Best 111 quotes in «religious tolerance quotes» category

The black, the white, the brown, the red, the yellow, the hetero, the homo, the trans, the poor, the rich, the literate, the illiterate, the weak, the strong – all are my sisters and brothers. My life is their life. And till the last breath in my body, I shall be serving you all with all the power in my veins. And beyond death, my ideas shall be serving you for eternity.

The book-learned preacher who carries the badge of authority, is by no means religious.

The Church has carried out some of the most inhuman and above all un-Christian acts of human history, yet, it is still gloriously hailed by the majority of human population as to be synonymous with Jesus Christ.

The church of England could never become the church of England's Empire. . . The sovereign and his heir [Charles II and James], by policy if not by conviction, were religious tolerationists even more in the empire than in England. In the colonies, the royal brothers were free from the predominance of the church, and they wielded overseas an authority far less fettered than it was in England. The duke and the king therefore ordered their viceroys to tolerate all religions privately practiced and peaceably conducted. Under the later Stuarts, "Greater Britain" became truly tolerant. Great Britain did not. (p193)

The frog in the well knows nothing more grand than its own tiny well.

The highest creed is Universal Acceptance.

The toleration of those that differ from others in matters of religion is so agreeable to the Gospel of Jesus Christ, and to the genuine reason of mankind, that it seems monstrous for men to be so blind as not to perceive the necessity and advantage of it in so clear a light. I will not here tax the pride and ambition of some, the passion and uncharitable zeal of others. These are faults from which human affairs can perhaps scarce ever be perfectly freed; but yet such as nobody will bear the plain imputation of, without covering them with some specious colour; and so pretend to commendation, whilst they are carried away by their own irregular passions. But, however, that some may not colour their spirit of persecution and unchristian cruelty with a pretence of care of the public weal and observation of the laws; and that others, under pretence of religion, may not seek impunity for their libertinism and licentiousness; in a word, that none may impose either upon himself or others, by the pretences of loyalty and obedience to the prince, or of tenderness and sincerity in the worship of God; I esteem it above all things necessary to distinguish exactly the business of civil government from that of religion and to settle the just bounds that lie between the one and the other. If this be not done, there can be no end put to the controversies that will be always arising between those that have, or at least pretend to have, on the one side, a concernment for the interest of men's souls, and, on the other side, a care of the commonwealth.

There can never be a conflict between science and religion, once you understand the spiritual knack of the human brain circuits.

There is a rhythm throughout the universe. The pulsation throbs within every heart, during each moment of ecstasy, in every birth contraction. The rhythm exists in the pull of the ocean tide, around the weight of each raindrop, woven into every cocoon. The sequence, the progression, is what we call time. Our time of influence affects the expansion of the universe. Heaven is eager to learn how we will add to the growth of eternal existence. God is ready to respond as you take part in creation. The rhythm never ends, it only strengthens and expands. This life force is you. You are the mystery. You are the journey. You are exquisite. You are here. Now, it’s your time.

The one ultimate rule of the Quranic fundamentalists is “there is one God and Mohammed is his prophet”. Everything beyond that not only is bad, but must be destroyed forthwith. At moment’s notice, every man or woman, who does not exactly believe in that, must be killed.... This is not religion my friend. This is primitiveness at its worst.

The point is, being a Christian does not mean hating or belittling the non-Christians. Being a Muslim does not mean hating or belittling the non-Muslims. Being an Atheist does not mean hating or belittling the religious people. In a civilized society, diversity in religious orientation should be the reason for celebration, not the cause for hatred and differentiation.

​Through ignorance a common man considers his own religion to be the best and makes much useless claims, but when his mind is illuminated by Self-Knowledge, all sectarian quarrels disappear.

Through Neurotheology, I and my fellow scientists of twenty-first century have already taken the first step from the side of Science, to diminish the gap between Science and Religion. Now it is time for Religion to do the same.

The world has always teemed with a wide variety of spiritual thought and many differing journeys of the heart. But too often the world has used these differences as a weapon. How much agony has been wrought by what should be a thing of beauty - religious passion?

Think of the good that Christ imparted on the society. And think of the great evil that has been done through fanaticism over one damn phrase “salvation through Christ, the Son of God.

