Best 2296 quotes in «sin quotes» category

Sometimes the man who looks happiest in town, with the biggest smile, is the one carrying the biggest load of sin. There are smiles & smiles; learn to tell the dark variety from the light. The seal-barker, the laugh-shouter, half the time he's covering up. He's had his fun & he's guilty. And all men do love sin, Will, oh how they love it, never doubt, in all shapes, sizes, colors & smells. Times come when troughs, not tables, suit appetites. Hear a man too loudly praising others & look to wonder if he didn't just get up from the sty. On the other hand, that unhappy, pale, put-upon man walking by, who looks all guilt & sin, why, often that's your good man with a capital G, Will. For being good is a fearful occupation; men strain at it & sometimes break in two. I've known a few. You work twice as hard to be a farmer as to be his hog. I suppose it's thinking about trying to be good makes the crack run up the wall one night. A man with high standards, too, the least hair falls on him sometimes wilts his spine. He can't let himself alone, won't let himself off the hook if he falls just a breath from grace.

Sometimes, too, when their spiritual masters, such as confessors and superiors, do not approve of their spirit and behavior (for they are anxious that all they do shall be esteemed and praised), they consider that they do not understand them, or that, because they do not approve of this and comply with that, their confessors are themselves not spiritual. And so they immediately desire and contrive to find some one else who will fit in with their tastes; for as a rule they desire to speak of spiritual matters with those who they think will praise and esteem what they do, and they flee, as they would from death, from those who disabuse them in order to lead them into a safe road—sometimes they even harbour ill-will against them. Presuming thus, they are wont to resolve much and accomplish very little. Sometimes they are anxious that others shall realize how spiritual and devout they are, to which end they occasionally give outward evidence thereof in movements, sighs and other ceremonies; and at times they are apt to fall into certain ecstasies, in public rather than in secret, wherein the devil aids them, and they are pleased that this should be noticed, and are often eager that it should be noticed more.

So often, we had the tendency of saying, they're the problem. No, they're not the problem. Our heart is the problem. they are just there to show me what is in my heart. They don't put those things in my heart. They don't put the wrath, the bitterness in my heart. Those things are already there. They are the vessels God uses to to release what is in my heart so that I am aware of how black my heart really is.

Sooner or later we must leave our dream world and face up to the facts of God, sin, and judgment. The Bible says, “All have sinned and come short of the glory of God” [Romans 3:23 NIV].

Spiritual maturity is not defined by how well one applies Biblical principles to “suppress sin”.

Spiritual pride tends to speak of other persons’ sins with bitterness or with laughter and levity and an air of contempt. But pure Christian humility rather tends either to be silent about these problems or to speak of them with grief and pity. Spiritual pride is very apt to suspect others, but a humble Christian is most guarded about himself. He is as suspicious of nothing in the world as he is of his own heart. The proud person is apt to find fault with other believers, that they are low in grace, and to be much in observing how cold and dead they are and to be quick to note their deficiencies. But the humble Christian has so much to do at home and sees so much evil in his own heart and is so concerned about it that he is not apt to be very busy with other hearts. He is apt to esteem others better than himself.

Starfall in the sky as a result of anybody’s Fall here below?

Stop saying hurt.’ She turned on him; the wounded animal finally breaking free. ‘You fall over on the pavement, that hurts; you stub your toe, that hurts; you trap your finger in a car door, shit, that hurts. You did not hurt me. James. It was like you took a razor and pressed down hard in the tenderest place.

Storytelling? God started that. Discovery. Lust. Murder. Revenge. Power. Sin. Redemption. Forgiveness. Miracles. We simply retell the stories in the language of our generation.

Superficial views of God and His holiness will produce superficial views of sin and atonement. God hates sin. It is His uncompromising foe. Sin is vile and detestable in the sight of God . . .The sinner and God are at opposite poles of the moral universe.

...such loss of faith is ever one of the saddest results of sin.

Teach the ignorant as much as you can. Society is to blame for not giving free education: it is responsible for the darkness it creates. the soul in darkness sins, but the real sinner is he who caused the darkness

Take his name. Because I love him. Because when I look into his eyes, nothing else exists but him. Because even when I don’t look into his eyes, nothing else exists but him.--rachels thought

Take up the cup of salvation, call on the Name of Lord God, Our Saviour.

Thank God forgiven me of my many sins.

