Best 2296 quotes in «sin quotes» category

...this insolence was turned by the providence of God to a very different purpose; for the face of Christ, dishonoured by spitting and blows, has restored to us that image which had been disfigured, and almost effaced, by sin.

This is biblical ethics. It has little to do with the middle-class ethics of avoiding a few things which are supposed to be wrong and doing a few things which are supposed to be right. Biblical ethics means standing in ultimate decisions for or against God.

This is the worst thing about poisons and deadly sins - that we enjoy them.

[T]his is the strongest encouragement to them in sinning; and we have need to lay all our batteries against this bulwark of presumption (361).

This plague... This curse... I have an idea where it came from. I don't think it's from any spell or virus or nuclear rays. I think it's from a deeper place. I think we brought it here. I think we crushed ourselves down over the centuries. Buried ourselves under greed and hate and whatever other sins we could find until our souls finally hit the rock bottom of the universe. And then they scraped a hole through it, into some... dark place. We released it. We poked through the seabed and the oil erupted, painted us black, pulled our inner sickness out for everyone to see. Now here we are in this dry corpse of a world, rotting on our feet till there's nothing left but bones and the buzz of flies.

This was like watching murder. Defilement. And it was something worse than either of those things. Even among his family, black trade as they were, books were holy things.

Those small moments of pleasure men get from sin, from defying God, are perhaps grace - His final gift still to those who hard-heartedly choose to deny Him. Godless men may blatantly enjoy offending God not because they are free-spirited, but on the whole because He moves them to enjoy it. Sin is, in a sense, still touching God: for a strike involves a touch. Perhaps this is His divine kindness. Faithful men find everlasting fulfillment in His good company; but godless men who strike at the Author of Joy, who are completely ignorant of the greater, for them - and by God's love for His enemies - there is yet this small recoil known as 'pleasure' before the fall.

...those who break the law should be loved more and not less for their sin, for if we do not forgive then is sin added to sin and the end is death.

Those who correct others should watch for the Holy Spirit to go ahead of them and touch a person's heart. Learn to imitate Him who reproves gently. . . . When you become outraged over a person's fault, it is generally not "righteous indignation" but your own impatient personality expressing itself. Here is the imperfect pointing a finger at the imperfect. The more you selfishly love yourself, the more critical you will be. Self-love cannot forgive the self- love it discovers in others. Nothing is so offensive to a haughty, conceited heart as the sight of another one. God's love, however, is full of consideration, patience, and tenderness. It leads people out of their weakness and sin one step at a time.

Those who are ignorant should be taught all you can teach them; society is to blame for not providing free public education; and society will answer for the obscurity it produces. If the soul is left in darkness, sin will be committed. The guilty party is not he who has sinned but he who created the darkness in the first place.

Though some may see their shortcomings as the greatest evil from the pit of hell, while some throw invectives at God for bringing them into a cruel, problematic world. These shortcomings are transient, the greatest evil does its work and needs no interrogation, their invectives are just a waste of time, and the world is the most sweetest to those with a functional taste buds.

Thou hast gone on in all thy life hitherto, ever since thou wast born, in a continual opposition to God Himself, unto the infinite Lord, the eternal first being of all the world; thy life hath been nothing but enmity to this God: thou hast as directly opposed, and striven against, and resisted Him, as ever man did oppose, and resist, and strive with another man, and this thou hast done in the whole course of thy life: certainly there is more in this to humble a man than anything that can be spoken to shew him the evil of sin.

Through Christ, the sting of death is but a gentle pinch to the soul; and the mourn is light. Perhaps, someday, in that glorious place, free of sin, we shall meet again.

Thou mayest reach Heaven only by the mercy of the fallen.

Thus far did I come laden with my sin; Nor could aught ease the grief that I was in Till I came hither: What a place is This! Must here be the beginning of my bliss? Must here the burden fall from off my back? Must here the strings that bound it to me crack? Blest Cross! blest Sepulchre! blest rather be The Man that was put to shame for me

To be free from destruction mindset of sin is to permit the lordship of Christ

To be saved, you must call on the Saviour, the Lord Jesus Christ.

To believers, the bible is a holy book, to unbelievers, it is a story book.

To confess?! But what if the priest snitched me to God?

To confess your sins to God is not to tell God anything God doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the Golden Gate Bridge.

To defile your body is to quench the Holy Spirit.

Toa msamaha usiokuwa na masharti yoyote kwa yeyote aliyekukosea kwa sababu, dhambi iliyofanya mkosane ilitoka kwa Shetani. Kwa mfano, usiseme umesamehe lakini hutasahau, sema umesamehe na umesahau.

To be human is a deadly sin of person who is mortal.

To be set free, turn away from your sins. And return to God of great mercy.

To be the salt, you also need to be the shaker. To shake the world. Shake the truth. Shake the people. Shake the word. Have it sprinkle, melt and preserve humanity.

To choose holiness is to reject sin.

