Best 83 quotes in «multiculturalism quotes» category

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    The glorification of hatred is predicated on a foundation of fear-induced ignorance venomous to haters and those they believe they hate.

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    The instinct to tell our children that they are better than someone else’s children, based on nothing more than the color of their skin, is now a fossilized aberration that serves no useful purpose.

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    The panoramic plethora of responses to Shakespeare by Western and Eastern critics is strongly indicative of the fact that the Bard crosses all nationalities and deserves to be called a global writer. That is why he is easily appreciated, manipulated, translated, adapted, and interpreted by everyone, everywhere.

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    The only way to understand another culture is to assume the frame of reference of that culture.

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    The supposed “secular” values atheists hold dear are in fact borrowed Christian values. Our society is respectful of any creed, or lack thereof, not because it embraces an illusory, non-existent secular morality, but because it is rooted in Christian faith. Christopher Dawson noted that “we cannot understand the inner form of a society unless we understand its religion.” Because moral values are always a religious product, and Western moral values are a product of Christianity. Our values, what we believe has a value beyond and above our self-interest, are grounded in religious faith or are not grounded at all.

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    The people of the city of Savannah within their collective conscience could follow previous examples in history and forgive the atrocities of actual slavery committed against slaves themselves. But what was it [the city] to do with the knowledge that children completely unaware of the greater ramifications of slavery were led to the Civil War slaughter in its name? How does one acknowledge with forgiveness such an unforgiving mutilation of one’s own mind, body, soul, and legacy?

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    There is a great new work before us, which is to replace with true knowledge the ignorance that has destroyed human minds. We will construct unity in a world [which] has been brutally torn apart by false divisions of race, religion, gender, nationality, and age. We will heal with unconditional love those souls whose hearts have been disfigured by hatred and loneliness.

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    The recognition that modern societies are no longer monolithic, that the imaginary social space has mushroomed into a multitude of identities has propelled us into a realization that we are in an era where interculturality, transculturalism and the eventual prospect of identifying a cosmopolitan citizenship can become a reality. However we still remain circumscribed by our Little Italies, our China Towns etc., which beyond the pleasures of experiencing culinary delights, nevertheless create a self illusion that we have attained a level of cultural awareness of the other.

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    The state does not oppose the freedom of people to express their particular cultural attachments, but nor does it nurture such expression—rather [...] it responds with 'benign neglect' [....] The members of ethnic and national groups are protected against discrimination and prejudice, and they are free to maintain whatever part of their ethnic heritage or identity they wish, consistent with the rights of others. But their efforts are purely private, and it is not the place of public agencies to attach legal identities or disabilities to cultural membership or ethnic identity. This separation of state and ethnicity precludes any legal or governmental recognition of ethnic groups, or any use of ethnic criteria in the distribution of rights, resources, and duties.

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    [T]he very multiculturalism and multiethnicity that brought Salman to the West, and that also made us richer by Hanif Kureishi, Nadeem Aslam, Vikram Seth, Monica Ali, and many others, is now one of the disguises for a uniculturalism, based on moral relativism and moral blackmail (in addition to some more obvious blackmail of the less moral sort) whereby the Enlightenment has been redefined as 'white' and 'oppressive,' mass illegal immigration threatens to spoil everything for everybody, and the figure of the free-floating transnational migrant has been deposed by the contorted face of the psychopathically religious international nihilist, praying for the day when his messianic demands will coincide with possession of an apocalyptic weapon. (These people are not called nihilists for nothing.) Of all of this we were warned, and Salman was the messenger. Mutato nomine et de te fabula narrator: Change only the name and this story is about you.

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    We who have the luxury of living in the West have an obligation to stand up for liberal principles. Multiculturalism should not mean that we tolerate another culture's intolerance. If we do in fact support diversity, women's rights, and gay rights, then we cannot in good conscience give Islam a free pass on the grounds of multicultural sensitivity. And we need to say unambiguously to Muslims living in the West: if you want to live in our societies, to share in their material benefits, then you need to accept that our freedoms are not optional. They are the foundations of our way of life; of our civilization - a civilization that learned, slowly and painfully, not to burn heretics, but to honor them.

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    We are not born to accommodate tyranny over our hearts, minds, bodies, or souls. We are here to confirm an abundance of love-inspired possibilities greater than such restrictions.

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    We need a new, deeper appreciation of the ethnic histories of the American people, not a reduction of American history to ethnic histories.

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    We are drawn to the Renaissance because of the hope for black uplift and interracial empathy that it embodied and because there is a certain element of romanticism associated with the era’s creativity, its seemingly larger than life heroes and heroines, and its most brilliantly lit terrain, Harlem, USA.

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    We have never even begun to understand a people until we have found something that we do not understand. So long as we find the character easy to read, we are reading into it our own character.

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    If you try to discuss multiculturalism in the UK you're labelled a racist. But here we're still free to talk, and I say multicultural society doesn't work. We're not living closer, we're living apart.

