Best 2296 quotes in «sin quotes» category

Hesitating, I stood in the doorway to the room holding the proof of my sin.

He that becomes protector of sin shall surely become its prisoner.

He thought: Because when you tell a lie it must be to keep from saying a worse thing. Then lying is not a Sin and God will not punish you. (But what if God is one of them?)

He told them therefore that He was not a Teacher asking for a disciple who would parrot His sayings; He was a Saviour Who first disturbed a conscience and then purified it. But many would never get beyond hating the disturber. The Light is no boon, except to those who are men of good will; their lives may be evil, but at least they want to be good. His Presence, He said, was a threat to sensuality, avarice, and lust. When a man has lived in a dark cave for years, his eyes cannot stand the light of the sun; so the man who refuses to repent turns against mercy. No one can prevent the sun from shining, but every man can pull down the blinds and shut it out.

He trusted the cosmos – but not necessarily the powers that held sway on earth.

He who is most deeply abased and alarmed, by the consciousness of his disgrace, nakedness, want, and misery, has made the greatest progress in the knowledge of himself.

HIPPOLYTUS: I can't sin against a God I don't believe in.

Holiness is the only weapon capable of pulling the stronghold of hell.

Holiness is the holy fire.

Holiness is the only weapon capable of pulling down the stronghold of hell.

Horizontal (human-centered) grief is much less concerned with being broken and more concerned with being busted.

How could be be sanctified? By avoiding sexual immorality.

How dare a scripture tell someone that the person is born sinful and requires a messiah to save him or her! Human is the savior to human. There is nothing else.

However true or not they may be to us, the trouble with all those tired, platitudinous, hackneyed mantras, which go along the lines of 'Christianity is not a religion, but a relationship,' is that many of us use them not as cries to embrace the grace of God but rather as licenses and/or excuses to celebrate sin. Make way for our beloved and ready, willing and able Christ to clean up your life already.

How easily such a thing can become a mania, how the most normal and sensible of women once this passion to be thin is upon them, can lose completely their sense of balance and proportion and spend years dealing with this madness.

I believe a Christian can sin, but he does not have to. God never would have told us to reject evil acts if in point of fact we could not help but do them.

How often do we hear from the local diocesan people—the bishop, the communications director, the victim assistance coordinator, and others—that this abuse is not restricted to clergy, but, rather, it is a societal problem? It does occur outside in the public realm. When was the last time you heard of a sex offender not being held accountable for his actions once caught? The Church treated the abuse as a sin only and nothing more. Out in society, sex offenders are not moved to another community quietly. “But protest that priests are 'no worse' than other groups or than men in general is a dire indictment of the profession. It is surprising that this attitude is championed by the Church authorities. Although the extent of the problem will continue to be debated, sexual abuse by Catholic priests is a fact. The reason why priests, publicly dedicated to celibate service, abuse is a question that cries out for explanation. Sexual activity of any adult with a minor is a criminal offense. By virtue of the requirement of celibacy, sexual activity with anyone is proscribed for priests. These factors have been constant and well-known by all Church authorities” (Sipe 227−228).

I am a firm believer that when a person makes mistakes or fails to see the bigger picture, God will remove opportunities from before them.

I am only a human.                                       I plot. I scheme. I believe my own lies.       I err. I sin. I look the other way even if something inside me dies.                             I get away with almost everything.               Why?                                                                 Because I am only a human.

I am sure of God's hand and guidance... You must never doubt that I am thankful and glad to go the way which I am being led. My past life is abundantly full of God's mercy and, above all sin, stands the forgiving love of the Crucified.

I came to England weak in body, and, in consequence of much study, as I suppose, I was taken ill on May 15, and was soon, at least in my own estimation, apparently beyond recovery. The weaker I became in body, the happier I was in spirit. Never in my whole life had I seen myself so vile, so guilty, so altogether what I ought not to have been, as at this time. It was as if every sin of which I had been guilty was brought to my remembrance; but at the same time I could realize that all my sins were completely forgiven—that I was washed and made clean, completely clean, in the blood of Jesus. The result of this was great peace. I longed exceedingly to depart and be with Christ. When my medical attendant came to see me, my prayer was something like this: “Lord, Thou knowest that he does not know what is for my real welfare, therefore do Thou direct him.” When I took my medicine, my hearty prayer each time was something like this: “Lord, Thou knowest that this medicine is in itself nothing, no more than as if I were to take a little water. Now please, O Lord, to let it produce the effect which is for my real welfare, and for Thy glory. Let me either be taken soon to Thyself, or let me be soon restored; let me be ill for a longer time, and then taken to Thyself, or let me be ill for a longer time, and then restored. O Lord, do with me as seemeth Thee best!

