Best 152 quotes in «contempt quotes» category

But Joringel had no chance to answer. For Jorinda ran at her brother and threw her arms around him and held him so tight he could not breathe. Little Jorinda and little Joringel held each other for a long, long time. Neither said a word. At last Joringel withdrew and looked at his sister. "If you won't leave me," he whispered, "I won't leave you

Contempt is the kryptonite of a good relationship.

Deep down, people who deliberately distribute other people’s music and stuff feel contempt for professionals. And it’s not just culture — these days lots of people are contemptuous of everything. Without realizing it, they’re searching for things to despise.

...dans l'un comme dans l'autre cas, je me voyais obligé de passer toute ma vie en société intime avec ce qu'il y a sous le ciel de plus méprisable et de plus dégoûtant.

Familiarity may breed contempt; but perhaps it would be more truthful to say that familiarity breeds blindness

Familiarity breeds contempt, for others at first, but then inwardly, contempt towards ourselves.

Familiarity breeds sentiment before contempt.

Fear is contempt, whether the fearful know it or don't.

Frank treated customers with the contempt Rosy had only seen before at airport passport control. Even then, she’d never heard an immigration official refer to anybody as baldy. “Hey, baldy,” Frank had said and whistled to call a customer back as though he were down in the paddock with an unruly herd. “You forgot your juice.” Frank held up the bottle of Tropicana orange juice. And when… baldy came back, Frank slapped the bottle into his hand as though passing him the baton in a relay race, then waved the man aside—“Go!”—and pointed at the next customer. “What do you want?” Frank said. “Cheese? Again? That’s three cheese you’ll have had in a row. Are you eating right?” The customer stammered. “Eh-but-eh-but-eh-but,” Frank mimicked. “Never mind. But think up a different filling next time. And not cheese and tomato.” He shook his head and made up the roll.

Haters are those, that never were given any chances, that blew their chances, or that never took the chance.

He himself was one of your noisy roisterers, for whom life holds no greater pleasures than wine and bought women. Outside these two poles of existence, he understood nothing. Braggart, brawler, contemptuous of every living person, he despised the whole world from the heights of his ignorance.

Hence, what he wants—and it is openly admitted—is to implement nationalistic imperialism with methods he has borrowed from Marxism, including its technique of mass organization. But the success of this mass organization is to be ascribed to the masses and not to Hitler. It was man's authoritarian freedom-fearing structure that enabled his propaganda to take root. Hence, what is important about Hitler sociologically does not issue from his personality but from the importance attached to him by the masses. And what makes the problem all the more complex is the fact that Hitler held the masses, with whose help he wanted to carry out his imperialism, in complete contempt.

Can I help you?" he said, in a manner which indicated very clearly that not only did he not wish to help them, but also that he resented the implication that he ought to

Demons would often try to make me feel some negative emotion, like hatred or contempt. Because the only way I could become vulnerable to them, is if I indulged in some negative emotion, in their presence. In the realm of hatred and anger, and other negative emotions, demons are the masters.

I asked myself at the time: how is it that she is not astonished at herself, that she keeps her mouth closed, and expresses nothing of any wonderment?

I know what coming back to America from a war zone is like because I’ve done it so many times. First, there’s a kind of shock at the comfort and affluence that we enjoy, but that is followed by the dismal realization that we live in a society that is basically at war with itself. People speak with incredible contempt about, depending on their views: the rich, the poor, the educated, the foreign born, the President, or the entire US government. It is a level of contempt that is usually reserved for enemies in wartime except that now it is applied to our fellow citizens. Unlike criticism, contempt is particularly toxic because it assumes a moral superiority in the speaker. Contempt is often directed at people who have been excluded from a group or declared unworthy its benefits. Contempt is often used by governments to provide rhetorical cover for torture or abuse. Contempt is one of four behaviors that, statistically, can predict divorce in married couples. People who speak with contempt for one another will probably not remain united for long.

I detest these underdone men, he thought coldly. Boiled looking! Ought to be shoved back in the oven; just one more minute would do it.

