Best 175 quotes in «transgender quotes» category

After accepting the bitter truth of society, I set myself out to lead a life for myself entirely. I realized that the poisonous tentacles of society does not spare anyone, especially people like us. Once I realized that, I became strong from within.

Accepted social gender roles and expectations are so entrenched in our culture that most people cannot imagine any other way. As a result, individuals fitting neatly into these expectations rarely if ever question what gender really means. They have never had to, because the system has worked for them.

When I realised I was transgender I was so afraid of what my transition would do to everyone else in my life and how they would react to it and would I be rejected?

After a year and a half my therapist retired, so I was bounced to someone else-a woman. Shazam! I suddenly felt I could open up and talk about the real stuff going on in my head. She lasted two session. I guess it was the castration fantasy that pushed over the edge.

Aionko mä surra jokaisen ihmisen, joka haluaa estää mua olemasta minä? Sellaiset ihmiset on painoja. Ne ei nouse, ne ei tahdo kohota ja vaihtaa näkökulmaa, nille nousuhuimaus on pelottavaa. Siksi ne haluaa estää muitakin nousemasta. Vasta painojen irrottaminen saa ilmaan.

And I found in my study that history is cyclic, and everywhere in the world you find this pattern in ancient times: that as a culture begins to decline, you have an efflorescence of transgender phenomena. That is a symptom of cultural collapse.

All surgery and no makeup make Jack a dull girl.

Anna's voice wasn't a beautiful voice - rough edged and sorrowful, a bit used, somehow male and female at once. Yet it had more vibrancy to it than most Danish voices, which were often thin and white and too pretty to trigger a shiver. Anna's voice had the heat of the south; it warmed Einar, as if her throat were red with coals.

Ask anyone who’s transgender. They’ll tell you they’re trapped in the wrong body. But me, I’m trapped in the wrong body because I’m trapped in a body. All bodies are the wrong body.

A single change can sometimes change your entire life

Being creatures means that we cannot re-create ourselves in any fashion or form that we desire by a simple act of the will or the complex work of a surgeon. When we as creatures reject the Creator's blueprint, we are both rebelling against the natural order of how things objectively are, and (thought it may not seem like it) we are rejecting the life that is going to be the highest good for us.

As trans activist Faye Seidler quipped, more Americans said they had seen a ghost than knew a transgender person, according to some polls.

At a crucial point in my early twenties, being able to end a pregnancy had restored to me what I regarded as a normal life. I remember that it saved me.

Because most people have great difficulty recognizing the humanity of another person if they can't recognize that person's gender, the gender-changing person can evoke in others a primordial fear of monstrosity, or loss of humanness.

Being transgender and in need of surgery is a bit like wearing a tattoo advertising something that you have no intention of selling, and constantly being asked to represent what you are not selling.

Being transgender guarantees you will upset someone. People get upset with transgender people who choose to inhabit a third gender space rather than “pick a side.” Some get upset at transgender people who do not eschew their birth histories. Others get up in arms with those who opted out of surgical options, instead living with their original equipment. Ire is raised at those who transition, then transition again when they decide that their initial change was not the right answer for them. Heck, some get their dander up simply because this or that transgender person simply is not “trying hard enough” to be a particular gender, whatever that means. Some are irked that the Logo program RuPaul’s Drag Race shows a version of transgender life different from their own. Meanwhile, all around are those who have decided they aren’t comfortable with the lot of us, because we dared to change from one gender expression or identity to some other.

Because I am, just as you are you. We don’t always get to pick who we are, Shelly Wynn, but we can choose to celebrate it.

Being a living trans person means vigilance. For a non-passing trans person, there is no safe space. It is not who we are kissing, but our very heights, our voices, and the size of our hands that catalyze hatred and violence. Forget activism; simply negotiating one’s world every day, constantly judging, adjusting, scanning one’s surroundings, and changing clothes to go from one role to another can be overwhelming. Add to that cases of family disownment, poverty, homelessness, HIV. When a recent study of transgender youth reports that half their sample had entertained thoughts of suicide, and a quarter of them had made at least one attempt, I am not surprised.

Being told you are not who you know yourself to be is trauma [page 321]

But what does that mean, to "identify" as a gril? Just because you feel like you´re a girl doesn´t mean that you really are

Books were irreplaceable to me as a teenage trans person trying to figure out my identity. I bought or borrowed every one I could find, and the feeling of being reflected–as well as being challenged by learning how differently others live their lives–was integral to finding myself as a trans man. I believe many trans people still look to books to help them see themselves or expand their world. There’s something more lasting, more visceral about interacting with a book full of narratives, rather than reading blog posts or advice columns online. There will always be a place for trans books.

