Best 9776 quotes in «death quotes» category

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    ORPHAN, n. A living person whom death has deprived of the power of filial ingratitude . . .

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    Our birth is nothing but our death begun; As tapers waste, that instant they take fire.

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    Our care should not be to have lived long as to have lived enough.

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    Our Constitution is in actual operation; everything appears to promise that it will last; but in this world nothing is certain but death and taxes.

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    Our dead brothers and sisters still live for us and bid us think of life, not death-of life to which in their youth they lent the passion and glory of Spring. As I listen, the great chorus of life and joy begins again, and amid the awful orchestra of seen and unseen powers and destinies of good and evil, our trumpets sound once more a note of daring, hope, and will.

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    Our fear of death is like our fear that summer will be short, but when we have had our swing of pleasure, our fill of fruit, and our swelter of heat, we say we have had our day.

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    Our greatest prejudice is against death. It spans age, gender and race. We spend immeasurable amounts of energy fighting an event that will eventually triumph. Though it is noble not to give in easily, the most alive people I've ever met are those who embrace their death. They love, laugh and live more fully.

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    Our immediate interests are after all of but small moment. It is what we do for the future, what we add to the sum of man's knowledge, that counts most. As someone has said, 'The individual withers and the world is more and more.' Man dies at 70, 80, or 90, or at some earlier age, but through his power of physical reproduction, and with the means that he has to transmit the results of effort to those who come after him, he may be said to be immortal.

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    Our Last Will and Testament, providing for the only future of which we can be reasonably certain, namely our own death, shows thatthe Will's need to will is no less strong than Reason's need to think; in both instances the mind transcends its own natural limitations, either by asking unanswerable questions or by projecting itself into a future which, for the willing subject, will never be.

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    Our life dreams the Utopia. Our death achieves the Ideal.

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    Our most basic common link is that we all inhabit this planet. We all breathe the same air. We all cherish our children's future. And we are all mortal.

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    Our own death is a premium which we must pay for the far greater benefit we have derived from the fact that so many people have not only lived but also died before us.

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    Our quaint metaphysical opinions, in an hour of anguish, are like playthings by the bedside of a child deathly sick.

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    Our remedies oft in ourselves do lie, Which we ascribe to Heaven.

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    Our respect for the dead, when they are just dead, is something wonderful, and the way we show it more wonderful still. We show it with black feathers and black horses; we show it with black dresses and black heraldries; we show it with costly obelisks and sculptures of sorrow, which spoil half of our beautiful cathedrals. We show it with frightful gratings and vaults, and lids of dismal stone, in the midst of the quiet grass; and last, and not least, we show it by permitting ourselves to tell any number of falsehoods we think amiable or credible in the epitaph.

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    Our revenge is to live. We may be hunted like animals but we will not become animals. We have all chosen this - to live free, like human beings, for as long as we can. Each day of freedom is a victory. And if we die trying to live, at least we die like human beings.

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    Our repugnance to death increases in proportion to our consciousness of having lived in vain.

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    Our souls are prisoners of the terror of death, and the day is beautiful.

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    Out of the chill and the shadow, into the thrill and the shine. Out of the dearth and the famine, into the fulness divine.

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    O wretched state! o bosom black as death!

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    O what a thing is age! Death without death's quiet.

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    Pain lays not its touch upon a corpse.

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    Pale death knocks with impartial foot at poor men's hovels and king's palaces.

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    Pale death, with impartial step, knocks at the hut of the poor and the towers of kings. [Lat., Pallida mors aequo pulsat pede pauperum tabernas Regumque turres.]

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    Pale Death beats equally at the poor man's gate and at the palaces of kings.

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    Pale death with an impartial foot knocks at the hovels of the poor and the palaces of king.

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    Paradise is not somewhere else... it is within you. And it is not in some other time, after death... It is in you right now.

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    Passing away" is written on the world and all the world contains.

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    Peace of heart - without it, no good can make us happy. With it, every trial, even the approach of death, can be borne.

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    People are not afraid of death, they are afraid of losing their separation, they are afraid of losing their ego. Once you start feeling separate from existence the fear of death arises because then death seems to be dangerous. You will no longer be separate; what will happen to your ego, your personality? And you have cultivated the personality with such care, with such great effort; you have polished it your whole life, and death will come and destroy it

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    Peace /n/: A rare state which has only existed when a despot has been fearsome or strong enough to impose it. The image of your head on the end of a stick is a strong incentive toward 'visualizing world peace'.

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    Perhaps believing in good design is like believing in God, it makes you an optimist.

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    People praise virtue, but they hate it, they run away from it. It freezes you to death, and in this world you've got to keep your feet warm.

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    People talk about the horrors of war, but what weapon has a man invented that even approaches in cruelty some of the commoner diseases? 'Natural' death, almost by defintion, means something slow, smelly and painful.

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    Perhaps passing through the gates of death is like passing quietly through the gate in a pasture fence. On the other side, you keep walking, without the need to look back. No shock, no drama, just the lifting of a plank or two in a simple wooden gate in a clearing. Neither pain, nor floods of light, nor great voices, but just the silent crossing of a meadow.

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    Perhaps the only misplaced curiosity is that which persists in trying to find out here, on this side of death, what lies beyond the grave.

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    Perhaps if Death is kind, and there can be returning, We will come back to earth some fragrant night, And take these lanes to find the sea, and bending Breathe the same honeysuckle, low and white. We will come down at night to these resounding beaches And the long gentle thunder of the sea, Here for a single hour in the wide starlight We shall be happy, for the dead are free.

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    Perhaps the best cure for the fear of death is to reflect that life has a beginning as well as an end. There was a time when we were not: this gives us no concern. Why, then, should it trouble us that a time will come when we shall cease to be?

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    Perhaps the best proof of the Almighty's existence is that we never know when we are to die.

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    Personally I have no bone to pick with graveyards, I take the air there willingly, perhaps more willingly than elsewhere, when take the air I must.

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    Personally, I would be delighted if there were a life after death, especially if it permitted me to continue to learn about this world and others, if it gave me a chance to discover how history turns out.

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    Pity is for the living, envy is for the dead. Death, the refuge, the solace, the best and kindliest and most prized friend and benefactor of the erring, the forsaken, the old and weary and broken of heart.

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    Philosophy has often attempted to repress insolence by asserting that all conditions are leveled by death; a position which, however it may defect the happy, will seldom afford much comfort to the wretched.

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    Planting is one of my great amusements, and even of those things which can only be for posterity, for a Septuagenary has no right to count on any thing but annuals.

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    Plan for this world as if you expect to live forever; but plan for the hereafter as if you expect to die tomorrow.

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    Players never die - they just try their luck at another table.

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    Play Mozart in memory of me - and I will hear you.

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    Please keep off the grass.

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    Plenty poisoned minds of the people are ours. Slaves, from mental death.

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    Place a beehive on my grave And let the honey soak through. When I'm dead and gone, That's what I want from you. The streets of heaven are gold and sunny, But I'll stick with my plot and a pot of honey. Place a beehive on my grave And let the honey soak through.