Best 148 quotes in «nonviolence quotes» category

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Dr. King's policy was that nonviolence would achieve the gains for black people in the United States. His major assumption was that if you are nonviolent, if you suffer, your opponent will see your suffering and will be moved to change his heart. That's very good. He only made one fallacious assumption: In order for nonviolence to work, your opponent must have a conscience. The United States has none.

Everyone is called to live their lives right now in the kingdom of God, to practice now as if they were already in the fullness of the presence of the God of peace. As we do, we will reject every form of violence, from war and executions to racism and sexism to nuclear weapons and corporate greed to destructive behavior to the creatures and Mother Earth.

Evil is the illness that has prevented humanity from reaching its true potential.

Gandhi, convinced of the power of satyagraha, suggested that it be used by the Jews against the Nazis. In response, Martin Buber – who had earlier (1930) written that much could be learned from Gandhi – said that this method could not be used against the Nazis. It is one thing to use nonviolent methods against those who would deprive you of some material benefit, but if their basic aim is to deprive you of life itself, how can you resist nonviolently?

God is within you, open your heart and uncover that godliness.

Has God called you to speak out for peace in a tense situation? Are there lives on the line God is calling you to stand up for, to declare peace to, and to encourage toward a non-violent solution? If so, do it. You never know what might happen. Maybe the Lord is likewise sending you to save many lives from destruction.

His headstone said FREE AT LAST, FREE AT LAST But death is a slave's freedom We seek the freedom of free men And the construction of a world Where Martin Luther King could have lived and preached non-violence

I am convinced that even violent temperaments can be channeled through nonviolent discipline, if they can act constructively and express through an effective channel their very legitimate anger.

Her stillness defeated his storm.

I am not well-versed in theory, but in my view, the cow deserves her life. As does the ram. As does the ladybug. As does the elephant. As do the fish, and the dog and the bee; as do other sentient beings. I will always be in favor of veganism as a minimum because I believe that sentient beings have a right not to be used as someone else's property. They ask us to be brave for them, to be clear for them, and I see no other acceptable choice but to advocate veganism. If these statements make me a fundamentalist, then I will sew a scarlet F on my jacket so that all may know I'm fundamentally in favor of nonviolence; may they bury me in it so that all will know where I stood.

I am planting a tree in this bomb crater to remind us that in the midst of death, there is life... and hope.

I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action.

Fighting fire with fire will burn the whole world to ashes.

I am opposed to animal welfare campaigns for two reasons. First, if animal use cannot be morally justified, then we ought to be clear about that, and advocate for no use. Although rape and child molestation are ubiquitous, we do not have campaigns for “humane” rape or “humane” child molestation. We condemn it all. We should do the same with respect to animal exploitation. Second, animal welfare reform does not provide significant protection for animal interests. Animals are chattel property; they are economic commodities. Given this status and the reality of markets, the level of protection provided by animal welfare will generally be limited to what promotes efficient exploitation. That is, we will protect animal interests to the extent that it provides an economic benefit.

I argue that even as the war is framed in certain ways to control and heighten affect in relation to the differential grievability of lives, so war has come to frame ways of thinking multiculturalism and debates on sexual freedom, issues largely considered separate from "foreign affairs.

If there is real non-violence in us, there can be no war in the world.

If we are ever going to see a paradigm shift, we have to be clear about how we want the present paradigm to shift. We must be clear that veganism is the unequivocal baseline of anything that deserves to be called an “animal rights” movement. If “animal rights” means anything, it means that we cannot morally justify any animal exploitation; we cannot justify creating animals as human resources, however “humane” that treatment may be. We must stop thinking that people will find veganism “daunting” and that we have to promote something less than veganism. If we explain the moral ideas and the arguments in favor of veganism clearly, people will understand. They may not all go vegan immediately; in fact, most won’t. But we should always be clear about the moral baseline. If someone wants to do less as an incremental matter, let that be her/his decision, and not something that we advise to do. The baseline should always be clear. We should never be promoting “happy” or “humane” exploitation as morally acceptable.

If we take the position that an assessment that veganism is morally preferable to vegetarianism is not possible because we are all “on our own journey,” then moral assessment becomes completely impossible or is speciesist. It is impossible because if we are all “on our own journey,” then there is nothing to say to the racist, sexist, anti-semite, homophobe, etc. If we say that those forms of discrimination are morally bad, but, with respect to animals, we are all “on our own journey” and we cannot make moral assessments about, for instance, dairy consumption, then we are simply being speciesist and not applying the same moral analysis to nonhumans that we apply to the human context.

If you remembered somebody was as real as yourself, how could you kill anybody?

In a democracy, when the traffic light is red for freedoms, don’t ever stop, don’t ever wait! Refuse the red light, ignore it, break the rules and move forward! It is always legitimate to challenge fascism for every nation in the world as long as this challenge is nonviolent! Because violence means using the same vulgar, the same evil methods of fascism! Don’t behave like a dog when fighting against a dog!

