Best 381 quotes in «melancholy quotes» category

If you close your eyes when you sing in Latin, and if you stand right at the back so you can keep one hand against the cold stone wall of the church, you can pretend you're in the Middle Ages. That's why I did it. That's what I was in it for.

I'll always be your friend, Talltail. But I'm a kittypet and you're a warrior. You'll always be a Warrior.

If you saw a wounded person, torn and mangled, on the highway, the sight of so deplorable an object would fill you with compassion; the sight of your friends under the disease I am now speaking ought to move you much more, for it is tearing them to pieces every moment. Every moment it preys upon their vitals, and they are continually dying, yet cannot die.

i have laughed more than daffodils and cried more than June.

Il n'arrivait às à trouver exactement son aplomb. Comme lorsqu'on déplace un meuble très lourd et qu'on n'arrive plus ensuite à faire coïncider sa base avec ses marques laissées au sol. Ou comme lorsqu'on n'arrive plus à replier une chemise comme l'avait fait la vendeuse. Les plis du tissu sont là, bien marqués, on les suit, mais le résultat n'est plus parfait, il est personnel.

If you tell someone you have depression, they will often say, "Oh, I've been depressed before, too." The difference lies between being depressed and having depression. Everyone's been depressed at one time or another, but these are far from being the same things. One is a passing mood. The other is a chronic illness that does not come and go, ebb and flow, is here one day and gone the next. The difference between being depressed and having depression is that one is a mood and the other is an illness. One is a momentary bout of melancholy. The other is a debilitating condition that requires medical treatment. Would you feel better about having a cancerous lesion if I likened it to the rash I had last week? The difference between being depressed and having depression is the difference between a mood that will soon pass, and a serious illness that disrupts your ability to function and will take years to treat. The difference between being depressed and having depression is the difference between Cleveland and Bangkok, or your frying pan and the surface of the sun. So, no, we (depressives) do not feel better when you tell us about your rash. We'll do our best to be polite about it, but no, it really doesn't help at all.

Ik wil liggen in een karmozijnen kamerjas, afgezet met konijnenbont, die over de randen van mijn chaise longue heen en weer golft op de knus krakende vloer van oud hout, dat nooit meer zal werken, in het woonvertrek, dat mijn oude, betrouwbare butler zo warm stookt dat mijn gedachten smelten als de sneeuwvlokken tegen de buitenkant van de vuile ramen. En daar wil,ik toeven, in de zacht knisperende schemer van durende tijd die van geen uur wil weten, waar droombeelden voorbijglijden als handen over ogen, als schaduwen over de muur. De oude boter is nog goed. Ik kan hem eten met rijstvelden suiker. De krenten kunnen wellen in de ingekookte thee. Ik blaas de de vliegen weg. Terwijl ik wegdrijf in een halfslaap , krabtvde butler met een spateltje de bruine korsten van mijn voeten. 'Er is vandaag een brief gekomen,' zegt hij.' Maar niets om u zorgen over te maken. Ik heb hem ongeopend in de haard gegooid' ' ' Krijgen we bezoek?'' Ik zie het als mijn voornaamstectaakndat u rustig kan blijven slapen.

I'll use the blood from my spilling heart to write the words that were never able to slip out of my mouth, so you can see how much you've broken me into a perpetual state of melancholy.

I love death because life hates me.

I loved him the way some people are to be loved - from a distance.

I love rainstorms...the thunder, lightning, wind, all of it. So much going on at once, so many emotions...just like me.

In any case, there was only one tunnel, dark and lonely, mine, the tunnel in which I had spent my childhood, my youth, my whole life. And in one of those transparent lengths of the stone wall I had seen this girl and had gullibly believed that she was traveling another tunnel parallel to mine, when in reality she belonged to the broad world, to the world without confines of those who do not live in tunnels; and perhaps she had peeped into one of my strange windows out of curiosity and had caught a glimpse of my doomed loneliness, or her fancy had been intrigued by the mute language, the clue of my painting. And then, while I advanced always along my corridor, she lived her normal life outside, the exciting life of those people who live outside, that strange, absurd life in which there are dances and parties and gaiety and frivolity. And it happened at times that when I walked by one of my windows she was waiting for me, silent and longing (why was she waiting for me? why silent and longing?); but other times she did not get there on time, or she forgot about this poor creature hemmed in, and then I, with my face pressed against the glass wall, could see her in the distance, smiling or dancing carefree, or, what was worse, I could not see her at all and I imagined her in inaccessible or vile places. And then I felt my destiny a far lonelier one than I had imagined.