Hypercritical, Shaming Parents Hypercritical and shaming parents send the same message to their children as perfectionistic parents do - that they are never good enough. Parents often deliberately shame their children into minding them without realizing the disruptive impact shame can have on a child's sense of self. Statements such as "You should be ashamed of yourself" or "Shame on you" are obvious examples. Yet these types of overtly shaming statements are actually easier for the child to defend against than are more subtle forms of shaming, such as contempt, humiliation, and public shaming. There are many ways that parents shame their children. These include belittling, blaming, contempt, humiliation, and disabling expectations. -BELITTLING. Comments such as "You're too old to want to be held" or "You're just a cry-baby" are horribly humiliating to a child. When a parent makes a negative comparison between his or her child and another, such as "Why can't you act like Jenny? See how she sits quietly while her mother is talking," it is not only humiliating but teaches a child to always compare himself or herself with peers and find himself or herself deficient by comparison. -BLAMING. When a child makes a mistake, such as breaking a vase while rough-housing, he or she needs to take responsibility. But many parents go way beyond teaching a lesson by blaming and berating the child: "You stupid idiot! Do you think money grows on trees? I don't have money to buy new vases!" The only thing this accomplishes is shaming the child to such an extent that he or she cannot find a way to walk away from the situation with his or her head held high. -CONTEMPT. Expressions of disgust or contempt communicate absolute rejection. The look of contempt (often a sneer or a raised upper lip), especially from someone who is significant to a child, can make him or her feel disgusting or offensive. When I was a child, my mother had an extremely negative attitude toward me. Much of the time she either looked at me with the kind of expectant expression that said, "What are you up to now?" or with a look of disapproval or disgust over what I had already done. These looks were extremely shaming to me, causing me to feel that there was something terribly wrong with me. -HUMILIATION. There are many ways a parent can humiliate a child, such as making him or her wear clothes that have become dirty. But as Gershen Kaufman stated in his book Shame: The Power of Caring, "There is no more humiliating experience than to have another person who is clearly the stronger and more powerful take advantage of that power and give us a beating." I can personally attest to this. In addition to shaming me with her contemptuous looks, my mother often punished me by hitting me with the branch of a tree, and she often did this outside, in front of the neighbors. The humiliation I felt was like a deep wound to my soul. -DISABLING EXPECTATIONS. Parents who have an inordinate need to have their child excel at a particular activity or skill are likely to behave in ways that pressure the child to do more and more. According to Kaufman, when a child becomes aware of the real possibility of failing to meet parental expectations, he or she often experiences a binding self-consciousness. This self-consciousness - the painful watching of oneself - is very disabling. When something is expected of us in this way, attaining the goal is made harder, if not impossible. Yet another way that parents induce shame in their children is by communicating to them that they are a disappointment to them. Such messages as "I can't believe you could do such a thing" or "I am deeply disappointed in you" accompanied by a disapproving tone of voice and facial expression can crush a child's spirit.

I have a proud character that cannot bear contempt.

It contained a sad, but too common story of the hard-heartedness of the wealthy, and the misery endured by the children of the highborn. Blood is not water, it is said, but gold with them is dearer far than the ties of nature; to keep and augment their possessions being the aim and end of their lives, the existence, and, more especially, the happiness of their children, appears to them a consideration at once trivial and impertinent, when it would compete with family views and family greatness. To this common and and iniquitous feeling these luckless beings were sacrificed; they had endured the worst, and could be injured no more; but their orphan child was a living victim, less thought of than the progeny of the meanest animal which might serve to augment their possessions. Mrs. Baker felt some complacency on reading this letter; with the common English respect for wealth and rank, she was glad to find that her humble roof had sheltered a man who was the son — she did not exactly know of whom, but of somebody, who had younger sons and elder sons, and possessed, through wealth, the power of behaving frightfully ill to a vast number of persons.

In the midst of these fine gentlemen with their great names and their ancient traditions of respectability, the two women sat face to face, exchanging tender glances, triumphant and supreme in the tranquil abuse of their sex, and their open contempt for the male. And the gentlemen applauded them.

In her book claiming that allegations of ritualistic abuse are mostly confabulations, La Fontaine’s (1998) comparison of social workers to ‘nazis’ shows the depth of feeling evident amongst many sceptics. However, this raises an important question: Why did academics and journalists feel so strongly about allegations of ritualistic abuse, to the point of pervasively misrepresenting the available evidence and treating women disclosing ritualistic abuse, and those workers who support them, with barely concealed contempt? It is of course true that there are fringe practitioners in the field of organised abuse, just as there are fringe practitioners in many other health-related fields. However, the contrast between the measured tone of the majority of therapists and social workers writing on ritualistic abuse, and the over-blown sensationalism of their critics, could not be starker. Indeed, Scott (2001) notes with irony that the writings of those who claimed that ‘satanic ritual abuse’ is a ‘moral panic’ had many of the features of a moral panic: scapegoating therapists, social workers and sexual abuse victims whilst warning of an impending social catastrophe brought on by an epidemic of false allegations of sexual abuse. It is perhaps unsurprising that social movements for people accused of sexual abuse would engage in such hyperbole, but why did this rhetoric find so many champions in academia and the media?