In the village, a sage should go about Like a bee, which, not harming Flower, colour or scent, Flies off with the nectar.

I reject animal welfare reform and single-issue campaigns because they are not only inconsistent with the claims of justice that we should be making if we really believe that animal exploitation is wrong, but because these approaches cannot work as a practical matter. Animals are property and it costs money to protect their interests; therefore, the level of protection accorded to animal interests will always be low and animals will, under the best of circumstances, still be treated in ways that would constitute torture if applied to humans. By endorsing welfare reforms that supposedly make exploitation more “compassionate” or single-issue campaigns that falsely suggest that there is a coherent moral distinction between meat and dairy or between fur and wool or between steak and foie gras, we betray the principle of justice that says that all sentient beings are equal for purposes of not being used exclusively as human resources. And, on a practical level, we do nothing more than make people feel better about animal exploitation.

In Yosemite, we see how everyone can inherit the earth. But that gift requires a change of heart, a new intention, a deliberate turning. From now on, we must go forward, back into the world of violence and war, to do our part to end the killing, the suffering, and the ongoing destruction of Mother Earth. Yosemite, along with all of creation, calls us to wake up, stand up, and stop the insane destruction of the earth before it's too late.

I suggested then that the prize was not given merely as recognition of past achievement, but also as recognition, a more profound recognition, that the nonviolent way, the American Negro's way, was the answer to the crucial political and moral question of our time: the need for man to overcome oppression and violence without resorting to violence and oppression.

I might be ready to embrace a snake, but, if one comes to bite you, I should kill it and protect you.

It can be difficult to speak truth to power. Circumstances, however, have made doing so increasingly necessary.

It is not enough for the church to be active in the realm of ideas; it must move out to the arena of social action.

It may be considered folly by common opinion but this refusal to destroy life unnecessarily, this reverence for it, must become a deeply implanted part of his ethical standard.

Many black women also kept guns within easy reach. But it is important to mention that women & their use of guns present the historian of the southern Freedom Movement with a particular problem. Many of the women from this era (like the men) have passed away & cannot be interviewed. And although a few of the men have written or been extensively interviewed about their role in self-defense, the women have publicly left little record & have generally been ignored in the discussion & debate over armed self-defense...For the most part, we do not know what many women who were active in the movement were thinking, or whether & how they organized for self-defense. Historians are therefore dependent on males for portrays & interpretations of women's thoughts & actions.

Love is an energy that is addictive, contagious and free. Earn it, chase it, give it to those in need.

Many white men fear retaliation. The job of the Negro is to show them that they have nothing to fear, that the Negro understands and forgives and is ready to forget the past. He must convince the white man that all he seeks is justice, for both himself and the white man.

Meditation is not thinking about the image of a person of the past. It is more about focusing and channelizing the power of your emotions and imagination for fulfilling a bigger dream - the dream that will bring more life, energy peace, happiness and meaning to you and the society.

More powerful than armies and police, stronger than guns and bombs, words are what change the world, and that is why they’re always a threat to those that rule with corrupt ways

Mrs. (Fanie Lou) Hamer, like her mother, also kept weapons nearby in case she needed them: 'I keep a shotgun in every corner of my bedroom & the first cracker even looks like he wants to throw some dynamite on my porch won't write his mama again.

It is simply my way of saying that I would rather be a man of conviction than a man of conformity. Occasionally in life one develops a conviction so precious and meaningful that he will stand on it till the end. That is what I have found in nonviolence.

Nonviolence is a way of life, where the task is to awaken the underlying goodness of every human being.

Non-violence doesn't mean staying silent in the face of evil, rather it means acting out of the sense of responsibility, instead of reacting out of circumstantial impulse.

nonviolence worked not because it melted the heart of the oppressor, but because people seized their social, political, and economic power, and refused to let business-as-usual continue until their demands were met.

Nonviolence cannot be used successfully to protect special privileges that have been won by violence.

Nonviolence is power, but it is the right and good use of power.

Non Violence and Religion: Both designed to keep the oppressed from murdering their oppressors.

Non-violence is more powerful than violence. Nature eliminates violent animals bit by bit.

Non-violent resistance to evil is a quintessential element of the character of a real human being. If someone does wrong to me, I may be physically capable of breaking his jaw with one blow of my fist, but such violent reciprocation does not define the strength of my character as a real human being. If I succeed in resisting my limbic urge to do harm in return, then only can I be hailed as human being of real character.

Nonviolence aims at doing no harm to living being. Compassion aims at doing good to all being.

Nonviolence is a weapon of the strong.

nonviolent action succeeds twice as often as violent means, in a third of the amount of time, and with a fraction of the casualties.

Nonviolence is kindling light of love into the dark places and budding trust from the threshold of hopelessness.

Nonviolence is only for the brave men and women of the world because it requires courage – courage to love the beauty of life, beauty of humanity and the beauty of the world.

Nonviolence is supremely the weapon of the dispossessed, the underprivileged, and the egalitarian, not those who are still addicted to private profit, commercial values, and great wealth.