Best 2296 quotes in «sin quotes» category

All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with all good.

All of nature, therefore, is good, since the Creator of all nature is supremely good. But nature is not supremely and immutably good as is the Creator of it. Thus the good in created things can be diminished and augmented. For good to be diminished is evil; still, however much it is diminished, something must remain of its original nature as long as it exists at all. For no matter what kind or however insignificant a thing may be, the good which is its 'nature' cannot be destroyed without the thing itself being destroyed. There is good reason, therefore, to praise an uncorrupted thing, and if it were indeed an incorruptible thing which could not be destroyed, it would doubtless be all the more worthy of praise. When, however, a thing is corrupted, its corruption is an evil because it is, by just so much, a privation of the good. Where there is no privation of the good, there is no evil. Where there is evil, there is a corresponding diminution of the good. As long, then, as a thing is being corrupted, there is good in it of which it is being deprived; and in this process, if something of its being remains that cannot be further corrupted, this will then be an incorruptible entity [natura incorruptibilis], and to this great good it will have come through the process of corruption. But even if the corruption is not arrested, it still does not cease having some good of which it cannot be further deprived. If, however, the corruption comes to be total and entire, there is no good left either, because it is no longer an entity at all. Wherefore corruption cannot consume the good without also consuming the thing itself. Every actual entity [natura] is therefore good; a greater good if it cannot be corrupted, a lesser good if it can be. Yet only the foolish and unknowing can deny that it is still good even when corrupted. Whenever a thing is consumed by corruption, not even the corruption remains, for it is nothing in itself, having no subsistent being in which to exist.

All sin is ultimately irrational. Though people persuade themselves that they have good reasons for sinning, when examined in the cold light of truth on the last day, it will be seen in every case that sin ultimately just does not make sense." Wayne g

All that alcohol does for them is to liberate the sense of sin, which reason suppresses in saner moments.

All that mattered was that Boyd was there. He was there for Sin, and when Sin opened his eyes to look at Boyd once more, Sin ignored all the self-doubt and paranoia. Because at that moment he somehow knew that Boyd always would be.

All the pleasure of sin cannot be compared to the satisfaction with sweetness of life in the spirit.

All you need is grace.

A man and a woman wanting each other is by far one of the least sinful things I've seen

A man needs his suffering to overcome sin.

A man need is pain to be delivered from the pleasure of sin.

A man of logic is a man of sin.

Ambition strives. At first for goals, until it reaches them. Then for more, because it's insatiable.

And in the sin of wanting always to be right, the punishment is knowing it isn't possible.

And I saw her as a sad thirtieth child of Valentine that fell, not as Lucifer rebelling against God, but because she too passionately wanted to be united with him! All things in excess become sin.

And then, every time I didn't see her, there was a fall involved. I thought about dancing on the fifth-floor ledge outside out apartment. Every train she wasn't on felt something like hitting the pavement from five floors up. So maybe my father was right about that. Maybe happiness and excitement really are dangerous things.

And what if you try to kill me? Or worse: to kiss me?

And yet with every wound You robbed me of a crime, And as each blow was paid with Blood, You paid me also each great sin with greater graces. For even as I killed You, You made Yourself a greater thief than any in Your company, Stealing my sins into Your dying life, Robbing me even of my death.

Angels are good not simply because they see bad as bad, but also because they see bad as corny.

Another doctrine repugnant to civil society, is that whatsoever a man does against his conscience, is sin; and it dependeth on the presumption of making himself judge of good and evil. For a man's conscience and his judgement are the same thing, and as the judgement, so also the conscience may be erroneous.

Another part or piece,' said Diabolus, 'of mine excellent armour, is a dumb and prayerless spirit, a spirit that scorns to cry for mercy, let the danger be ever so great; therefore be you, my Mansoul, sure that you make use of this.

