Best 83 quotes in «multiculturalism quotes» category

Yellow Face marks my summation of multiculturalism.

Multiculturalism is a good reminder that when standards are relative, there are no standards at all.

The Middle East is rejecting any other religions, so it's a one sided multiculturalism.

you cannot maintain popular support for immigration policy, multiculturalism, unless you can control your borders.

A different Australia emerged in the 1950s. A multicultural one, and 30 years on we're still trying to fit in as ethnics and we're still trying to fit the ethnics in as Australians.

After centuries of marginalization and neglect, we need to cast our own movements, projects, and ideas as a battle for relevancy in the face of historical manipulation, exploitation, and oppression. We need to fight, tooth and nail, for equity in all areas of social life. One point to make clear, ethnic and racial minorities are not looking for scraps or a handout from the old paternalistic system but an equitable, stable, and leveled playing field.

America is like an isolated information island. A lot of what happens in the rest of the world, a lot of the cultural exchange, never makes it to rural Alabama.

As we encounter each other, we see our diversity — of background, race, ethnicity, belief – and how we handle that diversity will have much to say about whether we will in the end be able to rise successfully to the great challenges we face today.

Bernice had told her once that you could feel some patient through the walls like heat through an oven door, that the ones with troubled spirits radiated that trouble out into the nearby air.

Communication between people of different nationalities enriches human society and makes it more colourful.. Imagine our Russian intellectuals, the kind, merry, perceptive old women in our villages, our elderly workers, our young lads, our little girls being free to enter the melting pot of ordinary human intercourse with the people of North and South America, of China, France, India, Britain and the Congo. What a rich variety of customs, fashion, cuisine and labour would then be revealed! what a wonderful human community would then come into being, emerging out of so many peculiarities of national characters and ways of life. And the beggarliness, blindness and inhumanity of narrow nationalism and hostility between states would be clearly demonstrated.

From the perspective of inclusive fitness, unfamiliar others are potential free-riders and, out of a concern that they will be exploited by others, people reduce considerably their altruistic attitudes and behavior in a general way in more diverse communities. This loss of trust is a symptom of a breakdown in social cohesion and is surely a forerunner of the sort of ethnic conflict that is always likely to break out if allowed to do so. This is undoubtedly the reason why multicultural nation-states are forever promoting tolerance and ever more punitive sanctions for the expression of ethnic hostility, even going so far to as to discourage the expression of opinion about the reality of ethnic and racial differences. Currently these measures are directed at the host population when they express reservations about the wisdom of mass immigration, but this will surely change as it becomes ever more obvious that it is the presence of competing ethnic groups that is creating the tension and not the expressed reservations of the majority population. The real danger for modern democracies is that in their zeal to promote multicultural societies, they will be forced to resort to the means that have characterized all empires attempting to maintain their hegemony over disparate peoples.

Given that some ethnic groups—especially ones with high levels of ethnocentrism and mobilization—will undoubtedly continue to function as groups far into the foreseeable future, unilateral renunciation of ethnic loyalties by some groups means only their surrender and defeat—the Darwinian dead end of extinction. The future, then, like the past, will inevitably be a Darwinian competition in which ethnicity plays a very large role. The alternative faced by Europeans throughout the Western world is to place themselves in a position of enormous vulnerability in which their destinies will be determined by other peoples, many of whom hold deep historically conditioned hatreds toward them. Europeans' promotion of their own displacement is the ultimate foolishness—an historical mistake of catastrophic proportions.

Globalization is a form of artificial intelligence.

I don't always think of myself as ethnic...my mom is Black, and my dad is White, and we like to call my race"Bi-racial". Everyone at camp is interesting because they just call me Black. -Mackenzie

If culture were clothing, it would be more like negligee than a parka. That’s why it’s so sexy.

If the idea of loving those whom you have been taught to recognize as your enemies is too overwhelming, consider more deeply the observation that we are all much more alike than we are unalike.