In all other evils people take for granted what others say, and sympathize accordingly with them; but in this one people are apt to contradict and oppose those who are distressed—and as long as they do so, they cannot pity them as they ought. This makes the grief of such to overwhelm and strangle them within, because, when they disclose it, they find it is to no purpose. In this case, do as you would have others do unto you. Suppose that you have a toothache or a headache, and, when you complain of those ailments, people were to tell you that it was nothing but a fancy; would you not think their carriage to be full of cruelty? And would it not vex you to find out that you cannot be believed?

In a world without melancholy, nightingales would start burping

In Hong Kong, I read Gabriel Garcia Marquez’s “Love in the Time of Cholera”, in which the hero must wait until his seventies before being united with his beloved. In a moment of Melancholy, I inscribed my copy: Angelina, I will love you always. Adam and sent it to her, via Jacinta. It was an unhealthy book for me to have read at that time, and to have then inflicted on Angelina. Just wait long enough and somehow the right people will die. The starts will align, we’ll get over ourselves and we’ll be together. And in the meantime, what?

I needed a time machine. I needed to run around the past and gather up all the old, unbroken parts of me and try to Frankenstein myself back together again. My healthy body, my unjaded sixteen-year-old heart, my baby brain. I may not make such a pretty monster, but at least I'd feel like myself again.

In her eyes shone the sweetness of melancholy.

In the period of my life that Fred and I had this conversation I was writing a thesis at Melbourne University as part of a masters in creative writing, entitled Melancholy Ever After, about the effect of melancholy on narrative structure in fairy tales.

In old prints melancholy is usually portrayed as a woman, disheveled, deranged, surrounded by broken pitchers, leaning casks, torn books. She may be sunk in unpeaceful sleep, heavy limbed, overpowered by her inability to take the world's measure, her compass and book laid aside. She is very frightening, but the person she frightens most is herself. She is her own disease. Miter shows her wearing a large ungainly dress, winged, a garland in her tangled hair. She has a fierce frown and so great is her disarray that she is closed in by emblems of study, duty, and suffering: a bell, an hourglass, a pair of scales, a globe, a compass, a ladder, nails. Sometimes this woman is shown surrounded by encroaching weeds, a conweb undisturbed above her head. Sometimes she gazes out of the window at a full moon for she is moonstruck. And should melancholy strike a man it will because he is suffering from romantic love: he will lean his padded satin arm on a velvet cushion and gaze skywards under the nodding plume of his hat, or he will grasp a thorn or a nettle and indicate that he does not sleep. These men seem to me to be striking a bit of a pose, unlike women, whose melancholy is less picturesque. The women look as if they are in the grip of an affliction too serious to be put into words. The men, on the other hand, appear to have dressed up for the occasion, and are anxious to put a noble face on their suffering. Which shows that nothing much has changed since the sixteenth century at least in that respect.

