Best 75 quotes in «traditions quotes» category

Nu limba, legile, obiceiurile sau principiile despart sau unesc ființele, ci felul identic în care țin cuțitul și furculița.

Our society faces the increasing call to deconstruct its stabilizing traditions to include smaller and smaller numbers of people who do not or will not fit into the categories upon which even our perceptions are based. This is not a good thing. Each person's private trouble cannot be solved by a social revolution, because revolutions are destabilizing and dangerous.

Once upon a time, we were Africans involved in a unique lexicon of beliefs, lore, stories, and customs that were designed to help integrate us into an environment filled with plants, animals, elements, and a complex array of spirits. With the advent of slavery, the physical bond with the motherland was broken, but like seeds lifted from a ripe plant by wind, we found fertile ground in distant lands elsewhere.

On the way out through the steel door, as I held Makenzie in my arms, I wondered if she could use her "Dorothy shoes" to take us safely home, if I just held on to her tightly. Then I asked myself: Where is home, really? I hoped that now I would know.

​Pass on bravery and wisdom to the future generations, not some ragged traditions and baseless cowardice.

Religious traditions and selfish agenda are laid aside when we are poor in spirit

She had learnt to put pride aside early in life to secure a roof over her head.

The believer is not a slave to fashion.

People don't see it that way. It's always the woman who is blamed for not trying hard enough to please her man.

(…) symbolism did not fall out of heaven or rise out of subterranean depths: it was elaborated like language, by the human reality…

There are men with heart and soul that respect values and tradition then there are men with no heart that are manipulators and couldn't care less about values or tradition they both have friendly faces don't be fooled learn the difference by Bonnie Zackson Koury

The "Garcilaso" mentioned by Markham is the chronicler Garcilaso Inca de la Vega, the son of a Spanish conquistador and an Inca princess, a heritage that gave him unique access to genuine Inca traditions, particularly since he was born and brought up in Cuzco and spoke Quechua, the language of the Incas, as his mother tongue. Had the megalithic elements of Sacsayhuaman been recent work, done in the century before Garcilaso's birth, there should have been fresh and clear memories, even eye-witness accounts, of so magnificent an achievement. But Garcilaso reports nothing of the sort and instead can only offer magic as an explanation for what he describes as 'an ever greater enigma than the seven wonders of the world.

There is a French expression that says something like: “No one is prophet in his own country.” and there is another one that approximately says: “Who goes hunting loses his place.” somewhere in between i try to find my space.

The stranglehold of the departed was much resented by the new generation of aspiring authors. Which is why it is who did make the breakthrough were so admired.

The waitress brought a fresh pot of tea, and Marty refilled his father’s cup and poured a cup for Samantha. Henry in turn filled Marty’s. It was a tradition Henry cherished—never filling your own cup, always filling that of someone else, who would return the favor.

The witch is a dangerous person. Neither his appearance nor his behaviour betray his satanic nature. He does not wear special clothing, he does not have magical instruments. He does not boil potions, does not prepare poisons, does not fall into a trance, and does not perform incantations. He acts by means of the psychic power he was born. Malefaction is a congenital trait of his personality. The fact that he does evil and brings misfortune owes nothing to his predilections. It brings him not special pleasure. He simply is that way.

The Gingerbread House has four walls, a roof, a door, a window, and a chimney. It is decorated with many sweet culinary delights on the outside. But on the inside there is nothing—only the bare gingerbread walls. It is not a real house—not until you decide to add a Gingerbread Room. That’s when the stories can move in. They will stay in residence for as long as you abstain from taking the first gingerbread bite.

There must always be a secret to be unwrapped at Christmas—that’s the rule

The traditions of . . . bygone times, even to the smallest social particular, enable one to understand more clearly the circumstances with contributed to the formation of character. The daily life into which people are born, and into which they are absorbed before they are well aware, forms chains which only one in a hundred has moral strength enough to despise, and to break when the right time comes - when an inward necessity for independent individual action arises, which is superior to all outward conventionalities. Therefore it is well to know what were the chains of daily domestic habit which were the natural leading-strings of our forefathers before they learnt to go alone.