If we consider this official or elite multiculturalism as an ideological state apparatus we can see it as a device for constructing and ascribing political subjectivities and agencies for those who are seen as legitimate and full citizens and others who are peripheral to this in many senses. There is in this process an element of racialized ethnicization, which whitens North Americans of European origins and blackens or darkens their 'others' by the same stroke. This is integral to Canadian class and cultural formation and distribution of political entitlement. The old and established colonial/racist discourses of tradition and modernity, civilization and savagery, are the conceptual devices of the construction and ascription of these racialized ethnicities. It is through these 'conceptual practices of power' (Smith, 1990) that South Asians living in Canada, for example, can be reified as hindu or muslim, in short as religious identities.....We need to repeat that there is nothing natural or primordial about cultural identities - religious or otherwise - and their projection as political agencies. In this multiculturalism serves as a collection of cultural categories for ruling or administering, claiming their representational status as direct emanations of social ontologies. This allows multiculturalism to serve as an ideology, both in the sense of a body of content, claiming that 'we' or 'they' are this or that kind of cultural identities, as well as an epistemological device for occluding the organization of the social....an interpellating device which segments the nation's cultural and political space as well as its labour market into ethnic communities....Defined thus, third world or non-white peoples living in Canada become organized into competitive entities with respect to each other. They are perceived to have no commonality, except that they are seen as, or self-appellate as, being essentially religious, traditional or pre-modern, and thus civilizationally backward. This type of conceptualization of political and social subjectivity or agency allows for no cross-border affiliation or formation, as for example does the concept of class.

I hold that it is the duty of every cultured man or woman to read sympathetically the scriptures of the world. If we are to respect others' religions as we would have them to respect our own, a friendly study of the world's religions is a sacred duty.

I like "multi-"...multiplicity, multicultural, multiplication etc. Any contribution to diversification and value augmentation is achievement.

In life, we all have a cross to bear and a unique story to tell. We just hope that someone will take the time to listen.

I think I was always interested in the larger world, even as a kid, and my experiences as a journalist only heightened that interest. Covering conflict, I learned that though leaders often try to create a sense of "us" and "them," the differences are not that delineated. I often felt like it was a whole bunch of "us," with some of "them" scattered around. That made me feel that the borders we draw around ourselves are often artificial.

It is interesting that the rhetoric and some state initiatives of multiculturalism in the West are accompanied by the gathering strength of right wing politics....Everywhere in the West 'immigration,' a euphemistic expression for racist labor and citizenship policies, has become a major election platform....The media and some members of the Canadian intelligentsia speak in terms of the end of 'Canadian culture,' displaying signs of feeling threatened by these 'others,' who are portrayed as an invasive force. In the meantime, Western capital roves in a world without borders, with trade agreements such as GATT and NAFTA ensuring their legal predations, while labour from third world countries is both locked in their national spaces and locked out from Western countries, marked by a discourse of illegality and alienness.

Multiculturalism, if its logic is fully played out, is the ideology of national suicide.

We need multiculturalism, respect for diversity, tolerance, respect for diverse faiths.

America has always prided itself on its multiculturalism and its multireligious communities, just as Lebanon prided itself on its multicultural, open-minded, and multireligious society. Today America’s lack of sufficient immigration and border control, like Lebanon’s, is allowing terrorists and other hostile individuals to come into our country at will. People who want to hurt us are mixed in with other Muslims who have no intention of becoming a part of our nation but are actually working to make America a part of their radical Islamic agenda. Muslims have become a sensitive issue in our American society, with demands and expectations, and a group to watch out for and be careful with. There are barely 6 million Muslims in America today out of a total U.S. population of 300 million, yet their presence has been seen and felt throughout every state in America. Stories of Islamic terrorist cells, Islamic charities linked to funding terrorism, Islamic mosques, and Muslims demanding more rights and acknowledgment are beginning to dominate the news. Islamic communities are harboring terrorist cells within. Their mosques are teaching hate against infidels both Christian and Jewish.

And while Canada purports to be multicultural, Toronto in particular, a place where everyone is holding hands and cops are handing out ice cream cones instead of, say, shooting black men, our inability to talk about race and its complexities actually means our racism is arguably more insidious. We rarely acknowledge it, and when we do, we're punished, as if we're speaking badly of an elderly relative who can't help but make fun of the Irish. The white majority doesn't like being reminded that the cultural landscape is still flawed, still broken...

A quick check on the platoon showed everyone more or less enjoying the flight. "Whatever it is you're eating, Ressk, swallow it before we land," [said Staff Sergeant Kerr]. "No problem, Staff." "More like whoever he's eating," Binti muttered beside him. "You ought to count your fingers," he suggested. "You're too serley stupid to notice one missing." "Maybe you ought to gren sa talamec to." "That's enough, people." When the Confederation first started integrating the di'Taykan and the Krai into what was predominantly a human military system, xenopsychologists among the elder races expected a number of problems. For the most part, those expectations fell short. After having dealt with the Mictok and the H'san, none of the younger races - all bipedal mammals - had any difficulty with each other's appearance. Cultural differences were absorbed into the prevailing military culture and the remaining problems were dealt with in the age-old military tradition of learning to say "up yours" in the other races' languages. The "us against them" mentality of war made for strange bedfellows.

