Best 11632 quotes in «government quotes» category

Men often want to be known as gods, or, at the very least, to be their own gods; and indeed, they most definitely act as though they are gods...Which is to say: exigent, sure gods of (mass) confusion. In a political sense the liberal man is like one shouting over the voice of God thus making it difficult to hear God; the conservative man is like one standing in the way of God, making it difficult to see God.

Men promise freedom while establishing laws; God promises laws while establishing freedom.

Mentally challenged people were never meant to have guns.

...men unite against none so readily as against those whom they see attempting to rule over them.

Mga kapatid, naaalala niyo po ba ang Mactan noong 1521? Naaalala niyo po ba ang Gomburza? Naaalala niyo po ba ang Noli Me Tangere at ang El Filibusterismo? Naaalala niyo po ba ang mga bayani ng Ikalawang Digmaang Pandaigdig? Naaalala niyo po ba si Ninoy Aquino? Naaalala niyo po ba ang EDSA? Naaalala niyo po ba ang mga kapatid nating nagdusa't namatay para sa ating henerasyon at para sa ating seguridad? Mga kapatid, ganito po ba natin ipapakita ang ating marubdob na pasasalamat sa kanila, hinahayaan po nating mamuno ang mga diktador at tirano?

Mistreatment of disabled people by the corporate controlled government is the root cause of a huge number of suicides.

Mixed thoughts of business and pleasure, 100 million dollar meetings is a success of true measure. Privately bonded to the treasury of secrecy, it's secrets that give keys to open sesame, look to the Bible for it's a sweet recipe of Supremacy. Find the knowledge to it all and never sell it for loose lips sink ships.

Modern society, the political body, the legal and judiciary system, the state of governance, capitalism and the very fabric of the society itself, including our religions and so-called morals and values, are institutions steeped in traditions of absolute and total violence.

Modern governments have the pernicious problem of trying to reward too many corporate donors.

Modern liberalism suffers unresolved contradictions. It exalts individualism and freedom and, on its radical wing, condemns social orders as oppressive. On the other hand, it expects government to provide materially for all, a feat manageable only by an expansion of authority and a swollen bureaucracy. In other words, liberalism defines government as tyrant father but demands it behave as nurturant mother.

Money equals power; power makes the law; and law makes government.

Monarchs are made on the backs of indolent men who would rather bow their heads for their daily bread than save the starving men beside them.

Money is not as good as power, but power is as good as money.

Moralistic culture views government as a positive force, one that values the individual but functions to the benefit of the general public. Discussion of public issues and voting are not only rights but also opportunities to better the individual and society alike. Furthermore, politicians should not profit from their public service.

Most fundamentally, the U.S. military is—and will continue to be—a product of our culture and our collective decisions. Whatever it is, it's what we have made it.

Most of the major ills of the world have been caused by well-meaning people who ignored the principle of individual freedom, except as applied to themselves, and who were obsessed with fanatical zeal to improve the lot of mankind-in-the-mass through some pet formula of their own. The harm done by ordinary criminals, murderers, gangsters, and thieves is negligible in comparison with the agony inflicted upon human beings by the professional do-gooders who attempt to set themselves up as gods on earth and who would ruthlessly force their views on all others with the abiding assurance that the end justifies the means.

Most people do not realize how corrupt the corporate government disability system is until they become so sick that they try to use it.

Most people do not realize that the corporate controlled government has built a wall of deceit between them and their earned disability payments.

Most young people have rebellious, anti-authoritarian impulses. They don't like being told what, when, or how to do something. It's ironic, then, that many of these same people embrace a system in which there would be far more regulations, many more bureaucrats micromanaging their lives, and far more rules and restrictions on how things can be done.

Mr. de Pinto, the dog who protects sheep quickly learns how to direct them, and it becomes a habit. The people have been trained by their 'watchmen' to jump, and to trample what the 'watchmen' want trampled. "I have found, that those who would guard the people are their governors. The government admits that it is a government. The press pretends that it is not. But what a pretense! You orchestrate entire populations. And who elected you? No one. You are self-appointed, you speak for no one, and therefore you have no right to question me as if you represent the common good.

Mwananchi akitoa taarifa nyeti kwa serikali asisalitiwe kwa namna yoyote ile na serikali hiyo, na serikali ikitoa taarifa nyeti kwa mwananchi isisalitiwe kwa namna yoyote ile na mwananchi huyo.

My colleague and I are journalists. ... Not of the muckraking variety, I hasten to assure you! Corruption is a necessary and time-honored concomitant of any functioning government, which we support wholeheartedly.

My father once told me that American democracy is a people’s democracy at heart, and that it therefore can be as great as the American people, or as fallible. It depends on all of us. But our system is more fragile than we know. To sustain it, we must always cherish the ideals on which it was founded, remain vigilant against the dark forces that threaten it, and actively engage in the process of making it work.

