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By AnonymSwami Vivekananda
Business is business, no child's play.
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By AnonymSwami Vivekananda
Business is business, that is, you must do everything promptly; delay and shuffling won't do.
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By AnonymSwami Vivekananda
But on the heights of the Himalayas I have a place where I am determined nothing shall enter except pure truth. There I want to work out this idea about which I have spoken to you today. There are an Englishman and an Englishwoman in charge of the place. The purpose is to train seekers of truth and to bring up children without fear and without superstition. They shall not hear about Christs and Buddhas and Shivas and Vishnus - none of these.
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By AnonymSwami Vivekananda
By doing well the duty which is nearest to us, the duty which is in our hands now, we make ourselves stronger; and improving our strength in this manner step by step, we may reach a state in which it shall be our privilege to do the most coveted and honored duties in life and in society.
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By AnonymSwami Vivekananda
By doing well the duty which is nearest to us, the duty which is in our hands, we make ourselves stronger
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By AnonymSwami Vivekananda
By practice men can bring even the heart under control, until it will just beat at will, slowly, or quickly, or almost stop. Nearly every part of the body can be brought under control.
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By AnonymSwami Vivekananda
BY the study of different RELIGIONS we find that in essence they are one.
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By AnonymSwami Vivekananda
By work alone, men may get to where Buddha got largely by meditation or Christ by prayer. Buddha was a working Jnani, Christ was a Bhakta, but the same goal was reached by both of them. Good motives, sincerity, and infinite love can conquer the world. One single soul possessed of these virtues can destroy the dark designs of millions of hypocrites and brutes.
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By AnonymSwami Vivekananda
Calm and silent and steady work, and no newspaper humbug, no name-making, you must always remember.
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By AnonymSwami Vivekananda
Change is always in regard to something which does not change, or which changes relatively less.
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By AnonymSwami Vivekananda
Change is always subjective. All through evolution you find that the conquest of nature comes by change in the subject. Apply this to religion and morality, and you will find that the conquest of evil comes by the change in the subjective alone. That is how the Advaitic system gets its whole force, on the subjective side of man.
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By AnonymSwami Vivekananda
Change is always subjective.
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By AnonymSwami Vivekananda
Change is always subjective. To talk of evil and misery is nonsense, because they do not exist outside. If I am immune from all anger, I never feel angry. If am immune from all hatred, I never feel hatred.
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By AnonymSwami Vivekananda
Change is inherent in every form.
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By AnonymSwami Vivekananda
Change is the nature of all objective things.
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By AnonymSwami Vivekananda
Change of the unchangeable would be a contradiction.
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By AnonymSwami Vivekananda
Charity is great, but the moment you say it is all, you run the risk of running into materialism.
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By AnonymSwami Vivekananda
Charity opens the heart.
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By AnonymSwami Vivekananda
Chârvâkas, a very ancient sect in India, were rank materialists.
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By AnonymSwami Vivekananda
Chastity, non-injury, forgiving even the greatest enemy, truth, faith in the Lord, these are all different Vrittis. Be not afraid if you are not perfect in all of these; work, they will come. He who has given up all attachment, all fear, and all anger, he whose whole soul has gone unto the Lord, he who has taken refuge in the Lord, whose heart has become purified, with whatsoever desire he comes to the Lord, He will grant that to him. Therefore worship Him through knowledge, love, or renunciation.
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By AnonymSwami Vivekananda
Chemistry ceases to improve when one element is found from which all others are deductible. Physics ceases to progress when one force is found of which all others are manifestations. So religion ceases to progress when unity is reached, which is the case with Hinduism.
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By AnonymSwami Vivekananda
Children of those ancient Aryans, through the grace of the Lord may you have the same pride, may that faith in your ancestors come into your blood, may it become a part and parcel of your lives, may it work towards the salvation of the world!
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By AnonymSwami Vivekananda
Christ, Buddha, and Krishna are but waves in the Ocean of Infinite Consciousness that I am!
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By AnonymSwami Vivekananda
Christ said, "I and my father are one", and you repeat it. Yet it has not helped mankind. For nineteen hundred years men have not understood that saying. They make Christ the saviour of men. He is God and we are worms!