Antioch, farewell! for wisdom sees, those men blush not in actions blacker than the night, will 'schew no course to keep them from the light. One sin, I know, another doth provoke; Murder's as near to lust as flame to smoke. Poison and treason are the hands of sin; Ay, and the targets to put off the shame. Then, lest my life be cropped to keep you clear, By flight I'll shun the danger which I fear.

Answer this to yourselves, & expel from among you those who pretend to despise the labours of Art & Science, which alone are the labours of the Gospel: Is not this plain & manifest to the thought? Can you think at all, & not pronounce heartily! That to Labour in Knowledge. is to Build up Jerusalem: and to Despise Knowledge, is to Despise Jerusalem & her Builders. And remember: He who despises & mocks a Mental Gift in another; calling it pride & selfishness & sin; mocks Jesus the giver of every Mental Gift. which always appear to the ignorance-loving Hypocrite, as Sins. but that which is a Sin in the sight of cruel Man. is not so in the sight of our kind God.

Any darkness that comes out in my life is the fruit of my own appetites, and it's my choice either to feed or starve those appetites. I was purposely feeding on music and movies with dark, violent themes and plenty of sexual content. All of that takes root in our thought lives and affects everything we do. It clouds our communication with God and can limit how he uses us. If someone is in a dark place and needs help, we're probably not going to have suitable answers when we're gorging on trash.

Any halfway clever devil would decorate the highway to Hell as beautiful as possible.

Anyone who has genuinely seen God is deeply convicted of his or her own sin.

Any sin we commit is outside the body accept sexual act.

As Adam lost the heritage of union with God in a garden, so now Our Blessed Lord ushered in its restoration in a garden. Eden and Gethsemane were the two gardens around which revolved the fate of humanity. In Eden, Adam sinned; in Gethsemane, Christ took humanity's sin upon Himself. In Eden, Adam hid himself from God; in Gethsemane, Christ interceded with His Father; in Eden, God sought out Adam in his sin of rebellion; in Gethsemane, the New Adam sought out the Father and His submission and resignation. In Eden, a sword was drawn to prevent entrance into the garden and thus immortalizing of evil; in Gethsemane, the sword would be sheathed.

Anything is forgiven those who sin elegantly; while gaucheness sours even the noblest deed.

A righteous God isn't bound by time. He has an eternity to make things right.

Are you in love with him?’ She kept her lips tightly closed as if holding something back. ‘Are you in love with me?’ She tried to answer but nothing came out. She lowered her eyes to the floor.

As all our senses are the inlets of sin, so they are become the inlets of sorrow (99).

As for the vice of lust - aside from what it means for spiritual persons to fall into this vice, since my intent is to treat of the imperfections that have to be purged by means of the dark night - spiritual persons have numerous imperfections, many of which can be called spiritual lust, not because the lust is spiritual but because it proceeds from spiritual things. It happens frequently that in a person's spiritual exercises themselves, without the person being able to avoid it, impure movements will be experienced in the sensory part of the soul, and even sometimes when the spirit is deep in prayer or when receiving the sacraments of Penance or the Eucharist. These impure feelings arise from any of three causes outside one's control. First, they often proceed from the pleasure human nature finds in spiritual exercises. Since both the spiritual and the sensory part of the soul receive gratification from that refreshment, each part experiences delight according to its own nature and properties. The spirit, the superior part of the soul, experiences renewal and satisfaction in God; and the sense, the lower part, feels sensory gratification and delight because it is ignorant of how to get anything else, and hence takes whatever is nearest, which is the impure sensory satisfaction. It may happen that while a soul is with God in deep spiritual prayer, it will conversely passively experience sensual rebellions, movements, and acts in the senses, not without its own great displeasure. This frequently happens at the time of Communion. Since the soul receives joy and gladness in this act of love - for the Lord grants the grace and gives himself for this reason - the sensory part also takes its share, as we said, according to its mode. Since, after all, these two parts form one individual, each one usually shares according to its mode in what the other receives. As the Philosopher says: Whatever is received, is received according to the mode of the receiver. Because in the initial stages of the spiritual life, and even more advanced ones, the sensory part of the soul is imperfect, God's spirit is frequently received in this sensory part with this same imperfection. Once the sensory part is reformed through the purgation of the dark night, it no longer has these infirmities. Then the spiritual part of the soul, rather than the sensory part, receives God's Spirit, and the soul thus receives everything according to the mode of the Spirit.

