Best 2296 quotes in «sin quotes» category

You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is that you make allowances for others - that you cleanse yourself of the sin of self-righteousness.

You and your sins must separate, or you and your God will never come together.

You are redeemed and you are also victorious, over your sins in Jesus.

You can drift into sin, but not into righteousness.

You can embark on new and steeper versions of your old sins, you know, and cry tears while doing it that are genuine as any.

You cannot be in Christ and be indifferent to the sin in your life.

You cannot be responsible for salvation until first you've been responsible for sin.

You can manage your sin, but that's not repentance.

You cannot make gross sins look clear: To revenge is no valour, but to bear.

You cannot preach conviction of sin unless you have suffered it. You cannot preach repentance unless you have practiced it. You cannot preach faith unless you have exercised it. True preaching is artesian; it wells up from the great depths of the soul. If Christ has not made a well within us, there will be no outflow from us.

You can't win with sin.

You choose sin. You practice sin.

you could have forgiven my committing a sin if you hadn't feared that I had a committed a pleasure as well.

You dont have a marriage problem, you have a sin problem.

You don't make peace only with G-d. You make it with people. Sin isn't global. It's personal. If you do wrong to someone, the only way to fix that is to go to that same person and do right by him.

You must be DIVORCED from your SIN, or you cannot be MARRIED to CHRIST.

You just wait. I'll sin 'til I blow up!

You must either give up your sins or give up all hope of heaven.

You're born into this life paying for the sins of somebody else's past.

You will always be fond of me. I represent to you all the sins you have never had the courage to commit.

Your unforgivable sins do not allow you to see my splendor.

You will always know whether you are delivered from the guilt of sin by answering this question: Am I delivered from the love of sin?

You will not become a saint through other people's sins.

A child of God must not continue to sin.

À cette heure, elle voulut le mal, le mal que personne ne commet, le mal qui allait emplir son existence vide et la mettre enfin dans cet enfer dont elle avait toujours peur.

...according to God's Word, we should not give a singe drop of evangelical consolation to those who are still living in sin. ON THE OTHER HAND, we should not address the slightest threat or rebuke to the broken hearted--but only promises delivering consolation and grace, forgiveness of sin and righteousness. Life and salvation.

A deeper intimacy with God sharpens our awareness of sin, which causes a stronger need for grace and a freer offering of mercy.

Adamu na Hawa walipotenda dhambi waligundua kuwa kumbe walikuwa na miili, walipogundua kuwa walikuwa uchi, kisha Mungu akawalaani. Miili yao ikakosa thamani mbele ya Mungu, sisi wote tukalaaniwa pamoja nao. Kwa Mungu hii miili haina thamani hata kidogo. Chenye thamani ni roho.

Ah, yes. That. The sin of being happy or excited. According to my father, we must guard carefully against such things. According to my father, these emotions are the equivalent of dancing on out fifth-floor window ledge. Clearly inviting a nasty fall.

A good conscience is an epitome of good life and a true standard of living

All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with all good.

All that mattered was that Boyd was there. He was there for Sin, and when Sin opened his eyes to look at Boyd once more, Sin ignored all the self-doubt and paranoia. Because at that moment he somehow knew that Boyd always would be.

All of nature, therefore, is good, since the Creator of all nature is supremely good. But nature is not supremely and immutably good as is the Creator of it. Thus the good in created things can be diminished and augmented. For good to be diminished is evil; still, however much it is diminished, something must remain of its original nature as long as it exists at all. For no matter what kind or however insignificant a thing may be, the good which is its 'nature' cannot be destroyed without the thing itself being destroyed. There is good reason, therefore, to praise an uncorrupted thing, and if it were indeed an incorruptible thing which could not be destroyed, it would doubtless be all the more worthy of praise. When, however, a thing is corrupted, its corruption is an evil because it is, by just so much, a privation of the good. Where there is no privation of the good, there is no evil. Where there is evil, there is a corresponding diminution of the good. As long, then, as a thing is being corrupted, there is good in it of which it is being deprived; and in this process, if something of its being remains that cannot be further corrupted, this will then be an incorruptible entity [natura incorruptibilis], and to this great good it will have come through the process of corruption. But even if the corruption is not arrested, it still does not cease having some good of which it cannot be further deprived. If, however, the corruption comes to be total and entire, there is no good left either, because it is no longer an entity at all. Wherefore corruption cannot consume the good without also consuming the thing itself. Every actual entity [natura] is therefore good; a greater good if it cannot be corrupted, a lesser good if it can be. Yet only the foolish and unknowing can deny that it is still good even when corrupted. Whenever a thing is consumed by corruption, not even the corruption remains, for it is nothing in itself, having no subsistent being in which to exist.

All that alcohol does for them is to liberate the sense of sin, which reason suppresses in saner moments.

All the pleasure of sin cannot be compared to the satisfaction with sweetness of life in the spirit.

All you need is grace.

All sin is ultimately irrational. Though people persuade themselves that they have good reasons for sinning, when examined in the cold light of truth on the last day, it will be seen in every case that sin ultimately just does not make sense." Wayne g

A man need is pain to be delivered from the pleasure of sin.

A man needs his suffering to overcome sin.

A man of logic is a man of sin.

A man and a woman wanting each other is by far one of the least sinful things I've seen

Ambition strives. At first for goals, until it reaches them. Then for more, because it's insatiable.

Angels are good not simply because they see bad as bad, but also because they see bad as corny.

And then, every time I didn't see her, there was a fall involved. I thought about dancing on the fifth-floor ledge outside out apartment. Every train she wasn't on felt something like hitting the pavement from five floors up. So maybe my father was right about that. Maybe happiness and excitement really are dangerous things.

And what if you try to kill me? Or worse: to kiss me?

And in the sin of wanting always to be right, the punishment is knowing it isn't possible.

And I saw her as a sad thirtieth child of Valentine that fell, not as Lucifer rebelling against God, but because she too passionately wanted to be united with him! All things in excess become sin.

And yet with every wound You robbed me of a crime, And as each blow was paid with Blood, You paid me also each great sin with greater graces. For even as I killed You, You made Yourself a greater thief than any in Your company, Stealing my sins into Your dying life, Robbing me even of my death.

Antioch, farewell! for wisdom sees, those men blush not in actions blacker than the night, will 'schew no course to keep them from the light. One sin, I know, another doth provoke; Murder's as near to lust as flame to smoke. Poison and treason are the hands of sin; Ay, and the targets to put off the shame. Then, lest my life be cropped to keep you clear, By flight I'll shun the danger which I fear.

Answer this to yourselves, & expel from among you those who pretend to despise the labours of Art & Science, which alone are the labours of the Gospel: Is not this plain & manifest to the thought? Can you think at all, & not pronounce heartily! That to Labour in Knowledge. is to Build up Jerusalem: and to Despise Knowledge, is to Despise Jerusalem & her Builders. And remember: He who despises & mocks a Mental Gift in another; calling it pride & selfishness & sin; mocks Jesus the giver of every Mental Gift. which always appear to the ignorance-loving Hypocrite, as Sins. but that which is a Sin in the sight of cruel Man. is not so in the sight of our kind God.