Best 949 quotes in «slavery quotes» category

The experience of slavery is the bedrock on which Caribbean society has been founded.

The family is one of the greatest traps that society has used for millennia to keep man a slave

The first time he had taken the massa to one of these "high-falutin' to-dos," as Bell called them, Kunta had been all but overwhelmed by conflicting emotions: awe, indignation, envy, contempt, fascination, revulsion—but most of all a deep loneliness and melancholy from which it took him almost a week to recover. He couldn't believe that such incredible wealth actually existed, that people really lived that way. It took him a long time, and a great many more parties, to realize that they didn't live that way, that it was all strangely unreal, a kind of beautiful dream the white folks were having, a lie they were telling themselves: that goodness can come from badness, that it's possible to be civilized with one another without treating as human beings those whose blood, sweat, and mother's milk made possible the life of privilege they led.

The good man is free, even if he is a slave. The evil man is a slave, even if he is a king.

The gravel road widened into a large turnaround where three similar looking and designed brothels sat waiting for customers. They were called Sheila's Front Porch, Tawny's High Five Ranch and Miss Delilah's House of Holies. "Nice," Rachel said as we surveyed the scene. "why are these places always named after women -- as if women actually own them?" "You got me. I guess Mister Dave's House of Holies wouldn't go over so well with the guys." Rachel smiled. "You're right. I guess it's a shrewd move. Name a place of female degradation and slavery after a female and it doesn't sound so bad, does it? It's packaging.

The greatest single reason for [the] Christian church’s failure . . . is its failure to combat racism. . . . I believe that God now is giving the world’s so-called “Christian” white society its last opportunity to repent and atone for the crimes of exploiting and enslaving the world’s non-white peoples. It is exactly as when God gave Pharaoh a chance to repent. But Pharaoh persisted in his refusal to give justice to those whom he oppressed. And, we know, God finally destroyed Pharaoh. Is white America really sorry for her crimes against the black people? Does white America have the capacity to repent—and to atone? Does the capacity to repent, to atone, exist in a majority, in one-half, in even one-third of American white society? Most black [people] . . . would like to be able to forgive, to forget, the crimes. But most American white people seem not to have it in them to make any serious atonement—to do justice to [black people]. Indeed, how can white society atone for enslaving, for raping, for unmanning, for otherwise brutalizing millions of human beings, for centuries? What atonement would the God of Justice demand for the robbery of the black people’s labor, their lives, their true identities, their culture, their history—and even their human dignity? A desegregated cup of coffee, a theater, public toilets—the whole range of hypocritical 'integration'—these are not atonement.

..the guests milled back and forth: men stood with their heads together, discussing politics and crops, their stiff white shirts puffed and ruffled, their voices rising and falling in steadfast opinions as women of fair whispered to one another and laughed behind silk fans, occasionally calling out gaily to pull another into their ring of white shoulder flounced with satin as house niggers dipped and weaved all around them bearing trays of syllabub and sack, almost invisible as the shadows they cast

The implications of the true story are existential and corrosive to our larger national myth. To understand that the most costly war in this country's history was launched in direct opposition to everything the country claims to be, to understand that this war was the product of centuries of enslavement, which is to see an even longer, more total war, is to alter the accepted conception of America as a beacon of freedom. How does one face this truth or forge a national identity out of it?

The instant that any government obtains a monetary printing press, it becomes a deeply dishonest government, empowered to rob people by stealth. A government with the power to print money knows no limits.

The Irish were poor, but not enslaved. He had come here to hack away at the ropes that held American slavery in place. Sometimes it withered him just to keep his mind steady. He was aware that the essence of proper intelligence was the embrace of contradiction. And the recognition of complexity was to be balanced against the need for simplicity. He was still a slave. Fugitive. If he returned to Boston he could be kidnapped at any time, taken south, strapped to a tree, whipped. His owners. They would make a spectacle of his fame. They had tried to silence him for many years already. No longer. He had been given a chance to speak out against what had held him in chains. And he would continue to do so until the links lay in pieces at his feet.

The issue is complex, but like many matters in Sudan, it is not as complex as Khartoum would want the west to believe.

The knowledge of his or her state of serfdom never set a slave free, though a good start it is. It is actually finding the way to be free is what does it. - On Freedom

The land she tilled and worked had been Indian land. She knew the white men bragged about the efficiency of the massacres, where they killed women and babies, and strangled their futures in the crib. Stolen babies working stolen land. It was an engine that did not stop, its hungry boiler fed with blood.

the leather strap the broom the switch habits before freedom freedom: the lie which is true before: kept fed but close to death the penitentiary the gun the rope is at hand now that you free free: kept down with your eyes down now: night riders patrol in cars those born again die free a lie for grateful slaves grateful: who are better off lie: who is better off dig down into the unmarked earth lay there and be free

The master doesn’t need to chain his slaves; their needs will chain them to him. You can end slavery by the stroke of a pen, but the pressing call of necessity will reestablish it.

The law will never make men free; it is men who have got to make the law free.