In the park which surrounded our house were the ruins of the former mansion of Brentwood, a much smaller and less important house than the solid Georgian edifice which we inhabited. The ruins were picturesque, however, and gave importance to the place. Even we, who were but temporary tenants, felt a vague pride in them, as if they somehow reflected a certain consequence upon ourselves. The old building had the remains of a tower, an indistinguishable mass of mason-work, overgrown with ivy, and the shells of walls attached to this were half filled up with soil. I had never examined it closely, I am ashamed to say. There was a large room, or what had been a large room, with the lower part of the windows still existing, on the principal floor, and underneath other windows, which were perfect, though half filled up with fallen soil, and waving with a wild growth of brambles and chance growths of all kinds. This was the oldest part of all. At a little distance were some very commonplace and disjointed fragments of the building, one of them suggesting a certain pathos by its very commonness and the complete wreck which it showed. This was the end of a low gable, a bit of grey wall, all encrusted with lichens, in which was a common doorway. Probably it had been a servants' entrance, a backdoor, or opening into what are called "the offices" in Scotland. No offices remained to be entered-pantry and kitchen had all been swept out of being; but there stood the doorway open and vacant, free to all the winds, to the rabbits, and every wild creature. It struck my eye, the first time I went to Brentwood, like a melancholy comment upon a life that was over. A door that led to nothing - closed once perhaps with anxious care, bolted and guarded, now void of any meaning. It impressed me, I remember, from the first; so perhaps it may be said that my mind was prepared to attach to it an importance, which nothing justified. ("The Open Door")

I realised I never wanted to leave her side, and I never wanted her to have to struggle to be released from her sadness. I could never suggest she required release; for she did not require release. It was a true thing, this sadness of hers; a true thing about the world, about life, about herself. I just wanted Daphne. I wanted who she was, how she was, only her, all of her, always. And I knew I would be forever treading the long path towards that shrouded chamber of dusky luminance I glimpsed in her flickering sort of half-smiles.

I often wish I'd got on better with your father,' he said. But he never liked anyone who--our friends,' said Clarissa; and could have bitten her tongue for thus reminding Peter that he had wanted to marry her. Of course I did, thought Peter; it almost broke my heart too, he thought; and was overcome with his own grief, which rose like a moon looked at from a terrace, ghastly beautiful with light from the sunken day. I was more unhappy than I've ever been since, he thought. And as if in truth he were sitting there on the terrace he edged a little towards Clarissa; put his hand out; raised it; let it fall. There above them it hung, that moon. She too seemed to be sitting with him on the terrace, in the moonlight.

I only wanted absolute quiet to think out why I had developed a sad attitude toward sadness, a melancholy attitude toward melancholy and a tragic attitude toward tragedy — why I had become identified with the objects of my horror or compassion.

I, sometimes, fear that probably I'll just keep changing cities, and may be someday I'll also travel the world, but never find another soul who thinks exactly the way I do.

I see Barsad, and Cly, Defarge, The Vengeance, the Juryman, the Judge, long ranks of the new oppressors who have risen on the destruction of the old, perishing by this retributive instrument, before it shall cease out of its present use. I see a beautiful city and brilliant people rising from this abyss, and, in their struggles to be truly free, in their triumphs and defeats, through long long years to come, I see the evil of this time and of the previous time of which this is the natural birth, gradually making explanation for itself and wearing it out. ” ― Charles Dickens, A Tale of Two Cities tags: charles-dickens 18 likes Like Charles Dickens “They said of him, about the city that night, that it was the peacefullest man's face ever beheld there. Many added that he looked sublime and prophetic. One of the most remarkable sufferers by the same axe---a woman---had asked at the foot of the same scaffold, not long before, to be allowed to write down the thoughts that were inspiring her. If he had given an utterance to his, and they were prophetic, they would have been these: "I see Barsad, and Cly, Defarge, The Vengeance, the Juryman, the Judge, long ranks of the new oppressors who have risen on the destruction of the old, perishing by this retributive instrument, before it shall cease out of its present use. I see a beautiful city and a brilliant people rising from this abyss, and, in their struggles to be truly free, in their triumphs and defeats, through long years to come, I see the evil of this time and of the previous time of which this is the natural birth, gradually making expiation for itself and wearing out. "I see the lives for which I lay down my life, peaceful, useful, prosperous and happy, in that England which I shall see no more. I see Her with a child upon her bosom, who bears my name. I see her father, aged and bent, but otherwise restored, and faithful to all men in his healing office, and at peace. I see the good old man, so long their friend, in ten years' time enriching them with all he has, and passing tranquilly to his reward. "I see that I hold a sanctuary in their hearts, and in the hearts of their descendants, generations hence. I see her, an old woman weeping for me on the anniversary of this day. I see her and her husband, their course done, lying side by side in their last earthly bed, and I know that each was not more honoured and held sacred in the other's soul, than I was in the souls of both. "I see that child who lay upon her bosom and who bore my name, a man winning his way up in that path of life which once was mine. I see him winning it so well, that my name is made illustrious there by the light of his. I see the blots I threw upon it, faded away. I see him, foremost of just judges and honoured men, brining a boy of my name, with a forehead that I know and golden hair, to this place---then fair to look upon, with not a trace of this day's disfigurement---and I hear him tell the child my story, with a tender and faltering voice. "It is a far, far better thing that I do, than I have ever done; it is a far, far better rest that I go to than I have ever known.