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    While Islamic Spain is held up today as a proto-multiculturalist paradise, in reality non-Muslims there suffered under the discrimination prescribed in Islamic law for dhimmis, non-believers who were subjugated as inferiors and denied equality of rights

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    [W]ithin a generation, the Roman order was shaken to its core and Roman armies, as one contemporary put it, 'vanished like shadows'. In 376, a large band of Gothic refugees arrived at the Empire's Danube frontier, asking for asylum. In a complete break with established Roman policy, they were allowed in, unsubdued. They revolted, and within two years had defeated and killed the emperor Valens - the one who had received them - along with two-thirds of his army[.]

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    You feel well, Ali? You have a very faraway look on your face, beta,' my dad said. 'Like you have left your heart behind.' He fixed me with eyes as liquid black as mine and for a moment I felt exposed, like he could see right through me. That irrational childhood thought that he could read my mind maybe. 'What nonsense, his heart is here with his mother and his family. Tell him, Ali,' my mother said. 'Begum, this generation of boys and girls, you know how they are.' My dad never said my mother's name; she was always Begum, the generic term for 'wife'.

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    What is a colour when death comes to call upon the black man and also pays a visit to his neighbour who is white? Can either by his hue keep alive his mortal soul? What is a colour?

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    When I first went to kindergarten kids asked me what I was. I did not understand-I'm a person. They explained that I look a little different and it is not as easy to tell which color I am. -Janelle from Who I Am Not What I Am, Tara Michener

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    Whether we consider hip-hop as an evolved manifestation of the Harlem Renaissance or something completely new under the sun, it clearly has moved beyond the stage of just entertaining lives to that of informing and empowering lives.

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    We need multiculturalism, respect for diversity, tolerance, respect for diverse faiths.

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    Multiculturalism is a good reminder that when standards are relative, there are no standards at all.

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    Multiculturalism, if its logic is fully played out, is the ideology of national suicide.

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    The Middle East is rejecting any other religions, so it's a one sided multiculturalism.

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    Yellow Face marks my summation of multiculturalism.

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    As we encounter each other, we see our diversity — of background, race, ethnicity, belief – and how we handle that diversity will have much to say about whether we will in the end be able to rise successfully to the great challenges we face today.

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    you cannot maintain popular support for immigration policy, multiculturalism, unless you can control your borders.

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    A different Australia emerged in the 1950s. A multicultural one, and 30 years on we're still trying to fit in as ethnics and we're still trying to fit the ethnics in as Australians.

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    After centuries of marginalization and neglect, we need to cast our own movements, projects, and ideas as a battle for relevancy in the face of historical manipulation, exploitation, and oppression. We need to fight, tooth and nail, for equity in all areas of social life. One point to make clear, ethnic and racial minorities are not looking for scraps or a handout from the old paternalistic system but an equitable, stable, and leveled playing field.

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    America has always prided itself on its multiculturalism and its multireligious communities, just as Lebanon prided itself on its multicultural, open-minded, and multireligious society. Today America’s lack of sufficient immigration and border control, like Lebanon’s, is allowing terrorists and other hostile individuals to come into our country at will. People who want to hurt us are mixed in with other Muslims who have no intention of becoming a part of our nation but are actually working to make America a part of their radical Islamic agenda. Muslims have become a sensitive issue in our American society, with demands and expectations, and a group to watch out for and be careful with. There are barely 6 million Muslims in America today out of a total U.S. population of 300 million, yet their presence has been seen and felt throughout every state in America. Stories of Islamic terrorist cells, Islamic charities linked to funding terrorism, Islamic mosques, and Muslims demanding more rights and acknowledgment are beginning to dominate the news. Islamic communities are harboring terrorist cells within. Their mosques are teaching hate against infidels both Christian and Jewish.

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    A quick check on the platoon showed everyone more or less enjoying the flight. "Whatever it is you're eating, Ressk, swallow it before we land," [said Staff Sergeant Kerr]. "No problem, Staff." "More like whoever he's eating," Binti muttered beside him. "You ought to count your fingers," he suggested. "You're too serley stupid to notice one missing." "Maybe you ought to gren sa talamec to." "That's enough, people." When the Confederation first started integrating the di'Taykan and the Krai into what was predominantly a human military system, xenopsychologists among the elder races expected a number of problems. For the most part, those expectations fell short. After having dealt with the Mictok and the H'san, none of the younger races - all bipedal mammals - had any difficulty with each other's appearance. Cultural differences were absorbed into the prevailing military culture and the remaining problems were dealt with in the age-old military tradition of learning to say "up yours" in the other races' languages. The "us against them" mentality of war made for strange bedfellows.

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    America is like an isolated information island. A lot of what happens in the rest of the world, a lot of the cultural exchange, never makes it to rural Alabama.

