Best 148 quotes in «nonviolence quotes» category

Among all the virtues nonviolence is the supreme.

Among all the methods non-violence is most successful and I strongly believe that only non-violence can set the true mood of peace and harmony among the nuclear nations. Our experiments with non-violence should be more wide, more engaging and more humble.

And the extraordinary thing is that according to these texts all powers, all the power and glory of the kingdoms, all that has to do with politics and political authority, belongs to the devil. It has all been given to him and he gives it to whom he wills. Those who hold political power receive it from him and depend upon him. (It is astonishing that in the innumerable theological discussions of the legitimacy of political power, no one has ever adduced these texts! [Matthew 4:8-9; Luke 4:6-7]) This fact is no less important than the fact that Jesus rejects the devil's offer. Jesus does not say to the devil: It is not true. You do not have power over kingdoms and states. He does not dispute this claim. He refuses the offer of power because the devil demands that he should fall down before him. This is the sole point when he says: 'You shall worship the Lord your God and you shall serve him, only him' (Matthew 4:10). We may thus say that among Jesus' immediate followers and in the first Christian generation political authorities - what we call the state - belonged to the devil and those who held power received it from him.

Anger is good... Anger, you see, is to people what fuel is to an automobile. Without it, we would not be motivated to rise to any challenge, and life would be no more than mere existence. Anger is an energy that compels us to define what is right and wrong, good and bad, just and unjust. Anger is also like electricity. Electricity is powerful-- so powerful, in fact, that it can cause devastating destruction if it is mishandled or abused. But if channeled properly and intelligently, it is highly useful to mankind.

Animals are property. There are laws that supposedly protect animal interests in being treated “humanely,” but that term is interpreted in large part to mean that we cannot impose “unnecessary” harm on animals, and that is measured by what treatment is considered as necessary within particular industries, and according to customs of use, to exploit animals. The bottom line is that animals do not have any respect-based rights in the way that humans have, because we do not regard animals as having any moral value. They have only economic value. We value their interests economically, and we ignore their interests when it is economically beneficial for us to do so. At this point in time, it makes no sense to focus on the law, because as long as we regard animals as things, as a moral matter, the laws will necessarily reflect that absence of moral value and continue to do nothing to protect animals. We need to change social and moral thinking about animals before the law is going to do anything more.

Her stillness defeated his storm.

Before we apply Joshua to our lives, we need to make sure which side of the Jordan we are living on. Militarism invites God's wrath.

Christ furnished the spirit and motivation while Gandhi furnished the method.

Commitment to nonviolence must not be based on patient acquiescence in intolerable conditions. Rather, it stems from a deeper knowledge of the self-defeating, self-corrupting effect of lapses into violence.

Domestic Violence – I Deserve Respect! As a male advocate for ending domestic abuse, Patrick believes domestic violence is not just a woman’s issue, it’s everyone’s issue. In his moving personal memoir, I AM ME, and in his powerful presentations, Patrick describes the painful domestic verbal abuse he endured from ex-wives and the physical abuse he suffered from his first LGBT partner. To book Patrick visit his website.

Fighting fire with fire will burn the whole world to ashes.

Has God called you to speak out for peace in a tense situation? Are there lives on the line God is calling you to stand up for, to declare peace to, and to encourage toward a non-violent solution? If so, do it. You never know what might happen. Maybe the Lord is likewise sending you to save many lives from destruction.

Anyone can shoot a gun but the real power comes from non-violent means.

Anything Freed with Guns will Go Back Eventually.

But I am also concerned about our moral uprightness and the health of our souls. Therefore I must oppose any attempt to gain our freedom by the methods of malice, hate, and violence that have characterized our oppressors. Hate is just as injurious to the hater as it is to the hated. Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Many of our inner conflicts are rooted in hate. This is why psychiatrists say, “Love or perish.” Hate is too great a burden to bear.

Catastrophic climate change is the natural consequence of global systemic violence. That means, it is intimately connected with racism, sexism, classism, militarism, war, nuclear weapons, and every form of violence. If we want to deepen our nonviolence and our conscious oneness with the earth, we have to connect the various facets of systemic violence with environmental destruction so we know what we are up against, what we are resisting, and how broad out creative nonviolence needs to go.

