Best 529 quotes in «anarchy quotes» category

If a given idea has been held in the human mind for many generations, as almost all our common ideas have, it takes sincere and continued effort to remove it; and if it is one of the oldest we have in stock, one of the big, common, unquestioned world ideas, vast is the labor of those who seek to change it.

If government played by the same rules as the rest of us, it would cease to be government.

If government half a century ago had provided us with all our dinners and breakfasts, it would be the practice of our orators today to assume the impossibility of our providing for ourselves.

I found most of my friends quite content to be used as tax-material, even though the sums of money taken from them were employed against their own beliefs and interests. They had lived so long under the system of using others, and then in their turn being used by them, that they were like hypnotized subjects, and looked on this subjecting and using of each other as a part of the necessary and even Providential order of things. The great machine had taken possession of their souls.

If taxation without consent is not robbery, then any band of robbers have only to declare themselves a government, and all their robberies are legalized.

If there be such a principle as justice, or natural law, it is the principle, or law, that tells us what rights were given to every human being at his birth; what rights are, therefore, inherent in him as a human being, necessarily remain with him during life; and, however capable of being trampled upon, are incapable of being blotted out, extinguished, annihilated, or separated or eliminated from his nature as a human being, or deprived of their inherent authority or obligation.

... if we adopt the principle of universality: if an action is right (or wrong) for others, it is right (or wrong) for us. Those who do not rise to the minimal moral level of applying to themselves the standards they apply to others -- more stringent ones, in fact -- plainly cannot be taken seriously when they speak of appropriateness of response; or of right and wrong, good and evil

If you can convince people that freedom is injustice, they will then believe that slavery is freedom.

If you are a warrior, the nature and scale of your enemies will determine the nature and scale of your actions. In this sense, it is even more important to choose your enemies more wisely than your friends.

If you can see a cop in your rear view mirror - no matter how far back the cop is - TURN! The sooner you turn the better. Your goal while driving should be to never let a law enforcement officer into a position where he can pull you over. Don't even let them come close enough to read your tag.

If you can see a cop in your rear view mirror - no matter how far back the cop is - TURN!" according to Attorney Rex Curry, "The sooner you turn the better. Your goal while driving should be to never let a law enforcement officer into a position where he can pull you over. Don't even let them come close enough to read your tag.

If you personally advocate that I be caged if I don't pay for whatever "government" things YOU want, please don't pretend to be tolerant, or non-violent, or enlightened, or compassionate. Don't pretend you believe in "live and let live," and don't pretend you want peace, freedom or harmony. It's a simple truism that the only people in the world who are willing to "live and let live" are voluntaryists. So you can either PRETEND to care about and respect your fellow man while continuing to advocate widespread authoritarian violence, or you can embrace the concepts of self-ownership and peaceful coexistence, and become an anarchist.

If you're rational you don't get to believe whatever you want to believe.

In proportion as you give the state power to do things for you, you give it power to do things to you.

If your political theory requires humanity to "evolve", then you do not have a theory.... you have a dream.

Individuals have rights and there are things no person or group may do to them (without violating their rights).

If your political theory requires humanity to "evolve", then you do not have a theory.

If you take things the wrong way, be aware of which end is up

I killed the President because he was the enemy of the good people-the good working people. I am not sorry for my crime. I am sorry I could not see my father.

Instead of worship or ignorance of the past, we must make our own tools, our own stories, and our own legends.

In the field of justice, man's will is all; men can move mountains, if only men so decide.

In the same way that central banking nearly wrecked the world and created one calamity after another, bitcoin can save the world one transaction at a time. It is time for a new beginning.

In the natural sciences, some checks exist on the prolonged acceptance of nutty ideas, which do not hold up well under experimental and observational tests and cannot readily be shown to give rise to useful working technologies. But in economics and the other social studies, nutty ideas may hang around for centuries. Today, leading presidential candidates and tens of millions of voters in the USA embrace ideas that might have been drawn from a 17th-century book on the theory and practice of mercantilism, and multitudes of politicians and ordinary people espouse notions that Adam Smith, David Ricardo, and others exploded more than two centuries ago. In these realms, nearly everyone simply believes whatever he feels good about believing.

In the United States, people don't revolt in order to obtain freedom, but continue denying it to others.

