Best 2296 quotes in «sin quotes» category

The last Bible I looked at contained over 2000 pages, and you humans managed to get yourself kicked out Paradise by page 5. That has to be some kind of record.

The last confession he heard was from a young hysterical girl who seemed to him to be making up a chain of small sins so that she could imagine herself full of remorse.

The Lord God must be greatly feared! We can’t stand his wrath.

The love of money is the root of all evil; the love of people is the root of all good.

The Lord will deliver us from every chain of sin, slavery and bondage.

The main problem in a person's life is never his suffering; it's his sin.

The man who sins but wants to purify it is no more a sinner than the man who doesn't sin but wants to sin.

The moment of confession is not merely when one hears another pronounce the words: God forgives you, or 'in God's name I absolve you.' Rather it is that point at which the sinner unfeignedly experiences himself as truly judged and pardoned by God.

The miracles of Jesus are nevertheless more than individual blessings. They are also symbols and types that reveal the full scope of Jesus' identity as the mighty Jehovah, the Creator, the one who provides for his people, and above all the Christ, who wrought the great Atonement, conquering sin and death. For people in every age Jesus can redeem from sin, change hearts and heal souls, strengthen and empower, and bring about a glorious resurrection, which are the greatest miracles of all.

The modern world has forgotten the necessity of encouraging men to be better. They speak of sick men or healthy men, of interesting people or uninteresting people; they never, or seldom, indicate that there is and must be an interior and spiritual improvement in man before any of the glowing coals of humanity can be reached. They have cultivated everything but the goodness of man. The result of such shallowness is everywhere apparent.

The more He loved those for whom He was the ransom, the more His anguish would increase, as it is the faults of friends rather than enemies which most disturb hearts!

The more we connect with our Spiritual self, the uglier sin looks. From the book: Removing Your Shame Label.

The more sin he sees, the more his belief in Original Sin is confirmed. Everyone likes to have his deepest convictions confirmed: that is one of the most abiding of human satisfaction.

The more righteous God appeared, the more resentful I became.

The more we love God, the more unpleasant sin becomes.

The more you free your heart from sin, the more your heart is free to serve.

The most dangerous mistake that our souls are capable of, is, to take the creature for God, and earth for heaven (374).

The most effectual of all ways for making our- selves feel morally whole, and for attaining to the greatest heights of self-complacency, is to fall upon others for the sins of which we are ourselves guilty.

The most wonderful thing of all about the cross is that it reveals the love of God to us. It is not surprising that Paul should say to the Romans, "God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." How do we see the love of God in the cross? Ah, says the modern man, I see it in this way, that though man rejected and murdered the Son of God, God in His love still says, "All right, I still forgive you. Though you have done that to My Son, I still forgive you." Yes, that is part of it, but it is the smallest part of it. That is not the real love of God. God was not a passive spectator of the death of His Son. That is how the moderns put it - that God in heaven looked down upon it all, saw men killing His own Son, and said, "All right, I will still forgive you." But it was not we who brought God's Son to the cross. It was God. It was the predeterminate counsel and foreknowledge of God. If you really want to know what the love of God means, read what Paul wrote to the Romans: "For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh." God condemned sin in the flesh of His own Son. This is the love of God. Read again Isaiah 53, that wonderful prophecy of what happened on Calvary's hill. You notice how he goes on repeating it: "Surely he hath borne our griefs, and carried our sorrows... it pleased the Lord to bruise him; he hath put him to grief." These are the terms. And they are nothing but a plain, factual description of what happened on the cross.

The nice people do not come to God, because they think they are good through their own merits or bad through inherited instincts. If they do good, they believe they are to receive the credit for it; if they do evil, they deny that it is their own fault. They are good through their own goodheartedness, they say; but they are bad because they are misfortunate, either in their economic life or through an inheritance of evil genes from their grandparents. The nice people rarely come to God; they take their moral tone from the society in which they live. Like the Pharisee in front of the temple, they believe themselves to be very respectable citizens. Elegance is their test of virtue; to them, the moral is the aesthetic, the evil is the ugly. Every move they make is dictated, not by a love of goodness, but by the influence of their age. Their intellects are cultivated—in knowledge of current events; they read only the bestsellers, but their hearts are undisciplined. They say that they would go to church if the Church were only better—but they never tell you how much better the Church must be before they will join it. They sometimes condemn the gross sins of society, such as murder; they are not tempted to these because they fear the opprobrium which comes to them who commit them. By avoiding the sins which society condemns, they escape reproach, they consider themselves good par excellence.

