Best 2296 quotes in «sin quotes» category

The flesh,' as Saint Paul used the term, refers, ironically, not to our bodies but to fallen human nature. The 'carnal' spirit is the one that devours things for itself and refuses to make them an oblation to God. The carnal spirit is cruel, egocentric, avaricious, gluttonous, and lecherous, and as such us fevered, restless, and divided. The spiritual man, on the other hand, is alone the man who both knows what flesh is for and can enter into its amplitude. The lecher, for example, supposes that he knows more about love than the virgin or the continent man. He knows nothing. Only the virgin and the faithful spouse knows what love is about. The glutton supposes that he knows the pleasures of food, but the true knowledge of food is unavailable to his dribbling and surfeited jowls. The difference between the carnal man and the spiritual man is not physical. They may look alike and weigh the same. The different lies, rather, between one's being divided, snatching and grabbing at things, even nonphysical things like fame and power, or being whole and receiving all things as Adam was meant to receive them, in order to offer them as an oblation to their Giver.

The fleshy sinful soul is crucified in suffering to awake the spiritual soul.

The flesh resists this daily humiliation, first by a frontal attack, and later by hiding itself under the words of the spirit (i.e. in the name of 'evangelical liberty'). We claim liberty from all legal compulsion, from self-martyrdom and mortification, and play this off against the proper evangelical use of discipline and asceticism; we thus excuse our self-indulgence and irregularity in prayer, in meditation and in our bodily life. But the contrast between our behavior and the word of Jesus is all too painfully evident. We forget that discipleship means estrangement from the world, and we forget the real joy and freedom which are the outcome of a devout rule of life. As soon as a Christian recognizes that he has failed in his service, that his readiness has become feeble, and that he has sinned against another's life and become guilty of another's guilt, that all his joy in God has vanished and that his capacity for prayer has quite gone, it is high time for him to launch an assault upon the flesh, and prepare for better service by fasting and prayer (Luke 2:37; 4:2: Mark 9:29; 1 Cor. 7:5).

The genius of the American system is not freedom; the genius of the American system is checks and balances. Nobody gets all the power. Everybody is watching everybody else. It is as if the founding fathers knew, intrinsically, that the soul of man, unwatched, is perverse.

The gift of salvation set me free from all my sins.

The Gospel of Jesus Christ is not anti-intellectual. It demands the use of [the] mind, but the mind is affected by sin.

The grace of God is cherished most by those who realize their sinfulness most.

The grace of God is freely given.

The grace of righteousness of faith leads to repentance.

The good repent on knowing their sin; the evil become angry when discovered. Ignorance is not the cause of evil, as Plato held; neither is education the answer to the removal of evil. These men had an intellect as well as a will; knowledge as well as intention. Truth can be known and hated; Goodness can be known and crucified. The Hour was approaching, and for the moment the fear of the people deterred the Pharisees. Violence could not be triggered against Him until He would say, 'This is your Hour.

The great danger is to always single out some aspect of God’s good creation and identify it, rather than alien intrusion of sin, as the villain.

The greatest sin you can ever commit is to break a soul, which was already broken but still chose to trust you.

The great heroes of other ancient cultures were strong and clever and virtuous, but the great Jewish heroes copulated with slaves (Abraham), showed they were willing to allow others to have sex with their wives (also Abraham), cheated their brothers, seduced their in-laws, murdered, started civil wars through terrible family decisions, yet somehow-through a mixture of humility, near-insanity, and good fortune-served as conduits of God's action in the world.

The grip of vice is tighter than a prison lock.

The heart of the difference between cheap-grace doctrines of guilt-free existence and the Christian gospel is this: Modern chauvinism desperately avoids the message of guilt by treating it as a regrettable symptom. Christianity listens to the message of guilt by conscientious self-examination. Hedonism winks at sin. Christianity earnestly confesses sin. Secularism assumes it can extricate itself from gross misdeeds. Christianity looks to grace for divine forgiveness. Modern consciousness is its own fumbling attorney before the bar of conscience. Christianity rejoices that God himself has become our attorney. Modernity sees no reason to atone for or make reparation for wrongs. Christianity knows that unatoned sin brings on misery of conscience. Modern naturalism sees no need for God. Christianity celebrates God's willingness to suffer for our sins and redeem us from guilt.

The Holy Spirit opens the inner recesses of our hearts and enables us to see the moral cesspools hidden there.

The idea of seeking help in her difficulty in religion was as remote from her as seeking help from Alexey Alexandrovitch himself, although she had never had doubts of the faith in which she had been brought up. She knew that the support of religion was possible only upon condition of renouncing what made up for her the whole meaning of life. She was not simply miserable, she began to feel alarm at the new spiritual condition, never experienced before, in which she found herself. She felt as though everything were beginning to be double in her soul, just as objects sometimes appear double to over-tired eyes. She hardly knew that times what it was she feared, and what she hoped for. Whether she feared or desired what had happened, or what was going to happen and exactly what she longed for, she could not have said.

The idea of sin being able to deceive us, suppressing truth so that we believe a lie, should send shivers down our spines. It is one thing to deceive other people. That is scary enough. It is even more frightening when we realize that each lie we tell leaves us more self-deceived. All practiced sin teaches us to believe lies. WE don't often consider the boomerang effect of our deception. In the end it will get us.

The information. It's out there, Rebbe. This part is not a sin.

The influence of sin touches the innocent as well as the guilty.

The last Bible I looked at contained over 2000 pages, and you humans managed to get yourself kicked out Paradise by page 5. That has to be some kind of record.

The last confession he heard was from a young hysterical girl who seemed to him to be making up a chain of small sins so that she could imagine herself full of remorse.

