Best 2296 quotes in «sin quotes» category

That sin will never stand firm which is heartily prayed against....We must spread out all our case before our heavenly Physician, if He is to give us daily relief.

That's the unforgivable sin, you know." "What is?" "Refusing to forgive someone." "Refusing to forgive someone is the unforgivable sin?" I asked incredulously.

That's when I have to get my eyes off my sin, my ingratitude, and my fakeness and fix them fast on the beauty of God. On my worst day, he is the constant, always and absolutely worthy of worship.

The acts of the flesh are obvious: sexual immorality, impurity, and debauchery. Galatians 5:19

The Adversary, of course, simply wants them to lay down their sins, guilt and all, and follow Him. But this type holds on to their sinfulness and their guilt for it, because otherwise, they’d have no relationship with Him at all. And, of course, no relationship can be based on guilt and survive.

[T]he American Left, in its horror at the Vietnam War, reinvented sin.

The Amida Buddha delivers those who recognize their own weakness and cowardice... Those who admit their own faults and above all, those who believe... A wholehearted trust in Amida Buddha gives peace of mind to those who've known despair. Even the most vicious and evil of sinners will attain salvation and be reborn in paradise... Even a piece of shit like me!

The Apostle “Paul’s antidote for wimpy Christians is weighty doctrine. . . .everything that exists—including evil—is ordained by a holy and all-wise God to make the glory of Christ shine more brightly. We don’t make God. He makes us. We don’t decide what he is going to be like. He decides what he is going to be like. He decides what we are going to be like. He created the universe, and it has the meaning he gives it, not the meaning we give it. If we give it a meaning different from his, we are fools. . . . our eternal joy and strength and holiness depend on the solidity of this worldview putting strong fiber into the spine of our faith. Wimpy worldviews make wimpy Christians. And wimpy Christians won’t survive the days ahead.

The authority of the Church was thrown over by the authority of the state. Twenty years only have passed, and the authority of the state is already thrown over by the authority of conscience. ... I fear for those yet unborn, that they are already betrayed. Robbed of the truth we can inherit, they will know their sins as only misery, and their forgiveness they will not know at all because they do not know God. Then at last men will be free of God. Then they will be slaves indeed.

The Bible never speaks of God's grace as simply making up our deficiencies--as if salvation consists in so much good works (even a variable amount) plus so much of God's grace. Rather the Bible speaks of "a God who justifies the wicked" (Romans 4:5) who is found by those who do not seek Him, who reveals Himself to those who do not ask for Him (see Romans 10:20).

The Bible says there is a certain pleasure in sin. However, it is short-lived and fatal.

The Bible teaches that whosoever is born of God does not practice sin.

The biggest difference between between religious people and gospel-loving people is that religious people see certain people as the enemies, when Jesus-followers see sin as the enemy.

The biggest sin in Satanism is not murder, nor is it kindness. It is stupidity.

The body must endure suffering to die to sin.

The burden of sin leads you to the need of a savior

The center of my sins stuck behind a blocked door, circled by hollow deeds spread on my lifetime’s floor

The cause of all trouble, the root of all sorrow, the dread of every man lies in this one small word—sin. It has crippled the nature of man . . .It has caused man to be caught in the devil’s trap.

The cause of an attack by an evil spirit is often found in the subconscious. How important it is to find detachment every evening before falling asleep. Whatever we give room to in our heart may work on in us all night long.

The chief aim of the gospel of salvation is to deliver soul's from sin.

The church is a hospital for sinners, not a museum for saints.

The Christian does not avoid sin to achieve salvation, but rather salvation brings him to a desire not to sin. The closer that one's spirit is synchronized with the holy knowledge of God, the more he comprehends how and why sin is destructive to himself and others in each and every circumstance. The dwindling desire for sin is a premature gift of Heaven - where there will be no sin, where all will, too, possess that full and complete wisdom; all will have perfect reasons not to sin. In this way, free will might still exist, but the shared wisdom of God will simply outwit all desires, impulses, and needs to sin.

...the Christian life requires a continual turning away from sin. But it also requires constant faith, for the Christian daily looks to Christ for loving care. The penitent believer never stops trusting in the saving power of the crucified and risen Saviour.

The Christian who loves his Master needs not fear any longer for himself. For it is then completely irrational, as it is written thus: 'Perfect love casts out fear.' However, it is very much rational for one to instead fear for the enemies of God.

The Castus had become a myth to most, a shadow, but Thomas knew that every rumor was rooted in truth.

The chaplain had sinned, and it was good. Common sense told him that telling lies and defecting from duty were sins. On the other hand, everyone knew that sin was evil and that no good could come from evil. But he did feel good; he felt positively marvelous. Consequently, it followed logically that telling lies and defecting from duty could not be sins. The chaplain had mastered, in a moment of divine intuition, the handy technique of protective rationalization, and he was exhilarated by his discovery. It was miraculous.

The Christian living in disobedience also lives devoid of joy and hope. But when he begins to understand that Christ has delivered him from the reign of sin, when he begins to see that he is united to Him who has all power and authority and that it is possible to walk in obedience, he begins to have hope, and as he hopes in Christ, he begins to have joy. In the strength of this joy, he begins to overcome the sins that have so easily entangle him. He then finds that the joy of a holy walk is infinitely more satisfying than the fleeting pleasures of sin. But to experience this joy, we must make some choices. We must choose to forsake sin, not only because it is defeating to us but because it grieves the heart of God.

The church must suffer for speaking the truth, for pointing out sin, for uprooting sin. No one wants to have a sore spot touched, and therefore a society with so many sores twitches when someone has the courage to touch it and say: “You have to treat that. You have to get rid of that. Believe in Christ. Be converted.