They believed that when a baby died at a very young age, the parents smacked its bottom to leave a bruise, so that if the child was reborn, it could be recognised by the markings on its body.

Traditions, with all their folksy redolences, are relatively safe matters for scholars to speculate about. Maps and nautical charts on the other hand -- especially accurate, sophisticated maps of the kind used by Guzarate to chart Vasco da Gama's course from Malindi to Calicut in 1498 -- are quite another matter. If maps have indeed come down to us containing recognizable representations of Ice Age topography -- as arguably may be the case with the depictions of India and of the long-submerged Sundaland peninsula by Cantino and Reinal and with the depiction of the 'Golden Chersonese' by Ptolemy -- then prehistory cannot be as it has hitherto been presented to us. If they are what they seem, such maps mean a lost civilization. Nothing more. Nothing less.

Traditions are important because they connect people. And we all need to feel a part of something bigger. Family values can be converted into powerful routines and create strong and meaningful traditions. Traditions don´t have to be BIG and time-consuming arrangements, instead it is the atmosphere and energy you decide to put into the arrangement that matters.

Traditions brings continuity to one’s existence, but this sort of continuity is precisely what has been increasingly lost throughout modernity.

Traditions that cease to evolve render themselves irrelevant or obsolete. And what's the problem with inventing new performance practices? Are customs being slandered? Do successful alternative diminish the value of traditional ones? *The argument that musicians must embrace conventional rituals is just as perilous as unilaterally rejecting them.*

Traditions have got a lot to answer for. They lose their meaning and we cling on to something that does more harm than good.

We are free falling backward through time, reincarnating ourselves from our past, reflecting the chaotic energy of the present.

We live among ruins in a World in which ‘god is dead’ as Nietzsche stated. The ideals of today are comfort, expediency, surface knowledge, disregard for one’s ancestral heritage and traditions, catering to the lowest standards of taste and intelligence, apotheosis of the pathetic, hoarding of material objects and possessions, disrespect for all that is inherently higher and better — in other words a complete inversion of true values and ideals, the raising of the victory flag of ignorance and the banner of degeneracy. In such a time, social decadence is so widespread that it appears as a natural component of all political institutions. The crises that dominate the daily lives of our societies are part of a secret occult war to remove the support of spiritual and traditional values in order to turn man into a passive instrument of dark powers. The common ground of both Capitalism and Socialism is a materialistic view of life and being. Materialism in its war with the Spirit has taken on many forms; some have promoted its goals with great subtlety, whilst others have done so with an alarming lack of subtlety, but all have added, in greater or lesser measure, to the growing misery of Mankind. The forms which have done the most damage in our time may be enumerated as: Freemasonry, Liberalism, Nihilism, Capitalism, Socialism, Marxism, Imperialism, Anarchism, Modernism and the New Age.

We live in this bubble of ignorance. Most people know nothing about history, or the historical context of the traditions they still follow today. People do things without knowing why they're doing them.

When all you have to face all life issues is the attitude forced on to you by society traditions, you will then regret not being the mad you used to be but will never be again.

When we are hearing the voice of our conscience,it is not coming from some mysterious world to guide us to follow the right path, but actually coming from our own mind asking us not to deviate from traditions and the values if our society. we feel compelled to follow our voice of conscience because doing the opposite may invite social stigma and social persecution.

When you show love and empathy to people, you draw them closer to your beliefs and traditions

You do not have a mind belongs to yourself! Your thoughts are the thoughts of your culture! When you speak, it is not you but your culture, your religion, your traditions, your political or spiritual leaders speak! If not you but your culture, your religion etc. are speaking on behalf of you, then what are you, who are you? A stupid puppet? Get a mind which belongs to yourself! Only then you will be able to speak with your own thoughts on behalf of your own self!

Ultimately, the great truths of family history don't live in any book. They live in the hearts and minds of the living descendants. They live in the way we conduct our lives, in the passing of traditions and values to those who will follow.

We cannot trust our own minds, traditions and beliefs.

