Best 566 quotes in «materialism quotes» category

Normal is getting dressed in clothes that you buy for work and driving through traffic in a car that you are still paying for - in order to get to the job you need to pay for the clothes and the car, and the house you leave vacant all day so you can afford to live in it.

Nothing humbles a rich man better than a poor man that isn’t willing to do ‘anything’ for money.

Nothing humbles a rich man better than not being wanted by a woman whose man is poor.

Nothing in the tangible word that isn't living has any value beyond a dollar amount. Considering that dollars can only buy more tangible and inanimate objects, it would seem a far more worthwhile goal to instead learn to place value on the treasures of the mind. Memories, knowledge and skill together are the only things we will ever actually own.

Now, it so happens that our culture—or lack of it, for our culture is in a state of flux and crisis—places a high value on materialism, and, by extension, greed. Our culture’s emphasis on greed is such that people have become immune to satisfaction. Having acquired one thing, they are immediately ready to desire the next thing that might suggest itself. Today, the object of desire is no longer satisfaction, but desire itself.

Obstacles and adversities often reveal whether or not we are doing something only or mainly for money.

o. It is not wonderful. It is an ugly world. Not like this one. Anarres is all dusty and dry hills. All meager, all dry. And the people aren’t beautiful. They have big hands and feet, like me and the waiter there. But not big bellies. They get very dirty, and take baths together, nobody here does that. The towns are very small and dull, they are dreary. No palaces. Life is dull, and hard work. You can’t always have what you want, or even what you need, because there isn’t enough. You Urrasti have enough. Enough air, enough rain, grass, oceans, food, music, buildings, factories, machines, books, clothes, history. You are rich, you own. We are poor, we lack. You have, we do not have. Everything is beautiful here. Only not the faces. On Anarres nothing is beautiful, nothing but the faces. The other faces, the men and women. We have nothing but that, nothing but each other. Here you see the jewels, there you see the eyes. And in the eyes you see the splendor, the splendor of the human spirit. Because our men and women are free—possessing nothing, they are free. And you the possessors are possessed. You are all in jail. Each alone, solitary, with a heap of what he owns. You live in prison, die in prison. It is all I can see in your eyes—the wall, the wall!

Old-fashioned people think you can have a soul without money. They think the less money you have, the more soul you have. Young people nowadays know better. A soul is a very expensive thing to keep: much more so than a motor car.

Once again, it is difficult to start from the premise of mindless evolution and end with the idea that humans are anything more than organisms bent on preserving and passing on their DNA. The fact that humans not only pursue art, philosophy, and science, but also exult in those things more than reproduction cannot easily be explained through materialism.

Once employed, the employed's friends are reduced to creatures that he only sees when he has a new problem, or, something new to show off.

Once you believe that god is not a private property of anybody, you are on your way to becoming a new messiah. Maybe your own if not the world's

On Christ's attitude toward His disciples: "If I gave away My big all to get to you, can you give away your little all to follow Me?

Once we become tethered to the network, we really don't need to keep computers busy. THEY KEEP US BUSY.

On the whole I consider the constant need for delight and diversion in completely new things to be a sign of pettiness, lack of inner life, of estrangement from nature, and of a mediocre or defective gift of understanding.

One criticism of Freud still sometimes heard on the political Left is that his thinking is individualist — that he substitutes ‘private’ psychological causes and explanations for social and historical ones. This accusation reflects a radical misunderstanding of Freudian theory. There is indeed a real problem about how social and historical factors are related to the unconscious; but one point of Freud’s work is that it makes it possible for us to think of the development of the human individual in social and historical terms. What Freud produces, indeed, is nothing less than a materialist theory of the making of the human subject. We come to be what we are by an interrelation of bodies — by the complex transactions which take place during infancy between our bodies and those which surround us. This is not a biological reductionism: Freud does not of course believe that we are nothing but our bodies, or that our minds are mere reflexes of them. Nor is it an asocial model of life, since the bodies which surround us, and our relations with them, are always socially specific.

On observing 1963 America for the first time, the author says that organization and standardization to a certain degree compete with divine providence.

On this rock we had built our church. We had founded our idealism on the most nihilistic implications of science, our socialism on crass self-interest, our peace on our capacity for mutual destruction, and our liberty on determinism. We had replaced morality with convention, bravery with safety, frugality with plenty, philosophy with science, stoicism with anaesthetics and piety with immortality. The universal acid of the true knowledge had burned away a world of words, and exposed a universe of things.

One day incentives may catch up with inflation, but it will never catch up with our aspirations.

