Best 949 quotes in «slavery quotes» category

Notwithstanding the memories of slavery, and in the face poverty, ignorance, terrorism, and subjugation still deeply woven into their lives, the embittered past of blacks was taken onto a much higher plane of intellectual and artistic consideration during the Renaissance.

Often, men want money to get women, or to use women to get money, or both at the same time.

Older forms of indentured servanthood and the bond-service of biblical times had often been harsh, but Christian abolitionists concluded that race-based, life-long chattel slavery, established through kidnapping, could not be squared with biblical teaching either in the Old Testament or the New.

Only optimists thought this possible at the time and even the leaders of the anti-slavery movement did not at first attempt the direct abolition of the institution of slavery itself, hoping instead that stopping the buying and selling of human beings would dry up the source and cause slavery as an institution to wither on the vine. At this juncture in history, Britain was the world's largest slave trader and the powerful vested interests which this created were able to roundly defeat early attempts to get Parliament to ban the trade. In the long run, however, such powerful opposition to the proposed ban, combined with equal tenacity on the other side, simply dragged out the political struggle for decades, making ever wider circles of people aware of the issue. Something that had never been a public issue before now became a subject of inescapable and heated controversy for years on end. Slavery could no longer be accepted as simply one of those facts of life that most people do not bother to think about. The long, drawn-out political controversy meant that more and more people had to think about it—and many who began to think about slavery turned against it. Eventually, such strong feelings were aroused among the British public that anti-slavery petitions with unprecedented numbers of signatures poured into Parliament from around the country, from people in all walks of life, until the mounting political pressures forced not only a banning of the international slave trade in 1808, but eventually swept the anti-slavery forces on beyond their original goals toward the direct abolition of the institution of slavery itself.

One of them confessed to Paul that his tribe had heard stories about the fiercely cannibalistic ways of white men. Paul's first instinct was to laugh him off as a simpleminded fool. But the legend hadn't been conjured from thin air. When Paul tried to assure him that white men didn't eat black men, the man confronted him with a direct challenge: explain why they bought and sold Africans as if they were cattle, not human beings. "Why do you come from nobody knows where, and carry off our men, and women, and children?" the man asked Paul. "Do you not fatten them in your far country and eat them?

One should have expected some terrible enormities charged to those who are excluded from heaven, as the reason; but no,—they are condemned for not doing positive good, as if that included every possible harm.

One who seeks light is greater than one who rests in darkness.

One researcher, J.P. Gump found that the most profound shame results from the destruction of your subjectivity when "what you need, what you desire, and what you feel are of complete and utter insignificance.

One would expect Willem-Alexander of the Netherlands, who is said to have studied history, to know better and act better, but he too rejects all advice and criticism and runs around obliviously in a coach plastered with pictures of his grandmother abusing her captives, including women and children. You might imagine the bigoted Donald Trump to be riding a coach like that in a mock presidential parade in his dreams, but certainly not a twenty first century Dutch royal. I wonder if he ever considered how their Calvinist pomposity affected the psyche of black and white children.

Osei Bonsu, the powerful king of the West African state of Asante, was puzzled as to why the British would no longer buy his slaves. "If they think it bad now," he asked a local British representative in 1820, "why did they think it good before?

Ottes have been hung just for fetching with a dirty pot. None has been hung for swimming because none had been that stupid.”- Sari

Ottes die for anything, but while I was in there," she nodded at the gently flowing river, "I felt for a brief moment what freedom might taste like.”- Sari

People wore different kinds of chains across their lifetimes, but it wasn't hard to interpret rebellion, even when the rebels wore costumes to deny blame.

O, you happy free women, contrast your New Year's day with that of the poor bond-woman! With you it is a pleasant season, and the light of the day is blessed.