When all you have to face life situations with the attitude forced on to you by society traditions, you will then regret not being the mad you used to be but will never be again.

When distinction of any kind, even intellectual distinction, is somehow resented as a betrayal of the American spirit of equal opportunity for all, the result must be just this terror of individualistic impulses setting us apart, either above or below our neighbours; just this determination to obey without questioning and to subscribe with passion to the conventions and traditions. The dilemma becomes a very real one: How can this sense of democratic equality be made compatible with respect for exceptional personalities or great minds? How can democracy, as we understand it today, with its iron repression of the free spirit, its monotonous standardisation of everything, learn to cherish an intellectual aristocracy without which any nation runs the risk of becoming a civilisation of the commonplace and the second-rate?

With a long distant friend, I enjoy changing this obstacle into an opportunity by creating annual 'frienditions' to see and do something new and different together.

You must stop living under the pressure of the environment and surrounding and culture and tradition.

All that remains is for me to make a sad observation. Like so many other creatures that once embellished life and brought hope, house spirits have vanished and with them the souls of our houses have fled, never to return. Homes have sunk into anonymity; building rituals have almost entirely disappeared; prefabricated industrial materials have replaced the quest for attentive selection of materials that were wrought with love; the meaning of ornaments are no longer known and the moon, sun, stars and crosses have disappeared from our facades; radiators have replaced the hearth and stove; our corners have become little more than dust collectors; and there is no longer anything concealed beneath our thresholds. We have transformed into rootless wanderers with no fire or place to call our own. The individual no longer has any attachment to a house that has been passed down for generations. In loosing all of this, we have lost a piece of ourselves, one of our most solid anchors, and like dead leaves carried by the wind, we settle one day here, another day there, driven by the whims of our professions, but we no longer bring the embers from our hearths with us, and the surviving spirits weep in abandoned houses.

After all the education I have had, I am reduced to the lowliest place in the house of my in-laws?

And his words fell upon the table like a blessing.

A woman anticipates danger by instinct, rather than inductive reasoning. Due to this, when faced with danger due to passionate feelings related to their basic needs, women are impelled by reasoning, conditioned by instincts acquired from family traditions and the conventions of her social stratum, much more than men are.

Another point of interest about the Tiahuanaco [in Bolivia] monoliths is that their garments from the waist down are patterned in the form of fish scales. Here, too, is a parallel to the Apkallus--the bearded, "fish-garbed figures" who brought high civilization to Mesopotamia [...]. Nor is it as though bearded figures are missing from the repertoire of Tiahuanaco. Two have survived, and one on the pillar in the semi-subterranean temple has been identified since time immemorial with the great civilizing deity Kon-Tiki Viracocha, [...] who is described in multiple myths and traditions as being white skinned and bearded.

A woman's life is not her own.

But it's not really Chinese, is it?' Logan was thoughtful for a moment. "I don't know. I guess you'd say it's really not if you look back thousands of years. But I don't think that way. Lots of things start out not Chinese and end up that way.

Carrying little Kunta in his strong arms, he walked to the edge of the village, lifted his baby up with his face to the heavens, and said softly, “Fend kiling dorong leh warrata ka iteh tee.” (Behold—the only thing greater than yourself.)

Cultural and religious traditions that forbid cross-cultural unions prevent peace on earth. Instead of rejoicing that our sons and daughters are heart-driven and love other humans outside of their familiar religious, social or cultural domains, we punish and insult them. This is wrong. Honor killings are not honorable by God. They are driven by ignorance and ego and nothing more. The Creator favors the man who loves over the man who hates. If you think God will punish you or your child for allowing them to marry outside of your tribe or faith, then you do not know God. Love is his religion and the light of love sees no walls. Anybody who unconditionally loves another human being for the goodness of their heart and nothing more is already on the right side of God.

Culture and traditions are made by people, not the other way around. Many things have made sense in a given context in the past, however they might not make sense today. It is our job to address this, to change them - for us, and for all those that will come after us.

As an innovator, you need to be aware of how traditions, habits and bias can act as barriers to accepting new ideas.

Discrimination is discrimination, even when people claim it's 'tradition.