The light on her face was a lesson, a book that she hoped he would want to read, but he looked away from her...she did not want this man to leave her alone. He was kind. And she feared the loneliness of dreaming

The lives of the older Da Silvas were empty and sad. They mourned the Slave Trade as a lost Golden Age when their family was rich, famous and white. They were worn down by rheumatism and the burdens of polygamy.

The man who is not permitted to own is owned.

The masters and overseers were so good at employee development, in their absence, the employees still achieved the company's mission

The mindset that it is the black people that need to work emerged from the days of slavery and colonization

Then, somehow, I got caught up in one of Kevin's World War II books - a book of excerpts from the recollections of concentration camp survivors. Stories of beatings, starvation, filth, disease, torture, every possible degradation. As though the Germans had been trying to do in only a few years what the Americans had worked at for nearly two hundred. ... Like the Nazis, antebellum whites had known quite a bit about torture - quite a bit more than I ever wanted to learn.

The more I read, the more I was led to abhor and detest my enslavers. I could regard them in no other light than a band of successful robbers, who had left their homes, and gone to Africa, and stolen us from our homes, and in a strange land reduced us to slavery. I loathed them as being the meanest as well as the most wicked of men. As I read and contemplated the subject, behold! that very discontentment which Master Hugh had predicted would follow my learning to read had already come, to torment and sting my soul to unutterable anguish. As I writhed under it, I would at times feel that learning to read had been a curse rather than a blessing. It had given me a view of my wretched condition, without the remedy. it opened my eyes to the horrible pit, but to no ladder upon which to get out. in moments of agony, I envied my fellow-slaves for their stupidity. I have often wished myself a beast. I preferred the condition of the meanest reptile to my own. Any thing, no matter what, to get rid of thinking! It was this everlasting thinking of my condition that tormented me. There was no getting rid of it. It was pressed upon me by every object within sight or hearing, animate or inanimate. The silver trump of freedom had roused my soul to eternal wakefulness. Freedom now appeared, to disappear no more forever. It was heard in every sound and seen in every thing. It was ever present to torment me with a sense of my wretched condition. I saw nothing without seeing it, I heard nothing without hearing it, and felt nothing without feeling it. It looked from every star, it smiled in every calm, breathed in every wind, and moved in every storm.

The most prevalent form of slavery is being a slave of your own insecurities Or exploiting another's vulnerabilities. Lust, greed and anger are the pitfalls of the short sighted. Long term business is not possible through lust, greed, anger or guile; it is done based on 'sustainable' relationships; And that is possible when happiness is your goal and each individual you transact with, is a 'strong adult Individual'. We need to invest in ourselves to make us one and in others to help them become the same. It IS in my Selfish interest to have strong, adult individuals around!

The notion of racial difference—specifically the notion of white supremacy—proved far more durable than the institution that gave birth to it.

The official erasure of any existence before enslavement – as if black Americans did not exist before the yolk and the chains and whip – has always created a passion for us. Black people need to find out. We have to find out Who We Are and Where We Come From.

The one who love power becomes dictator and one who admires power becomes slave.

The only prison we can be is prison of our mind.

The moral and rational perceptions of the slave-holder are still more perverted than those of the slave; oppression is more debasing and injurious to the intellect of the oppressor than to that of the oppressed. The gains of unrighteousness have rendered the slave-holder more obstinately, more incurably blind, and inaccesssible to reason, than the slave.

The mythology serves purposes darker than sentiment, nothing more so than the currently popular, and arrantly nonsensical, assertion that Lee freed his inherited slaves in 1862 before the war was over, while Grant kept his until the Thirteenth Amendment freed them in 1865. The subtext is transparent. If Southerner Lee freed his slaves while Northerner Grant kept his, then secession and the war that followed can hardly have had anything to do with slavery and must instead have been over the tariff or state rights, or some other handy pretext invented to cloak slavery’s pivotal role.

The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.

The oppressor is never as free as they think they are

The ownership of land is not natural. The American savage, ranging through forests who game and timber are the common benefits of all his kind, fails to comprehend it. The nomad traversing the desert does not ask to whom belong the shifting sands that extend around him as far as the horizon. The Caledonian shepherd leads his flock to graze wherever a patch of nutritious greenness shows amidst the heather. All of these recognise authority. They are not anarchists. They have chieftains and overlords to whom they are as romantically devoted as any European subject might be to a monarch. Nor do they hold as the first Christians did, that all land should be held in common. Rather, they do not consider it as a thing that can be parceled out. “We are not so innocent. When humanity first understood that a man’s strength could create good to be marketed, that a woman’s beauty was itself a commodity for trade, then slavery was born. So since Adam learnt to force the earth to feed him, fertile ground has become too profitable to be left in peace. “This vital stuff that lives beneath our feet is a treasury of all times. The past: it is packed with metals and sparkling stones, riches made by the work of aeons. The future: it contains seeds and eggs: tight-packed promises which will unfurl into wonders more fantastical than ever jeweller dreamed of -- the scuttling centipede, the many-branched tree whose roots, fumbling down into darkness, are as large and cunningly shaped as the boughs that toss in light. The present: it teems. At barely a spade’s depth the mouldy-warp travels beneath my feet: who can imagine what may live a fathom down? We cannot know for certain that the fables of serpents curving around roots of mighty trees, or of dragons guarding treasure in perpetual darkness, are without factual reality. “How can any man own a thing so volatile and so rich? Yet we followers of Cain have made of our world a great carpet, whose pieces can be lopped off and traded as though it were inert as tufted wool.