One late winter afternoon in Oxford Street, amid the noise of vehicles and voices that filled that dusky thoroughfare, as I was borne onward with the crowd past the great electric-lighted shops, a holy Indifference filled my thoughts. Illusion had faded from me; I was not touched by any desire for the goods displayed in those golden windows, nor had I the smallest share in the appetites and fears of all those moving and anxious faces. And as I listened with Asiatic detachment to the London traffic, its sound changed into something ancient and dissonant and sad—into the turbid flow of that stream of Craving which sweeps men onward through the meaningless cycles of Existence, blind and enslaved forever. But I had reached the farther shore, the Harbour of Deliverance, the Holy City; the Great Peace beyond all this turmoil and fret compassed me around. Om Mani padme hum—I murmured the sacred syllables, smiling with the pitying smile of the Enlightened One on his heavenly lotus. Then, in a shop-window, I saw a neatly fitted suit-case. I liked that suit-case; I desired to possess it. Immediately I was enveloped by the mists of Illusion, chained once more to the Wheel of Existence, whirled onward along Oxford Street in that turbid stream of wrong-belief, and lust, and sorrow, and anger.

One of the most common root causes of our unhappiness is our desire to give people who will get to see the house we live in, and/or the car or cars we drive, an idea of how much we earn, earned, or were allowed to borrow.

One successful writer said he would never be a millionaire because he liked living like one too much.

Only a society that had lost its faith in both the necessity and the divine ordinance of social distinctions and in their connection with personal virtue and merit, that experiences the daily growing power of money and sees men becoming merely what external conditions make them, but which, nevertheless, affirms the dynamism of human society, since it either owes its own ascendancy to it or promises itself that it will lead to its ascendancy, only that kind of society could reduce the drama to the categories of real space and time and develop the characters out of their material environment.

On the second and the third night there was again a ball -- this time in mid-ocean, during a furious storm sweeping over the ocean, which roared like a funeral mass and rolled up mountainous seas fringed with mourning silvery foam. The Devil, who from the rocks of Gibraltar, the stony gateway of two worlds, watched the ship vanish into night and storm, could hardly distinguish from behind the snow the innumerable fiery eyes of the ship. The Devil was as huge as a cliff, but the ship was even bigger, a many-storied, many-stacked giant, created by the arrogance of the New Man with his ancient heart.

Other major world religions are still centered in the same general geographic area from which they originated except for Christianity. Even more intriguing, the center of Christian growth continues to move. Why? This author suggests that Christian principles bring prosperity but then the prosperity brings a temptation to chase stability and respectability. Thus, Christian growth moves to an area where people are desperate enough to trust Christ alone.

Our culture has bred consumers and addicts. We eat too much, buy too much, and want too much. We set ourselves on the fruitless mission of filling the gaping hole within us with material things. Blindly, we consume more and more, believing we are hungry for more food, status, or money, yet really we are hungry for connection.

Our life consists not in the pursuit of material success but in the quest for worthy spiritual growth. Our entire earthly existence is but a transitional stage in the movement toward something higher, and we must not stumble and fall, nor must we linger fruitlessly on one rung of the ladder. Material laws alone do not explain our life or give it direction. The laws of physics and physiology will never reveal the indisputable manner in which the Creator constantly, day in and day out, participates in the life of each of us, unfailingly granting us the energy of existence; when this assistance leaves us, we die. And in the life of our entire planet, the Divine Spirit surely moves with no less force: this we must grasp in our dark and terrible hour.

Our lives are mere flashes of light in an infinitely empty universe. In 12 years of education the most important lesson I have learned is that what we see as “normal” living is truly a travesty of our potential. In a society so governed by superficiality, appearances, and petty economics, dreams are more real than anything anything in the “real world”. Refuse normalcy. Beauty is everywhere, love is endless, and joy bleeds from our everyday existence. Embrace it. I love all of you, all my friends, family, and community. I am ceaselessly grateful from the bottom of my heart for everyone. The only thing I can ask of you is to stay free of materialism. Remember that every day contains a universe of potential; exhaust it. Live and love so immensely that when death comes there is nothing left for him to take. Wealth is love, music, sports, learning, family and freedom. Above all, stay gold.

Our lives are defined by fear from the very time we are born to the time we bid adieu to this material world.

