Best 949 quotes in «slavery quotes» category

A person who is another man's slave is better than one who is a slave to lust.

Are you going to cater to the whims and prejudices of people who have no intelligent knowledge of what they condemn?

As a people, we have been tolled farther and farther away from the facts of what we have done by the romanticizers, whose bait is nothing more than the wishful insinuation that we have done no harm. Speaking a public language of propaganda, uninfluenced by the real content of our history which we know only in a deep and guarded privacy, we are still in the throes of the paradox of the “gentleman and soldier.” However conscious it may have been, there is no doubt in my mind that all this moral and verbal obfuscation is intentional. Nor do I doubt that its purpose is to shelter us from the moral anguish implicit in our racism—an anguish that began, deep and mute, in the minds of Christian democratic freedom-loving owners of slaves.

As a people, Americans are remarkably familiar with all facts which make in their own favor.

As foreigners, this slavish-plowing is advantageous

A series of women's conventions in various parts of the country followed the one at Seneca Falls. At one of these, in 1851, an aged black woman, who had been born a slave in New York, tall, thin, wearing a gray dress and white turban, listened to some male ministers who had been dominating the discussion. This was Sojourner Truth. She rose to her feet and joined the indignation of her race to the indignation of her sex: That man over there says that woman needs to be helped into carriages and lifted over ditches. . . Nobody ever helps me into carriages, or over mud-puddles or gives me any best place. And a'nt I a woman? Look at my arm! I have ploughed, and planted, and gathered into barns, and no man could head me! and a'nt I a woman? I would work as much and eat as much as a man, when I could get it, and bear the lash as well. And a'nt I a woman? I have borne thirteen children and seen em most all sold off to slavery, and when I cried out with my mother's grief, none but Jesus heard me! And a'nt I a woman?

A sensible speaker is a slave to making sense.

As he plods behind Cameron and Summer, he can’t help but stare at Summer’s exposed, glistening skin. His thoughts aren’t depraved or even mildly in the splasher. In fact, he focuses on the marks of cruelty crisscrossing her back, stomach, and shoulders. He trudges along, drenched, feet swollen, constantly searching for even a hint of a breeze, all while being forced to stare at the alarming network of burns traversing Summer’s delicate skin. This latticework of hate reveals a brutal truth—one he can scarcely comprehend. Yes, he’s glimpsed and felt her scars before, but this is the first time he’s really, truly seen the severity and extent of her life as a slave. With each step, he must digest the monstrosities of her past, leaving him utterly devastated.

A slave that acknowledges its enslavement is halfway to its liberation.

A slave-owner who through cunning and violence shackles a slave in chains, and a slave who through cunning or violence breaks the chains – let not the contemptible eunuchs tell us that they are equals before a court of morality!

As long as humans feel they are forced to defend their own rights and worth by placing someone beneath them, oppression will not end.

A specialist’s mind is a slave to his specialization.

As she gracefully descended down portico, the white gloved hand of the lady of the estate met the white-glove worn by a Negro footman, as a vast expanse of hoop skirt filled the carriage doorway. It was a skirt of fine white lawn with ruffles embroidered with little pink and blue flowers complete with green stems. The white trash girl looked on in amazement, involuntarily wincing at the thought of the long hours plantation slave seamstresses had devoted to decorating a dress that might only be worn a half dozen times and survive as many launderings.

A third of thee dumbfounded, 33 degrees of masonry which are the controllers of mastery. Stone on top of stone, carry the U.S on my back as I travel through Rome. It's God & I on my own,I ask for wisdom and wisdom is shown. What I have is common with Solomon is the position I take on this throne. Ancient ancestry of modern day slavery, there are thousands hacking at the branches of evil to one who is striking at the root with bravery.

A third layer of nativeness was composed of those whom others thought directly descended, even the tiniest fraction of their genes, from the human beings who had been brought from Africa centuries ago as slaves. While this layer of nativeness was not vast in proportion of the rest, it had vast importance, for society had been shaped in reaction to it. An unspeakable violence had occurred in relation to it, and yet it endured, fertile, a stratum of soil that perhaps made possible all future transplanted soils.

