Best 499 quotes in «intellect quotes» category

My intellect was my greatest vanity.

Needless to say, that meant that the Braekbills student body was quite the psychological menagerie. Carrying that much onboard cognitive processing power had a way of distorting your personality. And to actually want to work that hard, you had to be at least a little bit screwed up.

Neglecting criticizing the ideas and putting them on the knowledge scale, pushes the person towards a dead end tunnel; it has no way out except revising the self, and discovering the big holes in the concepts compilation that needs filtering and sorting since the limited intellect accepted them neglecting their faults,mistakes, ineffectiveness and lack of validity.

No matter what it is, if you don’t move your eyes and set the pace yourself, your intellect is sentenced to death. The mind, you see, is like a muscle. For it to remain agile and strong, it must work. Television rules that out.

Nothing complements a fast mind better than a slow tongue. And nothing aggravates a slow mind better than a fast tongue.

Nothing could be more admirable than the manner in which for forty years he [Joseph Black] performed this useful and dignified office. His style of lecturing was as nearly perfect as can well be conceived; for it had all the simplicity which is so entirely suited to scientific discourse, while it partook largely of the elegance which characterized all he said or did ... I have heard the greatest understandings of the age giving forth their efforts in its most eloquent tongues-have heard the commanding periods of Pitt's majestic oratory-the vehemence of Fox's burning declamation-have followed the close-compacted chain of Grant's pure reasoning-been carried away by the mingled fancy, epigram, and argumentation of Plunket; but I should without hesitation prefer, for mere intellectual gratification (though aware how much of it is derived from association), to be once more allowed the privilege which I in those days enjoyed of being present while the first philosopher of his age was the historian of his own discoveries, and be an eyewitness of those experiments by which he had formerly made them, once more performed with his own hands.

Now is the time that we make conscientious efforts towards becoming a real wise species, free from all sorts of bigotry, mysticism and sectarianism.

One may have knowledge of every subject in the world, but egotistic knowledge goes into intellect, and non-egotistic knowledge goes into Gnan (Absolute Knowledge, Knowledge of Pure Soul).

One not only wants to be understood when one writes, but also quite as certainly not to be understood. It is by no means an objection to a book when someone finds it unintelligible: perhaps this might just have been the intention of its author, perhaps he did not want to be understood by "anyone”. A distinguished intellect and taste, when it wants to communicate its thoughts, always selects its hearers; by selecting them, it at the same time closes its barriers against "the others". It is there that all the more refined laws of style have their origin: they at the same time keep off, they create distance, they prevent "access" (intelligibility, as we have said,) while they open the ears of those who are acoustically related to them.

One rule of conduct that has served me well is this: I don’t make an important decision until my heart (intuition) and my head (intellect) are both in agreement.

One who fights with his mind is greater than one who fights with his fists.

One with more insight (sooj) is considered wise. To have more insight [sooj] is a natural gift. One may have more sooj but may have no intellect.

Only ‘he’, who becomes free from his intellect (abudha), can become Omniscient (sarvagna).

Only ‘he’, who becomes free from his intellect, can become sarvagna (Omniscient).

Only through reading various books and gaining a variety of knowledge, our intellect can find a path to develop itself properly!

Ordinary people, she said, can see only a little bit. They can't change much or go any higher than they are, but you're a genius. You'll keep going up and up, and see more and more. And each step will reveal worlds you never even knew existed.

Our intellect is like a judge who decides the ‘right’ course of action. There is no dearth of information or knowledge in the world, and the mind is where all this is stored. A simple computer can beat the mind by storing many times more information than the mind can ever imagine grasping in its lifetime. But both the mind, as well as the computer, are of no use without the intellect, which alone can help them use their stored information. This makes the intellect superior to both.

Our intellect holds the same position in the world of thought as our body occupies in the expanse of nature.

Over intellect will make you a genius, over emotions will make you a lunatic.

People are wrong when they think that an unemployed man only worries about losing his wages; on the contrary, an illiterate man, with the work habit in his bones, needs work even more than he needs money. An educated man can put up with enforced idleness, which is one of the worst evils of poverty. But a man like Paddy, with no means of filling up time, is as miserable out of work as a dog on the chain. That is why it is such nonsense to pretend that those who have 'come down in the world' are to be pitied above all others. The man who really merits pity is the man who has been down from the start, and faces poverty with a blank, resourceless mind.

People who are not blessed with the ability to make others laugh compensate for that by saying (or trying to say) things that are profound.

People who pay less on schooling fees are more intelligent than those who pay millions in school fees.

Perfect understanding of the infinite requires limitless intellectual capacity; our undivided attention is better suited for humbler aspirations.

Perhaps I occasionally sought to give, or inadvertently gave, to the student a sense of battle on the intellectual battlefield. If all you do is to give them a faultless and complete and uninhabited architectural masterpiece, then you do not help them to become builders of their own.