Temptation... What would the warning label in your life say? Something like this.. "You will think this is a way to ease the loneliness you feel. You will think it will make you feel all the things you deserve to feel: beautiful, respected, noticed, appreciated for who you are, and validated as special. You will think that you are the exception in being able to handle a flirty friendship without crossing any lines and that it won't hurt anyone. You will think this is going wonderful, because it stirs up such warm feelings in those places deep inside your heart that have felt cold for so long. You will think all those warm fuzzies are good for you. But it's all a lie. You are being blinded with desire. You are being made deaf to truth. You are reaching for a forbidden fruit that looks so good on the outside but is filled with razors on the inside. You can't even take a bite without getting cut. And, worst of all, even though you are bleeding from that first bite, you'll get so enamored with it's alluring sweetness that you'll keep eating it. You will devour this sin without realizing its devouring you. Trust me, your feelings are lying to you. This won't fix your disappointments. It will only multiply them into devastations.

Thank God for forgiveness of my sins.

That is the truth, my boy. All we have left of our ancestors' great covenant with the Everlasting, who brought them out of nothingness, is darkness and wrath. With every day that passes, Horeb's wrath feeds on our sins. He demands justice and righteousness. He watches us, impatiently. He knows our past, but he also knows the future that awaits us. He sees that we are advancing into darkness. In his impatience, he rumbles to shake us our of our torpor. But all he obtains in return is fear, even though what he wants is a little courage and dignity!

That sin will never stand firm which is heartily prayed against....We must spread out all our case before our heavenly Physician, if He is to give us daily relief.

That's the unforgivable sin, you know." "What is?" "Refusing to forgive someone." "Refusing to forgive someone is the unforgivable sin?" I asked incredulously.

That's when I have to get my eyes off my sin, my ingratitude, and my fakeness and fix them fast on the beauty of God. On my worst day, he is the constant, always and absolutely worthy of worship.

Temptation Versus Sin I think the other thing we need to remember is there is a distinction between temptation and sin. We see that in the Bible in the Lord’s prayer. We need to be delivered from our temptations, but we need to be forgiven for our sins. James reminds us that temptation gives birth to sin (James 1:15). It’s not itself sin. So the two are not the same thing. When we’re tempted, we need to flee temptation and to stand faithfully underneath it. I take it that it’s possible, therefore, to be tempted without sinning. We’re not told that as we grow as Christians temptations will just disappear from life. We are promised that God will enable us to stand under temptation. I want to say that the presence of temptation is not itself a sin. James tells me that when I experience temptation, I shouldn’t blame God. I shouldn’t say, “Well that’s God’s fault that I’m tempted in this way.” I need to recognize the ways in which my own temptations are a reflection my fallen nature. They come from my own desires. But I don’t think it’s right to say that having the capacity to be tempted is itself a sin. It’s a sign of our fallenness, but I want to repent of the ways I sinfully respond to temptation. I want to flee temptation itself. Otherwise, you’re saying to somebody, “Even if you’re not sinning, you’re still sinning, just because you’ve got the capacity to be tempted in a certain way.

That is how sin works. Having nothing in itself by which to convince, on what other resources but good and truth can it draw to make itself attractive and plausible? We must use the natural law to recognize the abuse of the natural law; there is nothing else to use.

[T]he American Left, in its horror at the Vietnam War, reinvented sin.

The acts of the flesh are obvious: sexual immorality, impurity, and debauchery. Galatians 5:19

The Adversary, of course, simply wants them to lay down their sins, guilt and all, and follow Him. But this type holds on to their sinfulness and their guilt for it, because otherwise, they’d have no relationship with Him at all. And, of course, no relationship can be based on guilt and survive.

The Apostle “Paul’s antidote for wimpy Christians is weighty doctrine. . . .everything that exists—including evil—is ordained by a holy and all-wise God to make the glory of Christ shine more brightly. We don’t make God. He makes us. We don’t decide what he is going to be like. He decides what he is going to be like. He decides what we are going to be like. He created the universe, and it has the meaning he gives it, not the meaning we give it. If we give it a meaning different from his, we are fools. . . . our eternal joy and strength and holiness depend on the solidity of this worldview putting strong fiber into the spine of our faith. Wimpy worldviews make wimpy Christians. And wimpy Christians won’t survive the days ahead.