Our guns were still strapped onto our backs, because a gun meant life. Without it there was no life in the LRA. After crossing the water and walking for a long time, there was a whisper in my heart, telling me that if we kept the guns we would get killed. I was learning to listen to this gentle voice that spoke to my heart. This time what was said was hard to accept. I didn't know how I would convince my friends to throw away what seemed to be their last hope. The voice would not leave me alone. It continued to whisper in my ears to drop the guns.

Our minds become slaves to those we see as having total power to control us and to cause pain to us. We are quick to give up control of ourselves to those who have the power to rule us as long as they also have the power to feed us. This is the fundamental construct of a feudal society.

Our region pays the dues of foreigners at the expense of the people that gives power to its region. It's pillage, plunder, insult, betrayal, and swindling but it's a due punishment for what is sown is reaped. How can one expect to sow seeds of hate and get love in return? An association of a nation to reserve its scheme to other nations, payed in full from cradle to grave, it's a lesson learned for those willing to behave. A settlement internationally known only to the Credit Masters; signing away our rights of our Mother Land and settling at the bottom of the barrel. It's dictatorship at its finest subliminally, they lock us away for committing fictitious felonies when they're the ones that are the true menaces of society.

Ownership breeds slavery: with every single thing that you acquire, comes a new worry of not losing that thing.

Planters clung to their proslavery beliefs even when there were facts to the contrary because the stakes involved in abandoning them were too high. They could not reject or even compromise their central myths, for to do so would mean condemning a whole culture as a lie...Ideologies, once constructed, have lives of their own. Any evidence which might have contradicted the planters' basic beliefs faced an a priori denial.

Perhaps nowhere is our human mania for possessing, our delusion that the owned cannot have a soul of its own, more harmful to us. This disanimation justified all the horrors of the African slave trade. If the black man is so stupid that he can be enslaved, he cannot have the soul of a white man, he must be a mere animal.

Poverty makes a slave out of men. In order to eat he will accept work that gives no pleasure.

Politically, we are still stuck in the systems of thought of the Greek and Roman slave states, no matter how much we rant about "democracy.

Power is given only to those you allow to have power over you. No man was born with a master. The only master of all is the Creator, and he created all men to be free. Freedom is a God-given right, not a human-granted gift. No man should have to fight to breathe in good health and peace.

Seizing the results of someone’s labor is equivalent to seizing hours from him and directing him to carry on various activities. If people force you to do certain work, or unrewarded work, for a certain period of time, they decide what you are to do and what purposes your work is to serve apart from your decisions. This process whereby they take this decision from you makes them a part-owner of you; it gives them a property right in you

Private ownerships of a ...slave chip is illegal in many polities. It tends to be a government monopoly, much like other forms of violence. But I had fallen among pirates and life insurance underwriters.

Readers will be swept up by the drama and fast pace of this powerful debut novel.” Reading Today Online, International Reading Association

Resist any form of oppression.

Scientists and inventors of the USA (especially in the so-called "blue state" that voted overwhelmingly against Trump) have to think long and hard whether they want to continue research that will help their government remain the world's superpower. All the scientists who worked in and for Germany in the 1930s lived to regret that they directly helped a sociopath like Hitler harm millions of people. Let us not repeat the same mistakes over and over again.

see chains on another person and be glad they are not your own--such was the good fortune permitted colored people, defined by how much worse it could be at any moment.

[S]ex trafficking and mass rape should no more be seen as women's issues than slavery was a black issue or the Holocaust was a Jewish issue. These are all humanitarian concerns, transcending any one race, gender, or creed.

Right now I'm thinking a good deal about emancipation. One of our sins was slavery, another was emancipation. It's a paradox. In theory, emancipation was one of the glories of our democracy - and it was. But the way it was done led to tragedy, turning four million people loose with no jobs or trades or learning. And then in 1877 for a few electoral votes, just abandoning them entirely. A huge amount of pain and trouble resulted. Everybody in America is still paying for it.

