Best 257 quotes in «ecology quotes» category

By ecology we understand the total science of the connections of the organism to the surrounding external world.

Ecology is the overall science of which economics is a minor speciality.

Certainly nothing is unnatural that is not physically impossible.

Cultivating and conserving diversity is no luxury in our times: it is a survival imperative.

Economists don't seem to have noticed that the economy sits entirely within the ecology.

I believe our only hope for the future is to adopt a new conception of human ecology, one in which we start to reconstitute our concept of the richness in human capacity.

Everything may serve a lower as well as a higher use.

Everything is connected to everything else. Everything must go somewhere. Nature knows best. There is no such thing as a free lunch.

Nature soon takes over if the gardener is absent.

Nature is what she is - amoral and persistent.

Obviously, the answer to oil spills is to paper-train the tankers.

There is an increasing sense of what can be called legal pollution.

There's no such thing as a free lunch.

The site I landed on feels much more isolated than it really is; it's almost magical. Within its limited radius, there was a whole range of the local ecology.

The kingdom of God is the true ecology of the human soul.

I hope that in its richness, as well as in its incompleteness, Gyn/Ecology will continue to be a Labrys enabling women to learn from our mistakes and our successes, and cast our Lives as far as we can go, Now, in the Be-Dazzling Nineties.

The tragedy is that there is so much more incentive - money - to destroy the ecology than there is to preserve it.

A dam is monumentally static; it tries to bring a river under control, to regulate its seasonal pattern of floods and low flow.

When you pursue great flavor, you also pursue great ecology.

The study of Nature is intercourse with the Highest Mind.

Where the quality of life goes down for the environment, the quality of life goes down for humans.

Above all we should, in the century since Darwin, have come to know that man, while now captain of the adventuring ship, is hardly the sole object of its quest, and that his prior assumptions to this effect arose from the simple necessity of whistling in the dark.

A dam tears at all the interconnected webs of river valley life.

as jolaha ka maram na jana, jinh jag ani pasarinhh tana; dharti akas dou gad khandaya, chand surya dou nari banaya; sahastra tar le purani puri, ajahu bine kathin hai duri; kahai kabir karm se jori, sut kusut bine bhal kori; No one could understand the secret of this weaver who, coming into existence, spread the warp as the world; He fixed the earth and the sky as the pillars, and he used the sun and the moon as two shuttles; He took thousands of stars and perfected the cloth; but even today he weaves, and the end is difficult to fathom. Kabir says that the weaver, getting good or bad yarn and connecting karmas with it, weaves beautifully.

Any Christianity that rests upon a dichotomy - some sort of platonic concept - simply does not have an answer to nature, and we must say with tears that much orthodoxy, much evangelical Christianity, is rooted in a platonic concept, wherein the only interest is in the "upper story", in the heavenly things - only in "saving the soul" and getting it to heaven. In this platonic concept, even though orthodox and evangelical terminology is used, there is little or no interest in the proper pleasures of the body or the proper uses of the intellect. In such a Christianity there is a strong tendency to see nothing in nature beyond its use as one of the classic proofs of God's existence. "Look at nature," we are told; "Look at the Alps. God must have made them." And that is the end. Nature has become merely an academic proof of the existence of the Creator, with little value in itself. Christians of this outlook do not show an interest in nature itself. They use it simply as an apologetic weapon, rather than thinking or talking about the real value of nature.

A river doesn't just carry water, it carries life.

Americans make more trash than anyone else on the planet, throwing away about 7.1 pounds per person per day, 365 days a year. Across a lifetime that rate means, on average, we are each on track to generate 102 tons of trash. Each of our bodies may occupy only one cemetery plot when we’re done with this world, but a single person’s 102-ton trash legacy will require the equivalent of 1,100 graves. Much of that refuse will outlast any grave marker, pharaoh’s pyramid or modern skyscraper: One of the few relics of our civilization guaranteed to be recognizable twenty thousand years from now is the potato chip bag.

Any relationship, no matter how fulfilling and restorative it may be, can always be enlivened and enriched. Regardless of how elated or deflated you feel about your work, what can you do to breathe new life into it—to make it more rewarding than it has ever been? Do you need to leave your current work and answer another calling? What is your spiritual employment, dear reader, carrier of so many gifts?

A post-petroleum world will necessitate walking long distances and exerting much more physical energy to accomplish even routine tasks than we are now accustomed to. Most of our bodies in current time are not up to the task. Yet preparing the body for living in a collapsing world is one of the most fundamental of preparations. Although we may not be able to store vast quantities of food or water, may not have our homes or property equipped as much as we would prefer in preparation for collapse, and may not have learned all the skills we would like to master, becoming present in our bodies and keeping them healthy and fit are factors over which we have control.

A single Seaway ship can hold up to six million gallons of vessel-steadying ballast water that gets discharged at a port in exchange for cargo. And that water, scientists would learn after it was too late, can be teeming with millions, if not billions, of living organisms.

As the 'circular' approach to sustainability begins to gather ground, we humans are finding ourselves within the circle, not without.