Canadian official multiculturalism has developed through the 1970s and '80s, and has become in the '90s a major part of Canadian political discourse in Canada rather than in the United States, which is also a multi-ethnic country, may be due to the lack of an assimilationist discourse so pervasive in the U.S. The melting pot thesis has not been popular in Canada, where the notion of a social and cultural mosaic has had a greater influence among liberal critics. This mosaic approach has not been compensated with an integrative politics of antiracism or of class struggle which is sensitive to the racialization involved in Canadian class formation. The organized labour movement in Canada has repeatedly displayed anti-immigrant sentiments. For any inspiration for an antiracist theorization and practice of class struggle Canadians have looked to the United States or the Caribbean.

Como se acuerda con los pajaros la traduccion de sus idiomas? How is the translation of their languages Arranged with the birds?

Evil is ancient, unchanging, and with us always. The more postmodern the West becomes — affluent, leisured, nursed on moral equivalence, utopian pacifism, and multicultural relativism — the more premodern the evil among us seems to arise in nihilistic response.

Good art is becoming hard to find these days. With political correctness, the internet, globalization, and multiculturalism, people are becoming pressured to be the same as everyone else, act the same, and express themselves in the same way. Great art will soon be as rare as gold or diamonds.

If the humanities were science, the vocabularies of the world's languages would add up, not overlap.

I know hiding your prejudice behind your ignorance isn’t enough. Because I have been the mom scrambling to provide my four-year-old with a somewhat intelligent, unproblematic answer when he went through a phase of questioning bindis (and fashioning his own replicas out of modeling clay). Ignoring things I don’t understand can’t be an option given that I am guiding the next generation.

Islam influences every aspect of believers’ lives. Women are denied their social and economic rights in the name of Islam, and ignorant women bring up ignorant children. Sons brought up watching their mother being beaten will use violence. Why was it racist to ask this question? Why was it antiracist to indulge people’s attachment to their old ideas and perpetuate this misery? I read the works of the great thinkers of the Enlightenment—Spinoza, Locke, Kant, Mill, Voltaire—and the modern ones, Russell and Popper, with my full attention, not just as a class assignment. All life is problem solving, Popper says. There are no absolutes; progress comes through critical thought. Popper admired Kant and Spinoza but criticized them when he felt their arguments were weak. I wanted to be like Popper: free of constraint, recognizing greatness but unafraid to detect its flaws. Spinoza was clear-minded and fearless. He was the first modern European to state clearly that the world is not ordained by a separate God. Nature created itself, Spinoza said. Reason, not obedience, should guide our lives. Though it took centuries to crumble, the entire ossified cage of European social hierarchy—from kings to serfs, and between men and women, all of it shored up by the Catholic Church—was destroyed by this thought. Now, surely, it was Islam’s turn to be tested.

It is insufficient to only tell your children that racism and racists are bad. It is insufficient to simply explain “We love people of all colors.” It is lazy and near damaging to proclaim a love for all people but never make the leap of actually reaching out to people of color or adding tangible diversity to your life. In a world filled with empty rhetoric, our children don’t need to hear words from us without action. They need to see us embody the beliefs we claim to hold dear.

It is scarcely the same thing to put a man on the Moon as to put a bone in your nose.

Morally judging cultures (except Christian, Israeli and American cultures) is forbidden by the left. Indeed not judging non-Western cultures is the very definition of ‘multiculturalism’.

Multiculturalism rests on the supposition—or better, the dishonest pretense—that all cultures are equal and that no fundamental conflict can arise between the customs, mores, and philosophical outlooks of two different cultures.

Multiculturalism should not mean that we tolerate another culture’s intolerance. If we do in fact support diversity, women’s rights, and gay rights, then we cannot in good conscience give Islam a free pass on the grounds of multicultural sensitivity.

Multiculturalism is in its essence anti-European civilization. It is basically an anti-Western ideology.