The pain of liberty is better than the pleasure of slavery.

The other patrollers were boys and men of bad character; the work attracted a type. In another country they would have been criminals, but this was America.

The past week, Mother had denied her a pass to the market for some minor, forgettable reason, and she’d taken it hard. Her market excursions were the acme of her days, and trying to commiserate, I'd said, “I'm sorry, Handful, I know how you must feel.” It seemed to me I did know what it felt to have one's liberty curtailed, but she blazed up at me. “So we just the same, me and you? That's why you the one to shit in the pot and I'm the one to empty it?

There are, as always, social and political aspects to seeing nothing as well. Pythagoras in the sixth century B.C. found it perfectly natural to count slaves as 'nothing,' . . . Slaves, like machines today, were simply taken for granted. These days, we take for granted everything from homeless people sleeping in the street to telephones and computers. We have learned to renormalize these things as part of 'nothing.' Whatever is standard becomes effectively invisible.

There always are and always will be some strange personalities in our country, whatever the conditions, who though peaceful and not at all lazy will ever be beggars by some mysterious behest of destiny. They are always unmarried, always slovenly, always humble and downtrodden. They are forever fetching and carrying for the newly rich and newly exalted. All initiative and enterprise are a burden and a grief to them. They seem to have been born with the stipulation that they shall never do anything on their own, but always dance to someone else’s tune. It is their destiny to do what other people tell them to do. And last but not least, no change of circumstances, no upheavals can make them prosper. They will always be beggars! I have, indeed, noticed them not only among the common people, but in all walks of life, in all groupings, magazines, and associations.

The popular mocking of reparations as a harebrained scheme authored by wild-eyed lefties and intellectually unserious black nationalists is fear masquerading as laughter.

The present was too urgent to let the past intrude.

There are and always will be some who, ashamed of the behaviour of their ancestors, try to prove that slavery was not so bad after all, that its evils and its cruelty were the exaggerations of propagandists and not the habitual lot of the slaves. Men will say (and accept) anything in order to foster national pride or soothe a troubled conscience.

There are no tyrants if there are no slaves.

There are some animal advocates who say that to maintain that veganism is the moral baseline is objectionable because it is “judgmental,” or constitutes a judgment that veganism is morally preferable to vegetarianism and a condemnation that vegetarians (or other consumers of animal products) are “bad” people. Yes to the first part; no to the second. There is no coherent distinction between flesh and other animal products. They are all the same and we cannot justify consuming any of them. To say that you do not eat flesh but that you eat dairy or eggs or whatever, or that you don’t wear fur but you wear leather or wool, is like saying that you eat the meat from spotted cows but not from brown cows; it makers no sense whatsoever. The supposed “line” between meat and everything else is just a fantasy–an arbitrary distinction that is made to enable some exploitation to be segmented off and regarded as “better” or as morally acceptable. This is not a condemnation of vegetarians who are not vegans; it is, however, a plea to those people to recognize their actions do not conform with a moral principle that they claim to accept and that all animal products are the result of imposing suffering and death on sentient beings. It is not a matter of judging individuals; it is, however, a matter of judging practices and institutions. And that is a necessary component of ethical living.

There are still people in the United States who believe they are more privileged than others. This may be because of their color, politics, national origin or economic and cultural status. This is the root of many of our national problems and the reason that we should consider carefully who the next president of our country should be!

There are still slave auctions in this day and age. I’ll bet you thought that was impossible, but it is still the world we live in.” -Shenita Etwaroo

There are thousands who are in opinion opposed to slavery and to the war, who yet in effect do nothing to put an end to them; who, esteeming themselves children of Washington and Franklin, sit down with their hands in their pockets, and say that they know not what to do, and do nothing....

There is equality where all are slaves, as well as where all are free. This shows that equality, by itself, is not enough to make a good society.

There is a lot of pressure on women to conform to a certain image – shadeism itself is another manifestation of that.

Therefore, for Rousseau, the proposition that slaves may often be happier than free men does not begin to justify slavery, and for this reason he sharply and indignantly rejects utilitarianism of people like Helvétius. Slavery may be a source of happiness: but it is monstrous all the same. For man to wish to be a slave may be prudent, but it is disgusting, detestably degrading.

The reformer," Douglass explained in 1883, had "a difficult and disagreeable task before him. He has to part with old friends; break away from the beaten paths of society, and advance against the vehement protests of the most sacred sentiments of the human heart.