Best 2296 quotes in «sin quotes» category

It is entirely possible to be deeply sorry because of the devastation which sin has wrought in our lives—and yet not repent.

It is hardily credible of how great consequences before God the smallest things are; and what great inconveniences some times follow those which appear to be light faults.

It is manifest that some remedy for sin was needed. We see this need, not in scripture only, but in fact; in the well-attested & daily witnessed uncontroveted fact, that 'all have sinned & come short of the glory of God' -- David King, The Lord's Supper

It is mere human for man to sin. But it is divine to be saved.

It is my belief, Watson, founded upon my experience, that the lowest and vilest alleys in London do not present a more dreadful record of sin than does the smiling and beautiful countryside.

[I]t is not by being richer or more powerful that a man becomes better; one is a matter of fortune, the other of virtue. Nor should she deem herself other than venal who weds a rich man rather than a poor, and desires more things in her husband than himself. Assuredly, whomsoever this concupiscence leads into marriage deserves payment rather than affection.

It is not, in Calvin’s view, that we sin because we believe the wrong things; it is, rather, that we believe the wrong things because we sin.

It is not a sin, he tells himself, there is no sin left now, there is only the blood and the water and the ice; there is only life and death and the gray-green spaces in between. He will not die, he tells himself, not now, not ever. When he is thirsty, he will drink his own blood; when he is hungry, he will eat his own flesh. He will grow enormous from the feasting, he will expand to fill the empty sky.

It is not the importance of the thing, but the majesty of the Lawgiver, that is to be the standard of obedience. ~Andrew Bonar~

It is not sin as we see it that was laid on Christ but sin as God sees it, not sin as our conscience feebly reveals it to us but sin as God beholds it in all its unmitigated malignity and unconcealed loathsomeness. Sin, in its exceeding sinfulness, Jesus has put away. But when we perceive sin, then we are to trust the blood.

It is only by the sharp thorn of his [Christ's] suffering that the poisonous thorn of our sin is drawn.

...It is the one time Dante calls such explicit attention to the idea of contrapasso-a word for which we have no exact translation, no precise definition in English, because the word in itself is its definition... Well, my dear Longfellow, I would say countersuffering ... the notion that each sinner must be punished by continuing the damage of his own sin against him... just as these Schismatics are cut apart...

It is the Holy Spirit who brings about conviction [of sin] . . .repentance cannot take place unless first there is a movement of the Holy Spirit in the heart and mind.

It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final break-through to fellowship does not occur, because, though they have fellowship with one another as believers and as devout people, they do not have fellowship as the undevout, as sinners. The pious fellowship permits no one to be a sinner. So everybody must conceal his sin from himself and from the fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. So we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners!

I touched curiosity, I kissed sin, I felt regret, And I was forgiven. But life won't let me forget.

It's a sin only if it harms you

It's a sin only if conscience confirmed it.

It seemed so tawdry what he had offered her - mere money - compared with what she offered him. He offered her an extraneous thing with which he could part without a pang, while she offered him herself, along with disgrace and shame, and sin, and all her hopes of heaven.

it’s not enough for Christians merely to recognize that the world isn’t what it ought to be and that people are suffering in ways they shouldn’t have to suffer.” Instead, our “sorrow and indignation” should prompt us to act in ways that “subvert” that brokenness.

It's like an addiction, one I battle every day. It appeared at first drink. I was becoming the very thing I feared---my father's son. I wanted to be as far away from that Threshold as possible. I swore I'd never take another sip, no matter how crazy it made me. No matter how much it called to me. Resisting became easier with time.

It's (sin) the breaking of a relationship, and even more, it is a rejection of God Himself--a repudiation of God's rule, God's care, God's authority, and God's right to command those to whom He gave life.

It was a sin. Kissing a guy who wasn't betrothed to her was wrong in every way. Everyone knew that. It was haram. Forbidden. You would go to hell for that...

It’s the fall of mankind that resulted in a sin filled atmosphere

It wasn't an epidemic yet because no one knew about it.

It wasn't uncommon to hear rationalizations of this sort--the longing to transform bad deeds into good ones. No one ever wanted to hear that God didn't work that way; the Lord would never want a young woman to trade her body to follow a commandment. Sins couldn't be laundered by good results.

It was not enough that the Son of God should come down from the heavens and appear as the Son of Man, for then He would have been only a great teacher and a great example, but not a Redeemer. It was more important for Him to fulfill the purpose of the coming, to redeem man from sin while in the likeness of human flesh. Teachers change men by their lives; Our Blessed Lord would change men by His death. The poison of hate, sensuality, and envy which is in the hearts of men could not be healed simply by wise exhortations and social reforms. The wages of sin is death, and therefore it was to be by death that sin would be atoned for.

I wasn't afraid of you!' Ryan protested. 'I was half intimidated, half infatuated, and I didn't know how to act because of it.' Sin made a face at Ryan and picked up his chips again. 'How could you be infatuated with me when you didn't even know me?' Ryan scoffed and pointed his cheese-covered fork at Sin. 'You're gorgeous and tragic—gay boys like that kind of thing.

It would be a sin to help you destroy yourself.

I’ve never seen exquisite fallen beings, and I never shall see them, but such creatures as that painted Frenchwoman at the counter with the ringlets are vermin to my mind, and all fallen women are the same.’ ‘But the Magdalen?’ ‘Ah, drop that! Christ would never have said those words if He had known how they would be abused. Of all the Gospel those words are the only ones remembered.

