Best 152 quotes in «contempt quotes» category

Where nature is concerned, familiarity breeds love and knowledge, not contempt.

Which is ideology? Which not? You shall know them by their assertion of truth, their contempt for considered reflection, and their fear of debate.

With health care, once you set yourself up as the source for people's health care, not insurance, you own them. That way you have total control over how they must live in order to qualify for health care. And that's what Marxists want. Marxists and leftists do not trust individuals. They have contempt individuals won't do the right thing, the right thing being defined by what Marxists want.

You can have no influence over those for whom you have underlying contempt.

Your flattery is as full of contempt as your insults were.

Bethune was a communist and an atheist with a healthy contempt for his evangelical father.

You will smile here at the consistency of those democratists who, when they are not on their guard, treat the humbler part of the community with the greatest contempt, whilst, at the same time they pretend to make them the depositories of all power.

Luther's personality as well as his teachings shows ambivalence toward authority. On the one hand he is overawed by authority—that of a worldly authority and that of a tyrannical God—and on the other hand he rebels against authority—that of the Church. He shows the same ambivalence in his attitude toward the masses. As far as they rebel within the limits he has set he is with them. But when they attack the authorities he approves of, an intense hatred and contempt for the masses comes to the fore. […] we shall show that this simultaneous love for authority and the hatred against those who are powerless are typical traits of the "authoritarian character.

A douchebag has an image to maintain. He is not real. He is the kind of guy who will change his last name into something cooler and more impressive.

[A]nd you may know how little God thinks of money by observing on what bad and contemptible characters he often bestows it." [Man and the Gospel (1865)]

[A] nation must ravage itself before foreigners can ravage it, a man must despise himself before others can despise him.

And at once I fell in love with her, for if it is sometimes enough to make us love a woman that she should look on us with contempt, as I supposed Mlle Swann to have done, and that we should think that she can never be ours, sometimes, too, it is enough that she should look on us kindly, as Mme de Guermantes was doing, and that we should think of her as almost ours already.

Anxiety can make anybody act nasty, big or small. You will be tested for your strength, and if you are seen as too weak, you will sometimes be treated abusively, discarded and avoided. I'm not saying that this should happen. I'm simply describing human beings as they are.

Arrogant men with knowledge make more noise from their mouth than making a sense from their mind.

As a society, our decision to heap shame and contempt upon those who struggle and fail in a system designed to keep them locked up and locked out says far more about ourselves than it does about them.

But Joringel had no chance to answer. For Jorinda ran at her brother and threw her arms around him and held him so tight he could not breathe. Little Jorinda and little Joringel held each other for a long, long time. Neither said a word. At last Joringel withdrew and looked at his sister. "If you won't leave me," he whispered, "I won't leave you

Bandar had effortlessly converted Ratiram’s grit into the smoke rings that he blew triumphantly in the air.

Between Countess Nordston and Levin there had been established those relations, not infrequent in society, in which two persons, while ostensibly remaining on friendly terms, are contemptuous of each other to such a degree that they cannot even treat each other seriously and cannot even insult each one another.

Can I help you?" he said, in a manner which indicated very clearly that not only did he not wish to help them, but also that he resented the implication that he ought to

...dans l'un comme dans l'autre cas, je me voyais obligé de passer toute ma vie en société intime avec ce qu'il y a sous le ciel de plus méprisable et de plus dégoûtant.

Contempt is the kryptonite of a good relationship.

Familiarity breeds contempt, for others at first, but then inwardly, contempt towards ourselves.

Deep down, people who deliberately distribute other people’s music and stuff feel contempt for professionals. And it’s not just culture — these days lots of people are contemptuous of everything. Without realizing it, they’re searching for things to despise.

Demons would often try to make me feel some negative emotion, like hatred or contempt. Because the only way I could become vulnerable to them, is if I indulged in some negative emotion, in their presence. In the realm of hatred and anger, and other negative emotions, demons are the masters.

Familiarity may breed contempt; but perhaps it would be more truthful to say that familiarity breeds blindness

Familiarity breeds sentiment before contempt.

Fear is contempt, whether the fearful know it or don't.

Hence, what he wants—and it is openly admitted—is to implement nationalistic imperialism with methods he has borrowed from Marxism, including its technique of mass organization. But the success of this mass organization is to be ascribed to the masses and not to Hitler. It was man's authoritarian freedom-fearing structure that enabled his propaganda to take root. Hence, what is important about Hitler sociologically does not issue from his personality but from the importance attached to him by the masses. And what makes the problem all the more complex is the fact that Hitler held the masses, with whose help he wanted to carry out his imperialism, in complete contempt.

