Best 9776 quotes in «death quotes» category

Anyone who has physically incarnated on the Earth is energetically connected to the people they love, and to the Earth, indefinitely...

Anyone is capable of going to Heaven. Heaven is our home. People ask me about death and whether I look forward to it and I answer, 'Of course', because I am going home. Dying is not the end, it is just the beginning. Death is a continuation of life. This is the meaning of eternal life; it is where our soul goes to God, to be in the presence of God, to see God, to speak to God, to continue loving Him with greater love because in Heaven we shall be able to love Him with our whole heart and our soul because we only surrender our body in death - our heart and our soul live forever. When we die we are going to be with God, and all those we have known who have gone before us: our family and our friends will be there waiting for us. Heaven must be a beautiful place.

Any man's death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bells tolls; it tolls for thee.

Any self-defense situation has the potential to quickly become A 'life and death' situation, therefore your practice of martial arts should be undertaken, as if your very life depends on it . . .

Anyway, they took her body to McBurney's Funeral Home in Motley. They'll be planting her tomorrow.

Anything which is just born, which has just come into existence, has no past behind it. Birth, in other words, is the condition of having no past. And likewise, anything which now dies, which has just ceased to be, has no future left in front of it. Death is the condition of having no future. But we have already seen that this present moment has both no past and no future simultaneously. That is, birth and death are one in this present moment. This moment is just now being born—you can never find a past to this present moment, you can never find something before it. Yet also, this moment is just now dying — you can never find a future to this moment, never find something after it. This present, then, is a coincidence of opposites, a unity of birth and death, being and non-being, living and dying. As Ippen put it, "Every moment is the last moment and every moment is a rebirth.

Apart from death, what else is there to grieve about?

A pall fell over the room. A black shroud of disease and deathbeds and all the worst things from all the worst places. This mutant world, a tragic portmanteau, the unnatural marriage of two roots as different as could be. 'And do you, Ability take Vitriol to be your lawfully wedded suffix?' I wanted to scream objections to the unholy matrimony, but nothing came out. My mouth was clammy and dry, full of sand. Dr. Wilson smiled on, rambling about the benefits of Abilitol while my father nodded like a toy bobblehead immune to the deepening shadow in the room. As they spoke, I caught my mother's eye. I could tell by her face that she felt the deepening shadow too. Neither of us smiled. Neither of us spoke. We felt the shadow together.

A Parting Guest What delightful hosts are they— Life and Love! Lingeringly I turn away, This late hour, yet glad enough They have not withheld from me Their high hospitality. So, with face lit with delight And all gratitude, I stay Yet to press their hands and say, Thanks.—So fine a time! Good night.

A person gets built and stands for a few years and then nature’s demolition team comes in.

A part of me knew... from the moment I saw her; her death would have been one wound too many that day.

A penny for my thoughts, oh no, I'll sell them for a dollar They're worth so much more after I'm a goner And maybe then you'll hear the words I been singin' Funny when you're dead how people start listenin

A perfect example, in matters of life and death, of love and passion, of choice or destiny; options decrease to a singular course.

A person with good heart is always happy. However its a myth because most of the time his heart is full of wounds as it except only good thing from others still he love the people who treat it right & pray for the ones who don't

A person's destiny often ends before his death.

A person's life isn't orderly ...it runs about all over the place, in and out through time. The present's hardly there; the future doesn't exist. Only love matters in the bits and pieces of a person's life.

A place where something so terrible had happened shouldn't continue to exist in the world

A poor man is a living dead one.

Apparently life goes on but things do get changed when someone is gone. That emptiness will always stay in your heart. You will not see those faces again in this world but with the eyes of your memories. So when someone is gone they actually never leave but stays with us, in us.

Appearance is irrelevant, perception is irrelevant; what matters is that reality exists and that we are capable of understanding it. This is the absolute key to survival. A man who lives by his mind, lives; a man who ignores his mind, thereby ignoring reality, dies. Simple.

A posthumously, everyone loves us. (A titre posthume, - Tout le monde nous aime)

A premature death does not only rob one of the countless instances where one would have experienced pleasure, it also saves one from the innumerable instances where one would have experienced pain.

Are not our lives too short for that full utterance which through all our stammerings is of course our only and abiding intention?

Are there moments when our brains are not exercising?” I questioned. “That would be almost like being brain dead...

Are you afraid now?" said Gregor. "At times," she admitted. "But it is no worse than if I were in Regalia. You see, I was tired of constant fear, so I made a decision. Everyday when I wake I tell myself it will be my last. If you are not trying to hold on to time, you are not so afraid of losing it." Gregor thought this was the single saddest thing anyone had ever said to him. He couldn't answer. "And then, if you make it to bedtime, you feel the joy of cheating death out of one more day," she said. "Do you see?

Aren't you afraid of dying? Not really. I've watched lots of good-for-nothing, worthless people die, and if people like that can do it, then I should be able to handle it.