Philosophers in the scholastic tradition have usually defined intellectual certitude as a proposition in which we have no reasonable 'fear' of the opposite proposition turning out to be the truth. But this "fear" of which the medieval scholastics spoke does not convey their teaching to a mind trained in the proper formalities of the English language. A lack of fear, in this context, means that we cannot judge the opposite to be possible and that we are fully conscious of the reasons why we cannot. We have no reason permitting us to withhold assent to the proposition at hand. "lack of fear, " in this context, is something intellectual; it is not really a "lack of fear," in the emotional sense at all, and "fear" —in English - connotes the emotional. A man can possess intellectual certitude about a proposition and still fail to possess subjective or emotional certitude. He can emotionally fear the opposite, even though he cannot think the opposite to be a possibility. A man ca be absolutely certain that a God exists and still feel His absence. pg 172

Potential was a red herring to plot a life of wandering curiosity.

Pretentiousness isn't always just big words and meaningless jargon, but also pretty words that either when put into action don't mean beans or hurt you in the long run. Oftentimes, the former appeals to the intellect whereas the latter appeals to the heart.

Pure intellect – that is mental – individualism. But the real knowledge – To know that I am all these. In such a manner every human being is so. What is this divine intellect? It is happening spontaneously in Nature and we are merely the seers. We cannot conceive this phenomenon.

Rather than majoring in frivolities, women should be educated in useful subjects and 'be furnished with a stock of ideas, and principles, and qualifications, and habits, ready to be applied and appropriated…' - Hannah More

Removing misunderstandings from the mind is also a part of intellectual development!

Sadbuddhi (positive intellect which helps in spiritual path & helps in adjustment in worldly life) means that it will not give rise to any contradiction. Sadbuddhi arises when you sit with a Gnani Purush (the enlightened one) for an hour.

Scholars note that human reasoning is limited not only by imperfect information and innate intellectual capacities but also by the broader culture that subsequently shapes the very optics that individuals use to categorize the world.

Scott himself had taught me that in the boundless sphere of the intellect there is no prudishness, no shockability. There is only evaluation of facts, and a morality founded on truth.

She was born under the sign of Gemini. And that stands for the good and evil twin. Dr. Jekyll and Mr. Hyde both hiding and residing inside her heart. Her good twin was not bad at all. But her evil twin was even better, and showed up to be way too fatal!

Similar to religious fundamentalism, unrestrained intellect can make a person blind to the psychological necessities of others, for physical necessities are much easier to notice than those of the psyche.

Since the human mind is the primary weapon of the human being, it is also therefore the primary and most significant instrument of violence.

Smartness will not save this world, warmth and wisdom will.

Smartphones are tools which fools fiddle with when they are around people that they don’t have the courage, or, the intellect, to converse with.

The civilized man is technologically ahead of — intellectually behind — his time.

The danger we face does not come from religion. It comes from a growing intellectual bankruptcy that is one of the symptoms of a dying culture. In ancient Rome, as the republic disintegrated and the Caesars were deified, as the Roman Senate became little more than an echo chamber of the emperor, the population’s attention was diverted by a series of frontier wars and violent and elaborate spectacles in the arena. The excitement of entertainment consumed ancient Rome’s emotional and intellectual life. It poisoned civic and political discourse. Social critics no longer had a form in which to speak. They were answered with ridicule and rage. It was not prerogative of the citizen to think.

The duty imposed on intellect by Life is not to suppress, but purify emotions.

The foundation of wisdom is knowing how to tell when you are totally clueless, lost, and in need of assistance.

The fragility of the intellectual is the same as the poet's: It's all about the I and its desperate sense of the we.

The Greeks made Space the subject-matter of a science of supreme simplicity and certainty. Out of it grew, in the mind of classical antiquity, the idea of pure science. Geometry became one of the most powerful expressions of that sovereignty of the intellect that inspired the thought of those times. At a later epoch, when the intellectual despotism of the Church, which had been maintained through the Middle Ages, had crumbled, and a wave of scepticism threatened to sweep away all that had seemed most fixed, those who believed in Truth clung to Geometry as to a rock, and it was the highest ideal of every scientist to carry on his science 'more geometrico.

The human act of blind faith, whether in a god or man, is both noble and tragic. Tragic, because it demands the sacrifice of the very essence of our intellect - the ability to question.

The imagination serves us only when the mind is absolutely free of any prejudice. A single prejudice suffices to cool off the imagination. This whimsical part of the mind is so unbridled as to be uncontrollable. Its greatest triumphs, its most eminent delights consist in smashing all the restraints that oppose it. Imagination is the enemy of all norms, the idolater of all disorder and of all that bears the color of crime.

The infinite distance between the mind & the body is a symbol of the distance that is infinitely more, between the intellect & love, for love is divine.

The infinite! No other question has ever moved so profoundly the spirit of man; no other idea has so fruitfully stimulated his intellect; yet no other concept stands in greater need of clarification than that of the infinite.

The intellect does not reign supreme in matters of the heart.

The intellect seeks to throw its own interpretation of the real over reality, and in so doing carves the world up into artificial little cubes.