Then round about the age of twenty-five, I was tired of being tired of being scared about doing something that, if I deconstruct it honestly, might somehow cost me my salvation and make God love me less. When I understood, in God's grace, that there was nothing—not a thing—I could do to make God love me any less or any more, when I understood that there was nothing wrong or right about who I am in God's eyes, that I'm just loved, I started to live. Boldly. Or at least as boldly as I can muster much of the time.

The only shame is the sin.

The only crime is pride.

The only sin God cannot forgive is the sin of rejecting Christ. Turn to Him in repentance and faith—and He will forgive.

The only sin is selfishness.

The only sin is the sin of being born

Theosophists for instance will preach an obviously attractive idea like re-incarnation; but if we wait for its logical results, they are spiritual superciliousness and the cruelty of caste. For if a man is a beggar by his own pre-natal sins, people will tend to despise the beggar. But Christianity preaches an obviously unattractive idea, such as original sin; but when we wait for its results, they are pathos and brotherhood, and a thunder of laughter and pity; for only with original sin we can at once pity the beggar and distrust the king.

the origin of wickedness is the cliff upon which theism, just as much as pantheism, is wrecked; for both imply optimism. However, evil and sin, both in their terrible magnitude, cannot be disavowed; indeed, because of the promised punishments for the latter, the former is only further increased. Whence all this, in a world that is either itself a God or the well-intentioned work of a God?

The pain of patience is better the pleasure of sin.

The pleasure of sins is pain in the soul.

The Pelagianizing Romanist says, Lust, or concupiscence, brings forth sin, therefore it cannot be sin, because the mother cannot be the child. We reply, Concupiscence brings forth sin, therefore it must be sin, because child and mother must have the same nature. The grand sophism of Pelagianism is the assumption that sin is confined to acts, that guilty acts can be the product of innocent condition, that the effect can be sinful, yet the cause free from sin--that the unclean can be brought forth from the clean.

The power of God set us free from every sin.

The problem is not that people are called to die to their sin, but rather that too many Christians are lined up with hammer and nails ready to help.

The presence and love of the Word had called them into being; inevitably, therefore when they lost the knowledge of God, they lost existence with it; for it is God alone Who exists, evil is non-being, the negation and antithesis of good.

The pride of man hopes but to blame God for the evils of the world, and to praise himself for the good.

The real 'have' and 'have nots' are between the people who were caught sinning verses the ones who got away with committing sin.

The quest to sin always knocks at the door of the heart, but behold! You have the right and will to open your door or never to mind the knocks, no matter how intense it is!

There are different kinds of fear. One of the most terrible is the sensation that you are likely to become, at any moment, the protagonist in a Graham Greene novel: the man who tries to be virtuous and who is, in a certain sense, holy, and yet who is overwhelmed by sin as if there were a kind of fatality about it.

There are few things more ungodly than fake joy when you should be mourning.

The real difference in the believer who follows Christ and has mortified his will and died after the old man in Christ, is that he is more clearly aware than other men of the rebelliousness and perennial pride of the flesh, he is conscious of his sloth and self-indulgence and knows that his arrogance must be eradicated. Hence there is a need for daily self-discipline.

There are flowers growing in hell. Let's go pick them!

The real help victims of injustice need is to get the will, skill and resources to fight back. There may or may not be a hell in afterlife but suffering injustice quietly is a sin, punishment for which is a living hell here and now.

There are no other heaven and hell outside the human mind. Goodness is heaven, hatred is hell. Acceptance is religion, sectarianism is blasphemy. Love is holiness, discrimination is sin.

There is a difference between sin and sins. Sin is the root; sins are the fruit.

Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin. 1 Peter 4:1

There is a glimmer of metal that wavers between his thighs. He turns to face me. The balls of his large gauge nipple rings catch my eye as they glint in the light of the room. But, it is the tintinabular rings below that cause my eyes to descend to his shining metallic beacon of love. I feel my jaw slightly drop open and a small puff of air escapes over my lips. I am wildly transfixed. What is that? What will he do with it? I nervously wonder without a solution. He moves toward me with the sound of pockets full of change, and I know my life will never be the same.

There is a greater grace for every great sin.

There is an obsession in the Church with sin management. People think more about their sins than about their redemption through Jesus

there is both fear and comfort to be drawn from devils--the fear speaks for itself, the comfort comes from being able to absolve oneself of responsibility for one's actions.

There is grace for every soul.