Best 2296 quotes in «sin quotes» category

While it is important on the one hand that laxness in dealing with sin be avoided, it is equally important on the other to shun harsh judgment and groundless suspicion.

While it is true after Genesis 3 we are sinners, we are still made in the image of God, no matter how broken that image is. Beauty is more primal than the curse; and we were children before we were runaways.

While I love to find sin in others, I tend to minimize my own sin. That's because I fail to see the root of my sin. I don't realize that it is really no small thing. It's actually moral insurrection against my King. It's a demonstration that I don't trust, believe, or love God enough to obey him.

While the memory of guilt is far from pleasant (like 'wormwood and gall'), it has the curative intent of restoring us into an awareness of the constancy of God's love, new every morning. God's mercy is not spent even with our worst misdeeds.

Who are we, to pass judgment on one another. When we have once done the same foolish acts.

Whoever is saved, shall stop sinning.

Whoever purifies his soul shall be clean.

Whoever knows God does not continue to sin.

Whoever forsake the deeds of darkness, shall be forgiven by the Lord God.

Whoever lives in sin, fails to accept the gospel of salvation.

Whoever is saved shall not continue to sin.

Whoever fear God , shun sin.

Whoever turns to God, shall receive mercy.

Whoever wishes to be saved, should call on the Saviour, THE LORD JESUS CHRIST.

Who hasn't got the seeds of evil in him?

Who shall deliver us from the sin of the flesh? GOD alone, the Divine Being.

Who said that to kill is a sin Then started a war

Why does God ask traumatized people to look at the trauma they initiated through their sin and rebellion? For the same reason God asks us to: it is the truth, and we are free only when we lift up the truth.

Why did Jesus Christ leave heaven’s glory and enter this sin-infested world? For one reason: to make our eternal salvation possible.

Why did you tell me all this?" "So if I die, you'd know not to come looking for me when you get to heaven.

Why do you insist on traveling on the wrong way, when there exist the right road?

Why do we act as though our sin disqualifies us from the grace of God? That is the only thing that qualifies us! Anything else is a self-righteous attempt to earn God's grace. You cannot trust God's grace 99 percent. It's all or nothing. The problem, as I pointed out earlier, is that we want partial credit for our salvation. We want to be 1 percent of the equation. But if we try to save ourselves, we forfeit the salvation that comes from Jesus Christ alone, by grace through faith.

Why is it that it is often easier for us to confess our sins to God than to a brother? God is holy and sinless, He is a just judge of evil and the enemy of all disobedience. But a brother is sinful as we are. He knows from his own experience the dark night of secret sin. Why should we not find it easier to go to a brother than to the holy God? But if we do, we must ask ourselves whether we have not often been deceiving ourselves with our confession of sin to God, whether we have not rather been confessing our sins to ourselves and also granting ourselves absolution...Who can give us the certainty that, in the confession and the forgiveness of our sins, we are not dealing with ourselves but with the living God? God gives us this certainty through our brother. Our brother breaks the circle of self-deception. A man who confesses his sins in the presence of a brother knows that he is no longer alone with himself; he experiences the presence of God in the reality of the other person.

Why still live in sin, when there is a Savior?

Why would I joke about sin?" The urge to cross her over became a sweet and intense pain. "Because you think it's cool or something." She glanced up at him and smiled, then caught his eyes and started as if she had finally seen the danger there. He loved the fear he now saw on her face. He wanted to turn that fear into jagged terror. "Sin and suffer," he whispered and brushed her hair away from her neck, exposing the rapid pulse of vein. She sucked in air and took a quick step backward, her hand smoothing her throat. He wanted her to turn and run. Above all, he enjoyed the chase.

Wicked is wrong motives.

With every morn my life afresh must break The crust of self, gathered about me fresh; That thy wind-spirit may rush in and shake The darkness out of me, and rend the mesh The spider-devils spin out of the flesh- Eager to net the soul before it wake, That it may slumberous lie, and listen to the snake. George MacDonald

Without Christ a people may always have the freedom to do, but never the power to complete.

Without confession, there is no remission of sins.

Without God's grace, we stumble in sin.

With respect also to spiritual sloth, beginners are apt to be irked by the things that are most spiritual, from which they flee because these things are incompatible with sensible pleasure. For, as they are so much accustomed to sweetness in spiritual things, they are wearied by things in which they find no sweetness. If once they failed to find in prayer the satisfaction which their taste required (and after all it is well that God should take it from them to prove them), they would prefer not to return to it: sometimes they leave it; at other times they continue it unwillingly. And thus because of this sloth they abandon the way of perfection (which is the way of the negation of their will and pleasure for God's sake) for the pleasure and sweetness of their own will, which they aim at satisfying in this way rather than the will of God. And many of these would have God will that which they themselves will, and are fretful at having to will that which He wills, and find it repugnant to accommodate their will to that of God. Hence it happens to them that oftentimes they think that that wherein they find not their own will and pleasure is not the will of God; and that, on the other hand, when they themselves find satisfaction, God is satisfied. Thus they measure God by themselves and not themselves by God, acting quite contrarily to that which He Himself taught in the Gospel, saying: That he who should lose his will for His sake, the same should gain it; and he who should desire to gain it, the same should lose it.