But charting our identities along a line in two dimensions has its limitations; namely, it doesn't accurately reflect the human diversity we observe. We don't see each other, or ourselves, in only two dimensions, and bisexual and nonbinary advocates are suggesting that it's long past time to update our ideology. Perhaps, instead of insisting that each person can be charted along a line, we should be looking up and seeing the multitude of sexualities and gender identities that exist in 3D, sprinkled through space like the stars.

But when you hear the same stories over and over again, from people from all over the world, you start realizing that transgender is not an anomaly. It’s a part of the spectrum of people’s realities. Then you stop wondering about the cause and you start realizing it’s a part of reality.

By claiming that our words are too hard to understand, the media perpetuates the idea that WE are too hard to understand, and suggests that there’s no point in trying.

Bye Bye Binary!

Caitlyn Jenner is not brave nor a hero

Can you be gay or transgender and Christian? The answer is yes.

Consider that people will talk about the fact that I now "pass" as a woman, but nobody ever asks about how difficult it must have been for me to "pass" as a man before.

Compromise is often necessary [in politics], but entire marginalized identities are not expendable chess pieces.

Coming out of the closet feels liberating because you no longer have to carry all that crap around with you, in your mind, wherever you go. This kind of language makes the closet sound like a horrible place, which it is. Unfortunately, for many people, it is also necessary to spend some quality time inside, if just to figure shit out in peace without the noise of the outside world. The role of the closet has changed over the years. Coming out, or simply being out, is certainly easier in a more general sense given that society is, as a whole, more excepting of the LGBT community than it has been in the past. This does not change the fact that many LGBT youth have to stay in the closet for fear of the personal safety or that many people will still take punitive actions against LGBT people just for being who they are.

Do you dwell on everyone’s junk when you meet them? Like, all you do all day long is think about dicks and janes? Is that your thing, Bailey? You can’t stop thinking about what’s in everyone’s pants?

Diagnoosi: transsukupuolinen. Mun on niin vaikea ymmärtää, että se kuka mä olen, on jollekulle toiselle diagnoosi. Mutta leikin, koska näin tämä leikki kulkee.

Despite their frequent cries to the contrary, politicians have rarely demonstrated an ability to walk and chew gum at the same time. If they are focusing their time on bathroom bills against transgender people, chances are they’re not doing much else on the sexual assault prevention front. They shouldn’t be allowed to pretend that they care about the public.

Dysphoria is that bitch who visits the family and wreaks havoc. Sometimes she plucks away, needling and poking, whispering doubts and lies and pulling at the threads of resolve. Sometimes she is in full-on assault mode, attacking the very core of belief, ego and confidence. Sometimes she lingers. Sometimes she disappears as rapidly as she appears, but not before she has darkened things, unsettled all and left a tumultuous mess.

Exclusion is derived from fear, ignorance, and power, whilst inclusion is derived from love, compassion, and respect.

Everybody's got a pas. " he said. "That doesn't mean you can't have a future

For me, gender is a lot like language. Language, too, is a social construct, but one that expresses very real things. The word “happiness" was created by humans, but that doesn't diminish the fact that happiness is a very real feeling. People can have a deeply held sense of their own gender, even if the descriptions, characteristics, attributes, and expressions of that gender are made up by society. And just as with happiness, for which there are varying words, expressions, and actions that demonstrate that same feeling, gender can have an infinite number of expressions.

Gays and Lesbians don't want to be accepted or to be accommodated. They want to take over and to rule the world. They want power so they can change everything and everyone to their own definition and standards. Now they are identifying the key points and taking over major platforms that influence their behavior and lifestyle to others. You can't disagree with them on anything .If you do. You are homophobic. They want to be treated the same , but special. They are on a mission to take over , to control and to change everything. They want to accept the things and people they are but they want to be accepted the way they are.

George stopped. It was such a short, little question, but she couldn't make her mouth form the sounds. Mom, what if I'm a girl?

Griffin Hansbury, who was born female but underwent a sex change after graduating from college, has another well-informed view of the powers of testosterone. “The world just changes,” he said. “The most overwhelming feeling was the incredible increase in libido and change in the way I perceived women.” Before the hormone treatments, Hansbury said, an attractive woman in the street would provoke an internal narrative: “She’s attractive. I’d like to meet her.” But after the injections, no more narrative. Any attractive quality in a woman, “nice ankles or something,” was enough to “flood my mind with aggressive pornographic images, just one after another…Everything I looked at, everything I touched turned to sex.” He concluded, “I felt like a monster a lot of the time. It made me understand men. It made me understand adolescent boys a lot.

He who is jealous is better off not dating someone who is bisexual.

