Best 2296 quotes in «sin quotes» category

I wasn't afraid of you!' Ryan protested. 'I was half intimidated, half infatuated, and I didn't know how to act because of it.' Sin made a face at Ryan and picked up his chips again. 'How could you be infatuated with me when you didn't even know me?' Ryan scoffed and pointed his cheese-covered fork at Sin. 'You're gorgeous and tragic—gay boys like that kind of thing.

I was once in darkness, but now, I see a bright light on my path.

I was taught growing up not to be unequally yoked with unbelievers, to withdraw myself from the sinful 'others'. But we are all others. We are all sinners in someone's eyes.

I weep for the stupidity of my sins.

Little faults become great, and even monstrous in our eyes, in proportion as the pure light of God increases in us; just as the sun in rising, reveals the true dimensions of objects which were dimly and confusedly discovered during the night.

Lo, God! I am Thy handiwork. I have sinned and have done great evil, yet I am still Thy handiwork, who hath made me what I am. So, though I may not undo that which I have done, yet I may, with Thy aid, do better hereafter than I have done heretofore.

Love a man even in his sin, for that is the semblance of Divine Love and is the highest love on eath. Love all God's creation, the whole and every grain of sand in it. Love the animals, love the plants, love everything. If you love everything, you will percieve the divine mystery in things. Once you percieve it, you will begin to comprehend it better every day. And you will come at last to love the whole world with an all-embracing love.

Love can’t cover over the sins we cover up…If you want God and others to cover over your sin, stop covering it up.

Love the person. Hate the sin.

Love the sinner and hate the sin.

Lucifer spoke thus. Pride took him from heaven, though he sat at God's right hand.' Her voice grew faint, the hint of a whisper. 'In the end pride is the only evil, the root of all sins.' 'Pride is all I have.

Lucifer was engraving Nate’s name on a cage right now.

loving for their mere artificiality those renunciations that men have unwisely called virtue, as much as those natural rebellions that wise men still call sin.

[M]an cannot be wicked without being evil, nor evil without being degraded, nor degraded without being punished, nor punished without being guilty. In short … there is nothing so intrinsically plausible as the theory of original sin.

Man does not commit sin in unintentional deed, but he might be the only one that could justify it.

Mama anaweza kufa ili mwanawe aishi, anaweza kufunga na kuomba ili mwanawe Mungu amsaidie ashinde mtihani wake, anaweza kulala njaa ili mwanawe ale, anaweza kujitolea vitu vingi au mambo mengi katika maisha yake ili mwanawe aishi vizuri, anaweza kuingia dhambini ili mwanawe asamehewe.

Manifest in this trade (commercial sale of indulgences via bankers) at the same time was a pernicious tendency in the Roman Catholic system, for the trade in indulgences was not an excess or an abuse but the direct consequence of the nomistic degradation of the gospel. That the Reformation started with Luther’s protest against this traffic in indulgences proves its religious origin and evangelical character. At issue here was nothing less than the essential character of the gospel, the core of Christianity, the nature of true piety. And Luther was the man who, guided by experience in the life of his own soul, again made people understand the original and true meaning of the gospel of Christ. Like the “righteousness of God,” so the term “penitence” had been for him one of the most bitter words of Holy Scripture. But when from Romans 1:17 he learned to know a “righteousness by faith,” he also learned “the true manner of penitence.” He then understood that the repentance demanded in Matthew 4:17 had nothing to do with the works of satisfaction required in the Roman institution of confession, but consisted in “a change of mind in true interior contrition” and with all its benefits was itself a fruit of grace. In the first seven of his ninety-five theses and further in his sermon on “Indulgences and Grace” (February 1518), the sermon on “Penitence” (March 1518), and the sermon on the “Sacrament of Penance” (1519), he set forth this meaning of repentance or conversion and developed the glorious thought that the most important part of penitence consists not in private confession (which cannot be found in Scripture) nor in satisfaction (for God forgives sins freely) but in true sorrow over sin, in a solemn resolve to bear the cross of Christ, in a new life, and in the word of absolution, that is, the word of the grace of God in Christ. The penitent arrives at forgiveness of sins, not by making amends (satisfaction) and priestly absolution, but by trusting the word of God, by believing in God’s grace. It is not the sacrament but faith that justifies. In that way Luther came to again put sin and grace in the center of the Christian doctrine of salvation. The forgiveness of sins, that is, justification, does not depend on repentance, which always remains incomplete, but rests in God’s promise and becomes ours by faith alone.