Without sin, who will be grateful for the grace of salvation?

Without the sun, there is no shadow; without the Son, there is only shadow.

Without repentance , there is no remission of sins.

Without suffering, sin dominates the soul.

With the overall emphasis on condemnation comes a covertly oppressive message of grace. Mary recalls, “The leader of my women’s Bible study is an ordained clergywoman. She told us that no one’s gone to hell for having sex before marriage. If we ’fall off the wagon,’ just repent.” While this kind of message seems to help balance the Puritanical influence, it falls short of affirming sexual desire and its satisfaction for the single woman. The need to repent still declares that her participation in sexual activity is sinful without exception. This declaration is proving to be false and oppressive, sending the single African American woman on an endless sin/ repent merry-go-round of wondering if G ~ d is pleased with her. This woman’s sexual desire is normative, and unrelenting. What does G ~ d think of her acts of satisfaction, whether alone or with a partner? Perhaps a church can help by preaching and teaching a message of holistic human goodness.

Wombed in sin darkness I was too, made not begotten. By them, the man with my voice and my eyes and a ghost-woman with ashes on her breath. They clasped and sundered, did the coupler's will.

You and I, God’s ambassadors, are called to sound the warning, to call sinners to repentance, to point the way to peace with God and the hope that is in Christ.

W. S. Plumer said, “We never see sin aright until we see it as against God...All sin is against God in this sense: that it is His law that is broken, His authority that is despised, His government that is set at naught...Pharaoh and Balaam, Saul and Judas each said, ‘I have sinned’; but the returning prodigal said, ‘I have sinned against heaven and before thee’; and David said, ‘Against Thee, Thee only have I sinned.

Yet, unbelief doesn't see God as the ultimate good. So it can't see sin as the ultimate evil. It instead sees sin as a good thing and thus God's commands as a stumbling block to joy. In believing the devil, I didn't need a pentagram pendant to wear, neither did I need to memorize a hex or two. All I had to do was trust myself more than God's Word. I had to believe that my thoughts, my affections, my rights, my wishes, were worthy of absolute obedience and that in laying prostrate before the flimsy throne I'd made for myself, that I'd be doing a good thing.

You are a cool cemetery. You have the sinner’s grave You have the saint’s earth colliding You have all the beds narrow as a knife; as if a rally of tombstones to defend death. But you can’t really postpone the inauguration of my burial, can you? From the poem - Few Words to Cemetery

Y, entonces, en ese instante que tan solo dura un segundo, el cerebro se encarga de abrir la cerradura del cofre en el cual guardas todo lo que aprecias. Cede de tal manera que la tapa se abre y todo lo que hay en el interior sale de forma tan rápida y tan fugaz que no puedes detenerlo.

You are new Creation by the blood of Jesus.

You have found love in your heart - and out of small changes come great things.

You can embark on new and steeper versions of your old sin, you know, and cry tears doing it that are genuine as any.

you dwell, said he, in the city of Destruction, the place also where I was born: I see it to be so; and dying there, sooner or later, you will sink lower than the grave, into a place that burns with fire and brimstone: be content, good neighbours, and go along with me.

You cannot give up. We are Gargoyle, and we are strong.

You can only do righteous acts and good deed by grace.

You have heard that evil is a perversion of the good. The greatest goods can be perverted into the greatest evils. The poor man has not the opportunities for covetousness and self-indulgence which the rich man enjoys. The unlettered man has not the opportunities for intellectual pride and arrogance which the scholar may succumb to. An irreligious man may prostitute the flesh; but it takes a 'religious' man to prostitute the things of the Spirit and the Church of God. Every gift, every insight, ever vision, every talent brings its demand for self-forgetfulness in sanctified service: each brings its opportunities for richer worship or for more damnable self-love. The slum labourer may pervert beer and steak to the sole end of abusing an indulged body. It takes a bishop to pervert episcopacy to the service of self-indulgence; it takes a monk to pervert the religious life to the service of pride.

You have to understand that only the very worst end up here: the ones whose anger made them kill, and who felt no sorrow or guilt after the act; those so obsessed with themselves that they turned their backs on the sufferings of others, and left them in pain; those whose greed meant that others starved and died. Such souls belong here, because they would find no peace elsewhere. In this place, they are understood. In this place, their faults have meaning. In this place, they belong.