Best 257 quotes in «ecology quotes» category

Living democracy grows like a tree, from the bottom up.

Love is a keystone emotion; an emotion that plays a distinctive and crucial role in the way a human mind functions.

Love the Earth You Make Love On

Luke would always remember the day of his drowning

Man has the lost the capacity to foresee and to forestall. He will end up destroying the earth.

Man needs to do some growing up. This need is manifested, among other ways, by the emotional unreason he tends to show toward the behavior of wild creatures. The immoderations and inconsistencies in his attitude toward wolves or other predatory or competing species are particularly revealing a lack of maturity.

Many conscientious environmentalists are repelled by the word "abundance," automatically associating it with irresponsible consumerism and plundering of Earth's resources. In the context of grassroots frustration, insensitive enthusing about the potential for energy abundance usually elicits an annoyed retort. "We have to conserve." The authors believe the human family also has to _choose_. The people we speak with at the recycling depot or organic juice bar are for the most part not looking at the _difference_ between harmony-with-nature technologies and exploitative practices such as mountaintop coal mining. "Destructive" was yesterday's technology of choice. As a result, the words "science and technology" are repugnant to many of the people who passionately care about health, peace, justice and the biosphere. Usually these acquaintances haven't heard about the variety of constructive yet powerful clean energy technologies that have the potential to gradually replace oil and nuclear industries if allowed. Wastewater-into-energy technologies could clean up waterways and other variations solve the problem of polluting feedlots and landfills.

Nature doesn't have a design problem. People do.

Most intellectual training focuses on analytical skills. Whether in literary criticism or scientific investigation, the academic mind is best at taking things apart. The complementary arts of integration are far less well developed. This problem is at the core of human ecology. As with any interdisciplinary pursuit, it is the bridging across disparate ways of knowing that is the constant challenge.

Nature is interconnections.

Men say they know many things; But lo! they have taken wings, — The arts and sciences, And a thousand appliances; The wind that blows Is all that any body knows

Mobilisons-nous contre Greenpeace et contre les intellectuels de ce monde.

My passion for human ecology was not a drive for closure—but rather the joy of endless openings and newfound connections. There is no final goal or perfect completion, only the expanding experience of being alive.

Nature is…animals, trees, the weather…the bioregion, the ecosystem. It is both the set and the contents of the set. It is the world and the entities in that world. It appears like a ghost at the never-arriving end of an infinite series: crabs, waves, lightning, rabbits, silicon…Nature.

Naysayers at their polite best chided the rewilders for romanticizing the past; at their sniping worst, for tempting a 'Jurassic Park' disaster. To these the rewilders quietly voiced a sad and stinging reply. The most dangerous experiment is already underway. The future most to be feared is the one now dictated by the status quo. In vanquishing our most fearsome beasts from the modern world, we have released worse monsters from the compound. They come in disarmingly meek and insidious forms, in chewing plagues of hoofed beasts and sweeping hordes of rats and cats and second-order predators. They come in the form of denuded seascapes and barren forests, ruled by jellyfish and urchins, killer deer and sociopathic monkeys. They come as haunting demons of the human mind. In conquering the fearsome beasts, the conquerors had unwittingly orphaned themselves.

New cells are born everyday and old cells die, but they have neither funerals nor birthdays.

Nothing is more important to human beings than an ecologically functioning, life sustaining biosphere on the earth. It is the only habitable place we know of in a forbidding universe. We all depend on it to live and we are compelled to share it; it is our only home... the earth's biosphere seems almost magically suited to human beings and indeed it is, for we evolved through eons of intimate immersion within it. We cannot live long or well without a functioning biosphere, and so it is worth everything we have.

Oh, he was ever a leading spirit in controversies," Bernard said. "I well remember his sentiments. He believed that men, when confronted with a vast plenitude of anything, feel an irresistible urge to take it all, then to smash and destroy what they cannot use." (4th Estate, London, 2016, p. 211.)

...one of the great tasks of ecological thinking will be to develop an ecological civicism that restores the organic bonds of community without reverting to the archaic blood-tie at one extreme or the totalitarian "folk philosophy" of fascism at the other.

On the land an oak will grow On a bough an owl may stand From lasting cloud a rain will fall Upon the earth to water seed. Each to each returns its need To act upon the other's call No locking ring may stay the hand Nor halt the seasons as they flow. - Little Song

Our various origin stories seek to express the relationship between human minds and what we might call nature’s mind, or what ancient people saw as the thoughts of a creator.