At the time of the Russian emancipation, about 20 percent of the Russian population lived in serfdom. In the United States at this time, about 10 percent of the population lived in slavery.

Banking was conceived in iniquity and was born in sin. The bankers own the earth. Take it away from them, but leave them the power to create deposits, and with a flick of the pen they will create enough deposits to buy it back again. However, take it away from them, and all the great fortunes like mine will disappear and they ought to disappear, for this would be a happier and better world to live in. But, if you wish to remain the slaves of the bankers and pay the cost of your own slavery, let them continue to create deposits.

¡Ay, ese niño, cuánto lo quería! ¡Se parecía muchísimo a mi pobre Henry! ¡Pero había decidido que nunca más dejaría que un hijo mío viviera para hacerse adulto! Cogí al pequeño en brazos cuando tenía dos semanas y lo besé y lloré; y después le di láudano y lo estreché contra mi pecho hasta que murió en sueños. ¡Cómo lo eché de menos! Cualquiera hubiera pensado que administrarle el láudano fue un error, pero es una de las pocas cosas de las que me alegro ahora. No me arrepiento tampoco hoy; por lo menos ha dejado de sufrir. ¿Qué le podía dar mejor que la muerta, a la pobre criatura?

...A vision from a universe where the Equal Rights Amendment--with its redefinition of personhood--is rejected by the house of deputies: A universe where to die is to become property and to be created outwith a gift of parental DNA is to be doomed to slavery.

A woman with a newborn baby is too starry-eyed to see a wealthy man's cannon fodder or a cheap source of slave labor.

Be a slave of your potential and not a slave of circumstances

Be the love of your love, not the slave of your love.

Because it is a systematic negation of the other person and a furious determination to deny the other person all attributes of humanity, colonialism forces the people it dominates to ask themselves the question constantly: "In reality, who am I?" The defensive attitudes created by this violent bringing together of the colonised man and the colonial system form themselves into a structures which then reveals the colonised personality. This 'sensitivity' is easily understood if we simply study and are alive to the number and depth of the injuries inflicted upon a native during a single day spent amidst the colonial regime. It must in any case be remembered that a colonised people is not only simply a dominated people. Under the German occupation the French remained men; under the French occupation, the Germans remained men. In Algeria there is not simply the domination but the decision to the letter not to occupy anything more than the sum total of the land.

Benjamin Franklin wrote little about race, but had a sense of racial loyalty. “[T]he Number of purely white People in the World is proportionably [sic] very small,” he observed. “ . . . I could wish their Numbers were increased.” James Madison, like Jefferson, believed the only solution to the problem of racial friction was to free the slaves and send them away. He proposed that the federal government sell off public lands in order to raise the money to buy the entire slave population and transport it overseas. He favored a Constitutional amendment to establish a colonization society to be run by the President. After two terms in office, Madison served as chief executive of the American Colonization Society, to which he devoted much time and energy. At the inaugural meeting of the society in 1816, Henry Clay described its purpose: to “rid our country of a useless and pernicious, if not dangerous portion of the population.” The following prominent Americans were not merely members but served as officers of the society: Andrew Jackson, Daniel Webster, Stephen Douglas, William Seward, Francis Scott Key, Winfield Scott, and two Chief Justices of the Supreme Court, John Marshall and Roger Taney. All opposed the presence of blacks in the United States and thought expatriation was the only long-term solution. James Monroe was such an ardent champion of colonization that the capital of Liberia is named Monrovia in gratitude for his efforts. As for Roger Taney, as chief justice he wrote in the Dred Scott decision of 1857 what may be the harshest federal government pronouncement on blacks ever written: Negroes were “beings of an inferior order, and altogether unfit to associate with the White race, either in social or political relations; and so far inferior that they have no rights which a White man is bound to respect.” Abraham Lincoln considered blacks to be—in his words—“a troublesome presence” in the United States. During the Lincoln-Douglas debates he expressed himself unambiguously: “I am not nor ever have been in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will for ever forbid the two races living together on terms of social and political equality.” His opponent, Stephen Douglas, was even more outspoken, and made his position clear in the very first debate: “For one, I am opposed to negro citizenship in any form. I believe that this government was made on the white basis. I believe it was made by white men for the benefit of white men and their posterity forever, and I am in favor of confining the citizenship to white men—men of European birth and European descent, instead of conferring it upon negroes and Indians, and other inferior races.