Man's thought is always of the punishment that will come to him if he sins. God's thought is always of the glory man will miss if he sins. God's purpose for redemption is glory, glory, glory.

Mankind, in all his lusts, punishes himself. The gods have to do very little.

Man's best-directed effort accomplishes a kind of dream, while God is the sole worker of realities.

Man seeks to excuse himself of sin, but God seeks to convict him of it and to save him from it. Sin is no amusing toy—it is a terror to be shunned! Learn, then, what constitutes sin in the eyes of God!

Man cannot commit a sin so great as to exhaust the infinite love of God. Can there be a sin which could exceed the love of God? Think only of repentance, continual repentance, but dismiss fear altogether. Believe that God loves you as you cannot conceive; that He loves you with your sin, in your sin. It has been said of old that over one repentant sinner there is more joy in heaven than over ten righteous men. Go, and fear not. Be not bitter against men. Be not angry if you are wronged. Forgive the dead man in your heart what wrong he did you. Be reconciled with him in truth. If you are penitent, you love. And if you love you are of God. All things are atoned for, all things are saved by love. If I, a sinner, even as you are, am tender with you and have pity on you, how much more will God. Love is such a priceless treasure that you can redeem the whole world by it, and expiate not only your own sins but the sins of others.

Many talk of what they can do and what they cannot do, and I fear they miss the vital point. Faith is leaving off the can-ing and cannot-ing, and leaving it all to Christ, for he can do all things, though you can do nothing.

Many things enter our minds as undeveloped thought-seeds which continue to work in our subconscious long after we have dismissed them from our attention. One need only think of the unwanted fantasies, especially sexual ones, that beset every person at one time or another. Often such a fantasy develops from an image that originally held one’s attention for only a brief moment.

Many treated his sudden conversion to Christianity with profound suspicion and more than a little distaste. This man of ‘evil disposition’ and ‘vicious inclinations’ had converted, wrote one non-Christian historian, not because of any burning heavenly crosses but because, having recently murdered his wife (he had – allegedly – boiled her in a bath because of a suspected affair with his son), he had been overcome by guilt. Yet the priests of the old gods were intransigent: Constantine was far too polluted, they said, to be purified of these crimes. No rites could cleanse him. At this moment of personal crisis Constantine happened to fall into conversation with a man who assured him that ‘the Christian doctrine would teach him how to cleanse himself from all his offences, and that they who received it were immediately absolved from all their sins’. Constantine, it was said, instantly believed.

Marie - Günler uzun, dünya yaşlı olduğuna göre, birinin durduğu yerde pek çok insan durabilir, birbiri arkasından. Woyzeck - Gördüm tamam mı! Gördüm diyorum sana! Marie - İnsanın iki gözü olup kör de değilse, pek çok şey görür güneş parladıkça. Woyzeck - Bu kadar büyük bir günah, gökteki melekleri bile kaçırtır günahının kokusu! Dudakların ne kadar kırmızı, Marie! Hiç yara yokmu üstünde? Günah kadar güzelsin. Marie,senin kadar güzel olabilirmi en korkunç günah? Marie - Neyin var senin delirdin mi? Woyzeck - Üşüyorsundur belki Marie? Ama nedense pek sıcaksın. Ne sıcak dudakların var. Üşüyor musun? İnsan soğudumu bir kez hiç üşümez artık. Marie - Dokunma bana Franz! (Diyerek iter.) Woyzeck - Sıcacık soluğun, sıcacık oruspu soluğu! Ama yine de dünyaları verirdim o dudakları bir daha öpmek için. Marie - Elin değeceğine elime, göğsüme bıçak saplansın daha iyi. Woyzeck - Orospu!

Masturbating is no more sinful than praying or meditating.

Maybe because the Dark can only reach people at extremes; blinded by their own shining ideas, or locked up in the darkness of their own heads.

— Mas o que é que você faria com o Graal? — Eu iria usá-lo. — Para quê? — Para livrar o mundo do pecado. — Seria um trabalho notável, mas nem Cristo conseguiu realizá-lo. — Você pára de eliminar ervas daninhas entre os vinhedos só porque elas sempre voltam a nascer?

Masturbation and meditation both promote physical and mental wellbeing.