My illness helped me to see that what was missing in society is what was missing in me: a little heart, a lot of brotherhood. The '80s were about acquiring — acquiring wealth, power, prestige. I know. I acquired more wealth, power, and prestige than most. But you can acquire all you want and still feel empty. What power wouldn't I trade for a little more time with my family? What price wouldn't I pay for an evening with friends? It took a deadly illness to put me eye to eye with that truth, but it is a truth that the country, caught up in its ruthless ambitions and moral decay, can learn on my dime. I don't know who will lead us through the '90s, but they must be made to speak to this spiritual vacuum at the heart of American society, this tumor of the soul....I was wrong to follow the meanness of Conservatism. I should have been trying to help people instead of taking advantage of them. I don't hate anyone anymore. For the first time in my life I don't hate somebody. I have nothing but good feelings toward people. I've found Jesus Christ – It's that simple. He's made a difference. (Reagan's campaign manager "death-bed confession" in Feb. 1991 article for Life Magazine )

My Son, Only Tax and Death are for sure.

My take on socialism is this: Socialism only seems to work when you don't fully implement it, when you keep enough capitalism around to pay socialism's bills, at least for a time. It's the difference between milking the cow and killing it. Socialism has no theory of wealth creation; it's just a destructive, envy-driven fantasy about redistributing it after something else (and somebody else) creates it first.

Nations are not built on the laws of governments, strong nations are built on the sweat of entrepreneurs

Natural laws govern the world, spiritual laws govern the heavens. Together they govern the universe.

Nature is in the process of shutting down corrupt corporations and their government minions.

Never be fooled that things are going well when the government seemingly gives out "goody bags" to the public. Those "goodies" are full of poison. They cannot simultaneously pass laws protecting one and then blast others through the media and have us think they are doing us a favor. They are lying psychopaths with an agenda. They may serve corporate masters but their still to blame and as long as the public goes along with them, they are also culpable. Only you can free yourself through freeing your mind.

Never confuse fighting for one's government with fighting for one's country.

Never trust a corrupt corporate government judge.

New Zealand has the cheapest government money can buy.

No doubt you’ve heard the phrase 'ignorance of the law is no excuse’, and are probably familiar with the statist meaning of that phrase: Being ignorant of a law is no excuse for breaking it. However 'ignorance of the law is no excuse' also has a less-well-known libertarian meaning: This is an ignorant law and there’s no excuse for it!

No cop on earth would call his badge a government identification document. Cops don’t work for the government. Not in their minds. They work for their department. For each other. For the whole worldwide brotherhood. For the city, just maybe, at the very best. But not the government. They hate the government. The government is their worst enemy, at every level. National, county, local, no one understands cops and everyone makes their lives more and more miserable with an endless stream of bullshit. A cop wouldn’t use the word.

No matter what vision you have in Nigeria. The first thing that must be done is to destroy Terrorist.

No one wants their stuff stolen. No one wants their physical person harmed. If you understand the implications of those two truths, you can come to see the egregious moral and practical problems of a state-managed society.

Not only is democracy mystical nonsense, it is also immoral. If one man has no right to impose his wishes on another, then ten million men have no right to impose their wishes on the one, since the initiation of force is wrong (and the assent of even the most overwhelming majority can never make it morally permissible). Opinions—even majority opinions—neither create truth nor alter facts. A lynch mob is democracy in action. So much for mob rule.

No truth, no equality. No equality, no justice. No justice, no peace. No peace, no love. No love, only darkness.

Now, are those engaged in the business of governing any different by nature from those they govern?" "Yes. They're prideful and tend to sexual misconduct. Also, the situation of being in government tends to drive you mad." "But are they more virtuous or more intelligent? Or more compassionate?" "Ha!" "Let's call that one a 'no.

Now our modern politics are full of a noisy forgetfulness; forgetfulness that the production of this [man's] happy and conscious life is after all the aim of all complexities and compromises. We talk of nothing but useful men and working institutions; that is, we only think of the chickens as things that will lay more eggs.

Now that Mexicans can retain their nationality, activist groups encourage them to naturalize and become active in Hispanic causes. There was a huge push in 2007 to naturalize in time for the 2008 elections. Newspapers and television joined church groups and Hispanic activists in a campaign called Ya Es Hora. ¡Ciudadanía! (It’s time. Citizenship!). La Opinión, a Los Angeles newspaper, published full-page advertisements explaining how to apply for citizenship, and the Spanish-language network Univision’s KMEX television station in Los Angeles promoted citizenship workshops on the air. A popular radio personality named Eddie Sotelo ran a call-in contest called “Who Wants to be a Citizen?” in which listeners could win prizes by answering questions from the citizenship exam. In 2008, Janet Murguia, president of La Raza, was frank about why she was part of a widespread effort to register Hispanics to vote: She wanted them to “help shape the political landscape.” In California, where 300,000 people—overwhelmingly Hispanic—were naturalized in 2008, whites were expected to be a minority of the electorate in 2026. Joanuen Llamas, who immigrated legally in 1998, naturalized in 2008 after attending the massive 2006 demonstrations in support of illegal aliens. She said she was inspired by one of the pro-amnesty slogans she had heard: “Today we march, tomorrow we vote.” Hispanics like her are not naturalizing because they love America but because they want to change it.

