Best 43 quotes in «passivity quotes» category

Being passive is not the same as being peaceful. If you aren't doing what you know, in your heart, you want to do, you are NOT going with the flow. You are going against the flow. Your reactions, emotions, desires, and talents are all part of the flow of life. Ignoring them is passive resistance. Let yourself go.

The line of least resistance is to most people the lifeline.

What leads to peace is not violence but peaceableness, which is not passivity, but an alert, informed, practiced, and active state of being.

Anarchy is like custard cooking over a flame; it has to be constantly stirred or it sticks and gets heavy, like government.

Becoming aware of our inner man and woman means to discover the roots and creative potential of both the male and female aspect within ourselves. Becoming aware of the inner man and woman means to understand that they have different visions of life. It means to understand that they have different perspectives and views of life. The inner man and woman are our two wings of love and freedom. Through awareness, acceptance and understanding, we can allow our two wings to develop in a deep and natural harmony. In the world today, a one-sided development of the male side leads to destructivity. A one-sided development of the male side leads to ego, struggle, exhaustion and a separation from life. A one-sided development of the female side leads to passivity and dependence.

We are not brought by faith into a realm of passivity, but rather, we are brought into the realm of diligent activity.

A patient's passivity must not be unilaterally interpreted as lack of motivation, resistance, lack of confidence, or the like. Many times, passivity is a function of inadequate knowledge and/or skills.

Hope always deceives us when it becomes a substitute for action.

Count Ayakura’s abstraction persisted. He believed that only a vulgar mentality was willing to acknowledge the possibility of catastrophe. He felt that taking naps was much more beneficial than confronting catastrophes. However precipitous the future might seem, he learned from the game of kemari that the ball must always come down. There was no call for consternation. Grief and rage, along with other outbursts of passion, were mistakes easily committed by a mind lacking in refinement. And the Count was certainly not a man who lacked refinement. Just let matters slide. How much better to accept each sweet drop of the honey that was Time, than to stoop to the vulgarity latent in every decision. However grave the matter at hand might be, if one neglected it for long enough, the act of neglect itself would begin to affect the situation, and someone else would emerge as an ally. Such was Count Ayakura’s version of political theory.

Do not let your boss, your spouse, your kids, your neighbors, or anyone push you around or walk all over you. This does not mean you need to be a butt-hole - but you may need to draw some clear lines for the people in your life. Want to do it right? Communicate expectations clearly, and consistently. People cannot treat you the way you want them to treat you unless you tell them HOW to treat you.

Don't stare out the window; run through the fields.

He suffered from an unlucky faculty—common to many men, especially Russians—the faculty of seeing and believing in the possibility of good and truth, and at the same time seeing too clearly the evil and falsity of life to be capable of taking a serious part in it.

I could've loved you but the line is too long and your passiveness is endless.

Idleness is a form of passivity in an active universe.

Idealism + Inaction = Depression

If you always think before you act you'll never get off the couch.

Feelings are great, and they have a purpose, but it’s certainly not to guide your life. Whoever said, “Follow your heart” was a fool. Your “heart” is your emotional center. Emotions have a great purpose - to allow us to enjoy life, to mourn loss, to have a tangible way to experience love - but feelings are fickle, and they are not meant to be the guiding force in our life.

If you turn a blind eye to the world now, history will turn a blind eye to you later. Ignoring an issue makes you a tacit supporter of it.

In sum, then a conservative tech writer offers a really attractive way of looking at viewer passivity and TV's institutionalization of irony, narcissism, nihilism, stasis. It's not our fault! It's outmoded technology's fault! If TV-dissemination were up to date, it would be impossible for it to "institutionalize" anything through its demonic "mass psychology"! Let's let Joe B., the little lonely guy, be his own manipulator or video-bits! Once all experience is finally reduced to marketable image, once the receiving user of user-friendly receivers can choose freely, Americanly, from an Americanly infinite variety of moving images hardly distinguishable from real-life images, and can then choose further just how he wishes to store, enhance, edit, recombine, and present those images to himself, in the privacy of his very own home and skull, TV's ironic, totalitarian grip on the American psychic cajones will be broken!" E Unibus Pluram: Television and U.S. Fiction" (The Review of Contemporary Fiction, 1993)

I hesitate in everything, often without knowing why. How often I've sought – as my own version of the straight line, seeing it in my mind as the ideal straight line – the longest distance between two points. I've never had a knack for the active life. I've always taken wrong steps that no one else takes; I've always had to make an effort to do what comes naturally to other people. I've always wanted to achieve what others have achieved almost without wanting it. Between me and life there were always sheets of frosted glass that I couldn't tell were there by sight or by touch; I didn't live that life or that dimension. I was the daydream of what I wanted to be, and my dreaming began in my will: my goals were always the first fiction of what I never was.

Interviews were invented to make journalism less passive. Instead of waiting for something to happen, journalists ask someone what should or could happen.

