Best 2296 quotes in «sin quotes» category

If love was a sin, God Himself would be in the hottest part of Hell.

If my sinfulness appears to me in any way smaller or less detestable in comparison with the sins of others, I am still not recognizing my sinfulness at all.

If now we attend to ourselves on occasion of any transgression of duty, we shall find that we in fact do not will that our maxim should be universal law, for that is impossible for us; on the contrary, we will that the opposite should remain a universal law, only we assume the liberty of making an exception in our own favor or (just for this time only) in favor of our inclination. Consequently, if we considered all cases from one and the same point of view, namely, that of reason, we should find a contradiction in our own will, namely, that a certain principle should be objectively necessary as a universal law, and yet subjectively should not be universal, but admit of exceptions. As, however, we at one moment regard our action from the point of view of a will wholly conformed to reason, and then again look at the same action from the point of view of a will affected by inclination, there is not really any contradiction, but an antagonism of inclination to the precept of reason, whereby the universality of the principle is changed into mere generality, so that the practical principle of reason shall meet the maxim half way. Now, although this cannot be justified in our own impartial judgement, yet it proves that we do really recognize the validity of the categorical imperative and (with all respect for it) only allow ourselves a few exceptions which we think unimportant and forced from us.

If one night you see someone committing a sin, tomorrow do not look at him as a sinner. He may have repented during the night and you did not know.

If our repentance is not whole-hearted, if we are doing it feignedly, like Jeremiah's generation did, then our repentance will not hold back the wrath of God from our nation, any more than the half-hearted repentance of Judah did in the days of Jeremiah and Josiah.

If pride is a sin, then love must be the mother of sin.

If sin becomes an abomination to you, you will have a hundred percent victory over it.

If stupidity is the only sin, who is blameless?

[I]f the name of wife appears more sacred and more valid, sweeter to me is ever the word friend, or, if thou be not ashamed, concubine ... And thou thyself wert not wholly unmindful of that ... [as in the narrative of thy misfortunes] thou hast not disdained to set forth sundry reasons by which I tried to dissuade thee from our marriage, from an ill-starred bed; but wert silent as to many, in which I preferred love to wedlock, freedom to a bond. I call God to witness, if Augustus, ruling over the whole world, were to deem me worthy of the honour of marriage, and to confirm the whole world to me, to be ruled by me forever, dearer to me and of greater dignity would it seem to be called thy concubine than his empress.

If there is an original sin, then music must be my primordial salvation.

If we come to Jesus Christ, He completely change us.

If we know the good we ought to do, but fail to act, we sin.

If we neither regard the deeds nor respect the works of God, it leads to rebellion.

If we regularly ponder the depth of our own sinfulness, like the woman who washed Jesus' feet with her tears, and consider the greater depth of God's forgiveness, we will grow in our love for him. It is when we forget God's benefits that our hearts become proud. If we are not careful, we who have been forgiven much can act like those who think they have been forgiven little and, consequently, become slow to forgive others who sin against us.

If we seek purity, we shall pray.

If wish to be free from evil of sin, we must study the Scriptures.

If we really desire God’s help, we should not look to ourselves, but to him... The more we are able to look outward and forget ourselves, the more easily our mind can be freed and healed by God.

If you are still alive, time is now, reject sin, seek righteousness.

If we would answer the question of the existence of the Evil then we would not be sinners, we could make something else responsible.

If you are still living in sin, you are not saved.

If we wish to be free from evil of sin, we must study the Scriptures.

If you are still living in sin, you are not saved. To be saved, you must call on the Saviour, the Lord Jesus Christ.

If you have ever sin, you will appreciate the grace of salvation through Faith in Christ Jesus.

If you have repented of your sins and accepted Jesus as you Lord and Savior, then you are saved! This is an objective reality not a subjective feeling.

If you do not understand the Golden Rule, which is the most important law in the universe, then you are in trouble. All other rules in your holy books combined — are not as valuable as the ONE Golden Rule. Take two minutes to learn the most crucial law in life. Killing another human comes with the highest penalty, regardless of how you justify it. All life is sacred.

If your deepest feelings are reserved for something other than Almighty God, then that something other is an emotional idol... if you get more excited about material things than the simple yet profound fact that your sin was nailed to the cross by the sinless Son of God, then you're bowing down to Tammuz.

I gradually fell from grace; alas, you dove in headfirst!

If you're going to sin, sin against God, not the bureaucracy, God will forgive you but the bureaucracy.

If you wish to be saved from the evil of sin, call on the Saviour, the LORD Jesus Christ.