Are we, intellectual sirs, not actively or passively 'producing' more and more words, more books, more articles, ceaselessly refilling the pot-boiler of speech, gorging ourselves on it rather, seizing books and 'experiences', to metamorphose them as quickly as possible into other words, plugging us in here, being plugged in there, just like Mina on her blue squared oilcloth, extending the market and the trade in words of course, but also multiplying the chances of jouissance, scraping up intensities wherever possible, and never being sufficiently dead, for we too are required to go from forty to the hundred a day, and we will never play the whore enough, we will never be dead enough

Are you okay, man?" "Yeah, I'm good." It's a lie. I wonder if I will ever be good again.

Are you so dead inside you don't feel the daily anguish, terror and deathly suffering of millions? What happened to you? You've changed.

Are you saying that he deserves to die?' I asked, chilled. 'We all deserve to die,' he answered.

Are you past pity? If you have consciousness now, if I something I can call "you" has something like "consciousness," I doubt you remember the last days. I play them over and over: I lift your wasted body onto the commode, your arms looped around my neck, aiming your bony bottom so that it will not bruise on a rail. Faintly you repeat, "Momma, Momma.

A riverless silence made the air heavy.

A rock, I thought crazily. He'll pick up a rock. He'll break open my skull, my brain leaking onto the sand. He'll tighten his hands around my throat until my wind-pipe collapses. The stupid things I thought of: Sasha and her briny, childish mouth. How the un had looked in the tops of the trees lining my childhood driveway. Whether Suzanne knew I thought of her. How the mother must have begged, at the end.

[A] right understanding that death is nothing to us makes the mortality of life enjoyable, not because it adds to it an infinite span of time, but because it takes away the craving for immortality. For there is nothing terrible in life for the man who has truly comprehended that there is nothing terrible in not living.

Arrête de pleurer. Ne sais-tu pas que tes larmes vont se changer en pluie, que la vapeur sortant de ta bouche va se changer en brume et que ton frère qui est mort ne pourra pas trouver son chemin vers sa future existence ?

Art dulls the terror of the void better than anything else.

Art is one of the only way that we have to remain alive as we are dying.

As a business, the funeral industry has developed by selling a certain type of "dignity." Dignity is having a well-orchestrated final moment for the family, complete with a well-orchestrated corpse. Funeral directors become like directors for the stage, curating the evening's performance. The corpse is the star of the show and pains are taken to make sure the fourth wall is never broken, that the corpse does not interact with the audience and spoil the illusion.

As a kid I heard the word malignancy as "Malig-Nancy" like an evil woman's name, no matter how many times Kiwi and the Chief and Dr. Gautman himself corrected me. Our mother had mistaken her first symptoms for a pregnancy, and so I still pictured the Malig-Nancy as a baby, a tiny, eyeless fist of a sister, killing her.

As Adam brought death, so Christ brought life; as Adam is the father of mortality, so Christ is the father of immortality.

As a child I put my finger in the fire to become a saint. As a teenager every day I would knock my head against the wall. As a young girl I went out through a window of a garret to the roof in order to jump. As a woman I had lice all over my body. They cracked when I was ironing my sweater. I waited sixty minutes to be executed. I was hungry for six years. Then I bore a child, they were carving me without putting me to sleep. Then a thunderbolt killed me three times and I had to rise from the dead three times without anyone’s help. Now I am resting after three resurrections.

As a resident, my highest ideal was not saving lives -- everyone dies eventually -- but guiding a patient or family to an understanding of death or illness.

As a special branch of general philosophy, pathogenesis had never been explored. In my opinion it had never been approached in a strictly scientific fashion--that is to say, objectively, amorally, intellectually. All those who have written on the subject are filled with prejudice. Before searching out and examining the mechanism of causes of disease, they treat of 'disease as such', condemn it as an exceptional and harmful condition, and start out by detailing the thousand and one ways of combating it, disturbing it, destroying it; they define health, for this purpose, as a 'normal' condition that is absolute and immutable. Diseases ARE. We do not make or unmake them at will. We are not their masters. They make us, they form us. They may even have created us. They belong to this state of activity which we call life. They may be its main activity. They are one of the many manifestations of universal matter. They may be the principal manifestation of that matter which we will never be able to study except through the phenomena of relationships and analogies. Diseases are a transitory, intermediary, future state of health. It may be that they are health itself. Coming to a diagnosis is, in a way, casting a physiological horoscope. What convention calls health is, after all, no more than this or that passing aspect of a morbid condition, frozen into an abstraction, a special case already experienced, recognized, defined, finite, extracted and generalized for everybody's use. Just as a word only finds its way into the Dictionary Of The French Academy when it is well worn stripped of the freshness of its popular origin or of the elegance of its poetic value, often more than fifty years after its creation (the last edition of the learned Dictionary is dated 1878), just as the definition given preserves a word, embalms it in its decrepitude, but in a pose which is noble, hypocritical and arbitrary--a pose it never assumed in the days of its vogue, while it was still topical, living and meaningful--so it is that health, recognized as a public Good, is only the sad mimic of some illness which has grown unfashionable, ridiculous and static, a solemnly doddering phenomenon which manages somehow to stand on its feet between the helping hands of its admirers, smiling at them with its false teeth. A commonplace, a physiological cliche, it is a dead thing. And it may be that health is death itself. Epidemics, and even more diseases of the will or collective neuroses, mark off the different epochs of human evolution, just as tellurian cataclysms mark the history of our planet.

