Best 4500 quotes in «struggle quotes» category

Opening a small business is a reasonable thing for you to do but should tax payer, should an ordinary worker have to pay more money in taxes because someone across the street from them opened up a business which might well go under? For a lot of people opening a business is a bad choice for them. Most small businesses fail. I understand people wanting to give it a try and everything but we're not necessarily doing them a favor to say, take all your life savings, borrow to the hilt, and then struggle for three years and end up with nothing. We're not necessarily doing them a favor.

On what basis should our policy rest? It should rest on our own strength, and that means regeneration through one's own efforts. We are not alone; all the countries and people in the world opposed to imperialism are our friends. Nevertheless, we stress regeneration through our own efforts. Relying on the forces we ourselves organize, we can defeat all Chinese and foreign reactionaries.

ou can hardly imagine how I am struggling to exert my poetical ideas just now for the discovery of analogies and remote figures respecting the earth, sun, and all sorts of things — for I think that is the true way (corrected by judgment) to work out a discovery.

Organization is not only directly linked to unity, but a natural development of that unity. Accordingly, the leaders' pursuit of that unity is also an attempt to organize the people, requiring witness to the fact that the struggle for liberation is a common task." "Leaders who do not act dialogically, but insist on imposing their decisions, do not organize the people--they manipulate them. They do not liberate, nor are they liberated: they oppress.

Our Bill of Rights, the most precious part of our legal heritage, is under subtle and pervasive attacks... In the struggle between our world and Communism, the temptation to imitate totalitarian security methods must be resisted day by day... When the rights of any individual or group are chipped away, the freedom of all erodes.

Our cause is a common one. It is war between poverty and wealth. ... This moneyed power is fast eating up the substance of the people. We have made war upon it, and we mean to win it. If we can, we will win through the ballot box; if not, then we shall resort to sterner means.

Our brains are so conditioned through education, through religion, to think we are separate entities with separate souls and so on. We are not individuals at all. We are the result of thousands of years of human experience, human endeavor and struggle.

Our economy continues to struggle with slow economic growth, high unemployment and stagnant wages. "Obama care's" raising costs. That's making it harder for small businesses to hire. In short, it's a train wreck.

Our Digital Immigrant instructors, who speak an outdated language (that of the pre-digital age), are struggling to teach a population that speaks an entirely new language

Our faith in democracy, personal freedoms and human 'rights', and the other comforting prescriptions of the humanist liberal credo stem from the supremacy of maritime over territorial power. Pragmatists may deplore this as crude determinism, as another vain attempt to construct a general theory of history. They should reflect on the sort of political philosophy and structures we might now adhere to had the Habsburgs, Bourbons, Bonaparte, Hitler, Stalin or his heirs prevailed in the titanic world struggles of the past four centuries.

Our enemies are all those in league with imperialism - the warlords, the bureaucrats, the comprador class, the big Landlord class and the reactionary section of the intelligentsia attached to them. The leading force in our revolution is the industrial proletariat. Our closest friends are the entire semi-proletariat and petty bourgeoisie. As for the vacillating middle bourgeoisie, their right wing may become our enemy and their left wing may become our friend - but we must be constantly on our guard and not let them create confusion within our ranks.

Our ideas of what our priorities are shift as we come face-to-face with some of the struggles.

Our first problem is that our attitude towards sin is more self-centred than God-centred. We are more concerned about our own "Victory" over sin than we are about the fact that our sin grieve the heart of God. We cannot tolerate failure in our struggle with sin chiefly because we are success oriented, not because we know it is offensive to God.

originality and a feeling of one's own dignity are achieved only through work and struggle.

Our militant union with peoples which still have to carry on an armed struggle against the colonialists constitutes an important element of our line in international affairs.

Our lack of community is intensely painful. A TV talk show is not community. A couple of hours in a church pew each Sabbath is not community. A multinational corporation is neither a human nor a community, and in the sweatshops, defiled agribusiness fields, genetic mutation labs, ecological dead zones, the inhumanity is showing. Without genuine spiritual community, life becomes a struggle so lonely and grim that even Hillary Clinton has admitted "it takes a village".

Our Nation, a great stage for the acting out of great thoughts, presents the classic confrontation between Locke's views of the state of nature and Rousseau's criticism of them... Nature is raw material, worthless without the mixture of human labor; yet nature is also the highest and most sacred thing. The same people who struggle to save the snail-darter bless the pill, worry about hunting deer and defend abortion. Reverence for nature, mastery of nature- whichever is convenient.

Our misery comes, not from work, but by our getting attached to something. Take for instance, money: money is a great thing to have, earn it, says Krishna; struggle hard to get money, but don't get attached to it. So with children, with wife, husband, relatives, fame, everything; you have no need to shun them, only don't get attached. There is only one attachment and that belongs to the Lord, and to none other.

Our movement is of the working people, for the working people, by the working people. . . . There is not a right too long denied to which we do not aspire in order to achieve; there is not a wrong too long endured that we are not determined to abolish.

Our nation is the enduring dream of every immigrant who ever set foot on these shores, and the millions still struggling to be free. This nation, this idea called America, was and always will be a new world -- our new world.

Our lives are lived in intense and anxious struggle, in a swirl of speed and aggression, in competing, grasping, possessing and achieving, forever burdening ourselves with extraneous activities and preoccupations.