Frank treated customers with the contempt Rosy had only seen before at airport passport control. Even then, she’d never heard an immigration official refer to anybody as baldy. “Hey, baldy,” Frank had said and whistled to call a customer back as though he were down in the paddock with an unruly herd. “You forgot your juice.” Frank held up the bottle of Tropicana orange juice. And when… baldy came back, Frank slapped the bottle into his hand as though passing him the baton in a relay race, then waved the man aside—“Go!”—and pointed at the next customer. “What do you want?” Frank said. “Cheese? Again? That’s three cheese you’ll have had in a row. Are you eating right?” The customer stammered. “Eh-but-eh-but-eh-but,” Frank mimicked. “Never mind. But think up a different filling next time. And not cheese and tomato.” He shook his head and made up the roll.

He himself was one of your noisy roisterers, for whom life holds no greater pleasures than wine and bought women. Outside these two poles of existence, he understood nothing. Braggart, brawler, contemptuous of every living person, he despised the whole world from the heights of his ignorance.

A prince need take little account of conspiracies if the people are disposed in his favor.

Haters are those, that never were given any chances, that blew their chances, or that never took the chance.

I detest these underdone men, he thought coldly. Boiled looking! Ought to be shoved back in the oven; just one more minute would do it.

I asked myself at the time: how is it that she is not astonished at herself, that she keeps her mouth closed, and expresses nothing of any wonderment?

Hypercritical, Shaming Parents Hypercritical and shaming parents send the same message to their children as perfectionistic parents do - that they are never good enough. Parents often deliberately shame their children into minding them without realizing the disruptive impact shame can have on a child's sense of self. Statements such as "You should be ashamed of yourself" or "Shame on you" are obvious examples. Yet these types of overtly shaming statements are actually easier for the child to defend against than are more subtle forms of shaming, such as contempt, humiliation, and public shaming. There are many ways that parents shame their children. These include belittling, blaming, contempt, humiliation, and disabling expectations. -BELITTLING. Comments such as "You're too old to want to be held" or "You're just a cry-baby" are horribly humiliating to a child. When a parent makes a negative comparison between his or her child and another, such as "Why can't you act like Jenny? See how she sits quietly while her mother is talking," it is not only humiliating but teaches a child to always compare himself or herself with peers and find himself or herself deficient by comparison. -BLAMING. When a child makes a mistake, such as breaking a vase while rough-housing, he or she needs to take responsibility. But many parents go way beyond teaching a lesson by blaming and berating the child: "You stupid idiot! Do you think money grows on trees? I don't have money to buy new vases!" The only thing this accomplishes is shaming the child to such an extent that he or she cannot find a way to walk away from the situation with his or her head held high. -CONTEMPT. Expressions of disgust or contempt communicate absolute rejection. The look of contempt (often a sneer or a raised upper lip), especially from someone who is significant to a child, can make him or her feel disgusting or offensive. When I was a child, my mother had an extremely negative attitude toward me. Much of the time she either looked at me with the kind of expectant expression that said, "What are you up to now?" or with a look of disapproval or disgust over what I had already done. These looks were extremely shaming to me, causing me to feel that there was something terribly wrong with me. -HUMILIATION. There are many ways a parent can humiliate a child, such as making him or her wear clothes that have become dirty. But as Gershen Kaufman stated in his book Shame: The Power of Caring, "There is no more humiliating experience than to have another person who is clearly the stronger and more powerful take advantage of that power and give us a beating." I can personally attest to this. In addition to shaming me with her contemptuous looks, my mother often punished me by hitting me with the branch of a tree, and she often did this outside, in front of the neighbors. The humiliation I felt was like a deep wound to my soul. -DISABLING EXPECTATIONS. Parents who have an inordinate need to have their child excel at a particular activity or skill are likely to behave in ways that pressure the child to do more and more. According to Kaufman, when a child becomes aware of the real possibility of failing to meet parental expectations, he or she often experiences a binding self-consciousness. This self-consciousness - the painful watching of oneself - is very disabling. When something is expected of us in this way, attaining the goal is made harder, if not impossible. Yet another way that parents induce shame in their children is by communicating to them that they are a disappointment to them. Such messages as "I can't believe you could do such a thing" or "I am deeply disappointed in you" accompanied by a disapproving tone of voice and facial expression can crush a child's spirit.

I have a proud character that cannot bear contempt.

