Best 9776 quotes in «death quotes» category

Boys... I hope you all just die.

Break up of relation ,sometime don't just breaks connection between two bodies , for someone it can be disconnect with the soul And disconnect with soul, it's called "Death

Remember Remember me when I am gone away, Gone far away into the silent land; When you can no more hold me by the hand, Nor I half turn to go yet turning stay. Remember me when no more, day by day, You tell me of our future that you planned: Only remember me; you understand It will be late to counsel then or pray. Yet if you should forget me for a while And afterwards remember, do not grieve: For if the darkness and corruption leave A vestige of the thoughts that once I had, Better by far you should forget and smile Than that you should remember and be sad.

Breathing seemed harder in the cemetery, and selfish, somehow...

Brian's death was the clearest and most horrifying example of my terrific obsession with the unattainable. Alive, his biggest flaw was most likely that he liked me. Dead, his perfections were clearer.

She Dwelt Among the Untrodden Ways She dwelt among the untrodden ways Beside the springs of Dove, A Maid whom there were none to praise And very few to love: A violet by a mossy stone Half hidden from the eye! —Fair as a star, when only one Is shining in the sky. She lived unknown, and few could know When Lucy ceased to be; But she is in her grave, and, oh, The difference to me!

The Lake In spring of youth it was my lot To haunt of the wide world a spot The which I could not love the less- So lovely was the loneliness Of a wild lake, with black rock bound, And the tall pines that towered around. But when the Night had thrown her pall Upon that spot, as upon all, And the mystic wind went by Murmuring in melody- Then-ah then I would awake To the terror of the lone lake. Yet that terror was not fright, But a tremulous delight- A feeling not the jewelled mine Could teach or bribe me to define- Nor Love-although the Love were thine. Death was in that poisonous wave, And in its gulf a fitting grave For him who thence could solace bring To his lone imagining- Whose solitary soul could make An Eden of that dim lake.

The Watch I wakened on my hot, hard bed; Upon the pillow lay my head; Beneath the pillow I could hear My little watch was ticking clear. I thought the throbbing of it went Like my continual discontent, I thought it said in every tick: I am so sick, so sick, so sick; O death, come quick, come quick, come quick, Come quick, come quick, come quick, come quick.

To His Coy Mistress Had we but world enough and time, This coyness, lady, were no crime. We would sit down, and think which way To walk, and pass our long love’s day. Thou by the Indian Ganges’ side Shouldst rubies find; I by the tide Of Humber would complain. I would Love you ten years before the flood, And you should, if you please, refuse Till the conversion of the Jews. My vegetable love should grow Vaster than empires and more slow; An hundred years should go to praise Thine eyes, and on thy forehead gaze; Two hundred to adore each breast, But thirty thousand to the rest; An age at least to every part, And the last age should show your heart. For, lady, you deserve this state, Nor would I love at lower rate. But at my back I always hear Time’s wingèd chariot hurrying near; And yonder all before us lie Deserts of vast eternity. Thy beauty shall no more be found; Nor, in thy marble vault, shall sound My echoing song; then worms shall try That long-preserved virginity, And your quaint honour turn to dust, And into ashes all my lust; The grave’s a fine and private place, But none, I think, do there embrace. Now therefore, while the youthful hue Sits on thy skin like morning dew, And while thy willing soul transpires At every pore with instant fires, Now let us sport us while we may, And now, like amorous birds of prey, Rather at once our time devour Than languish in his slow-chapped power. Let us roll all our strength and all Our sweetness up into one ball, And tear our pleasures with rough strife Thorough the iron gates of life: Thus, though we cannot make our sun Stand still, yet we will make him run.

To a Young Nun This undemanding love that our staggered births have purchased for us — You in your generation, I in mine. I am not the one you are looking for. You are not the one I've stopped looking for. How sweetly time disposes of us as we go arm in arm over the Bridge of Details: Your turn to chop. My turn to cook. Your turn to die for love. My turn to resurrect.

