Best 949 quotes in «slavery quotes» category

Look at me I am the life in a wasteland Look at me I am the slavery through the ages Look at me I am the mirror of the world Look at me I am the illusion I’ve fought for Look at me I’m still loving you and I keep being here for you, for me, and for what’s worth breathing

Look, without our stories, without the true nature and reality of who we are as People of Color, nothing about fanboy or fangirl culture would make sense. What I mean by that is: if it wasn't for race, X-Men doesn't sense. If it wasn't for the history of breeding human beings in the New World through chattel slavery, Dune doesn't make sense. If it wasn't for the history of colonialism and imperialism, Star Wars doesn't make sense. If it wasn't for the extermination of so many Indigenous First Nations, most of what we call science fiction’s contact stories doesn't make sense. Without us as the secret sauce, none of this works, and it is about time that we understood that we are the Force that holds the Star Wars universe together. We’re the Prime Directive that makes Star Trek possible, yeah. In the Green Lantern Corps, we are the oath. We are all of these things—erased, and yet without us—we are essential.

Losing your job releases you from the contract of giving a piece of your life daily

Lush, detailed, total-immersion storytelling.–Kirkus Review

Machine men, with machine minds and machine hearts! You are not machines, you are not cattle, you are men! You have the love of humanity in your hearts. You don’t hate: only the unloved hate, the unloved and the unnatural. Soldiers, don’t fight for slavery, fight for liberty! You the people have the power, the power to create machines, the power to create happiness! You the people have the power to make this life free and beautiful, to make this life a wonderful adventure! Then, in the name of democracy, let us use that power. Let us all unite! Let us fight for a new world, a decent world . . .

Man cannot be reduced to slavery if he is not distorted first. The politician and the priest have been in a deep conspiracy down the ages. They have been reducing humanity to a crowd of slaves. They are destroying every possibility of rebellion in man—and love is rebellion, because love listens only to the heart and does not care a bit about anything else.

Man is the highest essence of man, hence with the categorical imperative to overthrow all relations in which man is a debased, enslaved, abandoned, despicable essence.

Man is not of man a slave - He's money's slave.

Many governments have been founded upon the principle of the subordination and serfdom of certain classes of the same race; such were and are in violation of the laws of nature. Our system commits no such violation of nature’s laws. With us, all of the white race, however high or low, rich or poor, are equal in the eye of the law. Not so with the negro. Subordination is his place. He, by nature, or by the curse against Canaan, is fitted for that condition which he occupies in our system. The architect, in the construction of buildings, lays the foundation with the proper material-the granite; then comes the brick or the marble. The substratum of our society is made of the material fitted by nature for it, and by experience we know that it is best, not only for the superior, but for the inferior race, that it should be so. It is, indeed, in conformity with the ordinance of the Creator. It is not for us to inquire into the wisdom of His ordinances, or to question them.

Many if not most slaves would have each readily jumped, and many if not most slaves would each readily jump, at the opportunity to be a master, if such an opportunity presents or had presented itself.

Many of the slaves believe such stories, and think it is not worth while to exchange slavery for such a hard kind of freedom. It is difficult to persuade such that freedom could make them useful men, and enable them to protect their wives and children. If those heathen in our Christian land had as much teaching as some Hindoos, they would think otherwise. They would know that liberty is more valuable than life. They would begin to understand their own capabilities, and exert themselves to become men and women.

Mary! Mary! My dear, let me reason with you. I hate reasoning, John,—especially reasoning on such subjects. There's a way you political folks have of coming round and round a plain right thing; and you don't believe in it yourselves, when it comes to practice. I know you well enough, John. You don't believe it's right any more than I do; and you wouldn't do it any sooner than I.

Maybe he wouldn't end up the kind of man who needed to use his body for work. Maybe he'd be a new kind of black man altogether, one who got to use his mind.

Meditation on the holy Scriptures , free us from mental slavery.

Maybe slavery has been with us for centuries because of the inclination to maintain economic systems geared more toward commodifying human existence than developing its spiritual, creative, or scientific potentials. Such commodification instantly erases any recognition of humanity as a priceless value unto itself and reduces individuals as well as entire races, or a specific gender, to a bargain-priced 'other.

