Best 499 quotes in «intellect quotes» category

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    We must go beyond the intellect and find recourse in pure intelligence, which is spirit and movement.

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    What if the primary work of education was the transforming of our imagination rather than the saturation of our intellect?

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    With charity, money is purified. By service, our actions are purified. With music, our emotions are purified and with knowledge our intellect is purified.

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    When I was a child . . . Only virtue was prized, virtue at the expense of intellect, health, happiness, and every mundane good.

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    While hard data may inform the intellect, it is largely soft data that generates wisdom.

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    With the senses man measures perceptible things, with the intellect he measures intelligible things, and he attains unto supra-intelligible things transcendently.

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    Women love us for our defects. If we have enough of them, they will forgive us everything, even our gigantic intellects.

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    Agna (energy and power of worldly intellect) is of worldly interaction, and pragna shakti (energy and power of the Pure Soul) is for moksha.

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    Advertisers as well as political leaders long ago found that it is easier to appeal to the people through the heart than through the mind. Programs built with an emotional people are sure to draw the largest audiences and the biggest response. Workers in the field of educational radio are loath to acknowledge this truism, maintaining that certain programs must be built to appeal to the intellect. Of course, they are right, but that is the minority appeal.

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    A fundamental approach to life transformation is using social media for therapy; it forces you to have an opinion, provides intellectual stimulation, increases awareness, boosts self-confidence, and offers the possibility of hope.

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    Works of the intellect are great only by comparison with each other.

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    Your choice of armor was your intellect.

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    A certain amount of reverie is good, like a narcotic in discreet doses. It soothes the fever, occasionally high, of the brain at work, and produces in the mind a soft, fresh vapor that corrects the all too angular contours of pure thought, fills up the gaps and intervals here and there, binds them together, and dulls the sharp corners of ideas. But too much reverie submerges and drowns. Thought is the labor of the intellect, reverie it's pleasure. To replace thought with reverie is to confound poison with nourishment.

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    Action is bondage in itself. Action is not needed to attain moksha (liberation). Gnan kriya (activity of the Self to See and Know) is required for moksha. Agnan kriya (Activity of the non-Self) is bondage. Activities done with egoism is called Agnan kriya, and activities done without egoism is called Gnan kriya.

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    Agna (energy and power of worldly intellect) will not let one get out of worldly life, and pragna (light of the Pure Soul) will not leave you until it takes you to moksha (ultimate liberation).

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    A healthy man watched what he ate. An intelligent man watched what he watched.

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    He is a type of our best — our rarest. Electrical, I was going to say, beyond anyone, perhaps, ever was: charged, surcharged. Not a founder of new philosophies — not of that build. But a towering magnetic presence, filling the air about with light, warmth, inspiration. A great intellect, penetrating, in ways (on his field) the best of our time — to be long kept, cherished, passed on... It should not be surprising that I am drawn to Ingersoll, for he is 'Leaves of Grass.' He lives, embodies, the individuality I preach. 'Leaves of Grass' utters individuality, the most extreme, uncompromising. I see in Bob the noblest specimen —American-flavored—pure out of the soil, spreading, giving, demanding light. {Whitman's thought on his good friend, the great Robert Ingersoll}

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    All definitions are a part of the intellectual dissection and compartmentalization of control.

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    All being, it seemed, was built on opposites, on division. Man or woman, vagabond or citizen, lover or thinker — no breath could both be in and out, none could be man and wife, free and yet orderly, knowing the urge of life and the joy of intellect. Always the one paid for the other, though each was equally precious and essential.

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    All the beliefs, habits, tastes, emotions, mental attitudes that characterize our time are really designed to sustain the mystique of the party and prevent the true nature of present-day society from being perceived. Physical rebellion, or any preliminary move toward rebellion, is at present not possible. From the proletarians nothing is to be feared. Left to themselves, they will continue from generation to generation and century to century, working, breeding, and dying, not only without the power of grasping that the world could be other than it is. They could only become dangerous if the advance of industrial technique made it necessary to educate them more highly; but since military and commercial rivalry are no longer important, the level of popular education is actually declining. What opinions the masses hold,or do not hold, is looked on as matter of indifference. They can me granted intellectual liberty because they have no intellect.

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    All knowledge, intellectual people should come together at one place and try to bring harmony by means of exchange of thoughts and ideas. When all of them unite they progress rapidly and attain their aims. The external forces cannot harm us in any way.

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    Allow intelligent design into science textbooks, lecture halls, and laboratories, and the cost to the frontier of scientific discovery—the frontier that drives the economies of the future—would be incalculable. I don't want students who could make the next major breakthrough in renewable energy sources or space travel to have been taught that anything they don't understand, and that nobody yet understands, is divinely constructed and therefore beyond their intellectual capacity. The day that happens, Americans will just sit in awe of what we don't understand, while we watch the rest of the world boldly go where no mortal has gone before.

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    All the activities that are happening in this world are indeed done through the intellect; there is no need for Knowledge there. Knowledge is indeed in Knowledge (Knowing). And whatever actions are done through the intellect, the Knowledge ‘Knows’ it too.

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    An ID number is only there to 'identify' human beings. Use it to assume people’s intellect or wisdom at your own risk.