Tim looked my way again. "And how to you think you will be judged, on the day the trumpet sounds? You who have caused so much pain, so many deaths." "I have been true to Him. I have stood up for His name when all around me ---" "For His name," Tim said. "But what of what He taught? What of the innocents you have killed in His name?" "I've only known one miraculous innocent," Father Peter said. "And you've spent your lifetimes trying to atone for your betrayal, to protect his memory. A memory that doesn't need your protection." "You're not going to change my mind." "I know," Tim said. His voice was sad.

Toleration was a matter of the previous centuries – through this idea of toleration, thinking humans took the early steps towards a society free from religious sectarianism. The parliament of religions was and still remains a glorious emblem of this endeavor of religious toleration. However, time has changed and so has its needs. The need of this century is acceptance.

We don't need to tolerate each other. We need to accept each other.

To the representatives of theoretical Islam, i.e. Islamic fundamentalists, the Jews, the Christians, the Hindus, the Buddhists and all other humans who are not Muslims, are not just object of extreme detestation, they are, at the worst, lesser humans of false religions. This is not religion my friend. This is primitiveness at its worst.

We don't have the luxury to say that, there is no hope for reform in Islam, because by saying this, we would be disavowing the entire peace-loving Muslim population of the world. We cannot leave our Muslim sisters and brothers behind to be oppressed by their own priestly tyrants, while the rest of the world keeps progressing with an open mind. The entire civilized society of the world, must put their heart and soul to get Islam liberated from the shackles of fundamentalism. Conscience must triumph over orthodox barbarianism, otherwise there would be no hope for the progress and wellbeing of humanity as a truly wise species.

When circumstances pour the minds of some young helpless individuals with hatred and rage towards the society, and when that pain, hatred, and rage become unbearable, they turn to the scriptures as the final resort, in a pursuit to find absolution, guided by the psychopathic, misogynistic, genocidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent, fundamentalist preachers.

When a person irrationally and quite pathologically sticks to the creeds of his scriptures too much, it can turn even a great human being into the worst version of himself.

With the glorious flames of compassion in your heart, embrace the goodness from all religions. Taste the love of Christmas, the radiance of Diwali, the brotherhood of Ramadan, the feast of Sukkot and assimilate anything that appeals to you. The end product of such acceptance is a peaceful human society, filled with joy and cheer.

When you move to a new environment with cultural and social characteristics different from your own, it is only logical, that you loosen some of the knots of your religious doctrines, to embrace the new and vivid environment as much as you wish to be embraced by the environment.

Whether in the name of Just War, Witch-Hunt or the Inquisition, at various points of history for various poppycock reasons the cross had been the weapon of mass destruction in the hands of the orthodox church.

Whether a religion is of peace or violence should be defined by the actions of its people, not by some books.

With experience as their guiding light, Christian monks and nuns could, for example, come together with Sufis and Yogis to pray and meditate, then discuss their experiences by talking about how silence and inner peace have changed their lives, instead of talking about the content of their prayers or focusing on theology. Hindus, Christians, and Muslims, who tread the path of goodness, could come together and do good works. Doing good side by side would show them that they are not as different as previously thought and that their various beliefs can lead to similar outcomes.

With the glorious flames of compassion in your heart, embrace the goodness from all religions.

You can reach the roof of your house by stone stairs, by wooden stairs, by bamboo steps or by a rope. Likewise, there are diverse ways of experiencing the Absolute Divinity – the Ultimate Oneness. In fact, in that blissful state of oneness, you and God are one and the same thing.

You must remember, the so-called Jihadis who are in reality, mentally unstable individuals run by Quranic fundamentalists, do not represent the whole Muslim population of the world.

Your spiritual goals can be as numerous as there are stars in the sky. And so can be your religions. But in all your vivid and diverse paths of practicing religion and spirituality, there is one very common and simple element that knows no bounds. That element is the eternal bliss that enables you to attain unimaginable feats of excellence. It is not tied to any scripture of yours, yet it is in every scripture of yours.

Accepting evil is worse than committing evil.

Accepting evil is worse than committing evil. You must – I repeat – you must, as a human being, stand up on the side of humanism, against barbarian inhumanism, for it is your action, that shall determine whether your children shall live in a world of peace and harmony or a world of chaos and discriminations.

