Best 257 quotes in «ecology quotes» category

Nature soon takes over if the gardener is absent.

Obviously, the answer to oil spills is to paper-train the tankers.

The kingdom of God is the true ecology of the human soul.

Nature is what she is - amoral and persistent.

There is an increasing sense of what can be called legal pollution.

The study of Nature is intercourse with the Highest Mind.

The site I landed on feels much more isolated than it really is; it's almost magical. Within its limited radius, there was a whole range of the local ecology.

There's no such thing as a free lunch.

Where the quality of life goes down for the environment, the quality of life goes down for humans.

The tragedy is that there is so much more incentive - money - to destroy the ecology than there is to preserve it.

Above all we should, in the century since Darwin, have come to know that man, while now captain of the adventuring ship, is hardly the sole object of its quest, and that his prior assumptions to this effect arose from the simple necessity of whistling in the dark.

A dam is monumentally static; it tries to bring a river under control, to regulate its seasonal pattern of floods and low flow.

When you pursue great flavor, you also pursue great ecology.

A dam tears at all the interconnected webs of river valley life.

Americans make more trash than anyone else on the planet, throwing away about 7.1 pounds per person per day, 365 days a year. Across a lifetime that rate means, on average, we are each on track to generate 102 tons of trash. Each of our bodies may occupy only one cemetery plot when we’re done with this world, but a single person’s 102-ton trash legacy will require the equivalent of 1,100 graves. Much of that refuse will outlast any grave marker, pharaoh’s pyramid or modern skyscraper: One of the few relics of our civilization guaranteed to be recognizable twenty thousand years from now is the potato chip bag.

Any Christianity that rests upon a dichotomy - some sort of platonic concept - simply does not have an answer to nature, and we must say with tears that much orthodoxy, much evangelical Christianity, is rooted in a platonic concept, wherein the only interest is in the "upper story", in the heavenly things - only in "saving the soul" and getting it to heaven. In this platonic concept, even though orthodox and evangelical terminology is used, there is little or no interest in the proper pleasures of the body or the proper uses of the intellect. In such a Christianity there is a strong tendency to see nothing in nature beyond its use as one of the classic proofs of God's existence. "Look at nature," we are told; "Look at the Alps. God must have made them." And that is the end. Nature has become merely an academic proof of the existence of the Creator, with little value in itself. Christians of this outlook do not show an interest in nature itself. They use it simply as an apologetic weapon, rather than thinking or talking about the real value of nature.

A river doesn't just carry water, it carries life.

Any relationship, no matter how fulfilling and restorative it may be, can always be enlivened and enriched. Regardless of how elated or deflated you feel about your work, what can you do to breathe new life into it—to make it more rewarding than it has ever been? Do you need to leave your current work and answer another calling? What is your spiritual employment, dear reader, carrier of so many gifts?

A single Seaway ship can hold up to six million gallons of vessel-steadying ballast water that gets discharged at a port in exchange for cargo. And that water, scientists would learn after it was too late, can be teeming with millions, if not billions, of living organisms.

as jolaha ka maram na jana, jinh jag ani pasarinhh tana; dharti akas dou gad khandaya, chand surya dou nari banaya; sahastra tar le purani puri, ajahu bine kathin hai duri; kahai kabir karm se jori, sut kusut bine bhal kori; No one could understand the secret of this weaver who, coming into existence, spread the warp as the world; He fixed the earth and the sky as the pillars, and he used the sun and the moon as two shuttles; He took thousands of stars and perfected the cloth; but even today he weaves, and the end is difficult to fathom. Kabir says that the weaver, getting good or bad yarn and connecting karmas with it, weaves beautifully.

... a society devoted to self-destruction and waste but unwilling to acknowledge its indulgent ways.

As soon as you plant a tree a day. Really, you leave doctors away! But rest a week, Oh, do so like a geek. Right then you surely enrich your way!

