Best 621 quotes in «afterlife quotes» category

Learning how to communicate with animals is just like learning any other language. The more you practice, the better you become.

Listen, we’ll come visit you. Okay? I’ll dress up as William Shakespeare, Lucent as Emily Dickinson, and beautiful ‘Ray’ as someone dashing and manly like Jules Verne or Ernest Hemingway...and we’ll write on your white-room walls. We’ll write you out of your supposed insanity. I love you, Micky Affias. -James (from "Descendants of the Eminent")

Live and love the experiences you’re having when you’re having them, and for as long as they last, and rest assured you can have as many more as you need or want.

Live to ask. Die to answer.

Live joyfully this life. Once gone, who knows if we ever get it back. Atheists think we do not. Mystics say you will. Either way, chill.

Live Life, Laugh Lots, and Love Big!

Living is death; dying is life. We are not what we appear to be. On this side of the grave we are exiles, on that, citizens; on this side, orphans, on that, children; on this side, captives; on that, freemen; on this side, disguised, unknown; on that, disclosed and proclaimed as the sons of God.

Living was a sad and empty thing

Love in this life is expanded by our anticipation of the next life. Those who love under God are never satisfied with small love, or love bound by the flaws of human emotion. Those who love under God dream of another life where they can experience it and live it in God's perfect form, so they seek to build it in this life as much as possible.

Love knows no barriers, no distance. It makes you dance as if in a trance, And catches you up when you are down. It makes you draw a smile from a frown, And embarks you in a river when you fall, And most of its grace, it embraces us all!

Many people profess a belief in the existence of a spiritual realm, often aligning with their religious training or background. (Recent surveys indicate that, on average, between 48 percent and 59 percent of Europeans claim to believe in an afterlife, while between 72 percent and 74 percent of people in the United States assert a belief in life after death.) But when confronted with the loss of a child, a spouse, or another deeply loved person, one may find that his or her belief set is deeply challenged, and some suffer a crisis of faith.

Most people would probably call me a ghost. I am, after all, dead. But I don't think of myself that way. It wasn't so long ago that I was alive, you see. I was only eighteen. I had my whole life in front of me. Now I suppose you could say I have all of eternity before me. I'm not sure exactly what that means yet. I'm told everything's going to be fine. But I have to wonder what I would have done with my life, who I might have been. That's what saddens me most about dying--that I'll never know.

Memories are aches; they are the laughter Smiles of time flee to seize the hereafter

Money is a tool we use to reach certain ends. Nothing more, nothing less. It’s hard to come by, though, so when opportunities arise, we need to make the most of them.

Maybe you've heard the story of the man who was so driven by this curiosity that he roamed among soldiers in battlefields. He sought a man who had died and returned to life amid the wounded struggling for their lives in pools of blood, a soldier who could tell him about the secrets of the Otherworld. But one of Tamerlane's warriors, taking the seeker for one of the enemy, cleared him in half with a smooth stroke of his scimitar, causing him to conclude that in the Hereafter man is split in two.

McKenzie was Caroline's primary wingman. They had matching Coach bags to prove it.

Much terror in religion is not the will of god, it is created by power hungry clerics who thirst for absolute power and claim it for god. God does not seek power, he is already powerful.

My afterlife is like a home theater where you can re-watch your entire life from start to finish.

Natural law has decreed it so. Isn't death as much a part of the flow as life? Why fight it? Because maybe the flow splashes into a bottomless pit past that blind turn.

My gut instinct is that these heavens and hells exist nowhere else except in our hearts and minds

My son, I don’t believe in God, prayer, afterlife or miracles. You may disagree with me on all of these. I’d prefer that you agree and reserve rebellion and independence over important issues instead.

Not everyone can decode a dream! Dreamers are those abled minds that can read the intent of the dream in terms of energy, frequency & vibration...!

Non-Christians were alternately baffled and repelled by such excess. Pliny himself describes Christianity as nothing more than a ‘degenerate sort of cult carried to extravagant lengths’. For a long time, Romans struggled to understand why Christians couldn’t simply add the worship of this new Christian god to the old ones. It was known that Christianity had sprung from Judaism and that even the Jews had offered prayer and sacrifice to Augustus and later emperors in their temple. If they had done so – and theirs was the more ancient religion – then why couldn’t the Christians? Monotheism in the rigid Christian sense was all but unthinkable to polytheists. ‘If you have recognized Christ,’ as one official put it, ‘then recognize our gods too.’ Not just unthinkable but, to many, unnecessary to the point of histrionic. As another prefect in another trial pithily put it: ‘What is so serious about offering some incense and going away?’ The emperor Marcus Aurelius disparaged martyrdom as mere ‘stage heroics’. Others saw it as simply deluded: Lucian scornfully described the Christians as those ‘poor wretches [who] have convinced themselves, first and foremost, that they are going to be immortal and live for all time, in consequence of which they despise death and even willingly give themselves into custody’.

Not from Hades' black and universal lake can you lift him. Not by groaning, not by prayers. Yet you run yourself out in a grief with no cure, no time-limit, no measure. It is a knot no one can untie. Why are you so in love with things unbearable?

Never take another human being to the third life, because we don't know how to go.

No one knows what god thinks of anything. He only knows and no one can claim to penetrate into his mysteries. Those who do that are liars and must be avoided at all costs

Once you believe that god is not a private property of anybody, you are on your way to becoming a new messiah. Maybe your own if not the world's

Now love doesn't stop at death - or if it does, it's a pretty poor sort of love! In fact, grief could almost be defined as the form love takes when the object of love has been removed; it is love embracing an empty space, love kissing thin air and feeling the pain of nothingness. But there is no reason at all why love should discontinue the practice of holding the beloved in prayer before God.