Newton Pulsifer had never had a cause in his life. Nor had he, as far as he knew, ever believed in anything. It had been embarassing, because he quite wanted to believe in something, since he recognized that belief was the lifebelt that got most people through the choppy waters of Life. He'd have liked to believe in a supreme God, although he'd have preferred a half-hour's chat with Him before committing himself, to clear up one or two points. He'd sat in all sorts of churches, waiting for that single flash of blue light, and it hadn't come. And then he'd tried to become an official Atheist and hadn't got the rock-hard, self-satisfied strenght of belief even for that. And every single political party had seemed to him equally dishonest. And he'd given up on ecology when the ecology magazine he'd been subscribing to had shown its readers a plan of a self-suficient garden, and had drawn the ecological goat tethered within three feet of the ecological beehive. Newt had spent a lot of time at his grandmother's house in the country and thought he knew something about the habits of both goats and bees, and concluded therefore that the magazine was run by a bunch of bib-overalled maniacs. Besides, it used the word 'community' too often; Newton had always suspected that people who regularly used the word 'community' were using it in a very specific sense that excluded him and everyone he knew.

Now it's the bee... Gees! Bees are now endangered species... Without them life won't be sweet!

Now observe that in all the propaganda of the ecologists—amidst all their appeals to nature and pleas for “harmony with nature”—there is no discussion of man’s needs and the requirements of his survival. Man is treated as if he were an unnatural phenomenon. Man cannot survive in the kind of state of nature that the ecologists envision—i.e., on the level of sea urchins or polar bears.... In order to survive, man has to discover and produce everything he needs, which means that he has to alter his background and adapt it to his needs. Nature has not equipped him for adapting himself to his background in the manner of animals. From the most primitive cultures to the most advanced civilizations, man has had to manufacture things; his well-being depends on his success at production. The lowest human tribe cannot survive without that alleged source of pollution: fire. It is not merely symbolic that fire was the property of the gods which Prometheus brought to man. The ecologists are the new vultures swarming to extinguish that fire.

Of all creatures on earth, in proportion to their size and weight, humans have the smallest footprint on the ground and the largest on the environment.

Old-growth forests met no needs. They simply were, in a way that bore no questions about purpose or value. They could not be created by men. They could not even be understood by men. They had too many parts that were interconnected in too many ways. Change one part and everything else would change, but in ways that were unpredictable and often inexplicable. This unpredictability removed such forests from the realm of human perspectives and values. The forest did not need to justify or explain itself. It existed outside of instrumental human considerations.

Only within the 20th Century has biological thought been focused on ecology, or the relation of the living creature to its environment. Awareness of ecological relationships is — or should be — the basis of modern conservation programs, for it is useless to attempt to preserve a living species unless the kind of land or water it requires is also preserved. So delicately interwoven are the relationships that when we disturb one thread of the community fabric we alter it all — perhaps almost imperceptibly, perhaps so drastically that destruction follows." Essay on the Biological Sciences, in: Good Reading (1958)

On Mondays, Wednesdays, and Fridays at 9: 35 a.m., I am usually in a lecture hall at the university, expounding about botany and ecology— trying, in short, to explain to my students how Skywoman’s gardens, known by some as “global ecosystems,” function.

Our bodies and minds are the current manifestations of a transhuman heritage. We are the burgeoning borders of life, along with every other living thing. All the creatures through which we have unfolded still linger, however faintly, within the design of our being. The more we know of this, the richer the feeling and experience of personal ecology.

Our deep irrational feelings of death anxiety have been attributed to multiple sources. In part, they may arise from evolved self-protection mechanisms or survival responses of being a victim of predators. They might, conversely, stem from unconscious fear (or guilt) of retribution resulting from our own acts of harming or predation. According to existential psychologists, the most powerful form of death anxiety comes from our general ability to anticipate the future, coupled with conscious anticipation of inevitable personal demise.

Our sacred future depends on what we dedicate ourselves to becoming.

Ours is an age of onrushing turbo-capitalism, wherein the present feels more abbreviated than it used to be – at least for the world's privileged classes who live surrounded by technological time-savers that often compound the sensation of not having enough time. Consequently, one of the most pressing challenges of our age is how to adjust rapidly eroding attention spans to the slow erosions of environmental justice. If, under neoliberalism, the gulf between the enclaved rich and outcast poor has become ever more pronounced, ours is also an era of enclaved time wherein for many speed has become self-justifying, propulsive ethic that renders "uneventful" violence (to those who live remote from its attritional lethality) a weak claimant on our time. The attosecond pace of our age, with its restless technologies of infinite promise and infinite disappointment, prompts us to keep flicking and clicking distractedly in an insatiable –often insensate– quest for quicker sensation".

Quality parenting in a Last Emergency world requires our letting go of control and trusting what we have instilled in our offspring. A part of them already knows or senses what lies ahead; whether they wish to consciously acknowledge it or not or discuss it openly with us or not, our emotional availability and love surpass all else we may be able to provide.

Progress is measured by the speed at which we destroy the conditions that sustain life.