It is fashionable to present hate and contempt for humanity as the exasperation and despair of compassion, but in that case rebellion should be against existence itself. When a man who is horrified by the basic evil of the world and his own existence, and who sees no God to rebel against, takes revenge on his fellow beings, he is a coward and a hypocrite. Perhaps the ugly, sordid, and horrifying things of which there is no end have always been produced by hypocritical and cowardly rebellion against existence, but that is not the rebellion of the social anarchist.

It is dependency, not familiarity, that breeds contempt.

It is considered a rather cheerful axiom that all Americans distrust politicians. (No one takes the further and less cheerful step of considering just what effect this mutual contempt has on either the public or the politicians, who have, indeed, very little to do with one another.)

It is pure id. Freud would not approve. He regarded the obvious with the same contempt most of us reserve for wine spritzers.

It was then I realized that no one can escape his age, and that my dangerous contempt had melted like ice the moment someone was kind enough to show they cared about me, and in a way that suited me.

Its crazy when people of high moral standards, feel its okay for an intimate friend to insult them in a jovial way, forgeting that even casual friends can do just the same in a jovial way.

Nuhu anasemekana kuwa mtu aliyedharaulika sana huko Babeli. Maisha yake yalijaa utata. Lakini ukweli ni kwamba, bila Nuhu mimi na wewe tusingekuwapo. Unayemdharau sana mwogope sana.

Love could be such a squalid emotion: burning bright in the midst of pathos, the subject of pity and contempt, it blazed with brilliant stupidity all the same.

Oh, that's just Thud! That's easy!" yapped a voice. Both men turned to look at Horsefry, who had been made perky by sheer relief. "I used to play it when I was a kid," he burbled. It's boring. The dwarfs always win!" Gilt and Vetinari shared a look. It said: While I loathe you and every aspect of your personal philosophy to a depth unplummable by any line, I'll credit you at least with not being Crispin Horsefry.

It is the leader’s job to model and enforce the values and behaviors that make up the company culture. “Model” the behaviors is key. “Do as I say” only breeds contempt from others.

Our contempt for any particular poem must be perfect, be total, because only a ruthless reading that allows us to measure the gap between the actual and the virtual will enable to to experience, if not a genuine poem—no such thing—a place for the genuine, whatever that might mean.

Setting fire to the roofs, getting away with the loot, suiting herself. She studied modern philosophy, read Sartre on the side, smoked Gitanes, and cultivated a look of bored contempt. But inwardly, she was seething with unfocused excitement, and looking for someone to worship.

Schon als Kind war er von recht massiver Körperlichkeit gewesen, in die er sich zurückzuziehen pflegte wie in einen Bunker, da war nichts zu bewegen und nichts zu erschüttern, und aus seinen Kinderaugen sprach Ablehnung. Seine Schulkameraden fürchteten ihn, weil er sofort zuschlug, er ließ sich nicht auf Diskussionen ein, sondern pflanzte dem Kontrahenten ohne Vorwarnung die Faust gezielt auf die Nase. Nur vor den hübschen Mädchen, vor denen fürchtete er sich. Er wusste von Kindesbeinen an, dass sie sich Zutritt verschaffen konnten in sein Innerstes, in das Herz aller Dinge, einfach so, ohne jede Anstrengung, und dass sie dort schlimme Dinge taten, ohne Gewissen und ohne Mitleid. Sie quälten und verletzten und töteten, mit einem Blick, und er begriff nicht, wie sie das machten. Er dachte an Zauberei. Er sah auch, dass sie über manche Jungs diese Macht nicht hatten, und denen unterwarfen sie sich, denen rannten sie nach, von denen ließen sie sich benutzen. Er sah das und begriff auch das nicht. Es hat etwas mit Liebe zu tun, dachte er. Wer sie liebt, den verletzen und demütigen sie. Wer sie verachtet, von dem lassen sie sich benutzen als Klopapier. Wer sie liebt, ernsthaft liebt, dem verweigern sie sich. Wer sie verachtet, bekommt eine ganze Sammlung von ihnen. Du liebst eine Frau? Liebst sie wirklich? Damit lädst du sie ein, dir das Herz zu brechen. Und sie wird der Einladung folgen. Die Versuchung ist einfach zu groß. Er liebt mich, er ist schwach, denkt sie voller Verachtung. Sowas muss man zertreten. Wonach du dich am meisten sehnst, das bekommst du nicht. Was du verachtest, wirft sich dir zu Füßen. Er sah das, und verstand es nicht.