I am responsible for myself. Every time I do the things I shouldn't do or fail to do the things I should do, I sin. The weight of our sins can seem overwhelming, so much so that we feel trapped by them in a dark wood of our own making. What makes it worse is the sense in contemporary culture that sin is either not real or no big deal.

I can never endorse sin any more than when I tell people it's their nature to do it.

Carpe diem, Horace had said. Eat, drink and be merry, for tomorrow you will be dead for eternity. The monks offered an alternative to this view: die today and you might live for eternity. This was a life lived in terror of its end. ‘Always keep your death in mind,’ was a common piece of advice: do not forget the eternal judgement. When one brother started to laugh during a meal, he was immediately reproached by a fellow monk: ‘What does this brother have in his heart, that he should laugh, when he ought to weep?’ How should one live well in this new and austere world? By constantly accusing yourself, said another monk, by ‘constantly reproaching myself to myself.’ Sit in your cell all day, advised another, weeping for your sins.

I did not intend making a philippic against covetousness, a sin to which I believe no one here is addicted. Let us not, however, plume ourselves in not being guilty of a vice to which, as we have no natural bias so in not committing it, we resist no temptation. What I meant to insist on was, that exchanging a turbulent for a quiet sin, or a scandalous for an orderly one, is not reformation.

Idolatry, like all sin, is devastating to the soul. It cuts us off from the comforts of grace, the peace of conscience, and the joy that is to be our strength.

I don't believe in sin. My relationships that failed have failed because I somehow attract devout christians. I don't believe in virtue either. I think people just do shit and it's life.

I don’t even like the phrase ‘opportunity to sin’ because it implies the opportunity to obey.

I do not know you, my friends, not individually, most of you, but this is the wonderful thing about the work of a preacher, he does not need to know his congregation. Do you know why? Because I know the most important thing about every single one of you, and that is that each of you is a vile sinner. I do not care who you are, because all have sinned and come short of the glory of God. I do not care what particular form your sin takes. There is a great deal of attention paid to that today. The preacher is not interested in that. I do not want a catalogue of your sins. I do not care what your sins are. They can be very respectable or they can be heinous, vile, foul, filthy. It does not matter, thank God. But what I have authority to tell you is this. Though you may be the vilest man or woman ever known, and though you may until this moment have lived your life in the gutters and the brothels of sin in every shape and form, I say this to you: be it known unto you that through this man, this Lord Jesus Christ, is preached unto you the forgiveness of sin. And by him all who believe, you included, are at this very moment justified entirely and completely from everything you have ever done— if you believe that this is the Lord Jesus Christ, the Son of God, and that he died there on the cross, for your sins and to bear your punishment. If you believe that, and thank him for it, and rely utterly only upon him and what he has done, I tell you, in the name of God, all your sins are blotted out completely, as if you had never sinned in your life, and his righteousness is put on you and God sees you perfect in his Son. That is the message of the cross, that is Christian preaching, that it is our Lord who saves us, by dying on the cross, and that nothing else can save us, but that that can save whosoever believeth in him.

I don't even understand the connection with 'died for your sins'. He died for your sin, well, how does one affect the other? 'I hit myself in the foot with a shovel for your mortgage'...

I don't think anybody'd remember and certainly do know everybody'd lie. The reason I'm so bitter and, as I said, 'in anguish,' nowadays, or one of the reasons, is that everybody's begun to lie and because they lie they assume that I lie too: they overlook the fact that I remember very well many things (of course I've forgotten some...) I do believe that lying is a sin, unless it's innocent lie based on lack of memory, certainly the giving of false evidence and being a false witness is a mortal sin, but what I mean is, insofar as lying has become so prevalent in the world today (thanks to Marxian Dialectical propaganda and Comitern techniques among other causes) that, when a man tells the truth, everybody, looking in the mirror and seeing a liar... ...like those LSD heads in newspaper photographs who sit in parks gazing rapturously at the sky to show how high they are when they're only victims momentarily of a contraction of the blood vessels and nerves in the brain that causes the illusion...

I don’t think sin is as black and white as people want it to be. I think sin comes in an array of colors and one of them is so bright that it blinds us to our ability to love. And if I don’t think I can love you just because you’re gay, then Satan wins; because without Love, the only color left is Hate.

I'd rather laugh with the sinners than cry with the saints.

