Best 2296 quotes in «sin quotes» category

To fear man's judgment more than God's judgment is to fear man more than God.

To find the right path, we first need to remember why we are on the wrong path. The reason can be put in one word: sin.

To flee from sin is to retain heaven on earth

To faith doubt is a sin, to science a virtue, to love a cancer and to life, suicide

To get free from sexual sin, you have to fight.

To know God, you must appreciate the salvaging will of His son. Through Christ, we become true leaders worthy of rewards!

To live more for God and others one must die more to self and sin.

To live only for pleasure is to die while living.

To me, many of what seemed to be Bible contradictions only pointed to the grace of Christ. It is not so much a rule book on how to be holy as it is a prophecy of the One who can make you holy. In this, I see God as the least bigoted of all in existence: While men always, in their hearts, delight in vengeance for being wronged, God is the only Being who wants to free you from the penalty of His own laws.

To my Black brothers and sisters, choose faith. As difficult as it is, choose faith—the kind of faith that we know without works is dead. The faith that raises awareness, educates the community, advocates, cares for the widows and feeds the orphans. Choose the faith that is compelled to action, but not controlled my anger.

Too often, we say we are defeated by this or that sin. No, we are not defeated. We are simply disobedient. It might be good if we stop using the terms victory and defeat to describe our progress in holiness. Rather, we should use the terms obedience and disobedience. When I say I am defeated by some sin, I am unconsciously slipping out from under my responsibility. I am saying something outside of me has defeated me. But when I say I am disobedient, that places the responsibility for my sin squarely on me. We may in fact be defeated, but the reason we are defeated is because we have chosen to disobey. We need to brace ourselves up and to realize that we are responsible for thoughts, attitudes, and actions. We need to reckon on the fact that we died to sin's reign, that it no longer has any dominion over us, that God has united us with the risen Christ in all His power and has given us the Holy Spirit to work in us. Only as we accept our responsibility and appropriate God's provisions will we make any progress in our pursuit of holiness.

To Roland's relief, Jean de Joinville came to his aid. "Sire, this good knight wants only to preserve your life. Let us all ride together against the Egyptians." "If I ride against them alone, God will protect me," said Louis. A new figure pushed into the circle. He wore the white surcoat and red cross of a Templar over his mail. With a leap of his heart, Roland recognized Guido Bruchesi. Guido looked at him but did not acknowledge him. He went directly to the King. He spoke quietly but firmly. "Sire, what you have just said is presumption." "I do not see how that could be, brother Templar." But Louis took his foot out of the stirrup as Roland watched with growing hope. You can always catch Louis's attention with a religious argument, Roland thought, even on the battlefield. "Sire," said Guido, "Satan tempted our Seigneur Jesus, telling Him that if He cast Himself down from the mountaintop, angels would lift him up." Guido cast a sidelong look at Amalric. "You, Sire, are being tempted to ride alone against the whole Egyptian army, expecting God's protection. You are demanding a miracle. That is presumption." Louis was silent for a moment. "Perhaps you are right." Roland let out a long breath.

To repent is depart from evil.

To sin is to try, but fall short. Of course we cannot get it right each time - and so we try again.

To shame our sins He blushed in blood; He closed His eyes to show us God; Let all the world fall down and know That none but God such love can show

To teach men that they possess the ability to turn from sin when they choose to do so is to hide the true extent of their need.

To the short-sighted, through the fog, God must be a monster.

To those who rejected Him, righteousness would one day appear as a terrible justice; to the sinful men who accepted Him and allied themselves to His life, righteousness would show itself as mercy.

True Christian fortitude consists in strength of mind, through grace, exerted in two things; in ruling and suppressing the evil and unruly passions and affections of the mind; and in steadfastly and freely exerting and following good affections and dispositions, without being hindered by sinful fear or the opposition of enemies... Though Christian fortitude appears in withstanding and counteracting the enemies that are without us; yet it much more appears in resisting and suppressing the enemies that are within us; because they are our worst and strongest enemies and have greatest advantage against us. The strength of the good soldier of Jesus Christ appears in nothing more than in steadfastly maintaining the holy calm, meekness, sweetness, and benevolence of his mind, amidst all the storms, injuries, strange behaviour, and surprising acts and events of this evil and unreasonable world.

