Best 86 quotes in «determinism quotes» category

STOP DIGGING.' The letters on the mirror were etched in my memory. Now, as I finished my make-up with a swipe of lip-gloss, I huffed on the mirror, and wrote in the steam obscuring my reflection one word: 'NO'.

There’s no such thing as probability," she says, slowly, with minimal movement of her jaw. "Things turn out the way they do.

The concept of Free Will makes no sense unless associated, somehow or the other, with Absolute Determinism; it is just as a man cannot walk without gravity arresting and spurring his pace simultaneously.

There is not one certain future, that much i know. Each of our lives creates what is to come. The universe is not a clock that has been set to run in one direction. It is a maze, a giant puzzle that changes and grows each time a player takes one path over another. Every time you make a choice, you make the future.

The future is just a projection of the past.

[The materialist] thinks me a slave because I am not allowed to believe in determinism. I think [the materialist] a slave because he is not allowed to believe in fairies.

The physical universe was a language with a perfectly ambiguous grammar. Every physical event was an utterance that could be parsed in two entirely different ways, one casual and the other teleological, both valid, neither one disqualifiable no matter how much context was available.

We can say that Faustus makes a choice, and that he is responsible for his choice, but there is in the play a suggestion—sometimes explicit, sometimes only dimly implicit—that Faustus comes to destruction not merely through his own actions but through the actions of a hostile cosmos that entraps him. In this sense, too, there is something of Everyman in Faustus. The story of Adam, for instance, insists on Adam's culpability; Adam, like Faustus, made himself, rather than God, the center of his existence. And yet, despite the traditional expositions, one cannot entirely suppress the commonsense response that if the Creator knew Adam would fall, the Creator rather than Adam is responsible for the fall; Adam ought to have been created of better stuff.

They say your hardcore's not yours, and it's not fate. Nobody's gonna tell you what shit like that means.

To talk of probability is to suggest that events might happen differently from the way they do, whereas events themselves will unfold according to an inevitable path.

The universe holds a destiny in store for people who will not build their own, but they seldom like it.

thinking about tracking. . . . Sometime in grade school, already your fate was settled, your social class was established for the rest of your life.

Though we feel that we can choose what we do, our understanding of the molecular basis of biology shows that biological processes are governed by the laws of physics and chemistry and therefore are as determined as the orbits of the planets. Recent experiments in neuroscience support the view that it is our physical brain, following the known laws of science, that determines our actions, and not some agency that exists outside those laws. For example, a study of patients undergoing awake brain surgery found that by electrically stimulating the appropriate regions of the brain, one could create in the patient the desire to move the hand, arm, or foot, or to move the lips and talk. It is hard to imagine how free will can operate if our behavior is determined by physical law, so it seems that we are no more than biological machines and that free will is just an illusion.

Until now, human organization could only be based upon something negative which could not be conquered: SCARCITY, and something false: PERSONAL ACCOUNTABILITY... No wonder instead of producing stability, it produced the exact opposite. The current human organization based upon dealing with the consequences of scarcity and being considered responsible for our individual characteristics which we could never have chosen (our nature, our nurture, our “soul”, and all the choices they engender), will always lead to an irrational, hence unstable human organization causing perpetual conflicts, which is no organization at all. Today, we have the luxury to initiate a rational self-organization based upon two positives: -our HUMAN CONSENSUS; our common desires shared by all, and -the SCIENTIFIC PROJECT to achieve them.

We all are characters in a movie.

We are naturally grieved over the fact that a just God and a kindly providence do not guard us better against such influences in our most defenseless age. We thereby gladly forget that as a matter of fact everything in our life is accident from our very origin through the meeting of spermatozoa and ovum, accident, which nevertheless participates in the lawfulness and fatalities of nature, and lacks only the connection to our wishes and illusions.