Now is the time to create living relationships with our loved ones who have died.

Oh, how crafty of religion, I cried out indignantly, to transplant rewards and punishments into a future life in order to comfort cowards and the enslaved and aggrieved, enabling them to bow their necks patiently before their masters, and to endure this earthly life without groaning (the only life of which we can be sure)!

Once you die, that’s it – game over.

Once you die, that’s it – game over. Death is the ultimate cessation of the individual Self.

Or perhaps the afterlife embraces the aspects of ourselves that love in all their facets, and that part of Michael's mother that did love me is grown into a whole self, and taps her feet impatiently on the step of the wondrous heavenly city.

One's past can't be erased, it can only be learned from, the child taught her.

One spiritual writer has observed that human beings are born with two diseases: life, from which we die; and hope, which says the first disease is not terminal. Hope is built into the structure of our personalities, into the depths of our unconscious; it plagues us to the very moment of our death. The critical question is whether hope is self-deception, the ultimate cruelty of a cruel and tricky universe, or whether it is just possibly the imprint of reality.

Our world must be hell, then. It must be the hell of some other place where all of us committed atrocious sins of some sort, and now we’re stuck here until we die and either come back or are whisked off to some other hell. It couldn’t be worse than this one, though.

People didn’t love all of this when they still had it. If you love something, you do what’s best for it. You don’t destroy it.

People can fall into habitual programmed patterns of thinking, underpinned by long-held beliefs and blind acceptance of conventional wisdom. Lying beneath such surface thoughts are mental cues that operate on the subconscious level, compelling people to act in certain ways, yielding conclusions that fit within their pre-existing biases. Many people are unaware that these processes are even occurring.

People don't have dominion over Nature. it's gone beyond that. Human beings and the world are now the same thing. The future and whatever happens to you after you die - it's all melted together. Death isn't the escape hatch the way it used to be.

Question Everything

People, I thought, wanted security. They couldn’t bare the idea of death being a big black nothing, couldn’t bear the thought of their loved ones not existing, and couldn’t even imagine themselves not existing. I finally decided that people believed in an afterlife because they couldn’t bear not to.

People, I thought, wanted security. They couldn't bear the though of their loved ones not existing, and couldn't even imagine themselves not existing. I finally decided that people believe in an afterlife because they couldn't bear not to.

Perhaps there was another life, not so sad, that I missed somehow this time, and will have in another world.

Please beware," came his reply, "There are a lot of people who believe that just because we don't have an explanation for something, it's quantum mechanics.

Primitive humans could not comprehend the vastness of infinity and eternity, so as a trick of self-preservation they came up with the perception of survival of the soul after death and its recurring incarnations.

Perhaps the day will come when Western science is able to confirm the existence of immaterial forces and realms. Compelling research in the field of parapsychology indirectly points to this possibility, yet most people in mainstream science can't bring themselves to consider the implications.

Quinn dropped her hand and avoided Thalcu’s eye. “I . . . I don’t want to kill you,” she said to the floor. “Not if I could save you.” The woman smiled gently at Quinn, her lips curling behind her oxygen mask. “I will not really die,” she said, drawing Quinn’s surprised gaze. She looked at Quinn contently a moment and went on, “Do you know how worlds are born? From the first breath of a star. We are made of starlight. We can not bear to look into the sun, into the thing that birthed us, anymore than we can bear to look upon our parents in the throes of passion. It is our point of origin, and to it, we all must return.

Rabe'a al-Adiwiyah, a great woman saint of Sufism, was seen running through the streets of her hometown, Basra, carrying a torch in one hand and a bucket of water in the other. When someone asked her what she was doing, she answered, 'I am going to take this bucket of water and pour it on the flames of hell, and then I am going to use this torch to burn down the gates of paradise so that people will not love God for want of heaven or fear of hell, but because He is God.

Regarding the afterlife, any belief in a just God must mean the good are rewarded and the evil are punished. It is axiomatic that if there is a God and if that God is just, there is ultimate justice. And since such justice rarely exists in this world—just think of young children murdered in terrorist attacks or mistreated by abusive parents—ultimate justice must take place in the next world. A Talmudic passage teaches, ‘There is no reward for the commandments [mitzvot] in this world,’ meaning God does not reward the faithful in this world. That does not mean there aren’t rewards for leading a religious life in this world. There certainly are. But they differ from rewards in the next world in that they are not dispensed by God; they are intrinsic to leading a good religious life. The reward for keeping God’s laws is in the keeping of the laws. If one wants additional, divine, rewards for keeping one, some, or all of God’s laws, it can only mean that individual finds little, or nothing, intrinsically rewarding in the keeping of the law(s).

Reductionism argues that we can learn what 'makes things tick' by looking more closely at matter, examining the underlying units. There are at least two problems with this approach. First, reductionism assumes that only observable, material items are 'real,' even though the vacuum of space is known to contain vast amount of inaccessible, 'invisible' energy. Subatomic particles go in and out of observable 'existence,' and science does not know 'where' they go when they are not manifesting here. Second, this path of reasoning ignores a major quandary encountered in the realm of quantum physics. When examining matter more closely--diving down from the molecular level to the subatomic--a point is soon reached where there is virtually nothing present, at least not an obvious 'material something.