I sometimes think about old tombs and weeds That interwreathe among the bones of kings With cold and poisonous berry and black flower: Or ruminate upon the skulls of steeds Frailer than shells and on those luminous wings - The shoulder blades of Princes of fled power, Which now the unrecorded sandstorms grind Into so wraith-like a translucency Of tissue-thin and aqueous bone - A Reverie of Bone

It is warm, I am alive, I am calm and sad, I hardly know why. In this existence so even, so tranquil, and so gentle as I have here, I am in an element that weakens me morally while strengthening me physically; and I fall into melancholies of honey and roses which are none the less melancholy. It seems to me that all those I love forget me, and that it is justice, because I live a selfish life having nothing to do for any one of them.

I then supped with my companions, with whom I was soon after to part for ever - always a most melancholly, death-like idea - a sort of separation of soul; for all the regret which follows those from whom fate separates us, seems to be something torn from ourselves.

I thought I would marry my boyfriend and grow old and sick of him. I thought I would keep my friends, and we'd make different, new memories. None of that happened. Better things happened. Then why am I so sad?

I thundered hot water into the big tub, setting up McGee's Handy Home Treatment for Melancholy. A deep hot bath, and a strong cold drink, and a book on the tub rack. Who needs the Megrims? Surely not McGee, not that big brown loose-jointed, wirehaired beach rambler, that lazy fishcatching, girlwatching, grey-eyed iconoclastic hustler. Stay happy, McGee, while you use up the stockpiled cash. Borrow a Junior from Meyer for the sake of coziness. Or get dressed and go over to the next doc, over to the big Wheeler where the Alabama Tiger maintains his permanent floating house party and join the festive pack. Do anything, but stop remembering the way Sam Taggart looks with all the wandering burned out of him. Stop remembering the sly shy way Nicki would walk toward you, across a room. Stop remembering the way Lois died. Get in there and have fun, fella. While there's fun to have. While there's some left. Before they deal you out.

It is the heaviest stone that melancholy can throw at a man, to tell him he is at the end of his nature; or that there is no further state to come, unto which this seems progressional, and otherwise made in vain. Without this accomplishment, the natural expectation and desire of such a state, were but a fallacy in nature; unsatisfied considerators would quarrel the justice of their constitutions, and rest content that Adam had fallen lower; whereby, by knowing no other original, and deeper ignorance of themselves, they might have enjoyed the happiness of inferior creatures, who in tranquillity possess their constitutions, as having not the apprehension to deplore their own natures, and, being framed below the circumference of these hopes, or cognition of better being, the wisdom of God hath necessitated their contentment: but the superior ingredient and obscured part of ourselves, whereto all present felicities afford no resting contentment, will be able at last to tell us, we are more than our present selves, and evacuate such hopes in the fruition of their own accomplishments.

I stood there silently, under the cold embrace of that rain, and watched myself drown, as all of that sadness soaked itself onto me, It did not wash away my sorrows, nor did it comfort me, it just gave in to me, like a falling leaf gives in to the ground, filling my chest with all the sorrows, of both tomorrow and yesterday, it broke something in me, something i once cherished, and without that torn self, i often ask myself, i wonder, what's worse ?? To lose one's own self? or to lose one's own reason to live ....