Maybe the one had to be lost for the others to be found?

Maybe the Good Friday story is about how God would rather die than be in our sin-accounting business anymore.

May every soul find the privilege of repentance and the grace of forgiveness.

Men are men, unfortunately, no matter what their shape, and inclined to sin.

Men are punished by their sins, not for them.

May we be enabled to say "No" to sin and "Yes" to the sinner.

Men learn wisdom from their sins, not from their righteous deeds.

Men will allow God to be everywhere but on his throne. They will allow him to be in his workshop to fashion worlds and make stars. They will allow Him to be in His almonry to dispense His alms and bestow his bounties. they will allow Him to sustain the earth and bear up the pillars thereof, or light the lamps of heaven, or rule the waves of the ever-moving ocean; but when God ascends Hes throne, His creatures then gnash their teeth. And we proclaim an enthroned God, and His right to do as He wills with His own, to dispose of His creatures as He thinks well, without consulting them in the matter; then it is that we are hissed and execrated, and then it is that men turn a deaf ear to us, for God on His throne is not the God they love. But it is God upon the throne that we love to preach. It is God upon His throne whom we trust.

Mungu alimuumba mwanadamu ili aitawale dunia. Shetani tayari alikuwepo wakati Adamu anaumbwa. Adamu na Hawa walipokula tunda la mti wa katikati, walikufa kiroho – Yaani, walipoteza sura na asili ya Mungu – Shetani akawashinda kuanzia kipindi hicho na kuendelea. Tulizaliwa katika dhambi. Kila mtu anayezaliwa anazaliwa katika dhambi. Njia pekee ya kuikomboa sura na asili ya Mungu ni kumpokea Yesu (Kristo) kama Bwana na Mwokozi wa maisha yako.

. . . Most falls aren't free -- there is always the tension, it seems to me, between what you are falling from and what you are falling to.

Mtu akikuita mjinga au mpumbavu juu ya maisha yako usikasirike kwa sababu wewe si mjinga wala mpumbavu. Sema hapana kwa ndiyo nyingi kwa sababu hawapaswi kuingilia mambo ya mtu mwingine bila idhini ya Mwenyezi Mungu. Kuingilia mambo ya mtu mwingine bila idhini ya Mwenyezi Mungu ni dhambi, tena dhambi kubwa, ni kuvunja amri kuu ya kwanza ya Mungu.

Mwenye dhambi ndiye rafiki.

My creed on the subject of slavery is short. Slavery per se is not sin. It is a social condition ordained from the beginning of the world for the wisest purposes, benevolent and disciplinary, by Divine Wisdom.

My greatest gratitude; I thank God for saving me from my sins.

My eyes are my greatest sin.

My soul is like a house, small for you to enter, but I pray you to enlarge it. It is in ruins, but I ask you to remake it. It contains much that you will not be pleased to see: this I know and do not hide. But who is to rid it of these things? There is no one but you.

My life of sin among people I’m sure he thinks are deviants is happier and more honest that his oppressive, sexist cesspool.

my sin doesn't make you innocent

My Lady, you certainly tell me about wonderful constancy, strength and virtue and firmness of women, so can one say the same thing about men? (...) Response [by Lady Rectitude]: "Fair sweet friend, have you not yet heard the saying that the fool sees well enough a small cut in the face of his neighbour, but he disregards the great gaping one above his own eye? I will show you the great contradiction in what the men say about the changeability and inconstancy of women. It is true that they all generally insist that women are very frail [= fickle] by nature. And since they accuse women of frailty, one would suppose that they themselves take care to maintain a reputation for constancy, or at the very least, that the women are indeed less so than they are themselves. And yet, it is obvious that they demand of women greater constancy than they themselves have, for they who claim to be of this strong and noble condition cannot refrain from a whole number of very great defects and sins, and not out of ignorance, either, but out of pure malice, knowing well how badly they are misbehaving. But all this they excuse in themselves and say that it is in the nature of man to sin, yet if it so happens that any women stray into any misdeed (of which they themselves are the cause by their great power and longhandedness), then it's suddenly all frailty and inconstancy, they claim. But it seems to me that since they do call women frail, they should not support that frailty, and not ascribe to them as a great crime what in themselves they merely consider a little defect.

My only sin in this world has been that I have been truthful and honest and God has blessed me for this earthly sin.