Best 32 quotes in «romans quotes» category

As far as concerns the army, I don't know which people among us can claim to be more disciplined and closer to the order of the Romans than the Turks.

Apart from the sanitation, the medicine, education, wine, public order, irrigation, roads, the fresh water system, and public health ... what have the Romans ever done for us? Brought peace!

It’s not wheel science… just aim and fire.

Because of Jesus’ supposed predestination, God would have had to choose the people who would kill and betray his son, choose the method by which he would be killed (crucifixion), and the time at which the event would occur. Those guilty of killing Jesus would therefore be simply carrying out God’s wishes without the free will to have chosen a path for themselves.

His gut felt like Michael Varus was standing behind him, repeatedly stabbing him and yelling: Die like a Roman! Die like a Roman!

Hoe krijg je intimiteit in taal? Hoe wordt de roman die ook een film is toch weer een roman met alle typisch romanachtige kanten ervan? En hoe krijg je léven in die roman? Er moet een relatie zijn tussen taal en het andere; de wereld van vlees en bloed daarbuiten. Die laatste kant had ik misschien te weinig ontwikkeld. Ik word tegenwoordig soms zo overvallen door de gekste emoties, of liever gezegd: door verlangen naar die emoties.

If I were asked under what sky the human mind has most fully developed some of its choicest gifts, has most deeply pondered over the greatest problems of life, and has found solutions of some of them which well deserve the attention even of those who have studied Plato and Kant, I should point to India. And if I were to ask myself from what literature we who have been nurtured almost exclusively on the thoughts of Greeks and Romans, and of the Semitic race, the Jewish, may draw the corrective which is most wanted in order to make our inner life more perfect, more comprehensive, more universal, in fact more truly human a life... again I should point to India.

In a policy shift which the historian Guy de la Bedoyere has compared with Western Imperialism, the Romans converted militant Britons to their way of life with consumer entincements, introducing them to the urbane pleasures of hot spas and fine dining, encouraging them to wear togas and speak Latin.

Even if those in authority are evil or without faith, nevertheless the authority and its power is good and from God…. Therefore, where there is power and where it flourishes, there it is and there it remains because God has ordained it.

His supporters dubbed him pater patriae, or 'father of the fatherland', one of the most splendid and satisfying titles you could have in a highly patriarchal society.

In the 300 years of the crucifixion of Christ to the conversion of Emperor Constantine, polytheistic Roman emperors initiated no more than four general persecutions of Christians. Local administrators and governors incited some anti-Christian violence of their own. Still, if we combine all the victims of all these persecutions, it turns out that in these three centuries the polytheistic Romans killed no more than a few thousand Christians. In contrast, over the course, of the next 1,500 years, Christians slaughtered Christians by the millions, to defend slightly different interpretations of the religion of love and compassion.

One encounters in the streets, late at night on the evenings of fetes, the most strange and bizarre passers-by. Do these nights of popular celebration cause ancient and forgotten avatars to stir in the depths of the human soul? This evening, in the movement of the sweaty and excited crowd, I am certain that I passed between the masks of the liberated Bythinians and encountered the courtesans of the Roman decadence. There emerged, this evening, from that swarming esplanade of Des Invalides - amid the crackle of fireworks, the shooting stars, the stink of frying, the hiccuping of drunkards and the reeking atmosphere of menageries - the wild effusions of one of Nero's festivals. It was like the odour of a May evening on the Basso-Porto of Naples. It was easy to believe that the faces in that crowd were Sicilian.

My point," Jason said, "is that blaming each other isn't going to solve anything. That's how the Romans and the Greeks got divided in the first place.

On my desk is an appeal from the National Museum of American Jewish History in Philadelphia. It asks me to become a sponsor and donor of this soon-to-be-opened institution, while an accompanying leaflet has enticing photographs of Bob Dylan, Betty Friedan, Sandy Koufax, Irving Berlin, Estee Lauder, Barbra Streisand, Albert Einstein, and Isaac Bashevis Singer. There is something faintly kitsch about this, as there is in the habit of those Jewish papers that annually list Jewish prize-winners from the Nobel to the Oscars. (It is apparently true that the London Jewish Chronicle once reported the result of a footrace under the headline 'Goldstein Fifteenth.') However, I think I may send a contribution. Other small 'races' have come from unpromising and hazardous beginnings to achieve great things—no Roman would have believed that the brutish inhabitants of the British Isles could ever amount to much—and other small 'races,' too, like Gypsies and Armenians, have outlived determined attempts to eradicate and exterminate them. But there is something about the persistence, both of the Jews and their persecutors, that does seem to merit a museum of its own.