Mississippi recently, and recently being 1994, finally ratified the Thirteenth Amendment and agreed that the Civil War was over and black people are free. I'm talking 1994. So you know it is kind of time that people got caught up. It's a shame that we are still looking at a world that can use those kinds of concepts, that can think some people have no right to be free. Everybody owns themselves. It's all we've got. We have every right to be us. We have every right to satisfy our own needs with the life that we were given. I have no idea, no concept, of why people could ever thing that they could own other people.

Mental slavery is a cheap & easy to find addiction. Knowledge stimulates mental faculties immune system.

Money is sacred as everyone knows... So then must be the hunger for it and the means we use to obtain it. Once a man is in debt he becomes a flesh and blood form of money, a walking investment. You can do what you like with him, you can work him to death or you can sell him. This cannot be called cruelty or greed because we are seeking only to recover our investment and that is a sacred duty.

Most of us spend all our working life dreaming of doing nothing, then when we end up doing nothing, we long for something. When we have neither longing, I think that is what they call living for the moment.

Most men today cannot conceive of a freedom that does not involve someone's slavery. They do not want equality because the thrill of their happiness comes from having things that others have not.

Most self-employed people remain slaves to the employed’s working hours.

Muslims can say that slavery is not legitimate now, and that crucifixion is wrong at this historical juncture. Many say precisely this. But they cannot condemn slavery or crucifixion outright without contradicting the Koran and the example of the Prophet. 'The only principled ground that the Islamic State’s opponents could take is to say that certain core texts and traditional teachings of Islam are no longer valid,' Bernard Haykel says. That really would be an act of apostasy.

Ni dieu ni maître! (Neither God nor master) [Feminist and labour slogan translated to 'No gods, no masters']

My natural elasticity was crushed, my intellect languished, the disposition to read departed, the cheerful spark that lingered about my eye died; the dark night of slavery closed in upon me; and behold a man transformed into a brute!

Never before in history has such a sweeping fervor for freedom expressed itself in great mass movements which are driving down the bastions of empire. This wind of change blowing through Africa, as I have said before, is no ordinary wind. It is a raging hurricane against which the old order cannot stand [...] The great millions of Africa, and of Asia, have grown impatient of being hewers of wood and drawers of water, and are rebelling against the false belief that providence created some to be menials of others. Hence the twentieth century has become the century of colonial emancipation, the century of continuing revolution which must finally witness the total liberation of Africa from colonial rule and imperialist exploitation.

Nevermore shall men make slaves of others! Not in Asgard--not on Earth--not any place where the hammer of Thor can be swung--or where men of good faith hold freedom dear!

Ninety-six per cent of juvenile prostitutes are fugitives from abusive domestic situations; 66 per cent began working before they turned 16. (Prostitution is their only perceived means of survival.) Millions of children work as prostitutes around the world. A third are male. One study revealed that over 50 per cent of prostitutes are the children of alcoholics or substance abusers, and 90 per cent are deflowered through incest or rape. Ninety-one per cent of prostitutes do not speak of the abuse. (The truth of life is told through the language of behavior.) Abused children suffer Post-Traumatic Stress Disorder, guilt, self-destructive impulses, suspicion, fear. Seventy-five per cent of prostitutes attempt suicide. (Imagine their scrapbook of memories.)

My ancestors in this hemisphere were, by law, chattel slaves. In the U.S., they were chattel slaves for two and a half centuries—at least 10 generations. I used to think I knew what that meant. Now I realize that I can’t begin to imagine the many terrible things that it must have done to them. How did they survive it all and keep their humanity? Certainly, they were never intended to keep it, just as we weren’t.

My creed on the subject of slavery is short. Slavery per se is not sin. It is a social condition ordained from the beginning of the world for the wisest purposes, benevolent and disciplinary, by Divine Wisdom.

My life had lost its relish when liberty was gone.

Never let anyone put you in chains.

No knowledge about self is self-slavery!

No matter what chains are broken, slavery is a condition of the heart.

No one can escape slavery; we are all slaves in some regards. We are slaves to our parent's expectations. We are slaves to the pressures of our peers. We are slaves to our own ideologies and faiths.

Often, men want money to get women, or to use women to get money, or both at the same time.