Summer: – Für die Ausgewählten wird es keinen Tod mehr geben. […] Ihre Feinde werden sterben, ihre Freunde und Verbündete nicht. Aber ist der Tod nicht etwas, das jedem Menschen gehören sollte? Das euch alle gleich mache? […] Was ist ein ewiges Leben wert, Moira? Ohne Erneuerung, ohne Werden und Vergehen. Eine Seele braucht das Wachsen und sie ist bereit, zu vergehen. Was wird aus ihr, wenn sie in der Ewigkeit gefangen ist? Wenn nichts mehr einen Wert hat, weil nichts vergänglich ist?

Bubba then grabbed a hold of my leg and his eyes got all cloudy and that terrible pink sky seem to drain all the colour in his face. He was trying to say something, and so I bent over real close to hear what it was. But I never could make it out. So I asked the medic, ' You hear what he say?' And the medic say, 'Home. He said, home.' Bubba, he died, and that's all I got to say about that.

Broken doesn't mean we're valued any less, it just means we've loved someone so much and so fiercely that losing them feels like we've lost part of ourselves.

Brush snapped. The stag shambled forth from the outer darkness. It loomed above Scobie, its fur rank and steaming. Black blood oozed from gashes along its flanks. Beneath a great jagged crown of antlers its eyes were black, its teeth yellow and broken. Scobie fell to his knees, palms raised in supplication. The stag nuzzled his matted hair and its long tongue lapped at the muddy tears and the streaks of drying blood upon the man’s upturned face. Its muzzle unhinged. The teeth closed and there was a sound like a ripe cabbage cracking apart.

Sonnet III: Black Coffin opened wide for all to See Black Coffin opened wide for all to See, The lifeless form of one I loved so dear. O, listen! mournful knells that soon shall be All night long tolling for the folk to hear. The lanterns overlight the old churchyard To watch the coffin lowered into the ground; Soon Frost shall grasp the turf already hard, Decay ye have to face without a sound. But years have pass'd herein do I relate My dear sweet mother's form within my mind. Still happiness fills all my heart and state, As I see my small family so kind. Love cannot be withheld by death or grave, It stays alive within the heart so brave.

Sonnet XII: There is a Meetinghouse across the wold There is a Meetinghouse across the wold Near shaded churchyard where pine breezes sigh; Such sacred mem'ries gently here unfold Of rustic folk whom 'neath the yew trees lie. Engraved on stones now crum'ling in the earth, Of souls asleep for o'er a hundred years, Foretell unceasing cycles—Death and Birth That yew tree nods and weeps her unseen tears. But God shall guide us through the gloom of night Victorious over grim reaper's blade, As yet we grasp to see eternal light Amidst life's fickle joys which here do fade. Victims of Death by lusty scythe bannish'd Triumphant wake to find nightmares vanish'd! 13 February, 2013

The Suicide Not a single star will be left in the night. The night will not be left. I will die and, with me, the weight of the intolerable universe. I shall erase the pyramids, the medallions, the continents and faces. I shall erase the accumulated past. I shall make dust of history, dust of dust. Now I am looking on the final sunset. I am hearing the last bird. I bequeath nothingness to no one.

Bulgaria, I reflected as I walked back to the hotel, isn’t a country; it’s a near-death experience.

Bullying is an attack upon the runts of the litter - the weak of the species, and it is predicated on a lack of bond with the parents. If a child has a secure bond with the parents, that forms a force-field around the child in terms of bullying. If the child does not have a strong bond with the parents, then it's like being separated from the herd - those are the ones who get picked off by the human predators in childhood and adulthood. So keep your contacts as close as you can, they provide an amazing shield against bullies and users.