We hold these truths to be self-evident. {Franklin's edit to the assertion in Thomas Jefferson's original wording, 'We hold these truths to be sacred and undeniable' in a draft of the Declaration of Independence changes it instead into an assertion of rationality. The scientific mind of Franklin drew on the scientific determinism of Isaac Newton and the analytic empiricism of David Hume and Gottfried Wilhelm Leibniz. In what became known as 'Hume's Fork' the latters' theory distinguished between synthetic truths that describe matters of fact, and analytic truths that are self-evident by virtue of reason and definition.}

Whether or not it is clear to you, no doubt the universe is unfolding as it should.

We're presently in the midst of a third intellectual revolution. The first came with Newton: the planets obey physical laws. The second came with Darwin: biology obeys genetic laws. In today’s third revolution, were coming to realize that even minds and societies emerge from interacting laws that can be regarded as computations. Everything is a computation.

Which do you think is more valuable to humanity? a. Finding ways to tell humans that they have free will despite the incontrovertible fact that their actions are completely dictated by the laws of physics as instantiated in our bodies, brains and environments? That is, engaging in the honored philosophical practice of showing that our notion of "free will" can be compatible with determinism? or b. Telling people, based on our scientific knowledge of physics, neurology, and behavior, that our actions are predetermined rather than dictated by some ghost in our brains, and then sussing out the consequences of that conclusion and applying them to society? Of course my answer is b).

You don't choose to choose what you choose in life!

Women, churchgoers, and conservative were more likely than men, nonchurch goers, and liberals to disagree with the reductionist (neural) account of human life.

With determination, discipline and hard work all dreams become a reality.

You can get what you want in life. You must reach out with all your heart.

You cannot change your future.

You never really choose anything. It's all presented to you, and then you have alternatives.

You is not you until you see the path of your faith.

Almost always, genes are about potentials and vulnerabilities rather than about determinism.

You, perhaps, will be a king. You can do nothing about it. You, on the other hand, will be unlucky, but you can do nothing about that either. Each man finds his way already marked out for him and he can change nothing of it.

In one sense I feel that my book is a one-woman argument against determinism.

Contingency is a thing unto itself, not the titration of determinism by randomness.

Perhaps to restore human freedom we should deny determinism ?

In the mind there is no absolute or free will.

No one has ever announced that because determinism is true thermostats do not control temperature.

And no matter how much the gray people in power despise knowledge, they can’t do anything about historical objectivity; they can slow it down, but they can’t stop it. Despising and fearing knowledge, they will nonetheless inevitably decide to promote it in order to survive. Sooner or later they will be forced to allow universities and scientific societies, to create research centers, observatories, and laboratories, and thus to create a cadre of people of thought and knowledge: people who are completely beyond their control, people with a completely different psychology and with completely different needs. And these people cannot exist and certainly cannot function in the former atmosphere of low self-interest, banal preoccupations, dull self-satisfaction, and purely carnal needs. They need a new atmosphere— an atmosphere of comprehensive and inclusive learning, permeated with creative tension; they need writers, artists, composers— and the gray people in power are forced to make this concession too. The obstinate ones will be swept aside by their more cunning opponents in the struggle for power, but those who make this concession are, inevitably and paradoxically, digging their own graves against their will. For fatal to the ignorant egoists and fanatics is the growth of a full range of culture in the people— from research in the natural sciences to the ability to marvel at great music. And then comes the associated process of the broad intellectualization of society: an era in which grayness fights its last battles with a brutality that takes humanity back to the middle ages, loses these battles, and forever disappears as an actual force.

Science admits no exceptions; otherwise there would be no determinism in science, or rather, there would be no science.

A conscious being without free will is simply a metaphysical absurdity.

A man seeks his own destiny and no other, said the judge. Will or nill. Any man who could discover his own fate and elect therefore some opposite course could only come at last to that selfsame reckoning at the same appointed time, for each man's destiny is as large as the world he inhabits and contains within it all opposites as well. This desert upon which so many have been broken is vast and calls for largeness of heart but it is also ultimately empty. It is hard, it is barren. Its very nature is stone. He poured the tumbler full. Drink up, he said. The world goes on. We have dancing nightly and this night is no exception. The straight and the winding way are one and now that you are here what do the years count since last we two met together? Men's memories are uncertain and the past that was differs little from the past that was not.