The pardoned soul is out of the gunshot of hell (Rom. 8:33).

The celebrated maxim of the Romans, not to undertake two great wars at the same time, is so well known and so well appreciated as to spare the necessity of demonstrating its wisdom. A government maybe compelled to maintain a war against two neighboring states; but it will be extremely unfortunate if it does not find an ally to come to its aid, with a view to its own safety and the maintenance of the political equilibrium. It will seldom be the case that the nations allied against it will have the same interest in the war and will enter into it with all their resources; and if one is only an auxiliary, it will be an ordinary war.

The church of Jesus Christ is...a community...that is not held together by common interest and that is not held together by common blood and not even by common opinions and convictions but certainly a community held together rather by that voice that we hear at the beginning and at the end of our text, a voice that (Romans 5:5-13) sounds repeatedly and that is never to be falsified nor ever confused with any other tones in the world, "The God of patience and of comfort give you all...! The God of hope fill you all...! The voice that speaks to us in this way, so pleadingly and at the same time so giving so serious and also so friendly, is, in the words of the apostle Paul, the voice of the divine Word himself, from whom the church of Jesus Christ is born and from whom she must always feed and from whom alone she may be fed. God knows who God is; and in his Word he tells us : he is the God who give patience, comfort, and hope. God knows that we need him as we need nothing else and that we have no power over him; and in his Word he tells us this, he pulls our thinking and longing together and brings these to himself, that we must implore; May he grant us! May he fill us! May this voice, with which God tells us what he knows of himself and of us, ring out from the past." Karl Barth

The only GOOD Roman is a DEAD Roman,” said Camicazi. Hiccup sighed. “That isn't true. I'm sure there are LOADS of good Romans. But all the good Romans are probably quietly minding their own business back in Rome.

O [Roman] people be ashamed; be ashamed of your lives. Almost no cities are free of evil dens, are altogether free of impurities, except the cities in which the barbarians have begun to live... Let nobody think otherwise, the vices of our bad lives have alone conquered us... The Goths lie, but are chaste, the Franks lie, but are but are generous, the Saxons are savage in cruelty...but are admirable in chastity...what hope can there be [for the Romans] when the barbarians are more pure [than they]?" -Salvian

The Bible never speaks of God's grace as simply making up our deficiencies--as if salvation consists in so much good works (even a variable amount) plus so much of God's grace. Rather the Bible speaks of "a God who justifies the wicked" (Romans 4:5) who is found by those who do not seek Him, who reveals Himself to those who do not ask for Him (see Romans 10:20).

The English language is the tongue now current in England and her colonies throughout the world and also throughout the greater part of the United States of America. It sprang from the German tongue spoken by the Teutons, who came over to Britain after the conquest of that country by the Romans. These Teutons comprised Angles, Saxons, Jutes and several other tribes from the northern part of Germany. They spoke different dialects, but these became blended in the new country, and the composite tongue came to be known as the Anglo-Saxon which has been the main basis for the language as at present constituted and is still the prevailing element.

To live with integrity, it is important to know what's right and what's wrong, to be educated morally. However, merely KNOWING is not enough. Virtuous character matters more than moral knowledge. The reason is simple: like the self-confessing apostle Paul in Romans 7, most of those who do wrong know what's right but find themselves irresistibly attracted to its opposite. Faith idles when character shrivels

The Romans had power, the Greeks had imagination.

To Judaism Christians ascribe the glory of having been the first religion to teach a pure monotheism. But monotheism existed long before the Jews attained to it. Zoroaster and his earliest followers were monotheists, dualism being a later development of the Persian theology. The adoption of monotheism by the Jews, which occurred only at a very late period in their history, was not, however, the result of a divine revelation, or even of an intellectual superiority, for the Jews were immeasurably inferior intellectually to the Greeks and Romans, to the Hindus and Egyptians, and to the Assyrians and Babylonians, who are supposed to have retained a belief in polytheism. This monotheism of the Jews has chiefly the result of a religious intolerance never before equaled and never since surpassed, except in the history of Christianity and Mohammedanism, the daughters of Judaism. Jehovistic priests and kings tolerated no rivals of their god and made death the penalty for disloyalty to him. The Jewish nation became monotheistic for the same reason that Spain, in the clutches of the Inquisition, became entirely Christian.