... a society devoted to self-destruction and waste but unwilling to acknowledge its indulgent ways.

As soon as you plant a tree a day. Really, you leave doctors away! But rest a week, Oh, do so like a geek. Right then you surely enrich your way!

At first glance, northern hardwood and hemlock forests aren't very sexy - they are the accountants of the forest world, stable and consistent.

A thought that stayed with me was that I had entered a private place in the earth. I had seen exposed nearly its oldest part. I had lost my sense of urgency, rekindled a sense of what people were, clambering to gain access to high waterfalls and a sense of our endless struggle as a species to understand time and to estimate the consequences of our acts.

believe, then, / in the mosquito: how it begins to take / your blood - heat and ghost and age and itch / as you press the net to your temples / and scratch in wild belief while / outside, leaves darken, insects / bite, and you smash a body / with the back / of your palm.

Before I went to college I read two books. I read a book “Moral Mazes” by Robert Jackall which is a study of how corporations work, and it’s actually a fascinating book, this sociologist, he just picks a corporation at random and just goes and studies the middle managers, not the people who do any of the grunt work and not the big decision makers, just the people whose job is to make sure that things day to day get done, and he shows how even though they’re all perfectly reasonable people, perfectly nice people you’d be happy to meet any of them, all the things that they were accomplishing were just incredibly evil. So you have these people in this average corporation, they were making decisions to blow out their worker’s eardrums in the factory, to poison the lakes and the lagoons nearby, to make these products that are filled with toxic chemicals that poisoned their customers, not because any of them were bad people and wanted to kill their workers and their neighbourhood and their customers, but just because that was the logic of the situation they were in. Another book I read was a book “Understanding Power” by Noam Chomsky which kind of took the same sort of analysis but applied it to wider society which you know we’re in a situation where it may be filled with perfectly good people but they’re in these structures that cause them to continually do evil, to invade countries, to bomb people, to take money from poor people and give it to rich people, to do all these things that are wrong. These books really opened my eyes about just how bad the society we were living in really is.

But as the Everglades continued to wither, a few of their colleagues began to wonder if conservation really should mean development more than preservation. These heretics did not believe that God had created man in order to 'improve' or 'redeem' nature; they found God's grace in nature itself.

Birinin sarf ettiği sözlerden dolayı acı çekeriz ve hançerlenmiş gibi hissederiz. Ve kendi düşüncelerimiz de bizi her gün yüzlerce kez hançerler. Yine de çektiğimiz acı, sadece bizim acımız değildir.

Broadly conceived, however, ecology deals with the balance of nature. Inasmuch as nature includes man, the science basically deals with the harmonization of nature and man. This focus has explosive implications. The explosive implications of an ecological approach arise not only from the fact that ecology is intrinsically a critical science--in fact, critical on a scale that the most radical systems of political economy failed to attain--but it is also an integrative and reconstructive science.

But, to love nature and to hate humanity is illogical. Humanity is part of the whole. To truly love the world is also to love human ingenuity and playfulness. Nature does not need to be cleansed of human artifacts to be beautiful or coherent. Yes, we should be less greedy, untidy, wasteful, and shortsighted. But let us not turn responsibility into self-hatred. Our biggest failing is, after all, lack of compassion for the world. Including ourselves.

But if someone decides that our heating and cooling are unnatural, what’s next? Then someone will decide that clean water is fake, and then someone will decide that LEDs are fake, and then someone will say we can’t eat anything we don’t grow ourselves. Who actually decides these things?

By eating meat we share the responsibility of climate change, the destruction of our forests, and the poisoning of our air and water. The simple act of becoming a vegetarian will make a difference in the health of our planet.

Dams also tend to be built in remote areas which are the last refuge for species that have been displaced by development in other regions.

Capitalism’s grow-or-die imperative stands radically at odds with ecology’s imperative of interdependence and limit. The two imperatives can no longer coexist with each other; nor can any society founded on the myth that they can be reconciled hope to survive. Either we will establish an ecological society or society will go under for everyone, irrespective of his or her status ["On the Future of the Left," Motherboard, February 4, 2015].

Carson was persuaded that many experts either failed to recognize or chose to ignore the potential hazards of pesticides. She was convinced that the weight of her scientific evidence would defeat the skeptics among them. And once the public had the necessary information, citizens could make informed decisions about what Carson believed was a matter of life and death.

Compared to forest or aquatic ecosystems, grassland is unstable. It requires rather precise geological and climatic conditions, and if these conditions are not maintained--if too much rain falls, or too little--it quickly turns into forest or desert, both of which are dominated by woody plants. This instability is reflected in the spectacular but brief careers of various grassland faunas. Humanity, with its dazzling symbioses, preadaptations, and neoteny, is the most spectacular of these--and may well be the briefest.

Children treat things as if money grew on trees. Adults treat the environment as if trees grew from money.

Creating the kind of connections between people that lead to collective civic action, political expression, community dialogue, shared cultural experiences.

Devotion and dedication are fundamentally about connection and relationships. When we sense and honor the sacred, we devote and dedicate ourselves to other beings.