Sarcasm is a manifestation of anger, and anger can make you the puppet of your opponents.

She said it quite correctly; there was nothing offensive in the quiet politeness of her voice; but following his high note of enthusiasm, her voice struck a tone that seemed flat and deadly in its indifference—as if the two sounds mingled into an audible counterpoint around the melodic thread of her contempt.

Soon he essentially stopped talking. "I am retreating into silence as a defensive mode," he mentioned. Eventually, he was down to uttering just five words, and only to guards: yes; no; please; thank you. "I am surprised," he wrote, "by the amount of respect this garners me. That silence intimidates puzzles me. Silence is to me normal, comfortable." Later he added, "I will admit to feeling a little contempt for those who can't keep quiet.

The defining characteristic of a hipster—the thing everyone agreed on, and most hated about them—wasn't so much their taste, but their contempt and condescension toward those less cool than themselves.

The highest indifference is when indeed you ignore you are ignoring someone.

The belief in Limitation is the basis of all jealousy, and jealousy leads to Possession. Possession is the idea that you must hold tightly to that which you love or it might escape. In truth, it does not escape. It loses its value to the holder and often creates contempt. True power attracts the sweet pleasure of liberation within the harmony of love.

Though no one recognized his strength, Anand was among the strong. His satirical sense kept him aloof. At first this was only a pose, and imitation of his father. But satire led to contempt, and at Shorthills contempt, quick, deep, inclusive, became part of his nature. It led to inadequacies, to self-awareness and a lasting loneliness. But it made him unassailable.

Ukitaka kutambulika usione aibu.

Wanawake wenye umri wa miaka kumi na nane hadi ishirini na mbili wanaweza kutawaliwa. Ishirini na mbili hadi ishirini na nne wanaweza kukuumiza. Ishirini na nne hadi ishirini na saba unaweza kuweka malengo nao yenye natija. Ishirini na saba hadi thelathini watakuchunguza sana na hawatakupenda kutoka moyoni. Thelathini hadi thelathini na tano wamejawa na dharau za kijinga. Thelathini na tano hadi arobaini na mbili watakung’ang’ania kupoza hasira za huko walikotoka. Tofauti na wanawake wenye umri wa miaka kumi na nane hadi ishirini na mbili, na wanawake wenye umri wa miaka ishirini na nne hadi ishirini na saba, wengine wote ni kubahatisha.

We drove on in silence, Dad shaking his head in disgust every few minutes. I stared at him, wondering how it was we got to this place. How the same man who held his infant daughter and kissed her tiny face could one day be so determined to shut her out of his life, out of his heart. How, even when she reached out to him in distress - Please, Dad, come get me, come save me - all he could do was accuse her. How that same daughter could look at him and feel nothing but contempt and blame and resentment, because that's all that radiated off of him for so many years and it had become contagious.

We would sneer sometimes at how pointless it all was, all those bourgeois souls wrapping themselves in luxury, isolating themselves from the raw edges of the word; and in between puffs, we would smile, and dream of owning those streets, dreaming the same dreams that we scorned others for.

The way to be really despicable is to be contemptuous of other people's pain.

..What our contempt often hurls from us, We wish it our again; the present pleasure, By revolution lowering,does become The opposite of itself..

What people instinctively regard as cool is real power - consistency. Pathetic is not cool. Being locked in a tragedy, but not knowing it. That's lameness.

What! your wisdom thinks I must love the man I'm going to marry? The most unpleasant thing in the world. I should quarrel with him; I should be jealous of him; our menage would be conducted in a very ill-bred manner. A little quiet contempt contributes greatly to the elegance of life. ("The Lifted Veil")