REVIEW: Like a master artisan, Weisberger weaves together threads of anthropology, botany, ecology and psychology in an inspiring tapestry of ideas sure to keep discerning readers warm and hopeful in these cold and desolate times.Unlike other texts, which ordinarily prescribe structural (ie. social, political, economic) solutions to the global crisis of environmental destruction, Rainforest Medicine hones in on the root cause of Western schizophrenia: spiritual poverty, and the resultant alienation of the individual from his environment. This incisive perception is married to a message of hope: that the keys to the door leading to promising new human vistas are held in the humblest of hands; those of the spiritual masters of the Amazon and the traditional cultures from which they hail. By illumining the ancient practices of authentic indigenous Amazonian shamanism, Weisberger supplies us with a manual for conservation of both the rainforest and the soul. And frankly, it could not have arrived at a better time.

Rural places have hemorrhaged their best and brightest children, their intellectuals, thinkers, organizers, leaders, and artists-those who would create change and who would parent another generation of thinkers. All gone. Our seeds are disappearing.

So you know that all living things share the same energy source and that every action that humans do to nature will affect everything on this planet.

She could not be silent even if the men of science, many of them smug experts in white lab coats who promised “better living through chemistry,” dismissed her warnings as feminine hysteria.

Si l'organisme vivant est un system hiérarchisé dont le niveau d'organisation est au-dessus du niveau chimique, il est alors évident qu'il doit être étudié à tous les niveaux et qu'une recherche limitée à l'un d'entre eux (niveaux chimique par exemple) ne peut remplacer celle effectuée aux niveau supérieurs.

Solutions to our problems as a species require a change of attitude and thinking, especially among those in positions of power and influence. Perhaps this need will provide an opportunity for Druids and others of similar spiritual/wisdom paths to have a greater and hopefully insightful input in the future of human society.

Strategies that did well in competition with other strategies were not, however, those that maximized the returns to agents. Rather, we found a strong inverse relationship between the mean fitness of individuals in populations containing only one strategy, and that strategy's performance in the tournament. This finding illustrates the parasitic effect of strategies that rely heavily on OBSERVE. Strategies using a mixture of social and asocial learning are vulnerable to being outcompeted by those using social learning alone, which may result in a population with lower average returns. These findings are evocative of an established rule in ecology; this specifies that, among competitors for a scarce resource, the dominant competitor will be the species that can persist at the lowest resource level. An equivalent rule may apply when alternative social learning strategies compete: the strategies that eventually dominates will be the one that can persist with the lowest frequency of asocial learning.

Such was life; everything passed away; the fields and woodlands of boyhood became built upon; streets and pavements and lamp posts arose where warblers and willow wrens had sung; nothing ever remained the same.

Take the only tree that's left And stuff it up the hole In your culture

Recently I keep thinking that this isn’t about the survival of a species. It’s about why we’re never satisfied with what we need, why we always take a bit more.

That is the course we are speeding so blithely along- to more than four degrees Celsius of warming by the year 2100. According to some estimates, that would mean that whole regions of Africa and Australia and the United States, parts of South America north of Patagonia, and Asia south of Siberia would be rendered uninhabitable by direct heat, desertification, and flooding. Certainly it would make them inhospitable, and many more regions besides. This is our itinerary, our baseline. Which means that, if the planet was brought to the brink of climate catastrophe within the lifetime of a single generation, the responsibility to avoid it belongs with a single generation, too. We all also know that second lifetime. It is ours.

The audience sat on collapsible stool-like things made of folded recyclable cardboard that existed for no reason other than to not be normal chairs. To subvert “the chair.” The institution was critical of institutions: this was the message they were supposed to get from the wobbly stools.

That land is a community is the basic concept of ecology, but that land is to be loved and respected is an extension of ethics. That lands yields a cultural harvest is a fact long known, but latterly often forgotten.

That's it on the maps; nature doesn't acknowledge frontiers. Neither can ecology... Where to begin to understand what we've only got a computerspeak label for, ecosystem? Where to decide it begins.

The dominant culture eats entire biomes. No, that is too generous, because eating implies a natural biological relationship. This culture doesn't just consume ecosystems, it obliterates them, it murders them, one after another. This culture is an ecological serial killer, and it's long past time for us to recognize the pattern.

The desert and the ocean are realms of desolation on the surface. The desert is a place of bones, where the innards are turned out, to desiccate into dust. The ocean is a place of skin, rich outer membranes hiding thick juicy insides, laden with the soup of being. Inside out and outside in. These are worlds of things that implode or explode, and the only catalyst that determines the direction of eco-movement is the balance of water. Both worlds are deceptive, dangerous. Both, seething with hidden life. The only veil that stands between perception of what is underneath the desolate surface is your courage. Dare to breach the surface and sink.