. Thus the affirmation of spirit sought by Christianity would come not by the renunciation of external forces which are already permeated by the illumination of spirit, but by a proper adjustment of man's relation to these forces in view of the light received from the world within.

The happiest people are not those who have the most, but those who are the most grateful for what they have.

The Hartle-Hawking derivation of the unconditional probability of the existence of a universe of our sort is inconsistent with classical theism. The unconditional probability is very high, near to 1. For purposes of simplification, we are saying the probability is 99 percent; there is a 99 percent probability that a universe of our sort—I will call it a Hartle-Hawking universe—exists uncaused. The universe exists uncaused since the probability amplitude is determined by a summation or path integral over all possible histories of a finite universe. That is, the probability that a Hartle-Hawking universe exists follows directly from the natural-mathematical properties of possible finite universes; there is no need for a cause, probabilistic or otherwise, for there to be a 99 percent probability that a Hartle-Hawking universe will exist. This is not consistent with classical theism. According to classical theism, if a universe is to have any probability of existing, this probability is dependent on God's dispositions, beliefs, or choices. But the Hartle-Hawking probability is not dependent on any supernatural states or acts; Hartle and Hawking do not sum over anything supernatural in their path integral derivation of the probability amplitude. Furthermore, according to classical theism, the probability that a universe exist without divine causation is 0, and the probability that if a universe exists, it is divinely caused, is 1. Thus, the probabilities that are implied by classical theism are inconsistent with the probabilities implied by the Hartle-Hawking wave function of the universe.

The job wouldn't be just put the summer, but for a long time, as long as she could see ahead. Once they were used to the money coming in it would be impossible to do without again.

Their constant outward-looking, their mania for radios, cars, and a thousand other trinkets made them dream and fix their eyes upon the trash of life, made it impossible for them to learn a language which could have taught them to speak of what was in their or others' hearts. The words of their souls were the syllables of popular songs.