A post-petroleum world will necessitate walking long distances and exerting much more physical energy to accomplish even routine tasks than we are now accustomed to. Most of our bodies in current time are not up to the task. Yet preparing the body for living in a collapsing world is one of the most fundamental of preparations. Although we may not be able to store vast quantities of food or water, may not have our homes or property equipped as much as we would prefer in preparation for collapse, and may not have learned all the skills we would like to master, becoming present in our bodies and keeping them healthy and fit are factors over which we have control.

As the 'circular' approach to sustainability begins to gather ground, we humans are finding ourselves within the circle, not without.

At first glance, northern hardwood and hemlock forests aren't very sexy - they are the accountants of the forest world, stable and consistent.

believe, then, / in the mosquito: how it begins to take / your blood - heat and ghost and age and itch / as you press the net to your temples / and scratch in wild belief while / outside, leaves darken, insects / bite, and you smash a body / with the back / of your palm.

A thought that stayed with me was that I had entered a private place in the earth. I had seen exposed nearly its oldest part. I had lost my sense of urgency, rekindled a sense of what people were, clambering to gain access to high waterfalls and a sense of our endless struggle as a species to understand time and to estimate the consequences of our acts.

Broadly conceived, however, ecology deals with the balance of nature. Inasmuch as nature includes man, the science basically deals with the harmonization of nature and man. This focus has explosive implications. The explosive implications of an ecological approach arise not only from the fact that ecology is intrinsically a critical science--in fact, critical on a scale that the most radical systems of political economy failed to attain--but it is also an integrative and reconstructive science.

But if someone decides that our heating and cooling are unnatural, what’s next? Then someone will decide that clean water is fake, and then someone will decide that LEDs are fake, and then someone will say we can’t eat anything we don’t grow ourselves. Who actually decides these things?

But, to love nature and to hate humanity is illogical. Humanity is part of the whole. To truly love the world is also to love human ingenuity and playfulness. Nature does not need to be cleansed of human artifacts to be beautiful or coherent. Yes, we should be less greedy, untidy, wasteful, and shortsighted. But let us not turn responsibility into self-hatred. Our biggest failing is, after all, lack of compassion for the world. Including ourselves.

By eating meat we share the responsibility of climate change, the destruction of our forests, and the poisoning of our air and water. The simple act of becoming a vegetarian will make a difference in the health of our planet.

Capitalism’s grow-or-die imperative stands radically at odds with ecology’s imperative of interdependence and limit. The two imperatives can no longer coexist with each other; nor can any society founded on the myth that they can be reconciled hope to survive. Either we will establish an ecological society or society will go under for everyone, irrespective of his or her status ["On the Future of the Left," Motherboard, February 4, 2015].

Children treat things as if money grew on trees. Adults treat the environment as if trees grew from money.

Compared to forest or aquatic ecosystems, grassland is unstable. It requires rather precise geological and climatic conditions, and if these conditions are not maintained--if too much rain falls, or too little--it quickly turns into forest or desert, both of which are dominated by woody plants. This instability is reflected in the spectacular but brief careers of various grassland faunas. Humanity, with its dazzling symbioses, preadaptations, and neoteny, is the most spectacular of these--and may well be the briefest.

Creating the kind of connections between people that lead to collective civic action, political expression, community dialogue, shared cultural experiences.

Dams also tend to be built in remote areas which are the last refuge for species that have been displaced by development in other regions.

Devotion and dedication are fundamentally about connection and relationships. When we sense and honor the sacred, we devote and dedicate ourselves to other beings.

Dieser Zwang zu Überfluss ist weder effizient für die Umwelt, noch für den Geldbeutel.

During the past thirteen billion years humanity has become an enormous presence on earth, as if it were an envelope surrounding the planet. All other species are now influenced by humanity, and humanity is literally determining the genome of the earth community. We affect how the rest of the planet survives—or not. The one notion that not only envelops but suffocates the planet is that of industrial growth, which inherently fosters the perspective of the earth as a resource rather than as a relationship we must cultivate. Humanity is now being challenged to replace the resource concept with a deeply emotional experience of the earth as a being with which we are related.