Besides the moral courage required to accept commissions in the Fifty-fourth at the time it was organizing, physical courage was also necessary, for the Confederate Congress, on May 1, 1863, passed an act, a potion of which read as follow: - Section IV. That every white person being a commissioned officer, or acting as such, who, during the present war, shall command negroes or mulattoes in arms against the Confederate States, or who shall arm, train, organize, or prepare negroes or mulattoes for military service against the Confederate States, or who shall voluntarily aid negroes or mulattoes in any military enterprise, attack, or conflict in such service, shall be deemed as inciting servile insurrection, and shall, if captured, be put to death or be otherwise punished at the discretion of the Court.

Better homeless and free than a slave to a mortgage and job.

Better to be with the ancestors than to live bonded to somebody else, who might be kind, who might be cruel, who might even make you master to many slaves of your own, but was still master over you.

Because I care about human beings, I want them to be free to do what is right for them. Isn't that more important than mere peace on earth? Isn't freedom, even dangerous freedom, preferable to the safest slavery, to peace bought with ignorance, cowardice, and submission?

Born into a world, beautiful. Landing in a terra firma of mud. A mind, innocent. A mind, free. That innocence corrupted. A life, having not taken a thousand breaths, torn asunder by the hardened teeth guiding this nation. Stand? For what?

Blue and Gray veterans led the way in focusing public attention on the minute details of each battle, a move that tended to distract attention from larger questions of meaning. Few if any other wars have created among the public such a strange fascination with the concrete details of military tactics and strategy, and thus pride in knowing where and when General Daniel Sickles lost his leg at Gettysburg, but not in knowing when slaves were freed in the District of Columbia.

But to the slave mother New Year's day comes laden with peculiar sorrows. She sits on her cold cabin floor, watching the children who may all be torn from her the next morning; and often does she wish that she and they might die before the day dawns. She may be an ignorant creature, degraded by the system that has brutalized her from childhood; but she has a mother's instincts, and is capable of feeling a mother's agonies.

But nobody wanted to speak on the true disposition of the world. And no one wanted to hear it... The whites came to this land for a fresh start and to escape the tyranny of their masters, just as the Freeman had fled theirs. But the ideals they held up for themselves, they denied others. Cora had heard Michael recite the Declaration of Independence back on the Randall plantation many times, his voice drifting through the village like an angry phantom. She didn't understand the words, most of them at any rate, but created equal was not lost on her. The white men who wrote it didn't understand it either, if all men did not truly mean all men. Not if they snatched away what belonged to other people, whether it was something you could hold in your hand, like dirt, or something you could not, like freedom.

But when they brought Sabira out, the crowd parted almost magically. A sea of hands rose faster than a swell and a bidding war commenced, amongst these civilized gentlemen who made their living off the backs of slaves.

But who would build the roads if there were no government? You mean to tell me that 300 million people in this country and 7 billion people on the planet would just sit around in their houses and think “Gee, I’d like to go visit Fred, but I can't because there isn’t a flat thing outside for me to drive on, and I don’t know how to build it and the other 300 million or 7 billion people can’t possibly do it because there aren’t any politicians and tax collectors. If they were here then we could do it. If they were here to boss us around and steal our money and really inefficiently build the flat places, then we would be set. Then I would be comfortable and confident that I could get places. But I can’t go to Fred’s house or the market because we can’t possibly build a flat space from A to B. We can make these really small devices that enable us to contact people from all over the word that fits in our pockets; we can make machines that we drive around in, but no, we can’t possibly build a flat space.