Santería was traditionally an unacknowledged and underappreciated aspect of what it meant to be Cuban. Yet the syncretism between the Yoruban religion that the slaves brought to the island and the Catholicism of their masters is, in my opinion, the underpinning of Cuban culture. Every artistic realm--music, theater, literature, etc.--owes a huge debt to santería and the slaves who practiced it and passed it on, largely secretively, for generations.

She didn't tell him white folks couldn't love the same as coloreds. She couldn't love the same neither though, cuz more than half of her was white.

She has spent the night hidden in the left corner of the room, watching this man she’s been told is her husband become the animal he’s been told that he is.

She had been nothing but a beloved bauble passed from a mother to a son, a decoration of vanity, devoid of identity.

She is not so afraid at night because she is the color of it.

Slavery does not merely mean a legalised form of subjection. It means a state of society in which some men are forced to accept from others the purposes which control their conduct.

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Since moving to the Castle, she'd discovered that only the white men talked of "black magic." As though magic had a color.

Slavery ended in medieval Europe only because the church extended its sacraments to all slaves and then managed to impose a ban on the enslavement of Christians (and of Jews). Within the context of medieval Europe, that prohibition was effectively a rule of universal abolition.

Slavery has not been abolished, it has been sanitized

Slavery, January understood now as he never had before, made you fear change almost more than anything else.

Slavery remains rife, the shackles are just different. Labels and desires have replaced the cuffs and chains.

Slavery's fundamental offense against human rights was not that it took liberty away (which can happen in many other situations), but that it excluded a certain category of people even from the possibility of fighting for freedom—a fight possible under tyranny, and even under the desperate conditions of modern terror (but not under any conditions of concentration-camp life). Slavery's crime against humanity did not begin when one people defeated and enslaved its enemies (though of course this was bad enough), but when slavery became an institution in which some men were "born" free and others slave, when it was forgotten that it was man who had deprived his fellow-men of freedom, and when the sanction for the crime was attributed to nature. Yet in the light of recent events it is possible to say that even slaves still belonged to some sort of human community; their labor was needed, used, and exploited, and this kept them within the pale of humanity. To be a slave was after all to have a distinctive character, a place in society—more than the abstract nakedness of beig human and nothing but human. Not the loss of specific rights, then, but the loss of a community willing and able to guarantee any rights whatsoever, has been the calamity which has befallen ever-increasing numbers of people. Man, it turns out, can lose all so-called Rights of Man without losing his essential quality as man, his human dignity. Only the loss of a polity itself expels him from humanity.

Slavery was immensely profitable to some masters. James Madison told a British visitor shortly after the American Revolution that he could make 257 dollars on every (black slave) in a year, and spend only 12 or 13 dollars on his keep.

Slaves hung on determinedly to their selves, to their love of family, their wholeness. A shoemaker on the South Carolina Sea Islands expressed in his own way: "I'se lost an arm, but it hasn't gone out of my brains.

Slaves are governed by the fear of man, and, whenever the fear of man replaces the fear of God in a society, slavery reappears and increases.

So by slow degrees the Britons were seduced by pleasant pastimes... until finally the gullible natives came to call their slavery "culture".

Solitude. Ensomhed. Hvorfor hed det sådan? Da jeg så huset igen, tænkte jeg at forklaringen måske er ganske enkel. Solitude ligger ensomt på en bjergtop næsten så højt man kan komme, og har udsigt over havet til tre sider. Der er ingen naboer, kun skov, og skoven trænger sig på; træerne er begyndt at brede sig ind på den store gårdsplads mellem hovedbygningen, et smukt hus i to stokværk, og et fundament til en anden bygning, som ikke findes længere. Den er rimeligvis blæst bort i en orkan. En anden bygning tæt på selve huset er mere solid og rummer pulte som en skolestue, ja, det er en skolestue eller har været det engang. Døren mangler, og gulvet er dækket afløv og efterladenskaber fra dyr der har søgt ly derinde. Selve huset virker misligholdt, men ikke forfaldent.

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