The Lord will deliver us from every chain of sin, slavery and bondage.

The Lord God must be greatly feared! We can’t stand his wrath.

The love of money is the root of all evil; the love of people is the root of all good.

The man who sins but wants to purify it is no more a sinner than the man who doesn't sin but wants to sin.

The main problem in a person's life is never his suffering; it's his sin.

The modern world has forgotten the necessity of encouraging men to be better. They speak of sick men or healthy men, of interesting people or uninteresting people; they never, or seldom, indicate that there is and must be an interior and spiritual improvement in man before any of the glowing coals of humanity can be reached. They have cultivated everything but the goodness of man. The result of such shallowness is everywhere apparent.

The moment of confession is not merely when one hears another pronounce the words: God forgives you, or 'in God's name I absolve you.' Rather it is that point at which the sinner unfeignedly experiences himself as truly judged and pardoned by God.

The miracles of Jesus are nevertheless more than individual blessings. They are also symbols and types that reveal the full scope of Jesus' identity as the mighty Jehovah, the Creator, the one who provides for his people, and above all the Christ, who wrought the great Atonement, conquering sin and death. For people in every age Jesus can redeem from sin, change hearts and heal souls, strengthen and empower, and bring about a glorious resurrection, which are the greatest miracles of all.

The more He loved those for whom He was the ransom, the more His anguish would increase, as it is the faults of friends rather than enemies which most disturb hearts!

The more sin he sees, the more his belief in Original Sin is confirmed. Everyone likes to have his deepest convictions confirmed: that is one of the most abiding of human satisfaction.

The more we connect with our Spiritual self, the uglier sin looks. From the book: Removing Your Shame Label.

The more righteous God appeared, the more resentful I became.

The more you free your heart from sin, the more your heart is free to serve.

The more we love God, the more unpleasant sin becomes.

The most dangerous mistake that our souls are capable of, is, to take the creature for God, and earth for heaven (374).

The most effectual of all ways for making our- selves feel morally whole, and for attaining to the greatest heights of self-complacency, is to fall upon others for the sins of which we are ourselves guilty.

The most wonderful thing of all about the cross is that it reveals the love of God to us. It is not surprising that Paul should say to the Romans, "God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." How do we see the love of God in the cross? Ah, says the modern man, I see it in this way, that though man rejected and murdered the Son of God, God in His love still says, "All right, I still forgive you. Though you have done that to My Son, I still forgive you." Yes, that is part of it, but it is the smallest part of it. That is not the real love of God. God was not a passive spectator of the death of His Son. That is how the moderns put it - that God in heaven looked down upon it all, saw men killing His own Son, and said, "All right, I will still forgive you." But it was not we who brought God's Son to the cross. It was God. It was the predeterminate counsel and foreknowledge of God. If you really want to know what the love of God means, read what Paul wrote to the Romans: "For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh." God condemned sin in the flesh of His own Son. This is the love of God. Read again Isaiah 53, that wonderful prophecy of what happened on Calvary's hill. You notice how he goes on repeating it: "Surely he hath borne our griefs, and carried our sorrows... it pleased the Lord to bruise him; he hath put him to grief." These are the terms. And they are nothing but a plain, factual description of what happened on the cross.

The nice people do not come to God, because they think they are good through their own merits or bad through inherited instincts. If they do good, they believe they are to receive the credit for it; if they do evil, they deny that it is their own fault. They are good through their own goodheartedness, they say; but they are bad because they are misfortunate, either in their economic life or through an inheritance of evil genes from their grandparents. The nice people rarely come to God; they take their moral tone from the society in which they live. Like the Pharisee in front of the temple, they believe themselves to be very respectable citizens. Elegance is their test of virtue; to them, the moral is the aesthetic, the evil is the ugly. Every move they make is dictated, not by a love of goodness, but by the influence of their age. Their intellects are cultivated—in knowledge of current events; they read only the bestsellers, but their hearts are undisciplined. They say that they would go to church if the Church were only better—but they never tell you how much better the Church must be before they will join it. They sometimes condemn the gross sins of society, such as murder; they are not tempted to these because they fear the opprobrium which comes to them who commit them. By avoiding the sins which society condemns, they escape reproach, they consider themselves good par excellence.

Then round about the age of twenty-five, I was tired of being tired of being scared about doing something that, if I deconstruct it honestly, might somehow cost me my salvation and make God love me less. When I understood, in God's grace, that there was nothing—not a thing—I could do to make God love me any less or any more, when I understood that there was nothing wrong or right about who I am in God's eyes, that I'm just loved, I started to live. Boldly. Or at least as boldly as I can muster much of the time.

The only sin is selfishness.

The only crime is pride.

The only shame is the sin.

The only sin is the sin of being born

The only sin God cannot forgive is the sin of rejecting Christ. Turn to Him in repentance and faith—and He will forgive.

the origin of wickedness is the cliff upon which theism, just as much as pantheism, is wrecked; for both imply optimism. However, evil and sin, both in their terrible magnitude, cannot be disavowed; indeed, because of the promised punishments for the latter, the former is only further increased. Whence all this, in a world that is either itself a God or the well-intentioned work of a God?

The pain of patience is better the pleasure of sin.

Theosophists for instance will preach an obviously attractive idea like re-incarnation; but if we wait for its logical results, they are spiritual superciliousness and the cruelty of caste. For if a man is a beggar by his own pre-natal sins, people will tend to despise the beggar. But Christianity preaches an obviously unattractive idea, such as original sin; but when we wait for its results, they are pathos and brotherhood, and a thunder of laughter and pity; for only with original sin we can at once pity the beggar and distrust the king.

The power of God set us free from every sin.