Ignorance doesn't lead to salvation, nor does knowledge pave the way to sin. - Cinda Williams Chima

Ignorance leads to sin.

Ignorance is the deepest sin of dark doom.

I grew up believing Christians didn’t just believe in Jesus. To be saved, people had to look and speak a certain way. They followed a long list of nots to ensure their holiness. They fit the mold. They followed the rules.

I have gone astray many times, but Now, what matters is the mercy of God's grace that guides me in the right path.

I have known the spirit of my soul through the trials and temptations.

Imitation is the sincerest form of flattery, but theft is a sin.

I live in sin.” The winged boy’s eyes had turned downwards, his soft mouth setting grimly with despair. “To kill myself I live. No longer my life my own, but sin’s; my good is given to me by heaven, my evil by myself, by my free will, of which I am deprived.

I love you, Hsin," he said hoarsely. "I missed you so much." "I love you, too." Sin's voice was still thick and husky. "I came back for you. Because I wanted to find you, because I wanted to remember you.

I’m determined not to be any less than someone with two working legs." "If only people didn’t all have to rub that crippled leg in my face as if it were a sin. That’s the part that bothers me the most. I didn’t do anything wrong – something wrong happened to me.

I have seen the past, the present, and the future. I have realized that there is only one sin in this whole world – that is to hurt another living being, who means you no harm, through your direct or indirect intentional actions.

I marvel at the placidity of the Utopian who imagines that man is perfectible. There is no denying that the human creature is born selfish, abusive, vile. Just look around you and see. Society cynical and ferocious, the humble heckled and pillaged by the rich traffickers in necessities. Everywhere the triumph of the mediocre and unscrupulous, everywhere the apotheosis of crooked politics and finance. And you think you can make any progress against a stream like that? No, man has never changed. His soul was corrupt in the days of Genesis and is not less rotten at present. Only the form of his sins varies. Progress is the hypocrisy which refines the vices.

I mean, you may cause others a spot of bother by your weaknesses, perhaps, but coping with you may possibly increase their strength and sympathy. But if you sin deliberately, even if it seems only against yourself--well--you won't be the only one to suffer. You may even be the one who suffers least.

I'm here to tell you, there ain't much forgiveness in that old-time religion. That particular savior was a mean son of a bitch. If you sinned, honey, he was going to get you, no doubt about it.

I'm more haunted by how what I've said and the things I've done have caused harm to myself and others than I am worried that God will punish me for being bad. Because in the end, we aren't punished for our sins as much as we are punished by our sins.

In all of these centuries there has not been the slightest shadow of change in the nature of God or in His attitude toward sin. The Bible teaches from the beginning to the end that adultery and fornication are sin, and the attitude of churchmen does not alter its character.

In a now-familiar paradox of punishment it was explained again and again that all these physical attacks were a kindness. The Church persecutes, Augustine said, in the spirit of love. Jerome, the biblical scholar and saint, concurred: it was not cruel to defend God’s honour – in the Bible sinners suffer punishments up to and including death. Chrysostom agreed: if he were to punish your earthly body, he reassured his listeners, it was only to protect your eternal one so that ‘you may be saved, and we may rejoice, and God may be glorified now and always, for ever and ever without end. Amen.’ Those receiving such salvation might, not unreasonably, have felt otherwise. One monk in Shenoute’s care was saved with beatings so savage that he died of his injuries. And what if people, disinclined to rejoice, became frightened by the fact that their neighbours were spying on them, reporting on them, hounding them in their homes? Well, fear too had its benefits. Better to be scared than to sin. ‘Where there is terror,’ said Augustine, ‘there is salvation . . . Oh, merciful savagery!’ The intellectual foundations for a thousand years of theocratic oppression were being laid.

In crime and enmity they lie Who sin and tell us love can die, Who say to us in slander's breath That love belongs to sin and death.

Indeed is it not the case that in this matter of sanctification our tendency is always to start with ourselves, instead of starting with God? I have got this sin that is worrying me and always getting me down, this sin that defeats me, and my tendency is to say, 'What can be done about this sin, this problem of mine. How can I get rid of this thing? How can I get peace?' I start with myself and my problem, and as certainly as I do that when I am considering this doctrine of sanctification, I am sure, in some shape or form, to end by regarding God as merely an agency who is there to help me solve my problems. And this is a totally unscriptural approach to the almighty ever blessed God.

I need to accept God’s love and forgiveness, turning away from my sin and toward Him starting every day anew just as His mercies are new every morning.

I'm thirty-five and remember all that I've done wrong.