The authority of the Church was thrown over by the authority of the state. Twenty years only have passed, and the authority of the state is already thrown over by the authority of conscience. ... I fear for those yet unborn, that they are already betrayed. Robbed of the truth we can inherit, they will know their sins as only misery, and their forgiveness they will not know at all because they do not know God. Then at last men will be free of God. Then they will be slaves indeed.

The Amida Buddha delivers those who recognize their own weakness and cowardice... Those who admit their own faults and above all, those who believe... A wholehearted trust in Amida Buddha gives peace of mind to those who've known despair. Even the most vicious and evil of sinners will attain salvation and be reborn in paradise... Even a piece of shit like me!

The Bible teaches that whosoever is born of God does not practice sin.

The Bible never speaks of God's grace as simply making up our deficiencies--as if salvation consists in so much good works (even a variable amount) plus so much of God's grace. Rather the Bible speaks of "a God who justifies the wicked" (Romans 4:5) who is found by those who do not seek Him, who reveals Himself to those who do not ask for Him (see Romans 10:20).

The Bible says there is a certain pleasure in sin. However, it is short-lived and fatal.

The biggest sin in Satanism is not murder, nor is it kindness. It is stupidity.

The body must endure suffering to die to sin.

The biggest difference between between religious people and gospel-loving people is that religious people see certain people as the enemies, when Jesus-followers see sin as the enemy.

The burden of sin leads you to the need of a savior

The Castus had become a myth to most, a shadow, but Thomas knew that every rumor was rooted in truth.

The center of my sins stuck behind a blocked door, circled by hollow deeds spread on my lifetime’s floor

The chief aim of the gospel of salvation is to deliver soul's from sin.

The Christian living in disobedience also lives devoid of joy and hope. But when he begins to understand that Christ has delivered him from the reign of sin, when he begins to see that he is united to Him who has all power and authority and that it is possible to walk in obedience, he begins to have hope, and as he hopes in Christ, he begins to have joy. In the strength of this joy, he begins to overcome the sins that have so easily entangle him. He then finds that the joy of a holy walk is infinitely more satisfying than the fleeting pleasures of sin. But to experience this joy, we must make some choices. We must choose to forsake sin, not only because it is defeating to us but because it grieves the heart of God.

The church must suffer for speaking the truth, for pointing out sin, for uprooting sin. No one wants to have a sore spot touched, and therefore a society with so many sores twitches when someone has the courage to touch it and say: “You have to treat that. You have to get rid of that. Believe in Christ. Be converted.

The cause of all trouble, the root of all sorrow, the dread of every man lies in this one small word—sin. It has crippled the nature of man . . .It has caused man to be caught in the devil’s trap.

The cause of an attack by an evil spirit is often found in the subconscious. How important it is to find detachment every evening before falling asleep. Whatever we give room to in our heart may work on in us all night long.

The chaplain had sinned, and it was good. Common sense told him that telling lies and defecting from duty were sins. On the other hand, everyone knew that sin was evil and that no good could come from evil. But he did feel good; he felt positively marvelous. Consequently, it followed logically that telling lies and defecting from duty could not be sins. The chaplain had mastered, in a moment of divine intuition, the handy technique of protective rationalization, and he was exhilarated by his discovery. It was miraculous.

The church is a hospital for sinners, not a museum for saints.

The Christian does not avoid sin to achieve salvation, but rather salvation brings him to a desire not to sin. The closer that one's spirit is synchronized with the holy knowledge of God, the more he comprehends how and why sin is destructive to himself and others in each and every circumstance. The dwindling desire for sin is a premature gift of Heaven - where there will be no sin, where all will, too, possess that full and complete wisdom; all will have perfect reasons not to sin. In this way, free will might still exist, but the shared wisdom of God will simply outwit all desires, impulses, and needs to sin.

...the Christian life requires a continual turning away from sin. But it also requires constant faith, for the Christian daily looks to Christ for loving care. The penitent believer never stops trusting in the saving power of the crucified and risen Saviour.

The Christian who loves his Master needs not fear any longer for himself. For it is then completely irrational, as it is written thus: 'Perfect love casts out fear.' However, it is very much rational for one to instead fear for the enemies of God.

The confessor can nullify the exquisitely seasonable moment of confession by talking instead of listening. When he sees pedagogy and advice as more important than simple listening, he diverts the stream of confession.

The curse of sin is nullify by the blood of Jesus Christ.