Ecofeminist analysis is generally much more expansive than environmentalism and feminism. . . . Ecofeminism draws on ecological, socialist, and feminist thought, incorporating a handful of social justice movements, such as feminism, peace activism, labor movements, women’s health care, anti-nuclear, environmental, and animal liberation.

Ecological awareness expands the context of life; it also enlarges who we are as a person.

Einstein's secretary once said that if Einstein were born among the polar bears, he would still be Einstein. But unless polar bears were well versed in theoretical physics, that is not true. Einstein would not be Einstein. Which is not to take anything away from Einstein, or the polar bears, but simply to point out that he was part of a creative ecology, and trying to isolate him from it is not only silly but futile.

Embodied devotion and dedication is about how we give ourselves to the world; it’s about our relationships with other embodied beings.

Ethics that focus on human interactions, morals that focus on humanity's relationship to a Creator, fall short of these things we've learned. They fail to encompass the big take-home message, so far, of a century and a half of biology and ecology: life is- more than anything else- a process; it creates, and depends on, relationships among energy, land, water, air, time and various living things. It's not just about human-to-human interaction; it's not just about spiritual interaction. It's about all interaction. We're bound with the rest of life in a network, a network including not just all living things but the energy and nonliving matter that flows through the living, making and keeping all of us alive as we make it alive. We can keep debating ideologies and sending entreaties toward heaven. But unless we embrace the fuller reality we're in- and reality's implications- we'll face big problems.

Every being devotes and dedicates itself to some innate purpose. Single cells, microbes, plants, insects, animals—every being makes its own unique contribution.

Before I went to college I read two books. I read a book “Moral Mazes” by Robert Jackall which is a study of how corporations work, and it’s actually a fascinating book, this sociologist, he just picks a corporation at random and just goes and studies the middle managers, not the people who do any of the grunt work and not the big decision makers, just the people whose job is to make sure that things day to day get done, and he shows how even though they’re all perfectly reasonable people, perfectly nice people you’d be happy to meet any of them, all the things that they were accomplishing were just incredibly evil. So you have these people in this average corporation, they were making decisions to blow out their worker’s eardrums in the factory, to poison the lakes and the lagoons nearby, to make these products that are filled with toxic chemicals that poisoned their customers, not because any of them were bad people and wanted to kill their workers and their neighbourhood and their customers, but just because that was the logic of the situation they were in. Another book I read was a book “Understanding Power” by Noam Chomsky which kind of took the same sort of analysis but applied it to wider society which you know we’re in a situation where it may be filled with perfectly good people but they’re in these structures that cause them to continually do evil, to invade countries, to bomb people, to take money from poor people and give it to rich people, to do all these things that are wrong. These books really opened my eyes about just how bad the society we were living in really is.

Birinin sarf ettiği sözlerden dolayı acı çekeriz ve hançerlenmiş gibi hissederiz. Ve kendi düşüncelerimiz de bizi her gün yüzlerce kez hançerler. Yine de çektiğimiz acı, sadece bizim acımız değildir.

But as the Everglades continued to wither, a few of their colleagues began to wonder if conservation really should mean development more than preservation. These heretics did not believe that God had created man in order to 'improve' or 'redeem' nature; they found God's grace in nature itself.

Carson was persuaded that many experts either failed to recognize or chose to ignore the potential hazards of pesticides. She was convinced that the weight of her scientific evidence would defeat the skeptics among them. And once the public had the necessary information, citizens could make informed decisions about what Carson believed was a matter of life and death.

Death is nature's way of making things continually interesting. Death is the possibility of change. Every individual gets its allotted lifespan, its chance to try something new on the world. But time is called and the molecules which make up leaf and limb, heart and eye are disassembled and redistributed to other tenants.