True freedom consists not in the freedom to sin, but the freedom not to sin.

True repentence is to depart from evil. A return to God, seeking his grace for power to obey him.

True repentance is a turning from sin . . . Humanly speaking, it is our small part in the plan of salvation. Our part is repenting. God will do the converting, the transforming, and the forgiving.

Truly, these times of ignorance God overlook, but now he commanded all men everywhere to repent." Acts 17: 30

Ubatizo ni toba iletayo ondoleo la dhambi. Mwangushe Goliati wa uzinzi katika maisha yako kwa kumtumia Yesu Kristo, ambaye ni Daudi wa mapandikizi yote ya dhambi katika maisha yetu.

Ugly as sin, but she makes herself felt. You agree?

Two types of dust I require to wipe my sin

Uncertain way of gain. But I am in So far in blood that sin will pluck on sin. Tear-falling pity dwells not in this eye.

Uncleanness is the works of the sinful nature.

Under Christianity neither morality nor religion has any point of contact with actuality. It offers purely imaginary causes ("God" "soul," "ego," "spirit," "free will" -- "unfree will" for that matter), and purely imaginary effects ("sin," "salvation," "grace," "punishment," "forgiveness of sins"). Intercourse between imaginary beings ("God," "spirits," "souls"); an imaginary natural science (anthropocentric; a total denial of the concept of natural causes); an imaginary psychology (misunderstandings of self, misinterpretations of agreeable or disagreeable general feelings -- for example, of the states of the nervus sympathicus with the help of the sign-language of religio-ethical balderdash -- , "repentance," "pangs of conscience," "temptation by the devil," "the presence of God"); an imaginary teleology (the "kingdom of God," "the last judgment," "eternal life"). -- This purely fictitious world, greatly to its disadvantage, is to be differentiated from the world of dreams; the later at least reflects reality, whereas the former falsifies it, cheapens it and denies it. Once the concept of "nature" had been opposed to the concept of "God," the word "natural" necessarily took on the meaning of "abominable" -- the whole of that fictitious world has its sources in hatred of the natural (-- the real! --), and is no more than evidence of a profound uneasiness in the presence of reality. . . . This explains everything. Who alone has any reason for lying his way out of reality? The man who suffers under it. But to suffer from reality one must be a botched reality. . . . The preponderance of pains over pleasures is the cause of this fictitious morality and religion: but such a preponderance also supplies the formula for decadence...

Understanding the consequence of sin and arrogance should motivate every Christian to pray for repentance and revival.

Unataka kuondoa dhambi lakini hukutani na wenye dhambi. Hiyo dhambi utaiondoaje?

Unlike the world that points out your flaws to ridicule you, when GOD points out your flaws, it's because He want to walk you out of it.

Vanity might be a "sin" according to some lights, but he thought in measured doses it was one of life's allowable simple pleasures. It helped everyone get through their days.

Until you realize you are a sinner, can you seek to be saved from the evil of sin.

Usiingilie mambo ya mtu mwingine bila kibali kutoka kwa Mungu. Kuingilia mambo ya mtu mwingine bila kibali kutoka kwa Mungu ni dhambi. Dhambi hiyo itakuathiri. Hivyo, jali mambo yako – ya mwingine Mungu anayafanyia kazi – hadi utakapoitwa na Mungu kuingilia kati. Kuingilia kati mambo ya mtu mwingine kunaweza kuathiri mpango wa Mungu katika maisha yake. Hivyo, acha.

Very harmful effects can follow accepting the philosophy which denies personal guilt or sin and thereby makes everyone nice. By denying sin, the nice people make a cure impossible. Sin is most serious, and the tragedy is deepened by the denial that we are sinners…The really unforgiveable sin is the denial of sin, because, by its nature, there is now nothing to be forgiven. By refusing to admit to personal guilt, the nice people are made into scandalmongers, gossips, talebearers, and supercritics, for they must project their real if unrecognized guilt to others. This, again, gives them a new illusion of goodness: the increase of faultfinding is in direct ratio and proportion to the denial of sin.

Virtue is a kinder slave master than vice.