If all people were to be judged by 'right and wrong', nobody would be wholly right or wholly wrong - for have not all people 'sinned and fallen from the glory of God'? It seems more than a little unfair that some folks with at least as much 'sin' themselves as any gay or trans person, like to jump up and down and point fingers at other people.

If a person is outside the sin zone, the devil is powerless against him.

...[I]f at the time of its release the soul is tainted and impure, because it has always associated with the body and cared for it and loved it, and has been so beguiled by the body and its passions and pleasures that nothing seems real to it but those physical things which can be touched and seen and eaten and drunk and used for sexual enjoyment; and if it is accustomed to hate and fear and avoid what is invisible and hidden from our eyes, but intelligible and comprehensible by philosophy - if the soul is in this state, do you think that it will escape independent and uncontaminated?

If before the severe judge idle speech is reprehended, how much more that which is hurtful. Consider, then, how damnable those words be, which proceed of malice, when that talk shall be punished which proceedeth only from idleness.

If God said, “I forgive you,” to a man who hated his brother, and if (as is impossible) that voice of forgiveness should reach the man, what would it mean to him? How would the man interpret it? Would it not mean to him, “You may go on hating. I do not mind it. You have had great provocation, and are justified in your hate”? No doubt God takes what wrong there is, and what provocation there is, into the account; but the more provocation, the more excuse that can be urged for the hate, the more reason, if possible, that the hater should be delivered from the hell of his hate, that God’s child should be made the loving child that He meant him to be. The man would think, not that God loved the sinner, but that He forgave the sin, which God never does. Every sin meets its due fate—inexorable expulsion from the paradise of God’s Humanity.

If God spares us as a father does his son, let us imitate God. It is natural for children to imitate their parents. Let us imitate God in this one thing: As God spares us, and passes by many failures, so let us be sparing in our censures of others; let us look upon the weaknesses and indiscretions of our brethren with...a more tender, compassionate eye. How much God bears with us!

If God were to eradicate all evil from this planet, He would have to eradicate all evil men. Who would be exempt? “For all have sinned and fall short of the glory of God” [Romans 3:23 NIV]. God would rather transform the evil man than eradicate him.

If ever they could resume, even just for an afternoon. If ever she called. A sin was not a sin, if it were for her. A risk was not a risk.

If I ever say, “I have undone that deed,” I shall be both a fool and a liar. Counsel me, if you will, to forget that deed. Counsel me to do good deeds without number to set over against that treason. Counsel me to be cheerful . . . Counsel me to plunge into Lethe. All such counsel may be, in its way and time, good. Only do not counsel me “to get rid of” just that sin. That, so far as the real facts are concerned, cannot be done. For I am, and to the end of endless time shall remain, the doer of that wilfully traitorous deed. Whatever other value I may get, that value I retain forever. My guilt is as enduring as time.

If love was a sin, God Himself would be in the hottest part of Hell.

If now we attend to ourselves on occasion of any transgression of duty, we shall find that we in fact do not will that our maxim should be universal law, for that is impossible for us; on the contrary, we will that the opposite should remain a universal law, only we assume the liberty of making an exception in our own favor or (just for this time only) in favor of our inclination. Consequently, if we considered all cases from one and the same point of view, namely, that of reason, we should find a contradiction in our own will, namely, that a certain principle should be objectively necessary as a universal law, and yet subjectively should not be universal, but admit of exceptions. As, however, we at one moment regard our action from the point of view of a will wholly conformed to reason, and then again look at the same action from the point of view of a will affected by inclination, there is not really any contradiction, but an antagonism of inclination to the precept of reason, whereby the universality of the principle is changed into mere generality, so that the practical principle of reason shall meet the maxim half way. Now, although this cannot be justified in our own impartial judgement, yet it proves that we do really recognize the validity of the categorical imperative and (with all respect for it) only allow ourselves a few exceptions which we think unimportant and forced from us.

If one night you see someone committing a sin, tomorrow do not look at him as a sinner. He may have repented during the night and you did not know.

If our repentance is not whole-hearted, if we are doing it feignedly, like Jeremiah's generation did, then our repentance will not hold back the wrath of God from our nation, any more than the half-hearted repentance of Judah did in the days of Jeremiah and Josiah.

If pride is a sin, then love must be the mother of sin.

If my sinfulness appears to me in any way smaller or less detestable in comparison with the sins of others, I am still not recognizing my sinfulness at all.

If sin becomes an abomination to you, you will have a hundred percent victory over it.

If stupidity is the only sin, who is blameless?