Best 499 quotes in «intellect quotes» category

Genius is the ability to independently arrive at and understand concepts that would normally have to be taught by another person.

God offers to every mind a choice between repose and truth. take which you please--you can never have both. [Essay on Intellect]

God's greatest gift to mankind is our intellect. Even for those of you who are not of the faithful, the sheer logic alone cannot be denied. Education lifts a people to greater ability and achievement.

Good heart does not produce science or even art, but knowledge does, intellect does and absolutely expertise does.

Hanging around people you’re smarter than is good for your ego. Hanging around people who are smarter than you is good for your intellect.

Happiness, as a rule, is inversely proportional to intellect.

He had just reached the time of life at which 'young' is ceasing to be the prefix of 'man' in speaking of one. He was at the brightest period of masculine life, for his intellect and emotions were clearly separate; he had passed the time during which the influence of youth indiscriminately mingles them in the character of impulse, and he had not yet arrived at the state wherin they become united again, in the character of prejudice, by the influence of a wife and family.In short he was twenty-eight and a bachelor.

Her quickness of mind was like a hiss, a dart, a lethal bite.

[...] he had examined the world by the light of the intellect alone and had seen a totally different construction from that which the senses see by the light of reason.

He's not a total idiot. In fact, he has a good head on his shoulders. He thinks like a woman, most of the time.

How can one let go of dehadhyas (the belief that, 'I am the body') whilst residing in dehadhyas? For that, go to a Gnani (a Self-realized being), the One who has become a tarantaaranhar (One who has become liberated and can liberate others). The dehadhyas cannot go away through dehadhyas.

He used his intellect as he used his legs: to carry him somewhere else. He studied astrology, astronomy, botany, chemistry, numerology, fortification, divination, organ building, metallurgy, medicine, perspective, the kabbala, toxicology, philosophy, and jurisprudence. He kept his interest in anatomy and did a dissection whenever he could get hold of a body. He learned Arabic, Catalan, Polish, Icelandic, Basque, Hungarian, Romany, and demotic Greek.

He wrote as a young man that God's noblest gift was the gift of an inquiring mind.

His cumbersome mind clung to an obscure ideal, shared by many people of limited intellect and venerated with unthinking respect: to let a branch sprout from the main trunk, an extension of himself.

How can we call anyone’s view point as being wrong? Can we tell a blind man off if he bumps into a wall? Hey, he bumped into the wall because he was blind.

However much silence you behold, that amount of intellect will stop.

How does the antahkaran (inner complex of mind, intellect, chit and ego) suddenly originate? It is a scientific circumstantial evidence. Mind arises when the evidence is right, or if the evidence is right, the ego, chit or intellect will arise. No one has the ownership. Everything is independent, it is all according to a parliamentary mode.

Human as an intellectual being needs answers about the existence for the purpose of knowing the way to live.” ― Zaman Ali, Humanity tags: being-answer, existence, human, intellect, knowing, live, purpose

Human as an intellectual being needs answers about the existence for the purpose of knowing the way to live.

Ideas are the source of all things

I am finding out gradually why I am so lonely. The only things I care about are things which use my brain. The women I meet are not so much interested and I do not meet many men, so there is an intellectual solitude which is like the solitude of the desert — dangerous to one's sanity.

I do my intellectual work within myself, and once with other people, it's more or less irrelevant to me that they're intelligent, as long as they are kind, sincere etc."

I do not feel obliged to believe that the same God who has endowed us with senses, reason, and intellect has intended us to forgo their use and by some other means to give us knowledge which we can attain by them.

If a negative viewer looks at you with an ugly fiendish eye, find a way and pluck off his eyes, or better still, protect your good image.

I don't intend to let my intellect dominate me, and the last thing I want to do is worship knowledge or people who have knowledge! I don't give a damn for anyone's aggregation of facts, except that it be a reflection [of] basic sensitivity which I do demand... I intend to do everything... to have one way of evaluating experience—does it cause me pleasure or pain and I shall be very cautious about rejecting the painful—I shall anticipate pleasure everything and find it, too, for it is everywhere! I shall involve myself wholly... everything matters! The only thing I resign is the power to resign, to retreat: the acceptance of sameness and the intellect. I am alive... I am beautiful... what else is there?

If education were the same as information, the encyclopedias would be the greatest sages in the world.

If human beings were really progressive creatures, then all boys would be smarter, healthier, and, wealthier, than their grandfathers.

If I show up at your house ten years from now and find nothing in your living room but The Readers Digest, nothing on your bedroom night table but the newest Dan Brown novel, and nothing in your bathroom but Jokes for the John, I’ll chase you down to the end of your driveway and back, screaming ‘Where are your books? You graduated college ten years ago, so how come there are no damn books in your house? Why are you living on the intellectual equivalent of Kraft Macaroni and Cheese?

If there is any enlightenment that I have been awakened to, it is that men's minds are dominated by their little aches and pains. We want to think that we are more than that, that we control our live with intellect. But now, without civilization clouding the issue, I wonder to what extent intellect is controlled by instinct and culture is the result of raw gut reactions to life.

If the intellect functions in wrong direction, it is deceit and if it turns in the right direction, it will get one’s work done.

If the mind is to emerge unscathed from this relentless struggle with the unforeseen, two qualities are indispensable: first, an intellect that, even in the darkest hour, retains some glimmerings of the inner light which leads to truth; and second, the courage to follow this faint light wherever it may lead.