I was taught growing up not to be unequally yoked with unbelievers, to withdraw myself from the sinful 'others'. But we are all others. We are all sinners in someone's eyes.

It would be the greatest tragedy if I didn’t tell you that unless you repent of your sins and receive Christ as your Savior, you are going to be lost.

I've found that people reveal nothing of their true selves except within their art and their sin." ~ Dacey Sinnett, 'ROAM

I was once in darkness, but now, I see a bright light on my path.

I weep for the stupidity of my sins.

Love a man even in his sin, for that is the semblance of Divine Love and is the highest love on eath. Love all God's creation, the whole and every grain of sand in it. Love the animals, love the plants, love everything. If you love everything, you will percieve the divine mystery in things. Once you percieve it, you will begin to comprehend it better every day. And you will come at last to love the whole world with an all-embracing love.

Lo, God! I am Thy handiwork. I have sinned and have done great evil, yet I am still Thy handiwork, who hath made me what I am. So, though I may not undo that which I have done, yet I may, with Thy aid, do better hereafter than I have done heretofore.

Love can’t cover over the sins we cover up…If you want God and others to cover over your sin, stop covering it up.

Little faults become great, and even monstrous in our eyes, in proportion as the pure light of God increases in us; just as the sun in rising, reveals the true dimensions of objects which were dimly and confusedly discovered during the night.

Love the person. Hate the sin.

Love the sinner and hate the sin.

loving for their mere artificiality those renunciations that men have unwisely called virtue, as much as those natural rebellions that wise men still call sin.

[M]an cannot be wicked without being evil, nor evil without being degraded, nor degraded without being punished, nor punished without being guilty. In short … there is nothing so intrinsically plausible as the theory of original sin.

Lucifer spoke thus. Pride took him from heaven, though he sat at God's right hand.' Her voice grew faint, the hint of a whisper. 'In the end pride is the only evil, the root of all sins.' 'Pride is all I have.

Mama anaweza kufa ili mwanawe aishi, anaweza kufunga na kuomba ili mwanawe Mungu amsaidie ashinde mtihani wake, anaweza kulala njaa ili mwanawe ale, anaweza kujitolea vitu vingi au mambo mengi katika maisha yake ili mwanawe aishi vizuri, anaweza kuingia dhambini ili mwanawe asamehewe.

Man does not commit sin in unintentional deed, but he might be the only one that could justify it.

Manifest in this trade (commercial sale of indulgences via bankers) at the same time was a pernicious tendency in the Roman Catholic system, for the trade in indulgences was not an excess or an abuse but the direct consequence of the nomistic degradation of the gospel. That the Reformation started with Luther’s protest against this traffic in indulgences proves its religious origin and evangelical character. At issue here was nothing less than the essential character of the gospel, the core of Christianity, the nature of true piety. And Luther was the man who, guided by experience in the life of his own soul, again made people understand the original and true meaning of the gospel of Christ. Like the “righteousness of God,” so the term “penitence” had been for him one of the most bitter words of Holy Scripture. But when from Romans 1:17 he learned to know a “righteousness by faith,” he also learned “the true manner of penitence.” He then understood that the repentance demanded in Matthew 4:17 had nothing to do with the works of satisfaction required in the Roman institution of confession, but consisted in “a change of mind in true interior contrition” and with all its benefits was itself a fruit of grace. In the first seven of his ninety-five theses and further in his sermon on “Indulgences and Grace” (February 1518), the sermon on “Penitence” (March 1518), and the sermon on the “Sacrament of Penance” (1519), he set forth this meaning of repentance or conversion and developed the glorious thought that the most important part of penitence consists not in private confession (which cannot be found in Scripture) nor in satisfaction (for God forgives sins freely) but in true sorrow over sin, in a solemn resolve to bear the cross of Christ, in a new life, and in the word of absolution, that is, the word of the grace of God in Christ. The penitent arrives at forgiveness of sins, not by making amends (satisfaction) and priestly absolution, but by trusting the word of God, by believing in God’s grace. It is not the sacrament but faith that justifies. In that way Luther came to again put sin and grace in the center of the Christian doctrine of salvation. The forgiveness of sins, that is, justification, does not depend on repentance, which always remains incomplete, but rests in God’s promise and becomes ours by faith alone.

Man's thought is always of the punishment that will come to him if he sins. God's thought is always of the glory man will miss if he sins. God's purpose for redemption is glory, glory, glory.

Many things enter our minds as undeveloped thought-seeds which continue to work in our subconscious long after we have dismissed them from our attention. One need only think of the unwanted fantasies, especially sexual ones, that beset every person at one time or another. Often such a fantasy develops from an image that originally held one’s attention for only a brief moment.

Many treated his sudden conversion to Christianity with profound suspicion and more than a little distaste. This man of ‘evil disposition’ and ‘vicious inclinations’ had converted, wrote one non-Christian historian, not because of any burning heavenly crosses but because, having recently murdered his wife (he had – allegedly – boiled her in a bath because of a suspected affair with his son), he had been overcome by guilt. Yet the priests of the old gods were intransigent: Constantine was far too polluted, they said, to be purified of these crimes. No rites could cleanse him. At this moment of personal crisis Constantine happened to fall into conversation with a man who assured him that ‘the Christian doctrine would teach him how to cleanse himself from all his offences, and that they who received it were immediately absolved from all their sins’. Constantine, it was said, instantly believed.

Lucifer was engraving Nate’s name on a cage right now.