At one conference Hameroff told Dennett, publicly, "You know, Dan, maybe the reason you like this [mechanistic] idea is because you're a zombie. And maybe the reason I see things differently is because, I'm not." Hameroff told me he was half-joking. But Dennett took offense. "I wound up apologizing," says Hameroff. "I guess he only likes the idea of being a zombie if we're all zombies.

...any object functioning within the physical laws of any particular universe does not have free will ... In terms of human beings, all behavior and cognition cannot appear out of thin air. Behavior and cognition must be the result of prior causes. This is because our brains obey the same laws of a cause and effect physical universe just like any other physical object. All events that occur in the universe are caused by antecedent events. Quantum indeterminacy, which maintains that the state of a system does not determine a unique collection of values for all its measurable properties, is not a valid argument for free will and has been used incorrectly to justify beliefs of independent decision-making. Logically speaking, notions of randomness and indeterminism are actually additional arguments against free will. All events that occur at random in the universe are, by definition, not caused by antecedent events. Or to say it a different way, any random event cannot also be a willed event. By the process of elimination, events that are “willed freely” are events that are neither determined nor random. In other words, in all likelihood events that are “willed freely” are events that simply do not exist.

Believe in yourself. Determine to pursue your goals.

Be determined. You can make it in life. You can make all your dreams come true.

Can't you see there's a determinism about the fate of nations? They all seem to get what they deserve in the long run.

But in actuality, the assumption that there is no freedom leads to the exact opposite of order in human behavior. If we all really felt we were not free to make our own choices of how to face and deal with the conditions set for us by heredity and environment, we would also feel no responsibility for our behavior. And we would be right. We couldn’t be blamed for action over which we had no control, so we would make no real effort to act responsibly. We would give free rein to our passions on the grounds that whatever we did was part of the cause-and-effect sequence of events preordained by the conditions. Instead of orderly human conduct, there would be chaos. In fact, much of the irresponsible antisocial behavior that characterizes our modern society stems from the fact that many people have studied or otherwise absorbed this scientific doctrine of determinism. As a result, they have unconsciously excused their own behavior as well as that of others on the grounds that it is determined by factors beyond control.

Cleverness have no meanings until you find the stupidity that teach you.

Classical mechanics gave us a deterministic view of the world. Quantum mechanics, conversely, gives us a probabilistic view instead. According to Newton, if you know the cause af an event, you can predict the outcome. According to M.Born, you can only predict how likely that outcome will be.

Evolutionary biology is imperialistic, overtaking entire fields of endeavor simply by attaching the prefix bio – or neuro -- to their names: bioethics, no comics, even, God help us, neurotheology. Its logic is deployed against helpless laymen as a bully's truncheon or an argument stopper.

Determinism gives you the freedom to do whatever you like.

Events fall into a pattern that we can only discern retrospectively. We credit ourselves with far more agency than we actually possess. Things happen because they happen.

Freedom isn't an illusion; it's perfectly real in the context of sequential consciousness. Within the context of simultaneous consciousness, freedom is not meaningful, but neither is coercion; it's simply a different context, no more or less valid than the other. It's like that famous optical illusion, the drawing of either an elegant young woman, face turned away from the viewer, or a wart-nosed crone, chin tucked down on her chest. There's no “correct” interpretation; both are equally valid. But you can't see both at the same time. “Similarly, knowledge of the future was incompatible with free will. What made it possible for me to exercise freedom of choice also made it impossible for me to know the future. Conversely, now that I know the future, I would never act contrary to that future, including telling others what I know: those who know the future don't talk about it. Those who've read the Book of Ages never admit to it.