I actually chafe at describing myself as masculine. For one thing, masculinity itself is such an expansive territory, encompassing boundaries of nationality, race, and class. Most importantly, individuals blaze their own trails across this landscape. And it’s hard for me to label the intricate matrix of my gender as simply masculine. To me, branding individual self-expression as simply feminine or masculine is like asking poets: Do you write in English or Spanish? The question leaves out the possibilities that the poetry is woven in Cantonese or Ladino, Swahili or Arabic. The question deals only with the system of language that the poet has been taught. It ignores the words each writer hauls up, hand over hand, from a common well. The music words make when finding themselves next to each other for the first time. The silences echoing in the space between ideas. The powerful winds of passion and belief that move the poet to write.

I am easy as a woman, taut as a man. All my limbs is broke as a man, and fixed good as a woman. I lie down with the soul of woman and wake with the same. I don't foresee no time where this ain't true no more.

If I am not for myself, who will be? If I am for myself alone, what am I? And if not now, when?" Hillel's questions confront us with the uncomfortable fact that, trans or nontrans, we all have to become ourselves--not just once, by growing from childhood into adulthood, but throughout our lives... "If I am not for myself, who will be?" Hillel didn't have to know anything about transsexuality to know that the answer to that is "no one." No one expected me, needed me, or even wanted me to become myself. In fact, my family clearly needed me not to become myself. My journey toward becoming a person could begin only with the radical act of being-for-myself suggested by Hillel's question. Being-for-myself seemed selfish, solipsistic, even psychotic, for I would have to be for a self that didn't yet exist. But Hillel showed me, in the plainest possible terms, that if I wasn't for myself, my self would never be. Hillel's first question leads inexorably to his second: being for myself was only the first step toward becoming a person, because "If I am for myself alone, what am I?"... Hillel's question is more than a call to come out of the closet. It is also a demand that we take responsibility for the consequences to others of our becoming. If I am not, cannot be, for myself alone, if I need others to become myself, then I cannot ignore the pain that results from my becoming. However much I've suffered, my self and my life are no more important than the suffering selves and shattered lives of those whose destinies are tangled with mine. People I love are in anguish as a consequence of my transition, and, unless I acknowledge that that anguish is as real as the anguish that drove me to transition, I will be for myself alone... For most of my life, I tried to be for others without being for myself--to be the man they needed me to be, to suppress and deny the woman I felt I was. Once I began to transition, I wanted desperately to do the opposite, to insist that, after all the years of self-denial I had given them, their feelings didn't matter, to demand that they embrace and support the miraculous, cataclysmic process of my transition from death to life. Hillel's question forced me to recognize that to become a person, a real person and not someone acting like a woman, I had to be both for myself and for others, to be as true, as compassionate, as present to my family and friends as I was to myself.

I find myself making excuses for this kind of bullying behavior. Not everyone has been to college, learned trans 101, studied queer theory... But this is unfair to myself and other trans people. I've come to realize that understanding me isn't a matter of being an intellectual. Likewise, one doesn't have to be a radical to respect my feelings. Decent people consider how their comments affect others.

...If Jesus came to bring abundant life to all who follow him, that means that transgender Christians should be able to stop spending every single bit of their energy defending themselves against those 'clobber passages,' in order to concentrate instead on becoming better disciples. We should be able to move from survival practices to thriving faith. Jesus didn't come to make things marginally more bearable. He came to give us abundant and eternal life.

If the goal of feminism is to end patriarchy and gender-based oppression, then transgender politics supplies us one of the most important perspectives from which to view - and challenge - binary gender and gender-based oppression. As mentioned in previous chapters, if no clear distinction exists between "male" and "female," it becomes impossible to oppress people according to their gender. If we have no sole criterion for determining who is "man" and who is "woman," we can't know whose role it is to be oppressor, and whose to be oppressed.

If there's one thing I know about women, it's that they have vaginas.

If you are an LGBT+ person and you come out, you have to go through your knight’s quest to create ground for yourself, to create a space for yourself, to stand there and say, “I exist. I have no reason to feel guilt or shame. I am proud to exist, and while I’m not perfect, I deserve to exist in society just like anyone else.” This became my first big fight. While I consider myself to be fantastically boring, I realized that if I took on my own sexual identity and came out and just told people about it and tried to have a chat with them—tried to be offhand and casual about it—and tried to build our place in society and humanity, then that would be a good mission. This is where I exist in society. I am just this guy. I am transgender, and I exist. But that is just my sexuality. More important than that is that I perform comedy, I perform drama, I run marathons, and I’m an activist in politics. These are the things I do. How you self-identify with your sexuality matters not one wit. What you do in life—what you do to add to the human existence—that is what matters. That is the beautiful thing.

If you're gonna be transgender and all, you're going to have to be a lot more careful. You won't be able to throw up on every bully you meet.