The confessor can nullify the exquisitely seasonable moment of confession by talking instead of listening. When he sees pedagogy and advice as more important than simple listening, he diverts the stream of confession.

The creation of man is evidence for the love of God, the preservation of man is evidence for the patience of God, and Christ is evidence for the forgiveness of God. It is when we are wrapped up in our own little peeves that we begin to displace His benevolence with malevolence.

The deaf who deny they are deaf will never hear; the sinners who deny there is sin deny thereby the remedy of sin, and thus cut themselves off forever from Him Who came to redeem.

The curse of sin is nullify by the blood of Jesus Christ.

The darkness of sin is a cords of deceit.

The deeper irony is that the evidence of sin that are always found in and around the body of Christ may become indirect intimations of its holiness. It could not be a holy church if it had clean hands, as if severed from its task of saving sinners and healing human hurt.

The deepness and consistency of your repenting will have a direct impact on the liveliness of your faith and the brightness of your confidence. This is not because you repent so well, but because in repenting you know the darkness and trouble of your own sin, and the great work of grace in Jesus that overcomes it all.

The devil can get you through your flesh. He knows the button to press on your flesh and have a way into your mind. The flesh becomes a transport medium for evil things if not killed for God. If Christ makes a home in your mind, satan can't get there.

The devil does some of his best work behind stained glass.

The desires of the flesh leads to sin. But the delight of the spirit leads to life.

The desire to experience new kinds of community led a number of thoughtful and idealistic people to reject the patterns of vocation, family life and religion with which they had grown up. Their attempt to establish new patterns of social bonding in uncontaminated rural retreats can be seen as a secular monasticism, but they often discovered that to abolish the boundaries of authority, family and property created a whole series of problems which they did not have the spiritual and personal resources to solve. At their best, such groups have opened up new horizons of discipleship, but they have often learned some hard lessons about the intractable sinfulness and selfishness of partly-redeemed human nature.

The desires of the flesh leads to sin.

The distance between your head and your heart is only twelve inches, but it's the difference between information and transformation. It's not enough to invite Jesus into your mind. You have to open the door to your heart of hearts. No door can remain locked. Even the door to your hidden room. Nothing entangles the emotions like sin. And if you sin long enough, it feels like a Gordian knot that seems impossible to untangle. But Jesus Christ went to the cross to undo what you have done. He broke the curse of sin so you can break the cycle of sin.

The doom of destruction is the snare of sin.

The emphasis and the reason for a pure humility is to result in love for others; not always necessarily the belittlement of self. When there is pride and self-righteousness and being pretentiously too far above, generally, one has a difficult time reaching the compassionate side of love for others, the side that understands (or at least attempts to understand): 'I am aware that I am not so far from falling in the same way.' Humility seeks to understand, and sometimes even relate; and in result, the love lovingly, properly, effectively wills the removal of the destructive sins of another as from oneself.

The entire idea of sin, is based on books of the dead people. It is a sociological invention founded on textual fanaticism.

The essence of sin is self-will—placing ourselves at the center of our lives instead of Christ.

The flesh,' as Saint Paul used the term, refers, ironically, not to our bodies but to fallen human nature. The 'carnal' spirit is the one that devours things for itself and refuses to make them an oblation to God. The carnal spirit is cruel, egocentric, avaricious, gluttonous, and lecherous, and as such us fevered, restless, and divided. The spiritual man, on the other hand, is alone the man who both knows what flesh is for and can enter into its amplitude. The lecher, for example, supposes that he knows more about love than the virgin or the continent man. He knows nothing. Only the virgin and the faithful spouse knows what love is about. The glutton supposes that he knows the pleasures of food, but the true knowledge of food is unavailable to his dribbling and surfeited jowls. The difference between the carnal man and the spiritual man is not physical. They may look alike and weigh the same. The different lies, rather, between one's being divided, snatching and grabbing at things, even nonphysical things like fame and power, or being whole and receiving all things as Adam was meant to receive them, in order to offer them as an oblation to their Giver.

The fleshy sinful soul is crucified in suffering to awake the spiritual soul.

The flesh resists this daily humiliation, first by a frontal attack, and later by hiding itself under the words of the spirit (i.e. in the name of 'evangelical liberty'). We claim liberty from all legal compulsion, from self-martyrdom and mortification, and play this off against the proper evangelical use of discipline and asceticism; we thus excuse our self-indulgence and irregularity in prayer, in meditation and in our bodily life. But the contrast between our behavior and the word of Jesus is all too painfully evident. We forget that discipleship means estrangement from the world, and we forget the real joy and freedom which are the outcome of a devout rule of life. As soon as a Christian recognizes that he has failed in his service, that his readiness has become feeble, and that he has sinned against another's life and become guilty of another's guilt, that all his joy in God has vanished and that his capacity for prayer has quite gone, it is high time for him to launch an assault upon the flesh, and prepare for better service by fasting and prayer (Luke 2:37; 4:2: Mark 9:29; 1 Cor. 7:5).

The good repent on knowing their sin; the evil become angry when discovered. Ignorance is not the cause of evil, as Plato held; neither is education the answer to the removal of evil. These men had an intellect as well as a will; knowledge as well as intention. Truth can be known and hated; Goodness can be known and crucified. The Hour was approaching, and for the moment the fear of the people deterred the Pharisees. Violence could not be triggered against Him until He would say, 'This is your Hour.

The genius of the American system is not freedom; the genius of the American system is checks and balances. Nobody gets all the power. Everybody is watching everybody else. It is as if the founding fathers knew, intrinsically, that the soul of man, unwatched, is perverse.