Best 280 quotes in «evangelism quotes» category

I’ve heard it said many times when talking about going to heaven, ‘You can’t take it with you.’ It’s true that you cannot take with you your house, car, money, or other things you have valued here on earth, but how about your husband, wife, parents, children, friends, and acquaintances? You personally will never be able to get someone into heaven, but God certainly can use you as a tool to spread the good news as He brings more people to Himself.

I want you to start realising how far away you are from being able to listen professionally.

I was born for a controversial world, and I cannot escape my destiny. John Quincy Adams

I was so sure that I knew what they needed and what I wanted to sell them that I never stopped long enough to find out what it was they wanted to buy.

I will design myself a reputation, in which prospects can place their trust, and customers return to and recommend.

I will design my reputation and my resolve shall be absolute. I shall not give in when I know I can help.

I will look the part. I will act the part. I will deliver that which I have promised to deliver.

I will not let those, who cannot recognise how I can be of service, dissuade me from showing them how I can help.

I will not believe that thou hast tasted of the honey of the gospel if thou canst eat it all thyself. True grace puts an end to all spiritual monopoly.

Listen to people from your heart, as if your life depended on it, and you will find that in turn people will listen to you with all of theirs.

Missional leaders understand the power of connecting relationally in their community through personal networking.

Lordship and rapport are the keys to save us from being combative and make us more attractive in spiritual conversations.

Many Christians live their lives as though Jesus finished His work in the first century. They seem to think that being a Christian is simply accepting the finished work of Christ, going to church every Sunday to express their worship, and waiting for His second coming. No, no, no. Jesus is working today, just as He did 2,000 years ago, to accomplish His cosmic mission... Some people can grasp the idea that Jesus goes to work every day, just like we do. Or conversely, and more correctly, we go to work every day, just like Jesus does. He told His disciples, "My father is always at his work to this very day, and I, too, am working" (John 5:17). He still is. The central task of the universe today is extending the kingdom of God into every corner of human life, one follower at a time, one conversation at a time. That's what Jesus is concentrating on, and that's what we should be spending the best part of our time and energy doing. You may have assumed that the most important thing you could be doing with your life is selling carpet... raising kids... governing... discovering a cure for cancer... or pastoring the second-largest church in a small town. Those are all worthwhile endeavors, but each one of those tasks is only significant when it is a subtask of the grand objective: building the kingdom of God.

Men are not flattered by being shown that there has been a difference of purpose between the Almighty and them. To deny it, however, in this case, is to deny that there is a God governing the world. Abraham Lincoln

Lothness to displease men, makes us undo them (394).

Love is the easiest way of evangelism

Manners matter as this author memorably illustrates. Eleanor Roosevelt stubbornly kept her clout behind Adlai Stevenson was an almost visceral resistance to John F. Kennedy's charms as a newcomer to power. The sudden death of Eleanor's granddaughter shortly before JFK was to meet with her suggested that rapprochement was impossible. Kennedy's genuine gentle manners toward the grieving former first lady won her over and may have shifted the balance in an extremely close election.

May we be thunder in our doctrine and lighten in out conversations.

Ministering Christ to others so that Jesus might be reproduced and grow in people is the highest service to both God and man.

Missional leaders not only feel the burden of God's mission but they also act on the burden and act upon it sacrificially. Leading a missional church is not for the faint of heart. It takes courage to push yourself beyond your comfort zone and to lead the church beyond it personal limits. Brokenness, inner turmoil and sacrifice will always be part of the missional leader's life.

Most Christians have enormous respect for the space and freedom of others, it is only that they have found a joy in Jesus they want to share. There is the tension.

My business is anything that comes between men and the Spirit of God.

Music is the one place in mass media where kids editorialize to kids.

Nowhere do the Scriptures tell us to seek results, nor do the Scriptures rebuke evangelists if the results are meager.

No clergyman however brilliant, no evangelist no matter how eloquent or compelling, can bring about the revival we need. Only the Holy Spirit can do this.

No sermon I have heard or read touched my heart with half the force of this puppet show. John Quincy Adams

My intention was, only, ever to help you see the light shining brightly in front, and inside, of you.

My prophetic task would be twofold: to stand up to him, and to stand by him. To awaken his conscience, and to salve the pain this would cause him.

Now Christianity proposes a completely different account of how history comes to a climax and what precisely constitutes the new order of the ages—which helps to explain why so many of modernity’s avatars, from Diderot to Christopher Hitchens, have specially targeted Christianity. On the Christian reading, history reached its highpoint when a young first-century Jewish rabbi, having been put to death on a brutal Roman instrument of torture, was raised from the dead through the power of the God of Israel. The state-sponsored murder of Jesus, who had dared to speak and act in the name of Israel’s God, represented the world’s resistance to the Creator. It was the moment when cruelty, hatred, violence, and corruption—symbolized in the Bible as the watery chaos—spent itself on Jesus. The resurrection, therefore, showed forth the victory of the divine love over those dark powers. St. Paul can say, “I am certain that neither death nor life, neither angels nor principalities, nor any other creature can separate us from the love of God,” precisely because he lived on the far side of the resurrection.