Irony: Taking a 170-year-old envy-based "philosophy," which has led to the murder of several hundred million human beings and the oppression of billions more, and calling it "progressive".

It is impossible to understand how millions and millions of people all obey a sickly collection of gentlemen that call themselves 'Government!' The word, I expect, frightens people. It is a form of planetary hypnosis, and very unhealthy." "It has been going on for years," I said. "And it only occurred to relatively few to disobey and make what they call revolutions. If they won their revolutions, which they occasionally did, they made more governments, sometimes more cruel and stupid than the last." "Men are very difficult to understand," said Carmella. "Let's hope they all freeze to death. I am sure it would be very pleasant and healthy for human beings to have no authority whatever. They would have to think for themselves, instead of always being told what to do and think by advertisements, cinemas, policemen, and parliaments.

It is cold anarchy to say that all men are to meddle in all men's marriages. It is cold anarchy to say that any doctor may seize and segregate anyone he likes. But it is not anarchy to say that a few great hygienists might enclose or limit the life of all citizens, as nurses do with a family of children. It is not anarchy, it is tyranny; but tyranny is a workable thing.

It is fashionable to present hate and contempt for humanity as the exasperation and despair of compassion, but in that case rebellion should be against existence itself. When a man who is horrified by the basic evil of the world and his own existence, and who sees no God to rebel against, takes revenge on his fellow beings, he is a coward and a hypocrite. Perhaps the ugly, sordid, and horrifying things of which there is no end have always been produced by hypocritical and cowardly rebellion against existence, but that is not the rebellion of the social anarchist.

It couldn't have been gonorrhea, which never stops eating you up of its own accord. Why should it ever stop of its own accord? It's having such a nice time. Why call off the party? Look how healthy and happy the kids are.

It is impossible for us to make any real advance until we take to heart this great truth, that without freedom of choice, without freedom of action, there are not such things as true moral qualities; there can only be submissive wearing of the cords that others have tied round our hands.

It's not an endlessly expanding list of rights — the 'right' to education, the 'right' to health care, the 'right' to food and housing. That's not freedom, that's dependency. Those aren't rights, those are the rations of slavery — hay and a barn for human cattle.

It isn't a coincidence that governments everywhere want to educate children. Government education, in turn, is supposed to be evidence of the state's goodness and its concern for our well-being. The real explanation is less flattering. If the government's propaganda can take root as children grow up, those kids will be no threat to the state apparatus. They'll fasten the chains to their own ankles.

It must be remembered that a vast majority of mankind’s history has been spent living under the rule of tyrants and authoritarians. The ideas of Liberty are very new when you consider the big picture. By contrast, various forms of socialism and fascism have been adopted over and over again. Be wary of those who try to present these old and tired ideas as something new and exciting. Liberty and free markets are the way forward if we truly desire peace and prosperity.

It's amazing the amount of anger, hostility and hatred some people show towards those of us who want to leave them in freedom. Hysterically, some statists characterize that as the voluntaryists trying to "force" their views on everyone else. "You're oppressing me, by leaving me alone, and wanting me to leave you alone!" Meanwhile, they wildly cheer when some politician promises to extort and control them. Go figure.

It's easier to ponder the future than it is to do something about the present.

It is only you, treading in the blessed path of peace and freedom, who can bring about the true regeneration of society, and with it the true happiness of your own lives.

It is precisely democracy which is destroying the American political structure, American law, and the American economy.

It's WW2 and there are wage controls in place. Instead of health care, companies decide to offer employees shoes. Having absorbed those costs, they later lobby for every company to be required to offer shoes. That calls forth regulation and monopolization of the shoe industry. Shoes are heavily subsidized. Every shoe must be approved. Producers must be domestic. They must adhere to a certain quality. They can't discriminate based on foot size or individual need. Prices rise, and some people lack shoes, so the Affordable Shoe Act forces everyone to buy into an official shoe plan or pay a fee. Here we have a perfect plan for making shoes egregiously expensive. The entire country would be consumed with the fear of being shoeless if they lose their job. The left wing calls for a single shoe provider to offer universal shoes and the right wing meekly suggests that shoe makers be permitted to sell across state lines. Meanwhile, libertarians suggest that we just forget the whole thing and let the market make and deliver shoes of every quality to anyone from anyone. Everyone screams that this is an insane and dangerous idea.