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    And while Canada purports to be multicultural, Toronto in particular, a place where everyone is holding hands and cops are handing out ice cream cones instead of, say, shooting black men, our inability to talk about race and its complexities actually means our racism is arguably more insidious. We rarely acknowledge it, and when we do, we're punished, as if we're speaking badly of an elderly relative who can't help but make fun of the Irish. The white majority doesn't like being reminded that the cultural landscape is still flawed, still broken...

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    Canadian official multiculturalism has developed through the 1970s and '80s, and has become in the '90s a major part of Canadian political discourse in Canada rather than in the United States, which is also a multi-ethnic country, may be due to the lack of an assimilationist discourse so pervasive in the U.S. The melting pot thesis has not been popular in Canada, where the notion of a social and cultural mosaic has had a greater influence among liberal critics. This mosaic approach has not been compensated with an integrative politics of antiracism or of class struggle which is sensitive to the racialization involved in Canadian class formation. The organized labour movement in Canada has repeatedly displayed anti-immigrant sentiments. For any inspiration for an antiracist theorization and practice of class struggle Canadians have looked to the United States or the Caribbean.

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    Bernice had told her once that you could feel some patient through the walls like heat through an oven door, that the ones with troubled spirits radiated that trouble out into the nearby air.

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    From the perspective of inclusive fitness, unfamiliar others are potential free-riders and, out of a concern that they will be exploited by others, people reduce considerably their altruistic attitudes and behavior in a general way in more diverse communities. This loss of trust is a symptom of a breakdown in social cohesion and is surely a forerunner of the sort of ethnic conflict that is always likely to break out if allowed to do so. This is undoubtedly the reason why multicultural nation-states are forever promoting tolerance and ever more punitive sanctions for the expression of ethnic hostility, even going so far to as to discourage the expression of opinion about the reality of ethnic and racial differences. Currently these measures are directed at the host population when they express reservations about the wisdom of mass immigration, but this will surely change as it becomes ever more obvious that it is the presence of competing ethnic groups that is creating the tension and not the expressed reservations of the majority population. The real danger for modern democracies is that in their zeal to promote multicultural societies, they will be forced to resort to the means that have characterized all empires attempting to maintain their hegemony over disparate peoples.

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    Communication between people of different nationalities enriches human society and makes it more colourful.. Imagine our Russian intellectuals, the kind, merry, perceptive old women in our villages, our elderly workers, our young lads, our little girls being free to enter the melting pot of ordinary human intercourse with the people of North and South America, of China, France, India, Britain and the Congo. What a rich variety of customs, fashion, cuisine and labour would then be revealed! what a wonderful human community would then come into being, emerging out of so many peculiarities of national characters and ways of life. And the beggarliness, blindness and inhumanity of narrow nationalism and hostility between states would be clearly demonstrated.

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    Como se acuerda con los pajaros la traduccion de sus idiomas? How is the translation of their languages Arranged with the birds?

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    Evil is ancient, unchanging, and with us always. The more postmodern the West becomes — affluent, leisured, nursed on moral equivalence, utopian pacifism, and multicultural relativism — the more premodern the evil among us seems to arise in nihilistic response.

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    Globalization is a form of artificial intelligence.

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    Given that some ethnic groups—especially ones with high levels of ethnocentrism and mobilization—will undoubtedly continue to function as groups far into the foreseeable future, unilateral renunciation of ethnic loyalties by some groups means only their surrender and defeat—the Darwinian dead end of extinction. The future, then, like the past, will inevitably be a Darwinian competition in which ethnicity plays a very large role. The alternative faced by Europeans throughout the Western world is to place themselves in a position of enormous vulnerability in which their destinies will be determined by other peoples, many of whom hold deep historically conditioned hatreds toward them. Europeans' promotion of their own displacement is the ultimate foolishness—an historical mistake of catastrophic proportions.

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    Good art is becoming hard to find these days. With political correctness, the internet, globalization, and multiculturalism, people are becoming pressured to be the same as everyone else, act the same, and express themselves in the same way. Great art will soon be as rare as gold or diamonds.

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    If the idea of loving those whom you have been taught to recognize as your enemies is too overwhelming, consider more deeply the observation that we are all much more alike than we are unalike.

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    I don't always think of myself as ethnic...my mom is Black, and my dad is White, and we like to call my race"Bi-racial". Everyone at camp is interesting because they just call me Black. -Mackenzie

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    If culture were clothing, it would be more like negligee than a parka. That’s why it’s so sexy.

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    If the humanities were science, the vocabularies of the world's languages would add up, not overlap.

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    I like "multi-"...multiplicity, multicultural, multiplication etc. Any contribution to diversification and value augmentation is achievement.

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    I hold that it is the duty of every cultured man or woman to read sympathetically the scriptures of the world. If we are to respect others' religions as we would have them to respect our own, a friendly study of the world's religions is a sacred duty.