Multiculturalism denies historical and scientific evidence that people differ in important biological and cultural ways that makes their assimilation into host countries problematic. It is also extreme in the viciousness with which it attacks those who differ on this issue. These attacks are accompanied by a very generalized and one-sided denigration of Western traditions and Western accomplishments, and claims that a collective guilt should be assumed by all Europeans (whites) for the sins of their forebears. In the semireligious formulation of this view, expiation of these sins can only come through an absolute benevolence toward the poor of the world whose suffering is claimed to be the result of the white race and its depredations. In practical terms this can only be accomplished through aid to Third World peoples and generous immigration policies that allow large numbers of people to escape the poverty of the Third World.

Multiculturalism helps immigrants postpone the pain of letting go of the anachronistic and inappropriate. It locks people into corrupt, inefficient, and unjust social systems, even if it does preserve their arts and crafts. It perpetuates poverty, misery, and abuse.

...one family's most beloved recipes can become a delicious cornerstone as humanity builds a more pluralistic world where the best pieces of every culture can be enjoyed.

Perhaps more than never, in a highly globalized world, we must recognize that multiculturalism is not simply understanding ethnic/racial histories or the mere appreciation of cultural “difference,” but accepting that multiculturalism spreads across the very inner core of America’s institutions, and ingrained in the very essence of life, for multicultural perspectives, ideas, and ideologies empower us to elevate the multicultural discourse to a higher level of social transformation—ultimately, universal equality, justice, respect, and human dignity for all, in all facets of human existence.

Nine times out of ten a man’s broad-mindedness is necessarily the narrowest thing about him. This is not particularly paradoxical; it is, when we come to think of it, quite inevitable. His vision of his own village may really be full of varieties; and even his vision of his own nation may have a rough resemblance to the reality. But his vision of the world is probably smaller than the world…hence he is never so inadequate as when he is universal; he is never so limited as when he generalizes. This is the fallacy in the many modern attempts at a creedless creed, at something variously described as...undenominational religion or a world faith to embrace all the faiths in the world...When a philosophy embraces everything it generally squeezes everything, and squeezes it out of shape; when it digests it necessarily assimilates.

Nothing about multiculturalism antagonized Rachel. She liked all kinds of food, clothing, cultural customs, and music. The one thing that held her aloof was a fear of offending through ignorance.

Pierre Eliot Trudeau's gift of an official policy of multiculturalism appeared in our midst in a period of rapid influx of third world immigrants into Canada, as well as in a moment of growing intensity of the old English-French rivalry....In this context the proclamation of multiculturalism could be seen as a diffusing or muting device for francophone national aspirations, as much as a way of coping with the non-European immigrants' arrival. It also sidelined the claims of Canada's aboriginal population, which had displayed a propensity toward armed struggles for land claims, as exemplified by the American Indian Movement (AIM). The reduction of these groups' demands into cultural demands was obviously helpful to the nationhood of Canada with its hegemonic anglo-Canadian national culture....It is not an accident that Bissoondath, who confuses between antiracism and multiculturalism, should fall for a political discourse of assimilation which keeps the so-called immigrants in place through a constantly deferred promise....As the focus shifts from processes of exclusion and marginalization to ethnic identities and their lack of adaptiveness, it is forgotten that these officially multicultural ethnicities, so embraced or rejected, are themselves the constructs of colonial - orientalist and racist - discourses.

Scheffer said a new ethnic underclass of immigrants had formed, and it was much too insular, rejecting the values that knit together Dutch society and creating new, damaging social divisions. There wasn’t enough insistence on immigrants adapting; teachers even questioned the relevance of teaching immigrant children Dutch history, and a whole generation of these children were being written off under a pretence of tolerance. Scheffer said there was no place in Holland for a culture that rejected the separation of church and state and denied rights to women and homosexuals. He foresaw social unrest.

Race theorists, who are as old as imperialism itself, want to achieve racial purity in peoples whose interbreeding, as a result of the expansion of world economy, is so far advanced that racial purity can have meaning only to a numbskull.

That which has always been true, and will always be true, cannot be denied forever and cannot be ultimately defeated. Even if the Russians and Chinese plow the rubble and harvest their pillage, they cannot profit from it. The embodiment of annihilation does not gain by annihilating. It merely exhausts itself upon the destroyed object and passes away. Man returns to himself, despite what happens. Feminism will be discarded, homosexual marriage will no longer be an issue, multiculturalism will remembered as an absurd craze. The ruins of so many cities will remind future generations that there is no safety in thinking oneself a “citizen of the world,” and there is no future in denying the eternal law. Man may only build safely as he has built before.