Our planet is about ... billions of years old. So far, the earliest finds of modern human skeletons come from Africa, which date to nearly 200,000 years ago. We have made such an advanced technological progress, but here we are today, still condemning women based on their sexuality and celebrate it every year. This very 'social' movement is the enemy of women and humanity in general for it is feeding the labels, categorizations, divisions, and inequalities for somewhat 100 years now. Since its inception somewhere in the early 1900s, women were finally given(external) 'rights' allowing us to work and even vote. There used to be and quite outrageously still is a huge inequality in the functions/roles of men and women in homes, workplaces and in civil society. Women were then seen as inferior and still are today, mainly because economic achievement has become one of the most important foundation and determinant in the worthiness/value of an individual. "Womens day" pretends to celebrate women but the opposite is true. Through its systematized, preplanned and preconstructed feminist surrogate, women have been slowly but steadily stripped off a secure, nurturing sacred and honoured image as wives, mothers, but above all as procreating human beings representing life and its backbone, are turned into cheap, brainless, sexual objects and hostages of the economy. And whenever the tyranny of materialism and capitalism ends, and we the people as a whole recognize the inherent, deep rootedness and nature of human beings, will the female sex be liberated from feminism.

Ownership breeds slavery: with every single thing that you acquire, comes a new worry of not losing that thing.

People love the facade of a perfection relationship because perfection seems alluring. What they don’t realize is perfection is terrifying.

People are growing fast in race of materialism rather than socialism, that is dangerous for natural mutual love, care, feeling, sacrifice, sincerely, evolution and equality among themselves.

Philosophically, I am a logical empiricist and materialist, and I am a veteran of over 400 radio and TV interviews and debates. I am a Christ-myth advocate and am pursuing research into how Christianity could have begun without a historical Jesus of Nazareth. I am married with one daughter and three grandchildren.

Philosopher Jean Baudrillard made a similar observation about the use of material goods as symbols of immaterial values. He noted that any given material object has two kinds of value: it has use value (the amount of utility which can be derived from the good), and it has sign value (a value based on what the object means to the person who owns it.) Advertisers constantly attempt to increase the amount that people will pay for products by infusing them with artificial sign value. Emotional branding, for example, is the practice of using images to link a product with a positive emotional state, so that people will unthinkingly purchase the product when they crave the emotion.

Philosophy, that leaned on Heaven before, Shrinks to her second cause, and is no more.

Pitying a living man for being poor is like envying a dead man for being rich.

Please, no matter how we advance technologically, please don't abandon the book. There is nothing in our material world more beautiful than the book." (Acceptance speech, National Book Award 2010 (Nonfiction), November 17, 2010)

Pointing out the possible, and expensive, entanglements that could come with widespread commercial enterprise, the author calculates the Great Britain was at war half the time between 1689 and 1783.

Poverty does not always prevent a rich person from dating someone who is poor, unless the man is the one who is poor.

Pornography is sexual materialism.

Poverty is a funny phenomenon. It is always defined financially and always relative to what other people earn. It is possible to be extremely happy despite having little money and being officially categorised as poverty-stricken. You can also be really unhappy despite earning a high salary. Those who always want something more will always live in poverty, regardless of how much they earn, while those who are content with what they have will always feel they have an abundance. Most poverty in the UK isn't material poverty, it's spiritual poverty, a state of mind in which fulfilment comes only from the pursuit of material gain.

Recovery is the ability to see things with clarity, "freed from the drab blur of greatness or familiarity – from possessiveness.

Pretty much all wealthy people who were willing to lose and have lost their health while chasing wealth are now willing to lose their wealth while chasing health.

Pretty Stones

Q: What is wrong with the world? A: Everybody pays attention to pictures of things. Nobody pays attention to things themselves.

Relativism is vulgar materialism, thought disturbs the business.

Science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Owing to the similarity of our construction and the sameness of our environment, we respond in like manner to similar stimuli, and from the concordance of our reactions, understanding is born. In the course of ages, mechanisms of infinite complexity are developed, but what we call 'soul' or 'spirit,' is nothing more than the sum of the functionings of the body. When this functioning ceases, the 'soul' or the 'spirit' ceases likewise. I expressed these ideas long before the behaviorists, led by Pavlov in Russia and by Watson in the United States, proclaimed their new psychology. This apparently mechanistic conception is not antagonistic to an ethical conception of life.

Renouncing false beliefs will not usher in the millennium. Few things about the strategy of contemporary apologists are more repellent than their frequent recourse to spurious alternatives. The lesser lights inform us that the alternative to Christianity is materialism, thus showing how little they have read, while the greater lights talk as if the alternative were bound to be a shallow and inane optimism. I don't believe that man will turn this earth into a bed of roses either with the aid of God or without it. Nor does life among the roses strike me as a dream from which one would not care to wake up after a very short time.

Rich men use most of their money to get richer. Poor men use most of their money to look richer.

Salesmanship is usually the art of making it the prospect’s problem, the salesperson’s need or desire to earn money.