Compassion means removal of suffering – suffering of the self and the others.

Creativity and intelligence, rather than violence, are the best problem solvers.

Dr. King's policy was that nonviolence would achieve the gains for black people in the United States. His major assumption was that if you are nonviolent, if you suffer, your opponent will see your suffering and will be moved to change his heart. That's very good. He only made one fallacious assumption: In order for nonviolence to work, your opponent must have a conscience. The United States has none.

Everyone is called to live their lives right now in the kingdom of God, to practice now as if they were already in the fullness of the presence of the God of peace. As we do, we will reject every form of violence, from war and executions to racism and sexism to nuclear weapons and corporate greed to destructive behavior to the creatures and Mother Earth.

Evil is the illness that has prevented humanity from reaching its true potential.

Gandhi, convinced of the power of satyagraha, suggested that it be used by the Jews against the Nazis. In response, Martin Buber – who had earlier (1930) written that much could be learned from Gandhi – said that this method could not be used against the Nazis. It is one thing to use nonviolent methods against those who would deprive you of some material benefit, but if their basic aim is to deprive you of life itself, how can you resist nonviolently?

God is within you, open your heart and uncover that godliness.

His headstone said FREE AT LAST, FREE AT LAST But death is a slave's freedom We seek the freedom of free men And the construction of a world Where Martin Luther King could have lived and preached non-violence

I am convinced that even violent temperaments can be channeled through nonviolent discipline, if they can act constructively and express through an effective channel their very legitimate anger.

I am not well-versed in theory, but in my view, the cow deserves her life. As does the ram. As does the ladybug. As does the elephant. As do the fish, and the dog and the bee; as do other sentient beings. I will always be in favor of veganism as a minimum because I believe that sentient beings have a right not to be used as someone else's property. They ask us to be brave for them, to be clear for them, and I see no other acceptable choice but to advocate veganism. If these statements make me a fundamentalist, then I will sew a scarlet F on my jacket so that all may know I'm fundamentally in favor of nonviolence; may they bury me in it so that all will know where I stood.

I am opposed to animal welfare campaigns for two reasons. First, if animal use cannot be morally justified, then we ought to be clear about that, and advocate for no use. Although rape and child molestation are ubiquitous, we do not have campaigns for “humane” rape or “humane” child molestation. We condemn it all. We should do the same with respect to animal exploitation. Second, animal welfare reform does not provide significant protection for animal interests. Animals are chattel property; they are economic commodities. Given this status and the reality of markets, the level of protection provided by animal welfare will generally be limited to what promotes efficient exploitation. That is, we will protect animal interests to the extent that it provides an economic benefit.

I am planting a tree in this bomb crater to remind us that in the midst of death, there is life... and hope.

If there is real non-violence in us, there can be no war in the world.

I argue that even as the war is framed in certain ways to control and heighten affect in relation to the differential grievability of lives, so war has come to frame ways of thinking multiculturalism and debates on sexual freedom, issues largely considered separate from "foreign affairs.

I suggested then that the prize was not given merely as recognition of past achievement, but also as recognition, a more profound recognition, that the nonviolent way, the American Negro's way, was the answer to the crucial political and moral question of our time: the need for man to overcome oppression and violence without resorting to violence and oppression.

I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action.

It can be difficult to speak truth to power. Circumstances, however, have made doing so increasingly necessary.

If we are ever going to see a paradigm shift, we have to be clear about how we want the present paradigm to shift. We must be clear that veganism is the unequivocal baseline of anything that deserves to be called an “animal rights” movement. If “animal rights” means anything, it means that we cannot morally justify any animal exploitation; we cannot justify creating animals as human resources, however “humane” that treatment may be. We must stop thinking that people will find veganism “daunting” and that we have to promote something less than veganism. If we explain the moral ideas and the arguments in favor of veganism clearly, people will understand. They may not all go vegan immediately; in fact, most won’t. But we should always be clear about the moral baseline. If someone wants to do less as an incremental matter, let that be her/his decision, and not something that we advise to do. The baseline should always be clear. We should never be promoting “happy” or “humane” exploitation as morally acceptable.