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By AnonymSwami Vivekananda
Christ said, "Resist not evil", and we do not understand it until we discover that it is not only moral but actually the best policy, for anger is loss of energy to the man who displays it. You should not allow your minds to come into those brain-combinations of anger and hatred.
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By AnonymSwami Vivekananda
Christ's public life extended only over eighteen months, and for this he had silently been preparing himself for thirty - two years.
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By AnonymSwami Vivekananda
Come out into the broad light of day, come out from the little narrow paths, for how can the infinite soul rest content to live and die in small ruts?
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By AnonymSwami Vivekananda
Come out into the Universe of Light. Everything in the Universe is Yours, stretch out your arms and Embrace it with Love
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By AnonymSwami Vivekananda
Comfort" is no test of truth; on the contrary, truth is often far from being "comfortable.
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By AnonymSwami Vivekananda
Compared to the coward that never made the attempt, he is a hero.
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By AnonymSwami Vivekananda
Condemn none: if you can stretch out a helping hand, do so. If you cannot, fold your hands, bless your brothers, and let them go their own way.
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By AnonymSwami Vivekananda
Cowardice is no virtue.
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By AnonymSwami Vivekananda
Cowards never win victories. We have to fight fear and troubles and ignorance if we expect them to flee before us.
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By AnonymSwami Vivekananda
Cowards only sin, brave men never, no, not even in mind.
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By AnonymSwami Vivekananda
Crossing over mountains, rivers, arid oceans, setting at naught, as it were, the obstacles of the distance of space and time, the blood of Indian thought has flowed, and is still flowing into the veins of other nations of the globe, whether in a distinct or in some subtle unknown way. Perhaps to us belongs the major portion of the universal ancient inheritance.
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By AnonymSwami Vivekananda
Cut the bondage of all worldly affections; go beyond laziness and all care as to what becomes of you.
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By AnonymSwami Vivekananda
Dâna, charity. There is no higher virtue than charity. The lowest man is he whose hand draws in, in receiving; and he is the highest man whose hand goes out in giving. The hand was made to give always. Give the last bit of bread you have even if you are starving. You will be free in a moment if you starve yourself to death by giving to another. Immediately you will be perfect, you will become God.
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By AnonymSwami Vivekananda
Delusion will vanish as the light becomes more and more effulgent, load after load of ignorance will vanish, and then will come a time when all else has disappeared and the sun alone shines.
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By AnonymSwami Vivekananda
Dependence is misery. Independence is happiness.
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By AnonymSwami Vivekananda
Desire can be eradicated from the roots by firmly imbibing the four attributes of: Jnan, Atmanishtha, Vairagya, Dharma and the full fledged devotion to God.
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By AnonymSwami Vivekananda
Desire, ignorance, and inequality—this is the trinity of bondage.
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By AnonymSwami Vivekananda
Despite the many iniquities that have found entrance into the practices of image-worship as it is in vogue now, I do not condemn it. Ay, where would I have been if I had not been blessed with the dust of the holy feet of that orthodox, image-worshipping Brahmin!
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By AnonymSwami Vivekananda
Despondency is not religion, whatever else it may be.
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By AnonymSwami Vivekananda
Devotion to duty is the highest form of worship of God.
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By AnonymSwami Vivekananda
Did Buddha teach that the many was real and the ego unreal, while orthodox Hinduism regards the One as the real, and the many as unreal?" the Swami was asked. "Yes", answered the Swami. "And what Ramakrishna Paramahamsa and I have added to this is, that the Many and the One are the same Reality, perceived by the same mind at different times and in different attitudes.
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By AnonymSwami Vivekananda
Die in obeying commands like a soldier, and go to Nirvana, but no cowardice.
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By AnonymSwami Vivekananda
Differentiation is in name and form only.
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By AnonymSwami Vivekananda
Do not run away, it is cowardice.
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By AnonymSwami Vivekananda
Do any deserve liberty who are not ready to give it to others? Let us calmly go to work, instead of dissipating our energy in unnecessary fretting and fuming.
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By AnonymSwami Vivekananda
Doing good to others is the # one great Universal Religion
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