It takes a huge amount of culture to normalize "crazy", and of course that's its main focus

I was waiting for you," said Gregory. "Might I have a moment's conversation?" "Certainly. About what?" asked Syme in a sort of weak wonder. Gregory struck out with his stick at the lamp-post, and then at the tree. "About this and this," he cried; "about order and anarchy. There is your precious order, that lean, iron lamp, ugly and barren; and there is anarchy, rich, living, reproducing itself--there is anarchy, splendid in green and gold." "All the same," replied Syme patiently, "just at present you only see the tree by the light of the lamp. I wonder when you would ever see the lamp by the light of the tree.

I wonder how many such men in America would know that Communism, the New Deal, Fascism, Nazism, are merely so-many trade-names for collectivist Statism, like the trade-names for tooth-pastes which are all exactly alike except for the flavouring.

Man has rights because they are natural rights. They are grounded in the nature of man: the individual's capacity for conscious choice, the necessity for him to use his mind and energy to adopt goals and values, to find out about the world, to pursue his ends in order to survive and prosper, his capacity and need to communicate and interact with other human beings and to participate in the division of labor.

Moreover, in the system of criminal punishment in the libertarian world, the emphasis would never be, as it is now, on "society's" jailing the criminal; the emphasis would necessarily be on compelling the criminal to make restitution to the victim of his crime. The present system, in which the victim is not recompensed but instead has to pay taxes to support the incarceration of his own attacker — would be evident nonsense in a world that focuses on the defense of property rights and therefore on the victim of crime.

Maybe,' he said hesitantly, 'maybe there is a beast.' The assembly cried out savagely and Ralph stood up in amazement. 'You, Simon? You believe in this?' 'I don't know,' said Simon. 'But . . .' His heartbeats were choking him. The storm broke. 'Sit down!' 'Shut up!' 'Take the conch!' 'Sod you!' 'Shut up!' Ralph shouted. 'Hear him! He's got the conch!' 'What I mean is. Maybe . . . it's only us.' 'Nuts!' That was Piggy, shocked out of decorum. 'We could be sort of . . .' Simon became inarticulate in his effort to express mankind's essential illness.

Monopoly is a market, or part of a market, reserved to the exclusive possession of one or more sellers by means of the initiation of physical force by the government, or with the sanction of the government. Monopoly exists insofar as the freedom of competition is violated, with the freedom of competition being understood as the absence of the initiation of physical force as the preventive of competition. Where there is no initiation of physical force to violate the freedom of competition, there is no monopoly. The freedom of competition is violated only insofar as individuals are excluded from markets or parts of markets by means of the initiation of physical force. Monopoly is thus a market or part of a market reserved to the exclusive possession of one or more sellers by means of the initiation of physical force. It is thus something imposed upon the market from without—by the government. (Private individuals—gangsters—can initiate force to reserve markets only if the government allows it and thereby sanctions it.) Thus, monopoly is not something which emerges from the normal operation of the economic system, and which the government must control.

Most of the major ills of the world have been caused by well-meaning people who ignored the principle of individual freedom, except as applied to themselves, and who were obsessed with fanatical zeal to improve the lot of mankind-in-the-mass through some pet formula of their own. The harm done by ordinary criminals, murderers, gangsters, and thieves is negligible in comparison with the agony inflicted upon human beings by the professional do-gooders who attempt to set themselves up as gods on earth and who would ruthlessly force their views on all others with the abiding assurance that the end justifies the means.

Media is an assemblage of tools with which to expand an audience's conception of what "the world" is to such and extent that their own lives and capabilities seem utterly insignificant; a means of psychological warfare by which people are overloaded with information and desensitized to their own and others' suffering; the sum of all means by which human beings reduce the infinite complexity of reality to a dead-end maze of abstractions.

My take on socialism is this: Socialism only seems to work when you don't fully implement it, when you keep enough capitalism around to pay socialism's bills, at least for a time. It's the difference between milking the cow and killing it. Socialism has no theory of wealth creation; it's just a destructive, envy-driven fantasy about redistributing it after something else (and somebody else) creates it first.

Never confuse efficiency with effectiveness.

Nearly all libertarians were once conservatives or progressives or independent statists of some stripe. But scarcely any conservatives, progressives, or independent statists were once libertarians. This asymmetry in the direction of ideological migration is interesting and perhaps informative.