If we take the position that an assessment that veganism is morally preferable to vegetarianism is not possible because we are all “on our own journey,” then moral assessment becomes completely impossible or is speciesist. It is impossible because if we are all “on our own journey,” then there is nothing to say to the racist, sexist, anti-semite, homophobe, etc. If we say that those forms of discrimination are morally bad, but, with respect to animals, we are all “on our own journey” and we cannot make moral assessments about, for instance, dairy consumption, then we are simply being speciesist and not applying the same moral analysis to nonhumans that we apply to the human context.

If you remembered somebody was as real as yourself, how could you kill anybody?

I might be ready to embrace a snake, but, if one comes to bite you, I should kill it and protect you.

In a democracy, when the traffic light is red for freedoms, don’t ever stop, don’t ever wait! Refuse the red light, ignore it, break the rules and move forward! It is always legitimate to challenge fascism for every nation in the world as long as this challenge is nonviolent! Because violence means using the same vulgar, the same evil methods of fascism! Don’t behave like a dog when fighting against a dog!

In the village, a sage should go about Like a bee, which, not harming Flower, colour or scent, Flies off with the nectar.

In Yosemite, we see how everyone can inherit the earth. But that gift requires a change of heart, a new intention, a deliberate turning. From now on, we must go forward, back into the world of violence and war, to do our part to end the killing, the suffering, and the ongoing destruction of Mother Earth. Yosemite, along with all of creation, calls us to wake up, stand up, and stop the insane destruction of the earth before it's too late.

I reject animal welfare reform and single-issue campaigns because they are not only inconsistent with the claims of justice that we should be making if we really believe that animal exploitation is wrong, but because these approaches cannot work as a practical matter. Animals are property and it costs money to protect their interests; therefore, the level of protection accorded to animal interests will always be low and animals will, under the best of circumstances, still be treated in ways that would constitute torture if applied to humans. By endorsing welfare reforms that supposedly make exploitation more “compassionate” or single-issue campaigns that falsely suggest that there is a coherent moral distinction between meat and dairy or between fur and wool or between steak and foie gras, we betray the principle of justice that says that all sentient beings are equal for purposes of not being used exclusively as human resources. And, on a practical level, we do nothing more than make people feel better about animal exploitation.

It may be considered folly by common opinion but this refusal to destroy life unnecessarily, this reverence for it, must become a deeply implanted part of his ethical standard.

It is not enough for the church to be active in the realm of ideas; it must move out to the arena of social action.

It is simply my way of saying that I would rather be a man of conviction than a man of conformity. Occasionally in life one develops a conviction so precious and meaningful that he will stand on it till the end. That is what I have found in nonviolence.

Many black women also kept guns within easy reach. But it is important to mention that women & their use of guns present the historian of the southern Freedom Movement with a particular problem. Many of the women from this era (like the men) have passed away & cannot be interviewed. And although a few of the men have written or been extensively interviewed about their role in self-defense, the women have publicly left little record & have generally been ignored in the discussion & debate over armed self-defense...For the most part, we do not know what many women who were active in the movement were thinking, or whether & how they organized for self-defense. Historians are therefore dependent on males for portrays & interpretations of women's thoughts & actions.

Love is an energy that is addictive, contagious and free. Earn it, chase it, give it to those in need.

Many white men fear retaliation. The job of the Negro is to show them that they have nothing to fear, that the Negro understands and forgives and is ready to forget the past. He must convince the white man that all he seeks is justice, for both himself and the white man.

Mrs. (Fanie Lou) Hamer, like her mother, also kept weapons nearby in case she needed them: 'I keep a shotgun in every corner of my bedroom & the first cracker even looks like he wants to throw some dynamite on my porch won't write his mama again.

Meditation is not thinking about the image of a person of the past. It is more about focusing and channelizing the power of your emotions and imagination for fulfilling a bigger dream - the dream that will bring more life, energy peace, happiness and meaning to you and the society.

More powerful than armies and police, stronger than guns and bombs, words are what change the world, and that is why they’re always a threat to those that rule with corrupt ways