In classical art this 'aura' surrounding motherhood depicts repose. The dominant culture projects pregnancy as a time of quiet waiting. We refer to the woman as 'expecting,' as though this new life were flying in from another planet and she sat in her rocking chair by the window, occasionally moving the curtain aside to see whether the ship is coming. The image of uneventful waiting associated with pregnancy reveals clearly how much the discourse of pregnancy leaves out the subjectivity of the woman. From the point of view of others pregnancy is primarily a time of waiting and watching, when nothing happens. For the pregnant subject, on the other hand, pregnancy has a temporality of movement, growth, and change. The pregnant subject is not simply a splitting which the two halves lie open and still, but a dialectic. The pregnant woman experiences herself as a source and participant in a creative process. Though she does not plan and direct it, neither does it merely wash over; rather, she is this process, this change. Time stretches out, moments and days take on a depth because she experiences more changes in herself, her body. Each day, each week, she looks at herself for signs of transformation... For others the birth of an infant may only be a beginning, but for the birthing woman it is a conclusion as well. It signals the close of a process she has been undergoing for nine months, the leaving of this unique body she has moved through, always surprising her a bit in its boundary changes and inner kicks. Especially if this is her first child she experiences the birth as a transition to a new self that she may both desire and fear. She fears a loss of identity, as though on the other side of the birth she herself became a transformed person, such that she would 'never be the same again.

Nobody is going to save you but yourself and the ‘best’ and only way to do so is through action.

It is in vain for man to endeavor to instruct man in those things which the Holy Spirit alone can teach.

Overbearing mothers usually give way to one of two things in their children: rebellion or passivity.

Passivity is really a crappy substitute for manhood. But it’s as common as facial hair on a hipster, or salmon-breath on a grizzly bear.

Pursued by grace and supernatural power from God, I will passionately pursued my most cherished dreams.

Self-centered people often get angry when someone tells them no. Stan said yes out of fear that he would lose love and that other people would get angry at him. These false motives and others keep us from setting boundaries:

Tolerance is a virtue, but tolerance coupled with passivity is a vice.

We can accomplish a whole lot more with a team who speak up than one with a bad case of captainitis. Passive cooperation demotivates the workers, wears out the leader and harms the company – I never fired anyone for telling me I was wrong.

Well, there was a sort of bastard justice in his view of the case, and so I dropped the matter. When you can't cure a disaster by argument, what is the use to argue?

When you live countless stories in which you play a sedentary role, it's an odd feeling to switch stories.

Yes, movies! Look at them — All of those glamorous people — having adventures — hogging it all, gobbling the whole thing up! You know what happens? People go to the movies instead of moving! Hollywood characters are supposed to have all the adventures for everybody in America, while everybody in America sits in a dark room and watches them have them! Yes, until there's a war. That's when adventure becomes available to the masses! Everyone's dish, not only Gable's! Then the people in the dark room come out of the dark room to have some adventures themselves — Goody, goody! — It's our turn now, to go to the south Sea Island — to make a safari — to be exotic, far-off! — But I'm not patient. I don't want to wait till then. I'm tired of the movies and I am about to move!

Your daily output is directly proportional to your daily thoughts while your activity or passivity remains as a constant. You get what you think to do provided you do it!

Between an uncontrolled escalation and passivity, there is a demanding road of responsibility that we must follow.

Progress across the time axis is passive. Progress up the results axis is passion.

Terry Eagleson says his family's aim was to have the words "We Were No Trouble" engraved on their gravestones.

The biggest lesson is you get the country you work for. If you sit back and simply allow your country to be, it is highly unlikely to be the kind of country you want. You have to be active.

The complacency of the individual who admires his own excellence is bad enough, but it is more respectable than the complacency of the man who has no self-esteem because he has not even a superficial self which he can esteem. He is not a person, not an individual, only an atom. This atomized existence is sometimes praised as humility or as self-sacrifice, some-times it is called obedience, sometimes it is devotion to the dialectic of class war. It produces a kind of peace which is not peace, but only the escape from an immediately urgent sense of conflict. It is the peace not of love but of anesthesia. It is the peace not of self-realization and self-dedication, but of flight into irresponsibility.

What we need to do is treat some of our thoughts like door to door salesmen. If someone comes to your door and asks if he can come inside and throw some dirt on your floor to demonstrate his vaccuum cleaner - you would probably tell him “No thanks! See you later!” And yet - if a friend stopped by with a meatloaf and wanted to visit - we’d say “Come on in!” We need to stop being PASSIVE about what thoughts can take residence in our head.

With all the confusion in the world these days, no matter how often I point the way, what good does it do? And if I know it does no good and still make myself do it, this too is a kind of confusion. So it is best to leave things alone and not force them. If I don't force things, at least I won't cause anyone any worry.

You'll wait forever if you wait for love to come knocking on your door.

YOUNG WOMAN: Time is altered, the years to came are altered You know where you will find me I, fear, I, death I, the memory beyond reach I, the recollection of the tenderness of your hands I, the sadness of our broken life I will defeat "it's not my concern" with my anguish