Our outer world will always be a reflection of our inner world. Our level of success is always going to parallel our level of personal development. Until we dedicate time each day to developing ourselves into the person we need to be to create the life we want, success is always going to be a struggle to attain.

Our object is the economic freedom of the producing classes; this ultimate goal will be attained after a long and bitter struggle; therefore, our primary task is to organize the masses and lead them in the struggle for economic freedom.

Our patterns are well established, seductive, and comforting. Just wanting for them to be ventilated isn't enough. Those of us who struggle with this know.

Our plan is to struggle against terrorism and have security for the country and help draft a democratic constitution as soon as possible.

Our struggle consists in showing that our nonviolence is neither a cloak to hide our violence or hatred, nor a preparation for violence in the near or distant future.

Our resistance will be long and painful, but whatever the sacrifices, however long the struggle, we shall fight to the end, until Vietnam is fully independent and reunified.

Our revolution in Burkina Faso draws on the totality of mans experiences since the first breath of humanity. We wish to be the heirs of all the revolutions of the world, of all the liberation struggles of the peoples of the Third World. We draw the lessons of the American revolution.

Our stand is that of the proletariat and of the masses. For members of the Communist Party, this means keeping to the stand of the Party, keeping to Party spirit and Party policy.

Our species in general had grown accustomed to pain and adversity through millennia of struggle . . . we were only recently evolving the ability to let ourselves feel good and have things go well for any significant period of time.

Our stories are not meant for everyone. Hearing them is a privilege, and we should always ask ourselves this before we share: "Who has earned the right to hear my story?" If we have one or two people in our lives who can sit with us and hold space for our shame stories, and love us for our strengths and struggles, we are incredibly lucky. If we have a friend, or small group of friends, or family who embraces our imperfections, vulnerabilities, and power, and fills us with a sense of belonging, we are incredibly lucky.

Our strength lies, not alone in our proving grounds and our stockpiles, but in our ideals, our goals, and their universal appeal to all men who are struggling to breathe free.

Ours is a kind of struggle designed, I dare say, by Providence to try the patience, fortitude, and virtue of men. None, therefore, who is engaged in it, will suffer himself, I trust, to sink under difficulties, or be discouraged by hardships. If he cannot do as he wishes, he must do what he can.

Ours is one continual struggle against a degradation sought to be inflicted upon us by the Europeans, who desire to degrade us to the level of the raw Kaffir whose occupation is hunting, and whose sole ambition is to collect a certain number of cattle to buy a wife with and, then, pass his life in indolence and nakedness.

Our struggle today is not to have a female Einstein get appointed as an assistant professor. It is for a woman schlemiel to get as quickly promoted as a male schlemiel.

Our struggle does not end so long as there is a single human being considered untouchable on account of his birth.

Our struggle is to identify the sources of revenue and the means to obtain the funds.Without funds, all the planning and research studies can't help us.

Our union represents a breaking away...represents sharing a power, represent questioning, represents a new force...however long it takes, we are geared for a struggle.

Our struggles are the short term lessons we learn to achieve long term success.

Our task, then always, is to challenge the apparent forms of reality-that is, the fixed manner and values of the few, and to struggle with it until it reveals its mad, vari-implicated chaos, its false face, and so on until it surrenders its insight, its truth.

Our workers, our American people who are already struggling, are going to continue to struggle until we can get somebody who can bring some business sense to Washington D.C., and I think that is the one thing I bring.

Our Twentieth Century has proved to be more cruel than preceding centuries, and the first fifty years have not erased all its horrors. Our world is rent asunder by those same old cave-age emotions of greed, envy, lack of control, mutual hostility which have picked up in passing respectable pseudonyms like class struggle, radical conflict, struggle of the masses, trade-union disputes.

Our struggle to put first things first can be characterized by the contrast between two powerful tools that direct us: the clock and the compass. The clock represents our commitments, appointments, schedules, goals, activities - what we do with, and how we manage our time. The compass represents our vision, values, principles, mission, conscience, direction - what we feel is important and how we lead our lives. In an effort to close the gap between the clock and the compass in our lives, many of us turn to the field of "time management.

Out of all this struggle a good thing is going to grow. That makes it worthwhile.

Out of labor's struggle in Arizona came better conditions for the workers, who must everywhere, at all times, under advantage and disadvantage work out their own salvation

Over the last half century the television interview has given us some of TV's most heart-stopping and memorable moments. On the surface it is a simple format - two people sitting across from one another having a conversation. But underneath it is often a power struggle - a battle for the psychological advantage.

Over and over again, I'm trying to express or communicate these big and small struggles to the world, and really to myself.

Outing someone is like ripping a butterfly from its cocoon. You can damage them for life and rob them of THEIR life changing experience of liberation. For a successful emergence THEY have to struggle through the cocoon of fear and shame. THEN they can fly.

Overcome the Empyrean; hurl Heaven and Earth out of their places, That in the same calamity Brother and brother, friend and friend, Family and family, City and city may contend.

Over 120 Aboriginal communities run their own health services - some have been doing so for 30 years. They struggle with difficult medical problems. They also try to deal with counselling, stolen generations issues, family relationships, violence, suicide prevention.