But at my back I always hear Time’s wingèd chariot hurrying near; And yonder all before us lie Deserts of vast eternity. Thy beauty shall no more be found; Nor, in thy marble vault, shall sound My echoing song; then worms shall try That long-preserved virginity, And your quaint honour turn to dust, And into ashes all my lust; The grave’s a fine and private place, But none, I think, do there embrace.

But as in the degrees of sickness thou art to submit to God, so in the kind of it (supposing equal degrees) thou art to be altogether indifferent whether God call thee by a consumption or an asthma, by a dropsy or palsy, by a fever in thy humours, or a fever in your spirits; because all such nicety of choice is nothing but a colour to a legitimate impatience, and to make an excuse to murmur privately, and for circumstances, when in the sum of affairs we durst not own impatience.” Jeremy Taylor’s “Holy Dying”, extract from chapter IV.I (The Practice of Patience) para 5.

But after my death let it be known that in my old age, at the very end of my life, there was still plenty that made me smile.

But at my back I always hear Time’s wingèd chariot hurrying near; And yonder all before us lie Deserts of vast eternity.

But a poisonous black hate lives inside him, and his hatred needs a subject. The easy choice would be ASL, but ALS doesn't have a face or a voice or a heartbeat. Its hard to hate something that isn't human,

But at length, O God, will you not cast Death and Hell into the lake of Fire - even into your own consuming self? Death shall then die everlastingly. ... Then indeed will you be all in all. For then our poor brothers and sisters, every one - O God, we trust in you, the Consuming Fire - shall have been burnt clean and brought home. For if their moans, myriads of ages away, would turn heaven for us into hell - shall a man be more merciful than God? Shall, of all His glories, His mercy alone not be infinite? Shall a brother love a brother more than The Father loves a son? - more than The Brother Christ loves His brother? Would He not die yet again to save one brother more?

But Demeseus, I have only begun. Do you see what this pure feeling ‘love’ can do to people? Just now, I know you wanted to take my head off. But if love is so pure, why do so many die in the name of love? It’s a poison. It enters your body and slowly makes you do impulsive things you wouldn’t normally do. People kill themselves because they want to be with their love. People kill others because they want to be with their love. And people kill their love because they want to be with their love. All in the name of love, but in the end, someone dies.

But death is stronger than that and when you cover your eyes you are the one who can't see the dark. The dark still sees you.

But death was a wind too strong for that.

But eyes couldn’t stay closed forever, unless one was dead. And the dead never dreamed.

But faith is not necessarily, or not soon, a resting place. Faith puts you out on a wide river in a boat, in the fog, in the dark. Even a man of faith knows that (as Burley Coulter used to say) we've all got to go through enough to kill us.

But forever was a useless term, relevant only for the dead.

But could words be the end of me?

…but death can’t be the final word, can it? I mean, look at this fire. The wood that we threw on it has been decimated, or so it seems, but in reality, the wood has been transformed into gasses and ashes. I think about that, you know, about how nothing is ever destroyed, but only changes form.

But death is not easily escaped from by anyone: all of us with souls, earth-dwellers and children of men, must make our way to a destination already ordained where the body, after the banqueting, sleeps on its deathbed.

But death, too, had the power to awe, she knew this now-that a human being could be alive for years and years, thinking and breathing and eating, full of a million worries and feelings and thoughts, taking up space in the world, and then, in an instant, become absent, invisible.

But death has taken root inside you and you know it will grow, like a cancer with a voice, from now until the day it consumes you whole.

But death is not easy, and life can win by simulating it.

But death is the ultimate blissfulness To be a candy or a corpse The world holds you on its tongue And no one can save you

But even then I knew it wasn’t me that saved her life. It wasn’t about me. I was just there while she was maybe going to die and maybe not, and then she just didn’t.

But if ever these lines should be read in the land of Israel, which I shall never see, will someone there please say a khaddish for me?

But hey, if there’s one bright side to your dying, it’s that you aren’t around to tell me things I don’t like hearing. I’m sorry. That was a dickhead thing to say. I need a condom for my mouth.