Today, in a world in which the very word ‘classical’ hints at something revered to the point of dullness, it is hard to understand quite how alarming many of these works were to the Christians. But to Christian eyes the classical canon had the power to horrify. It was replete with sins of every kind. Open Homer’s Iliad and you might find your eyes falling on a passage about how the god Ares seduced golden Aphrodite – and how they were both then caught in flagrante delicto. Open Oedipus the King and you might find a declaration that ‘the power of the gods is perishing’. Even works by the most stuffily august of authors were not without danger: open a work by the tediously virtuous Virgil, and you might find Dido and Aeneas up to no good in a cave in a rainstorm. Idolatry, blasphemy, lust, murder, vanity – every sin was there. That was what made them so enjoyable and, to the Christians, so damnable.

Today's sin is tomorrow's alternative lifestyle.

To fear man's judgment more than God's judgment is to fear man more than God.

To find the right path, we first need to remember why we are on the wrong path. The reason can be put in one word: sin.

To get free from sexual sin, you have to fight.

To know God, you must appreciate the salvaging will of His son. Through Christ, we become true leaders worthy of rewards!

To me, many of what seemed to be Bible contradictions only pointed to the grace of Christ. It is not so much a rule book on how to be holy as it is a prophecy of the One who can make you holy. In this, I see God as the least bigoted of all in existence: While men always, in their hearts, delight in vengeance for being wronged, God is the only Being who wants to free you from the penalty of His own laws.

To repent is depart from evil.

To shame our sins He blushed in blood; He closed His eyes to show us God; Let all the world fall down and know That none but God such love can show

To teach men that they possess the ability to turn from sin when they choose to do so is to hide the true extent of their need.

To flee from sin is to retain heaven on earth

To faith doubt is a sin, to science a virtue, to love a cancer and to life, suicide

To live more for God and others one must die more to self and sin.

To live only for pleasure is to die while living.

To my Black brothers and sisters, choose faith. As difficult as it is, choose faith—the kind of faith that we know without works is dead. The faith that raises awareness, educates the community, advocates, cares for the widows and feeds the orphans. Choose the faith that is compelled to action, but not controlled my anger.

Too often, we say we are defeated by this or that sin. No, we are not defeated. We are simply disobedient. It might be good if we stop using the terms victory and defeat to describe our progress in holiness. Rather, we should use the terms obedience and disobedience. When I say I am defeated by some sin, I am unconsciously slipping out from under my responsibility. I am saying something outside of me has defeated me. But when I say I am disobedient, that places the responsibility for my sin squarely on me. We may in fact be defeated, but the reason we are defeated is because we have chosen to disobey. We need to brace ourselves up and to realize that we are responsible for thoughts, attitudes, and actions. We need to reckon on the fact that we died to sin's reign, that it no longer has any dominion over us, that God has united us with the risen Christ in all His power and has given us the Holy Spirit to work in us. Only as we accept our responsibility and appropriate God's provisions will we make any progress in our pursuit of holiness.

To Roland's relief, Jean de Joinville came to his aid. "Sire, this good knight wants only to preserve your life. Let us all ride together against the Egyptians." "If I ride against them alone, God will protect me," said Louis. A new figure pushed into the circle. He wore the white surcoat and red cross of a Templar over his mail. With a leap of his heart, Roland recognized Guido Bruchesi. Guido looked at him but did not acknowledge him. He went directly to the King. He spoke quietly but firmly. "Sire, what you have just said is presumption." "I do not see how that could be, brother Templar." But Louis took his foot out of the stirrup as Roland watched with growing hope. You can always catch Louis's attention with a religious argument, Roland thought, even on the battlefield. "Sire," said Guido, "Satan tempted our Seigneur Jesus, telling Him that if He cast Himself down from the mountaintop, angels would lift him up." Guido cast a sidelong look at Amalric. "You, Sire, are being tempted to ride alone against the whole Egyptian army, expecting God's protection. You are demanding a miracle. That is presumption." Louis was silent for a moment. "Perhaps you are right." Roland let out a long breath.

To sin is to try, but fall short. Of course we cannot get it right each time - and so we try again.

To the short-sighted, through the fog, God must be a monster.

To those who rejected Him, righteousness would one day appear as a terrible justice; to the sinful men who accepted Him and allied themselves to His life, righteousness would show itself as mercy.

True Christian fortitude consists in strength of mind, through grace, exerted in two things; in ruling and suppressing the evil and unruly passions and affections of the mind; and in steadfastly and freely exerting and following good affections and dispositions, without being hindered by sinful fear or the opposition of enemies... Though Christian fortitude appears in withstanding and counteracting the enemies that are without us; yet it much more appears in resisting and suppressing the enemies that are within us; because they are our worst and strongest enemies and have greatest advantage against us. The strength of the good soldier of Jesus Christ appears in nothing more than in steadfastly maintaining the holy calm, meekness, sweetness, and benevolence of his mind, amidst all the storms, injuries, strange behaviour, and surprising acts and events of this evil and unreasonable world.

True repentance is a turning from sin . . . Humanly speaking, it is our small part in the plan of salvation. Our part is repenting. God will do the converting, the transforming, and the forgiving.

Truly, these times of ignorance God overlook, but now he commanded all men everywhere to repent." Acts 17: 30

Ubatizo ni toba iletayo ondoleo la dhambi. Mwangushe Goliati wa uzinzi katika maisha yako kwa kumtumia Yesu Kristo, ambaye ni Daudi wa mapandikizi yote ya dhambi katika maisha yetu.