If you want to impress someone, simply make up a vocation and preface it with the words “molecular” or “theoretical” (as in “molecular biologist” or “theoretical physicist”). After you do this no one will question the veracity of anything you say—whether it is related to your putative vocation or not.

If thinking in the sense of intellection were the same as judging, for example, it would not be possible to think without judgment. We would not be able to accept a judgment without thinking because sometimes by mere intuition we accept the truth of a judgment, which in turn means that we do infer without intellection. What all this means is that thought is a necessary step in the process of knowing although in every knowledge acquired by the mind it may not be used because the preliminary ground has already been prepared by previous intellections. In fact, this is true of all faculties of knowledge; each faculty is a necessary element for the process as a whole, but not necessarily needed in every knowledge-acquisition process.

If you want to go to moksha (attain ultimate liberation), you will have to become simple and straightforward. Being obstinate won’t work there. You will have to remove all the tubers; become totally free from intellect (abudh).

{Letter from Fawcett to the great Robert Ingersoll, 1894} I do so wish, that, in all these big questions, literary men would take you more for a guide than they do, or seem to do. You have, of course, an immense constituency; but your love of letters and your deeply poetic spirit render you worthy of a far greater reverence and respect from writers than it seems to me that you receive. I want the brilliancy of your thought to penetrate our literature profoundly and permanently. But of course that will come. The younger generation of writers cannot escape you any more than the air they breath. You will, indeed, be the air they breath, -- and hence, in many cases, if not all, their inspiration. Especially should the poets love you and sit at your feet. If you die before you see the change, I believe that those who now love you and survive you will see how much of the mere pietistic rubbish in modern poetry has been gradually yet surely swept away by the mighty besom of your fearless and noble intellect.

If you work on yourself intellectually, you will be able to realize your potential

Illusion is an intellectual knowledge (buddhijanya). Intellectual knowledge is vikalpi (uncertain, with wrong belief of the self). Whereas, the Real Knowledge (Gnan) is nirvikalpi (Certain, free from I-ness & My-ness). There is no feeling of differences in it. Therefore one is to only understand the real knowledge.

In his fight against the powers of the surrounding world his first weapon was magic, the first forerunner of our modern technology. We suppose that this confidence in magic is derived from the over-estimation of the individual’s own intellectual operations, from the belief in the ‘omnipotence of thoughts’, which, incidentally, we come across again in our obsessional neurotics.

In each of the early surahs, God spoke intimately to the individual, often preferring to pose many of his teachings in the form of a question - 'Have you not heard?' 'Do you consider?' 'Have you not seen?'. Each listener was thus invited to interrogate him or herself. Any response to these queries was usually grammatically ambiguous or indefinite, leaving the audience with an image on which to meditate but with no decisive answer. This new religion was not about achieving metaphysical certainty; the Quran wanted people to develop a different kind of awarness.

In employing the long sentence the inexperienced writer should not strain after the heavy, ponderous type. Johnson and Carlyle used such a type, but remember, an ordinary mortal cannot wield the sledge hammer of a giant. Johnson and Carlyle were intellectual giants and few can hope to stand on the same literary pedestal.

Initially, you grasp [knowledge] through the ‘light’ of the intellect and then the understanding arises, and thereafter a state in which there is absence of anger-pride-deceit-greed and attachment-abhorrence arises.

In modeling, the colour of a man’s teeth is more important than his IQ.

In modeling: He with better looks is more in demand than he who has read better books.

In most cases, a beautiful woman who aesthetically fascinates you becomes incapable of deep abstract thinking. Really beautiful woman is well-suited for observation but not for conversation. The complicated psychological difficulties of male brain arises from that -- a woman who can trigger sexual areas of this brain cannot transmit such strong impulses to the intellectual circuits of the brain, and vise versa. Consequently, as a sexual being, he dreams of a beautiful woman, as an intellectual being, a brainy woman, but as an intellectual and sexual being, each one simultaneously.

Intellect (buddhi) is indirect light (of the Self, Soul), and Gnan (Knowledge, that which knows the real & relative) is the direct light (of the Self, Soul). The light of the Self that comes through the medium of ego is buddhi (intellect).

In no sense an intellectual, I write with my body. And what I write is like a dank haze. The words are sounds transfused with shadows that intersect unevenly, stalactites, woven lace, transposed organ music. I can scarcely invoke the words to describe this pattern, vibrant and rich, morbid and obscure, its counterpoint the deep bass of sorrow.

In reality, the outer instruments (hands, feet, eyes, etc) are not the hindrance (for liberation); it is the inner instrument (mind, intellect, chit and ego) that is obstructive.

Instead of being like a circus where the trainer uses his stick to make animals do stunts to serve the interest of the audience, the system of education should be like an Orchestra where the conductor waves his stick to orchestrate the music already within the musicians’ heart in the most beautiful manner. The teacher should be like the conductor in the orchestra, not the trainer in the circus.

Instead of being regarded as intelligent or knowledgeable, many a woman would rather be regarded as beautiful or good in the kitchen; many a man, as handsome or good in bed.

Intellect can be helpful, but it needs consciousness to be its master; otherwise it can behave in a very stupid way. It can misunderstand things, it can misrepresent things. It needs a master to guide it, to give it a sense of direction. That master is your being.