A Second Childhood.” When all my days are ending And I have no song to sing, I think that I shall not be too old To stare at everything; As I stared once at a nursery door Or a tall tree and a swing. Wherein God’s ponderous mercy hangs On all my sins and me, Because He does not take away The terror from the tree And stones still shine along the road That are and cannot be. Men grow too old for love, my love, Men grow too old for wine, But I shall not grow too old to see Unearthly daylight shine, Changing my chamber’s dust to snow Till I doubt if it be mine. Behold, the crowning mercies melt, The first surprises stay; And in my dross is dropped a gift For which I dare not pray: That a man grow used to grief and joy But not to night and day. Men grow too old for love, my love, Men grow too old for lies; But I shall not grow too old to see Enormous night arise, A cloud that is larger than the world And a monster made of eyes. Nor am I worthy to unloose The latchet of my shoe; Or shake the dust from off my feet Or the staff that bears me through On ground that is too good to last, Too solid to be true. Men grow too old to woo, my love, Men grow too old to wed; But I shall not grow too old to see Hung crazily overhead Incredible rafters when I wake And I find that I am not dead. A thrill of thunder in my hair: Though blackening clouds be plain, Still I am stung and startled By the first drop of the rain: Romance and pride and passion pass And these are what remain. Strange crawling carpets of the grass, Wide windows of the sky; So in this perilous grace of God With all my sins go I: And things grow new though I grow old, Though I grow old and die.

A sematary," I say. "A what?" Viola says, looking round at all the square stones marking out their graves. Must be a hundred, maybe two, in orderly rows and well-kept grass. Settler life is hard and it's short and lotsa New World people have lost the battle. "It's a place for burying dead folk," I say. Her eyes widen. "A place for doing what?" "Don't people die in space?" I ask. "Yeah," she says. "But we burn them. We don't put them in holes." She crosses her arms around herself, mouth and forehead frowning, peering around at the graves. "How can this be sanitary?

A sense of curiosity and child-like wonderment is the antagonist to death and loss

As for karma itself, it is apparently only that which binds "jiva" (sentience, life, spirit, etc.) with "ajiva" (the lifeless, material aspect of this world) - perhaps not unlike that which science seeks to bind energy with mass (if I understand either concept correctly). But it is only through asceticism that one might shed his predestined karmic allotment. I suppose this is what I still don't quite understand in any of these shramanic philosophies, though - their end-game. Their "moksha", or "mukti", or "samsara". This oneness/emptiness, liberation/ transcendence of karma/ajiva, of rebirth and ego - of "the self", of life, of everything. How exactly would this state differ from any standard, scientific definition of death? Plain old death. Or, at most, if any experience remains, from what might be more commonly imagined/feared to be death - some dark perpetual existence of paralyzed, semi-conscious nothingness. An incessant dreamless sleep from which one never wakes? They all assure you, of course, that this will be no condition of endless torment, but rather one of "eternal bliss". Inexplicable, incommunicable "bliss", mind you, but "bliss" nonetheless. So many in the realm of science, too, seem to propagate a notion of "bliss" - only here, in this world, with the universe being some great amusement park of non-stop "wonder" and "discovery". Any truly scientific, unbiased examination of their "discoveries", though, only ever seems to reveal a world that simply just "is" - where "wonder" is merely a euphemism for ignorance, and learning is its own reward because, frankly, nothing else ever could be. Still, the scientist seeks to conquer this ignorance, even though his very happiness depends on it - offering only some pale vision of eternal dumbfoundedness, and endless hollow surprises. The shramana, on the other hand, offers total knowledge of this hollowness, all at once - renouncing any form of happiness or pleasure, here, to seek some other ultimate, unknowable "bliss", off in the beyond...

As for you, you're unwise: how may you then speak of these things whereof thou ask you?

As hard as it is, grieving can be a gift, if we use it to examine our own lives and come closer to those we love.

A shapeless figure bent over him, he smelt the fresh leather of the revolver belt; but what insignia did the figure wear on the sleeves and shoulder straps of its uniform—and in whose name did it raise the dark pistol barrel? A second, smashing blow hit him on the ear. Then all became quiet. There was the sea again with its sounds. A wave slowly lifted him up. It came from afar and travelled sedately on, a shrug of eternity.