The Romans eat much Garlic and the Hungarians more while in the Markets of Sidon lovelorn Men pay Ransoms for a Jelly dusted with Sugar from which the Scent of Roses does rise and which no veiled Maid can taste without yielding.

The Romans’ ideal was torn between heroism and glory. Both are epitomized in the instant of death. To die ‘fine death’ was their obsession: to snatch that moment, to gather - carpere - the instant of death. Tiberius died from the effort he had expended at the age of seventy-three by throwing the javelin at a boar in the arena at Circeii. The moment of death isn’t just a subject for painters. It isn’t simply the stuff of the odes and annals. The moment of death exists in the amphitheatre: human sacrifices, bullfights, denudations, tortures and carnivorous scenes. The ancient Romans had taken over the ‘sport’ associated with the figure of Phersu from the Etruscans. The populus romanus gambled on the men who would be put to death within the next hour- The jus gladii - this is the Roman Empire (the right of the sword, the right of life and death).

What God said to Abraham was not 'Obey this law and I will bless you', but 'I will bless you; believe my promise'.

Unless some people are commissioned for the task, there will be no gospel preachers; unless the gospel is preached, sinners will not hear Christ’s message and voice; unless they hear him, they will not believe the truths of his death and resurrection; unless they believe these truths, they will not call on him; and unless they call on his name, they will not be saved.

We hardly find traces of information about their presence. One didn't take notice of the dogs, because their presence was taken for granted.

What happened? It took Gibbon six volumes to describe the decline and fall of the Roman Empire, so I shan’t embark on that. But thinking about this almost incredible episode does tell one something about the nature of civilisation. It shows that however complex and solid it seems, it is actually quite fragile. It can be destroyed. 

What are its enemies?
 
Well, first of all fear — fear of war, fear of invasion, fear of plague and famine, that make it simply not worthwhile constructing things, or planting trees or even planning next year’s crops. And fear of the supernatural, which means that you daren’t question anything or change anything. The late antique world was full of meaningless rituals, mystery religions, that destroyed self-confidence. And then exhaustion, the feeling of hopelessness which can overtake people even with a high degree of material prosperity. 

There is a poem by the modern Greek poet, Cavafy, in which he imagines the people of an antique town like Alexandria waiting every day for the barbarians to come and sack the city. Finally the barbarians move off somewhere else and the city is saved; but the people are disappointed — it would have been better than nothing. Of course, civilisation requires a modicum of material prosperity—

What civilization needs:

confidence in the society in which one lives, belief in its philosophy, belief in its laws, and confidence in one’s own mental powers. The way in which the stones of the Pont du Gard are laid is not only a triumph of technical skill, but shows a vigorous belief in law and discipline. Vigour, energy, vitality: all the civilisations—or civilising epochs—have had a weight of energy behind them. People sometimes think that civilisation consists in fine sensibilities and good conversations and all that. These can be among the agreeable results of civilisation, but they are not what make a civilisation, and a society can have these amenities and yet be dead and rigid.

...Turn our thoughts, in the next place, to the characters of learned men. The priesthood have, in all ancient nations, nearly monopolized learning. Read over again all the accounts we have of Hindoos, Chaldeans, Persians, Greeks, Romans, Celts, Teutons, we shall find that priests had all the knowledge, and really governed all mankind. Examine Mahometanism, trace Christianity from its first promulgation; knowledge has been almost exclusively confined to the clergy. And, even since the Reformation, when or where has existed a Protestant or dissenting sect who would tolerate a free inquiry? The blackest billingsgate, the most ungentlemanly insolence, the most yahooish brutality is patiently endured, countenanced, propagated, and applauded. But touch a solemn truth in collision with a dogma of a sect, though capable of the clearest proof, and you will soon find you have disturbed a nest, and the hornets will swarm about your legs and hands, and fly into your face and eyes. [Letters to John Taylor, 1814, XVIII, p. 484]

What had these people done to deserve a band of desperate rebels turning up on their doorsteps, and now more trouble! Yet, what had any of them done, what gods had they displeased to deserve the calamity that was the Romans?