Vomit will always be vomit even if drizzled with chocolate, sliced almonds, and a cherry on top (2 Peter 2:21-22). When the temptation to see sin as what it is not arrives, the Scriptures are our light, our final truth, our escape out of the shadow moving toward our feet. The Word of God and not the word of the enemy is where we see the true identity of sin.

Unto the Cross came death, and unto death came the Cross.

Vita ya dhambi hupiganwa katika uwanja wa akili na katika uwanja wa mwili kati ya Shetani na Mungu. Hutumia silaha kuu ya uongo na silaha kuu ya ukweli. Mungu anataka tuujue ukweli. Shetani anataka tuujue uongo. Kushinda vita ya dhambi huna budi kutumia neno la Mungu, kama Yesu alivyolitumia kumshinda Shetani wakati akijaribiwa katika Mlima wa Majaribu wa Jangwa la Yuda.

Wachawi wanamwabudu Shetani. Lakini Shetani wanayemwabudu si Shetani Ibilisi aliyeumbwa na Mwenyezi Mungu kuja kuudanganya ulimwengu wote. Ni Shetani roho ya mabadiliko, mabadiliko ya kweli, ya ufahamu kamilia ulimwengu huu ambamo sisi sote tunaishi. Wachawi, kwa maneno mengine, wanaabudu miungu – kama vile Inanna wa Mesopotamia, Isis wa Misri, Asherah wa Kaanani au Belus wa Assyria ambaye ndiye mungu wa kwanza kuabuadiwa kama sanamu duniani – iliyotwaliwa na Shetani tangu misingi ya ulimwengu huu kusimikwa. Dhambi aliyotenda Shetani mbinguni ni ndogo kuliko dhambi wanazotenda wachawi duniani, ijapokuwa dhambi aliyotenda Shetani haitaweza kusamehewa na ndiyo maana Shetani hataweza kuwasamehe wanadamu. Ni jukumu letu kuwaita wachawi wote kutoka Babeli na kuwaleta katika ukweli kama kweli wanayemwabudu ni Shetani Ibilisi, Shetani Beelzebub, Shetani Asmodeus, Shetani Leviathan, Shetani Mammon, Shetani Amon au Shetani Belphegor ambao ni mabingwa wa kiburi, uroho, zinaa, wivu, fedha, hasira na uvivu duniani. Wachawi hawajui, na usipojua waweza kufa bila kujua.

We all colour devotion according to our own likings and dispositions. One man sets great value on fasting, and believes himself to be leading a very devout life, so long as he fasts rigorously, although the while his heart is full of bitterness;–and while he will not moisten his lips with wine, perhaps not even with water, in his great abstinence, he does not scruple to steep them in his neighbour’s blood, through slander and detraction.

Wasting talent is a sin. I’m not big on sin, but I know a sin when I see one staring me in the face. I’m not big on sin, but I know a sin when I see one staring me in the face. It’s just not courteous to not use or wear something that somebody’s given you as a well-meaning gift. It goes against Southern ways, not that God is Southern by any stretch of the imagination, but I do think He expects us to be an example for the rest of the country, as far as manners go.

Was verabscheuenswerter sei, die Zeichen der Sünde oder die des Alter.

We all have sinned so far in our lives and might continue too but still we all love talking about others sins, Elaborating, exaggerating, laughing, commenting, cursing... And we all enjoy it hahaha

We are all human, so we may trespass each other. But there is always grace for forgiveness.

We also considered, you remember, several passages of Scripture in which we are warned against different kinds of leaven. We saw how hypocritical selfrighteousness was called leaven,—leaven of the Pharisees; and infidelity, the leaven of the Sadducees; worldliness in the one hand and religion in the other, is called the leaven of Herod; seeking to be justified by the works which we do and by the work which Christ has done, at the same time, is described as the leaven of the Galatians; all "malice and wickedness," is called leaven. In fact, the term "leaven" takes in all sin, every form and kind of evil.

We are all sinful. Trouble is that some men consider themselves less sinful than others or holier than others.

We are all subject of sin and of imperfectness, so be careful what you say about others and what you do to others, it might get back to you hundred folds.

We are saved only by grace through faith.