Acceptance does not mean accepting those who disregard humans on the basis of race, religion and sexual orientation.

A child who goes to school and shares his or her lunch with the classmates, is a billion times greater and more religious than all the book-learned priests, imams, rabbis and pundits in the world combined.

What does religious freedom mean if we would use it as a cover for hate and privilege?

What Does It Matter What We Believe, as long as we treat others the way we want to be treated?

A Christian sits in his or her well and thinks that the whole world is his or her well. The Jew sits in his or her little well and thinks that it is the whole world. A Muslim sits cooped up in his or her tiny well and believes it to be the whole universe. The same goes for a Hindu and all others. Also, atheists are no different from all those orthodox believers.

Any religion that does not evolve with time, either gets destroyed or destroys the world.

Any thought sequence that minimizes anxiety would get reinforced over time. The sequence would be maintained during the person’s development and would be provoked in contexts where refutation of the belief might occur. So, any kind of refutation of a person’s religious beliefs makes the beliefs only stronger.

Any individual whose conscience is pure and clear, who can think for himself or herself, is a musalman or muslim, regardless of socio-religious background. Likewise, any human being who loves the neighbor as much as his or her own family is a Christian.

A person may hold his own beliefs and creeds to be dearest, and nourish them with all his might, but the moment he starts preaching the exclusive greatness and dominance over all other systems of beliefs and creeds, the world begins to plunge into a death trap.

A religion that demands absolutely irrefutable obedience, is anything but religion.

A rational human being of the civilized world would be like the swan that can draw the milk from a mixture of milk and water, leaving aside the water.

A religious individual may most gloriously carry out his or her own rituals, as a part of his or her cultural identity, but the moment, that person starts to build a wall of separation between the self and the rest of humanity, coaxed by the textual commands of a scripture, the healthy religiousness turns into dangerous fundamentalism, which is a threat to both the self and the society.

Christ did to the Jewish orthodoxy, what Buddha did to the Hindu orthodoxy.

Building bridges takes us further than building walls.

A true religious person should not think that “my religion alone is the right path and other religions are false.” Other religions are also so many paths leading to the same domain of transcendental bliss.

A true religious person should not think that “my religion alone is the right path and other religions are false.” Other religions are also so many paths leading to the same domain of transcendental bliss. Likewise, no person should think “my perception of the reality is the only absolute reality, and all others’ are false”, because each human brain has its own unique way of perceiving the reality.

But Protestant establishments, according to our author’s definition, which applies to them, and to them alone, rest on the opposite theory, that the will of the State is independent of the condition of the community; and that it may, or indeed must, impose on the nation a faith which may be that of a minority, and which in some cases has been that of the sovereign alone. According to the Catholic view, government may preserve in its laws, and by its authority, the religion of the community; according to the Protestant view it may be bound to change it. A government which has power to change the faith of its subjects must be absolute in other things; so that one theory is as favourable to tyranny as the other is opposed to it. The safeguard of the Catholic system of Church and State, as contrasted with the Protestant, was that very authority which the Holy See used to prevent the sovereign from changing the religion of the people, by deposing him if he departed from it himself. In most Catholic countries the Church preceded the State; some she assisted to form; all she contributed to sustain. Throughout Western Europe Catholicism was the religion of the inhabitants before the new monarchies were founded. The invaders, who became the dominant race and the architects of a new system of States, were sooner or later compelled, in order to preserve their dominion, to abandon their pagan or their Arian religion, and to adopt the common faith of the immense majority of the people. The connection between Church and State was therefore a natural, not an arbitrary, institution; the result of the submission of the Government to popular influence, and the means by which that influence was perpetuated. No Catholic Government ever imposed a Catholic establishment on a Protestant community, or destroyed a Protestant establishment. Even the revocation of the Edict of Nantes, the greatest wrong ever inflicted on the Protestant subjects of a Catholic State, will bear no comparison with the establishment of the religion of a minority. It is a far greater wrong than the most severe persecution, because persecution may be necessary for the preservation of an existing society, as in the case of the early Christians and of the Albigenses; but a State Church can only be justified by the acquiescence of the nation. In every other case it is a great social danger, and is inseparable from political oppression.