I know what coming back to America from a war zone is like because I’ve done it so many times. First, there’s a kind of shock at the comfort and affluence that we enjoy, but that is followed by the dismal realization that we live in a society that is basically at war with itself. People speak with incredible contempt about, depending on their views: the rich, the poor, the educated, the foreign born, the President, or the entire US government. It is a level of contempt that is usually reserved for enemies in wartime except that now it is applied to our fellow citizens. Unlike criticism, contempt is particularly toxic because it assumes a moral superiority in the speaker. Contempt is often directed at people who have been excluded from a group or declared unworthy its benefits. Contempt is often used by governments to provide rhetorical cover for torture or abuse. Contempt is one of four behaviors that, statistically, can predict divorce in married couples. People who speak with contempt for one another will probably not remain united for long.

In the midst of these fine gentlemen with their great names and their ancient traditions of respectability, the two women sat face to face, exchanging tender glances, triumphant and supreme in the tranquil abuse of their sex, and their open contempt for the male. And the gentlemen applauded them.

It is considered a rather cheerful axiom that all Americans distrust politicians. (No one takes the further and less cheerful step of considering just what effect this mutual contempt has on either the public or the politicians, who have, indeed, very little to do with one another.)

It is the leader’s job to model and enforce the values and behaviors that make up the company culture. “Model” the behaviors is key. “Do as I say” only breeds contempt from others.

Its crazy when people of high moral standards, feel its okay for an intimate friend to insult them in a jovial way, forgeting that even casual friends can do just the same in a jovial way.

Love could be such a squalid emotion: burning bright in the midst of pathos, the subject of pity and contempt, it blazed with brilliant stupidity all the same.

Oh, that's just Thud! That's easy!" yapped a voice. Both men turned to look at Horsefry, who had been made perky by sheer relief. "I used to play it when I was a kid," he burbled. It's boring. The dwarfs always win!" Gilt and Vetinari shared a look. It said: While I loathe you and every aspect of your personal philosophy to a depth unplummable by any line, I'll credit you at least with not being Crispin Horsefry.

In her book claiming that allegations of ritualistic abuse are mostly confabulations, La Fontaine’s (1998) comparison of social workers to ‘nazis’ shows the depth of feeling evident amongst many sceptics. However, this raises an important question: Why did academics and journalists feel so strongly about allegations of ritualistic abuse, to the point of pervasively misrepresenting the available evidence and treating women disclosing ritualistic abuse, and those workers who support them, with barely concealed contempt? It is of course true that there are fringe practitioners in the field of organised abuse, just as there are fringe practitioners in many other health-related fields. However, the contrast between the measured tone of the majority of therapists and social workers writing on ritualistic abuse, and the over-blown sensationalism of their critics, could not be starker. Indeed, Scott (2001) notes with irony that the writings of those who claimed that ‘satanic ritual abuse’ is a ‘moral panic’ had many of the features of a moral panic: scapegoating therapists, social workers and sexual abuse victims whilst warning of an impending social catastrophe brought on by an epidemic of false allegations of sexual abuse. It is perhaps unsurprising that social movements for people accused of sexual abuse would engage in such hyperbole, but why did this rhetoric find so many champions in academia and the media?

It contained a sad, but too common story of the hard-heartedness of the wealthy, and the misery endured by the children of the highborn. Blood is not water, it is said, but gold with them is dearer far than the ties of nature; to keep and augment their possessions being the aim and end of their lives, the existence, and, more especially, the happiness of their children, appears to them a consideration at once trivial and impertinent, when it would compete with family views and family greatness. To this common and and iniquitous feeling these luckless beings were sacrificed; they had endured the worst, and could be injured no more; but their orphan child was a living victim, less thought of than the progeny of the meanest animal which might serve to augment their possessions. Mrs. Baker felt some complacency on reading this letter; with the common English respect for wealth and rank, she was glad to find that her humble roof had sheltered a man who was the son — she did not exactly know of whom, but of somebody, who had younger sons and elder sons, and possessed, through wealth, the power of behaving frightfully ill to a vast number of persons.

It is dependency, not familiarity, that breeds contempt.

It is fashionable to present hate and contempt for humanity as the exasperation and despair of compassion, but in that case rebellion should be against existence itself. When a man who is horrified by the basic evil of the world and his own existence, and who sees no God to rebel against, takes revenge on his fellow beings, he is a coward and a hypocrite. Perhaps the ugly, sordid, and horrifying things of which there is no end have always been produced by hypocritical and cowardly rebellion against existence, but that is not the rebellion of the social anarchist.

It is pure id. Freud would not approve. He regarded the obvious with the same contempt most of us reserve for wine spritzers.

It was then I realized that no one can escape his age, and that my dangerous contempt had melted like ice the moment someone was kind enough to show they cared about me, and in a way that suited me.

Nuhu anasemekana kuwa mtu aliyedharaulika sana huko Babeli. Maisha yake yalijaa utata. Lakini ukweli ni kwamba, bila Nuhu mimi na wewe tusingekuwapo. Unayemdharau sana mwogope sana.