On an individual and corporate level the church is learning to love and accept people where they are at on their journey along with providing opportunities and experiences for them to engage relationally with other Christians along with exploring the implications of Christ's teachings. I am a big proponent of the concept that Christianity is more “caught that taught” and that a person’s meaningful involvement in the process is critical to them experiencing the power of the gospel in their lives. This meaningful involvement takes time and persevering love.

Once again, it is difficult to start from the premise of mindless evolution and end with the idea that humans are anything more than organisms bent on preserving and passing on their DNA. The fact that humans not only pursue art, philosophy, and science, but also exult in those things more than reproduction cannot easily be explained through materialism.

Pastors must practice a two-fold program of cultural engagement: deconstruction and demystification of cultural idols, and reconstruction and re-enchantment of a gospel-shaped worldview.

Pastor, Teacher, Preacher, Mr. Prophet, The Healing and Miracle Evangelist, and Brother/Sister Shepherd your Sheep are crying for a Balanced Meal because they are getting deformed. Teach them the Gospel of Jesus Christ (the Gospel of the Kingdom)—why He came to die for Humanity.

Reform suggests that you have already been solidified into a self. You were not. You were barely fifteen. You learn that the brain is not fully formed until you're twenty-five years old, and you wonder, then, what becomes of the mind commandeered before it has learned to follow paths of logic. You were soft as clay straight from the earth. You were reformed before you were formed.

People, especially the young, wanted to hear about God and not man.

Philip is the only person in the Bible who was called an evangelist, and he was a deacon!

Preach Christ ! Preach the gospel Preach Christ; preach His message! A soul is dying; a spirit is slumbering Many are yearning for caring All they need is the gospel of salvation Preach Christ; act like Christ Preach Christ! Preach the gospel Preach Christ! Preach His message Alluring message I envisage The flocks yearn to see action for salvage The real gospel of Christ ’s becoming an adage Who will lead the wandering from his bondage? Preach Christ; act like Christ Preach Christ! Preach the gospel. Preach Christ ! Preach His coming! The master of harvest is coming Jesus Christ is coming For they that thought of His coming And took steps to prepare for His coming Preach Christ; act like Christ Preach Christ ! Preach His coming! Preach Christ ! Preach His redemption Prompt someone’s attention to His redemption They ponder and wander in want Call they that wander and tell them the real matter Show them the Master who can deliver Preach Christ; act like Christ Preach Christ ! Preach His redemption

Purple prose attracts attention more than converts.

Religious laws, in all the major religious traditions, have both a letter and a spirit. As I understand the words and example of Jesus, the spirit of the law is all-important whereas the letter, while useful… becomes lifeless and deadly without it. In accord with this distinction a yearning to worship on wilderness ridges or beside rivers rather than in churches could legitimately be called evangelical… if your words or deeds harmonize with the example of Jesus, you are evangelical in spirit whether you claim to be or not. When the non-Christian Ambrose Bierce wrote, “War is the means by which Americans learn geography,” his words are aimed at the same antiwar end as “Blessed are the peacemakers.

People debate over whether or not there is a literal Hell, in the literal sense often described as fire and eternal torture, which, to many, seems to be too harsh a punishment. If men really want to fear something, they should be fearing separation from God, the supposedly more comforting alternative to a literal Hell. For separation from the authorship of love, mercy, and goodness is the ultimate torture. If you think a literal Hell sounds too bad, you are very much underestimating the pain of being absolutely, wholly separated from the goodness while exposed to the reality of the holiness of God.

Preaching a man a sermon with a broken head and telling him to be right with God is equal to telling a man with a broken leg to get up and run a race.

Religion in art was a subtle business, best handled indirectly.

Reputation is the panacea for those who lack confidence in their own decisions.

Sceptics are persuaded by a good reputation, for it is an unspoken statement of proof.

Some evangelists spend too much time thinking and even planning about how to achieve visible results. This is an easy trap to fall into.

Secularism drew a radical distinction between public and private life, in which religion, in any traditional sense, was relegated to the private sphere with no hold over public life. There are many charms in secularism, in particular the freedom to believe what you will in private. But secularism also poses a public problem. There are those whose beliefs are so different from others’ beliefs that finding common ground in the public space is impossible. And then there are those for whom the very distinction between private and public is either meaningless or unacceptable. The complex contrivances of secularism have their charm, but not everyone is charmed.

Serving people with love and compassion is the best way to bring them to Christ

sexuality isn’t ancillary to Christianity, in the way some other cultural or political issues are. Marriage and sex point, the Bible says, to a picture of the gospel itself, the union of Christ and his church. This is why the Bible spends so much time, as some critics would put it, “obsessed” with sex. That’s why, historically, churches that liberalize on sex tend to liberalize themselves right out of Christianity itself.

Since much of American taxes prior to 1763 went to support the local clergy, one humorist suggested the opportunity to vote on that. If the minister was turned out, he could open a tavern and preach to his customers if he served them liquor.

Some parents live more like reclusive monks than like first-century Christians who were famous for their love for and service within their cities, cities that in many cases were more overtly wicked than cities found in modern-day America.