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    And if she liked and trusted the person who asked, she would add that yes, it was kind of a lot to deal with: her outward affect was bright and capable, and that was no illusion, but equally real was the yawning pit of exhaustion inside her. She just felt so tired sometimes. And because of everything her parents asked of her, she was ashamed of being tired. She could not, would not let the pit swallow her up, as much as she sometimes wanted it to.

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    Antahkaran (inner complex of mind, intellect, chit and ego) is exactly like a parliament. In that ego is the president, intellect is the prime minister, chit is the foreign department, and mind is the home department.

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    Antahkaran (inner complex of mind, intellect, chit and ego) has action. No one has to run it. It runs on its own. Running on its own means it is in a discharge form.

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    Antahkaran (inner complex of mind, intellect, chit and ego) is not made up of four separate parts, it is one. But it takes the form of whatever is at work at a particular time. During the time the mind is working, the antahkaran takes on the form of the mind. Then when the intellect works, it takes on the form of the intellect and when the chit is functioning, it takes on the form of the chit. The ego is always with the intellect; it is never alone.

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    Any individual who possesses higher intellect than the general population, is meant to be at the forefront of service to humanity.

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    As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy-derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name—the Haskalah—for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. (The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe.) However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also.

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    A person’s vernacular and level of articulation shows their level of intelligence.

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    As a matter of fact, with all his wit, humor, raillery, persiflage, he was the profoundest logician that ever appealed to the intellect of an American audience. There was logic even in his laughter. He passed the cup of mirth, and in its sparkling foam were found the gems of unanswerable truth. {Kittredge on the great Robert Ingersoll}

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    Are you one of those people who uses words more for the sound than for the sense of them?

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    As a people we practiced excess. Excess in everything - pleasure, gaudy display, endless toil, and death. Vagrant children slept in the alleys. Ragpicking was a profession. A conspicuously self-satisfied class of new wealth and weak intellect was all aglitter in a setting of mass misery.

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    A scientist is not to teach humans, but to serve humans A philosopher is not to teach humans, but to serve humans. A preacher is not to preach humans, but to serve humans. Any individual who possesses higher intellect than the general population, is meant to be at the forefront of service to humanity.

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    A sixth sense is a miraculous thing, which in itself suggests a supernatural order. The human intellect, however, for all its power and triumphs, is largely formed by this world and is therefore corruptible.

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    As we discard a limited mind and a life of limitation to step into the grandness of vastness, we realize infinity itself to be the Guru and all that we do as grace. As we traverse through consciousness that is the Guru, we become the Guru and each thought of ours is perfect in the now, as scriptures. Consciousness is the Guru, the wisdom.

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    As long as our body-mind-heart-spirit connection is active and balanced, we will continue to grow.

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    But a certain dullness of mind seems an almost necessary qualification, if not for every public man, at least for every one seriously engaged in making money.

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    Atheists determine there is no God based on their own intellect. I've determined there is a God based on His intellect.

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    Borrow intellect, and the rented knowledge fall under the term pseudo that does not value your credibility, ability, and talent.

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    Being a fool is a billion times better than being blinded by the illusion of intellect.

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    Block of wood, gives you a big bunch of paper, but it doesn't make it worthy as a piece of mind on single paper.

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    Buddhi (intellect) makes one emotional. What would happen if this train were to become emotional? It will cause accident and kill many people. Similarly, when humans become emotional, countless jivas (organisms) die within. So remain in ‘motion’.

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    By all kinds of traps and sign-boards, threatening the extreme penalty of the divine law, exclude such trespassers from the only ground which can be sacred to you. It is so hard to forget what it is worse than useless to remember! If I am to be a thoroughfare, I prefer that it be of the mountain-brooks, the Parnassian streams, and not the town-sewers. There is inspiration, that gossip which comes to the ear of the attentive mind from the courts of heaven. There is the profane and stale revelation of the bar-room and the police court. The same ear is fitted to receive both communications. Only the character of the hearer determines to which it shall be open, and to which closed. I believe that the mind can be permanently profaned by the habit of attending to trivial things, so that all our thoughts shall be tinged with triviality. Our very intellect shall be macadamized, as it were,--its foundation broken into fragments for the wheels of travel to roll over; and if you would know what will make for the most durable pavement, surpassing rolled stones, spruce blocks, and asphaltum, you have only to look into some of our minds which have been subjected to this treatment so long.

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    Develop your intellect and your creative ways of thinking

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    Character is higher than intellect. A great soul will be strong to live as well as think.

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    Creativity is not intelligence, it is the ability to do what you did not know through the use of what you know.

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    Dehadhyas (the belief that ‘I am the body’) does not leave without [the grace of] the Gnani Purush (the Self-realized One, who can help others realize the Self). The Gnani Purush is vitaraag (one who is free from all attachment). He constantly remains in Swa-parinati (the natural state of the Self). The Gnani Purush does not remain [engrossed] in the body, mind, intellect or ego. That is why only the Gnani Purush can free us from our belief that 'I am the body.

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    Dharma (function or properties) of the mind, dharma of the intellect, dharma of the chit, dharma of the ego – when all these dharma and the dharma of the Self (Soul) come into their own dharma (functions); that is known as Gnan (Knowledge of Self). And if we (self) insist upon any one’s dharma; it becomes ignorance (agnan).