But here's how it works: when the world has told you once too often and once and for all that you are nothing nothing nothing then you come to the conclusion that others may be nothing too.

But he drank a lot. When love dies, he told me, there are no survivors.

– But here is a question that is troubling me: if there is no God, then, one may ask, who governs human life and, in general, the whole order of things on earth? – Man governs it himself, – Homeless angrily hastened to reply to this admittedly none-too-clear question. – Pardon me, – the stranger responded gently, – but in order to govern, one needs, after all, to have a precise plan for a certain, at least somewhat decent, length of time. Allow me to ask you, then, how can man govern, if he is not only deprived of the opportunity of making a plan for at least some ridiculously short period, well, say, a thousand years , but cannot even vouch for his own tomorrow? And in fact, – here the stranger turned to Berlioz, – imagine that you, for instance, start governing, giving orders to others and yourself, generally, so to speak, acquire a taste for it, and suddenly you get ...hem ... hem ... lung cancer ... – here the foreigner smiled sweetly, and if the thought of lung cancer gave him pleasure — yes, cancer — narrowing his eyes like a cat, he repeated the sonorous word —and so your governing is over! You are no longer interested in anyone’s fate but your own. Your family starts lying to you. Feeling that something is wrong, you rush to learned doctors, then to quacks, and sometimes to fortune-tellers as well. Like the first, so the second and third are completely senseless, as you understand. And it all ends tragically: a man who still recently thought he was governing something, suddenly winds up lying motionless in a wooden box, and the people around him, seeing that the man lying there is no longer good for anything, burn him in an oven. And sometimes it’s worse still: the man has just decided to go to Kislovodsk – here the foreigner squinted at Berlioz – a trifling matter, it seems, but even this he cannot accomplish, because suddenly, no one knows why, he slips and falls under a tram-car! Are you going to say it was he who governed himself that way? Would it not be more correct to think that he was governed by someone else entirely?

But he was surrendered, they had surrendered him, into the power of death.

But I can’t control my dreams. I can’t even remember them. For all I know I’m having the time of my life when I sleep, but I just can’t remember. So I’m forced to live in a life I have no control over. A life where I’m either numb to everything or terrified of every thought that crosses my mind. If this is all just a dream, then it sure is a disappointing one. But I still have time to try and control my dreams. I have time to try and make my dreams a reality in this waking life as well. The one bloody thing I have is time. I’ve got to remember that. I still have time. And despite everything, there is something reassuring about that.

But he said to his wife, sitting next to him on the couch in the TV room, that rarely had he seen a funeral at which it seemed like almost nobody in attendance had any idea why they were there. His wife, who had heard things like this from him before, reminded him of a ceremony he had presided over only a few months ago about which he had had the same reaction. 'Oh right,' the minister said. 'Yes. That one was much worse.' He leaned down to the coffee table and picked up the remote.

but if aging were so valuable, why do people always say, “Oh, if I were young again.” You never hear people say, “I wish I were sixty-five.” He smiled. “You know what that reflects? Unsatisfied lives. Unfulfilled lives. Lives that haven’t found meaning. Because if you’ve found meaning in your life, you don’t want to go back. You want to go forward. You want to see more, do more. You can’t wait until sixty-five. “Listen. You should know something. All younger people should know something. If you’re always battling against getting older, you’re always going to be unhappy, because it will happen anyhow. “And Mitch?” He lowered his voice. “The fact is, you are going to die eventually.” I nodded. “It won’t matter what you tell yourself.” I know.

But if we can't summon the empathy to imagine what our dead would have asked of us, or the selflessness to give it, then we must accept the desperately sad verdict that each generation's hopes will die with it, and no cumulative progress is possible for the human will.

But I’m not guilty,” said K. “there’s been a mistake. How is it even possible for someone to be guilty? We’re all human beings here, one like the other.” “That is true” said the priest “but that is how the guilty speak