I thought once how Theocritus had sung Of the sweet years, the dear and wished-for years, Who each one in a gracious hand appears To bear a gift for mortals, old or young; And, as I mused it in his antique tongue, I saw, in gradual vision through my tears, The sweet, sad years, the melancholy years, Those of my own life, who by turns had flung A shadow across me. Straightaway I was 'ware, So weeping, how a mystic Shape did move Behind me, and drew me backward by the hair; And a voice said in mastery, while I strove,-- Guess now who holds thee?--Death, I said, But, there, The silver answer rang,--Not Death, but Love.

It might be high summer all about but inside me everything is fall. The lonesomeness of a sad, slow closing of days, knowing frost is nigh and wind needling through the cabin chinks is just around the bend. That's me, right now.

It sometimes seemed so peculiar and wrong to her that you could be that intimate with someone, to go to sleep with them and wake up with them, to do really quite extraordinarily personal things together on a regular basis, and then, suddenly, you don’t even know their telephone number, or where they’re living, or working, or what they did today or last week or last year... That’s why break‐ups felt like your skin was being torn from your body. It was actually strange that more people weren’t like Saskia, instead of being so well‐behaved and dignified about it.

It's my letter," she began. "I cannot make it right." "Come in, come in," the Prince said gently. "Maybe we can help you." She sat down in the same chair as before. "All right, I'll close my eyes and listen; read to me." " 'Westley, my passion, my sweet, my only, my own. Come back, come back. I shall kill myself otherwise. Yours in torment, Buttercup.' " She looked at Humperdinck. "Well? Do you think I'm throwing myself at him?" "It does seem a bit forward," the Prince admitted. "It doesn't leave him a great deal of room to maneuver.

I was willing to yield to nostalgia, that melancholy residue of desire.

It was that time of dusk when there is a—deepening of the interior shadows. It is a melancholy time: all you need do is switch on one lamp and the inside and the outside will separate, held apart by the reflections in the glass, and evening will begin.

I want to drown in my tears, And my tears are my prayers.

Listen O’ westward winds,chime a requiem for my languid thoughts,for they are fruitless by the lone hours,and count not my tears, O’ streams in my stupor;and these low melancholy strings, the soul shall tune!

listen thoughtfully sounds of laughter gaiety and melancholy galore

I wish to cry. Yet, I laugh, and my lipstick leaves a red stain like a bloody crescent moon on the top of the beer can.

Mais, vrai, j’ai trop pleuré ! Les Aubes sont navrantes. Toute lune est atroce et tout soliel amer: L’âcre amour m’a gonflé de torpeurs enivrantes. Ô que ma quille éclate ! Ô que j’aille à la mer!

Looking back on months and years of intimacy, to feel that your friend, while you still remember the moving words you exchanged, is yet growing distant and living in a world apart—all this is sadder far than partings brought by death.

Maybe all Americans who suffer from melancholy act as if they have gone mad. But I truly thought he might throw himself in the river, and I don't want his ghost visiting to keep telling me he's sorry.

Many persons will say to such people,"Why do you so pore and muse and gratify the devil?"―whereas it is the very nature of the disease to cause such fixed musings. They might as well say, "Why are you diseased? Why won't you get well?" Their so musing proceeds from a violent pressure on their spirits, which they are not able to remove. Some think that melancholy persons are pleased with their distemper, but I believe that they are as pleased as a man who is lying on thorns or briars, or as one who is thrown into a fiery furnace. It is vastly painful to them to be in this condition, and they cannot be supposed to hate themselves so much as to be fond of pain.

Maybe I'm still the same as I was then. I'm just looking out at the world through a crack in a closet door...

Maybe you've understood by now that for men like myself, that is, melancholy men for whom love, agony, happiness and misery are just excuses for maintaining eternal loneliness, life offers neither great joy nor great sadness. I'm not saying we can't relate to other souls overwhelmed by these feelings, on the contrary, we sympathize with them. What we cannot fathom is the odd disquiet our souls sink into at such times. This silent turmoil dims our intellects and dampens our hearts, usurping the place reserved for the true joy and sadness we ought to experience.

Melancholy is incompatible with bicycling.

Melancholia is the disease of the middle-class. The Workers don't know what it means.