AS for jerk-off... I just done it...... as for now it has happen something... Dexter will marry his sister... wtf... wtf... wtf - Secrets - Mysteries - Nonsense.... looking there and there and there and soona and kiss comes,..... wtf it's really fucked up.... oh it was a dream.... god safe me from that sin. - I am not a sinister!

A sheep without a shepherd, go astray.

Ashlei was free to spout off how much she loved her savior because Jesus was not about to rear back and tell her He did not quite feel the same way, that He had died for the sins of the world just because it was fun and did not want things to be too serious. He was only thirty-three, after all, and might want to martyr himself for other people.

Ashes have no fear to burn in hell In your heart's paradise angels dwell Rib cage fastens all sins of the wrong Your bones will sing you mortality’s song

A sin confessed, a guilt cleared by grace.

A simple act of deviating from the set moral standard established by the moral lawgiver is an offense, suffice to make us culpable.

As in a tree, there is more sap in an Arm of the tree, than in a little sprig; but the sprig hath the same sap for kind that the Arm of the tree hath, and it all comes from the same root. So though there be more venom in some gross, crying sins, than in some others; yet there is no sin but hath the same sap, and the same venom, for the kind, that every sin hath, that the worst sin hath.

A skeptical man with a credo, 'Seeing is believing'. One day he found something so alien and said, 'I can't believe what I just saw'. Then the other man with different credo, 'Blessed are they who believe without seeing'. One day he found something so alien and said, 'This is blasphemy, sinful and evil'.

As long as we deliberately steel even a small part of our hearts against God’s intervention in our lives, we cut ourselves off from the mercy he offers us through Jesus.

As much as we hate to admit it, we are sinners by birth. We are also sinners by choice. We are also sinners by practice.

Assassins: they got sass and live on sin.

At a certain point in his life he stopped searching for himself in everything that exists and gave in to temptations. Or, as you say, he sinned and later fled.

As time moves on the line will blur. It will no longer seem to be the simplicity of good versus evil, but good versus fools who think they are good.

A state of confusion overtook Saleem. If he told the truth he would face the punishment; instant but painful. If he lies he would be safe but would have to tell lies throughout his life and live with continuous guilt

At first are moving tombs on the surface of the surface of the earth; then we become static tombs in the brims of the cemetary soil; waiting to become eternal people in fellowship for God. I know there is another fellowship in heaven!

A terrible independence opens the door to destructive power of sin

Baada ya Adam na Hawa kutenda dhambi katika bustani ya Edeni, kila mtu anayezaliwa anazaliwa katika dhambi. Kwa hiyo dhambi hutokana na maisha, na maisha hutokana na dhambi.

A true recognition of God's sovereignty will avow God’s perfect right to do with us as He wills. The one who bows to the pleasure of the Almighty will acknowledge His absolute right to do with us as seemeth Him good. If He chooses to send poverty, sickness, domestic bereavements, even while the heart is bleeding at every pore, it will say, Shall not the Judge of all the earth do right! Often there will be a struggle, for the carnal mind remains in the believer to the end of his earthly pilgrimage. But though there may be a conflict within his breast, nevertheless, to the one who has really yielded himself to this blessed truth there will presently be heard that Voice saying, as of old it said to the turbulent Gennesaret, "Peace be still"; and the tempestuous flood within will be quieted and the subdued soul will lift a tearful but confident eye to Heaven and say, “Thy will be done.