Could one forget how to be free?

Capitalizing a capital on our heads through the sweat of our brow. It's debt for nature exchange, read in between the nature of words and see what I'm trynna explain.

Collectivism means the subjugation of the individual to a group—whether to a race, class or state does not matter. Collectivism holds that man must be chained to collective action and collective thought for the sake of what is called “the common good.

Cora had heard Michael recite the Declaration of Independence back on the Randall plantation many times, his voice drifting through the village like an angry phantom. She didn't understand the words, most of them at any rate, but 'created equal' was not lost on her. The white men who wrote it didn't understand it either, if 'all men' did not truly mean all men.

Career is just posh slavery.

C’est pour l’amour de la liberté qu’il devient « nègre » et se réduit en esclavage : pendant des années, son génie et son nom resteront invisibles dans les ténèbres de la sous-littérature

Democracy is supposed to be ‘of the people, by the people and for the people’. Capitalism is ‘of the capitalist, for the capitalist’. Period.

Daddy once told me there's a rage passed down to every black man from his ancestors, born the moment they couldn't stop the slave masters from hurting their families. Daddy also said there's nothing more dangerous than when that rage is activated (196)

Deeds of heroism are wrought here more than those of romance, when, defying torture, and braving death itself, the fugitive voluntarily threads his way back to the terrors and perils of that dark land, that he may bring out his sister, or mother, or wife.

Democracy is probably the only discovery by mankind which mostly brought it only happiness.

Despite widespread misconceptions in the United States today that the institution of slavery was based on race, for most of the thousands of years in which slavery existed around the world, it was based on whoever was vulnerable to enslavement and within striking distance. Thus Europeans enslaved other Europeans, just as Asians enslaved other Asians and Africans enslaved other Africans, while Polynesians enslaved other Polynesians and the indigenous peoples of the Western Hemisphere enslaved other indigenous peoples of the Western Hemisphere. The very word “slave" derived from the word for Slavs, who were enslaved by fellow Europeans for centuries before Africans began to be brought in chains to the Western Hemisphere. Africans were not singled out by a race for ownership by Europeans, they were resorted to after the rise of nation-states with armies and navies in other parts of the world which reduced the number of places that could be raided for slaves without great costs and risks. Slave-raiding continued in Africa, primarily by Africans enslaving other Africans and then, in West Africa, selling some of their slaves to whites to take to the Western Hemisphere. Meanwhile, the growing range of ships and the growing wealth of nations eventually made economically feasible the transportation of vast numbers of slaves from one continent to another, creating racial differences between the enslaved and their owners as a dominant pattern in the Western Hemisphere. Such a pattern was by no means limited to Europeans owning non-Europeans, however. There were many examples of the reverse, quite aside from vast regions of the earth where neither the slaves nor their owners were either black or white.

Did you know that even 50 years after all other countries had abolished slavery, the Netherlands refused to?

Demons. And perhaps that was all the word 'demon' meant. Some creature torn from its own realm. Bound like a slave by a new master who cared nothing for its life, its well-being, who would simply use it like any other tool. Until made useless, whereupon it would be discarded.

Dignity is the only one thing I have chosen over rules and benefits of slavery. I am not perfect because I chose to be myself; a human and this is the simplest form of dignity.

Don’t be the slave of public opinion.

Do you know what guerrillas often say? They claim that their rebellions are invulnerable to economic warfare because they have no economy, that they are parasitic on those they would overthrow. The fools merely fail to access the coin in which they must inevitably pay. The pattern is inexorable in its degenerative failures. You see it repeated in the systems of slavery, of welfare states, of caste-ridden religions, of socializing bureaucracies -- in any system in which creates and maintains dependencies. Too long a parasite and you cannot exist without a host.