Obviously these are some exceptional young people, but what they have in common is that they were ordinary people who cared. They wanted to act, to do something, to make life better for other people—and they have.

Of course the no-government ethics will meet with at least as many objections as the no-capital economics. Our minds have been so nurtured in prejudices as to the providential functions of government that anarchist ideas must be received with distrust. Our whole education, from childhood to the grave, nurtures the belief in the necessity of a government and its beneficial effects. Systems of philosophy have been elaborated to support this view; history has been written from this standpoint; theories of law have been circulated and taught for the same purpose. All politics are based on the same principle, each politician saying to people he wants to support him: “Give me the governmental power; I will, I can, relieve you from the hardships of your present life.” All our education is permeated with the same teachings. We may open any book of sociology, history, law, or ethics: everywhere we find government, its organisation, its deeds, playing so prominent a part that we grow accustomed to suppose that the State and the political men are everything; that there is nothing behind the big statesmen. The same teachings are daily repeated in the Press. Whole columns are filled up with minutest records of parliamentary debates, of movements of political persons. And, while reading these columns, we too often forget that besides those few men whose importance has been so swollen up as to overshadow humanity, there is an immense body of men—mankind, in fact—growing and dying, living in happiness or sorrow, labouring and consuming, thinking and creating. And yet, if we revert from the printed matter to our real life, and cast a broad glance on society as it is, we are struck with the infinitesimal part played by government in our life. Millions of human beings live and die without having had anything to do with government. Every day millions of transactions are made without the slightest interference of government; and those who enter into agreements have not the slightest intention of breaking bargains. Nay, those agreements which are not protected by government (those of the exchange, or card debts) am perhaps better kept than any others. The simple habit of keeping one's word, the desire of not losing confidence, are quite sufficient in an overwhelming majority of cases to enforce the keeping of agreements. Of course it may be said that there is still the government which might enforce them if necessary. But without speaking of the numberless cases which could not even be brought before a court, everyone who has the slightest acquaintance with trade will undoubtedly confirm the assertion that, if there were not so strong a feeling of honour in keeping agreements, trade itself would become utterly impossible.

On a basic level, he had seen first-hand how his government used the element of fear to accomplish its objectives; the same element of fear that had been used as an excuse to engage its huge war machine in conflicts for the profits of America’s oligarchy.

Once . . . long ago, he’d thought of himself as an inventor of government. But the invention had fallen into old patterns. It was like some hideous contrivance with plastic memory. Shape it any way you wanted, but relax for a moment, and it snapped into the ancient forms. Forces at work beyond his reach in human breasts eluded and defied him.

Once the government can demand of a publisher the names of the purchasers of his publications, the free press as we know it disappears. Then the spectre of a government agent will look over the shoulder of everyone who reads. The purchase of a book or pamphlet today may result in a subpoena tomorrow. Fear of criticism goes with every person into the bookstall. The subtle, imponderable pressures of the orthodox lay hold. Some will fear to read what is unpopular, what the powers-that-be dislike. When the light of publicity may reach any student, any teacher, inquiry will be discouraged. The books and pamphlets that are critical of the administration, that preach an unpopular policy in domestic or foreign affairs, that are in disrepute in the orthodox school of thought will be suspect and subject to investigation. The press and its readers will pay a heavy price in harassment. But that will be minor in comparison with the menace of the shadow which government will cast over literature that does not follow the dominant party line. If the lady from Toledo can be required to disclose what she read yesterday and what she will read tomorrow, fear will take the place of freedom in the libraries, book stores, and homes of the land. Through the harassment of hearings, investigations, reports, and subpoenas government will hold a club over speech and over the press." [United States v. Rumely, 345 U.S. 41 (1953)]

Once you sell people fear, they'll buy just about anything.

Once you were in the hands of a Grand Vizier, you were dead. Grand Viziers were always scheming megalomaniacs. It was probably in the job description: "Are you a devious, plotting, unreliable madman? Ah, good, then you can be my most trusted minister.

On December 9, 1994, Yeltsin issued a statement ordering the Federal army to execute the disarmament of all illegal armed units in Chechnya, or as they were known locally, the government.