No ONE MENTIONS YOUR TEARS, SADNESS OR SLOW DEATH! BUT, WE FEEL YOUR FALLEN TEARS, YOUR BEHEADED BODIES, YOUR RAPED DIGNITY!

No one is more vulnerable to fear than a man who keeps another in bondage. He will do anything to prevent justice from rearing its head — for he knows well what he deserves at the hands of those he subjugates.

No one forgets that they were once captive, even if they are now free.

Notwithstanding the memories of slavery, and in the face poverty, ignorance, terrorism, and subjugation still deeply woven into their lives, the embittered past of blacks was taken onto a much higher plane of intellectual and artistic consideration during the Renaissance.

Older forms of indentured servanthood and the bond-service of biblical times had often been harsh, but Christian abolitionists concluded that race-based, life-long chattel slavery, established through kidnapping, could not be squared with biblical teaching either in the Old Testament or the New.

One of them confessed to Paul that his tribe had heard stories about the fiercely cannibalistic ways of white men. Paul's first instinct was to laugh him off as a simpleminded fool. But the legend hadn't been conjured from thin air. When Paul tried to assure him that white men didn't eat black men, the man confronted him with a direct challenge: explain why they bought and sold Africans as if they were cattle, not human beings. "Why do you come from nobody knows where, and carry off our men, and women, and children?" the man asked Paul. "Do you not fatten them in your far country and eat them?

Osei Bonsu, the powerful king of the West African state of Asante, was puzzled as to why the British would no longer buy his slaves. "If they think it bad now," he asked a local British representative in 1820, "why did they think it good before?

One should have expected some terrible enormities charged to those who are excluded from heaven, as the reason; but no,—they are condemned for not doing positive good, as if that included every possible harm.

One would expect Willem-Alexander of the Netherlands, who is said to have studied history, to know better and act better, but he too rejects all advice and criticism and runs around obliviously in a coach plastered with pictures of his grandmother abusing her captives, including women and children. You might imagine the bigoted Donald Trump to be riding a coach like that in a mock presidential parade in his dreams, but certainly not a twenty first century Dutch royal. I wonder if he ever considered how their Calvinist pomposity affected the psyche of black and white children.

Ottes die for anything, but while I was in there," she nodded at the gently flowing river, "I felt for a brief moment what freedom might taste like.”- Sari

One researcher, J.P. Gump found that the most profound shame results from the destruction of your subjectivity when "what you need, what you desire, and what you feel are of complete and utter insignificance.

One who seeks light is greater than one who rests in darkness.

Only optimists thought this possible at the time and even the leaders of the anti-slavery movement did not at first attempt the direct abolition of the institution of slavery itself, hoping instead that stopping the buying and selling of human beings would dry up the source and cause slavery as an institution to wither on the vine. At this juncture in history, Britain was the world's largest slave trader and the powerful vested interests which this created were able to roundly defeat early attempts to get Parliament to ban the trade. In the long run, however, such powerful opposition to the proposed ban, combined with equal tenacity on the other side, simply dragged out the political struggle for decades, making ever wider circles of people aware of the issue. Something that had never been a public issue before now became a subject of inescapable and heated controversy for years on end. Slavery could no longer be accepted as simply one of those facts of life that most people do not bother to think about. The long, drawn-out political controversy meant that more and more people had to think about it—and many who began to think about slavery turned against it. Eventually, such strong feelings were aroused among the British public that anti-slavery petitions with unprecedented numbers of signatures poured into Parliament from around the country, from people in all walks of life, until the mounting political pressures forced not only a banning of the international slave trade in 1808, but eventually swept the anti-slavery forces on beyond their original goals toward the direct abolition of the institution of slavery itself.

Our guns were still strapped onto our backs, because a gun meant life. Without it there was no life in the LRA. After crossing the water and walking for a long time, there was a whisper in my heart, telling me that if we kept the guns we would get killed. I was learning to listen to this gentle voice that spoke to my heart. This time what was said was hard to accept. I didn't know how I would convince my friends to throw away what seemed to be their last hope. The voice would not leave me alone. It continued to whisper in my ears to drop the guns.

Our minds become slaves to those we see as having total power to control us and to cause pain to us. We are quick to give up control of ourselves to those who have the power to rule us as long as they also have the power to feed us. This is the fundamental construct of a feudal society.