Best 2296 quotes in «sin quotes» category

Pāpa āmi ēkaṭā paramānandēra pāpa karēchi, ēmana ēka āliṅganē yā chila uṣṇa āra ābēgabharā. Bāhura ghērāṭōpē āmi pāpa karaluma tā chila tapta āra śaktimaẏa āra pratikarmēra phala. Andhakāra āra niḥśabda āṛālē āmi ōra nigūṛha cōkhēra dikē tākāluma. Āmāra bukēra madhyē hr̥daẏa adhairyabhābē spandita hala ōra karaṇīẏa cōkhēra anurōdhē sāṛā diẏē. Ō'i andhakāra āra niḥśabda āṛālē, āmi āluthālu ōra pāśē basaluma. Ōra ṭhōm̐ṭa āmāra ṭhōm̐ṭē kāmēcchā ugarē dilō, āmi āmāra uttējita hr̥daẏēra duḥkha kāṭiẏē uṭhaluma. Āmi ōra kānē bhālōbāsāra kāhini balaluma phisaphisa karē: Āmi tōmākē cā'i, hē āmāra jībana, āmi tōmākē cā'i, hē jībanadāẏī āślēṣa hē āmāra unmāda prēmika, tumi. Cāhidā ōra cōkha thēkē anurāgēra sphūliṅga chaṛiẏē dilō; pēẏālāẏa nācatē lāgalō lāla mada. Narama bichānāẏa, āmāra śarīra ōra bukē mātāla sphūraṇa gaṛē phēlalō. Āmi ēka paramānandēra pāpa karēchi, śiharita stambhita ākārēra naikaṭyē hē īśbara, kē'i bā jānē āmi ki karēchi ō'i andhakāra āra niḥśabda āṛālē. Biẏēra bēṛi mēẏēṭi hāsala āra balala: Ē'i sōnāra āṅaṭira rahasya ki, ē'i āṅaṭira rahasya yā ēmana ēm̐ṭē basē gēchē āmāra āṅulē, ē'i āṅaṭira rahasya yā jhilamila karachē āra ētō dyūtimaẏa? Yubaka bēśa abāka hala āra balala: Ē'i āṅaṭi saubhāgyēra, jībanēra āṅaṭi. Sabā'i balala: Abhinandana āra bhālō thēkō! Mēẏēṭi balala: Hāẏa āmāra ēkhana'ō sandēha āchē āṅa Show more 1135/5000 पाप मैंने एक पाप किया है, एक तटबंध में जो गर्म और भावनात्मक था। मैंने बांह के आसपास के क्षेत्र में पाप किया है यह गर्म और मजबूत था और प्रतिरोध का परिणाम था अंधेरा और सन्नाटा पीछे छिप जाता है मैंने उसकी गुप्त आँख को देखा। हृदय मेरी छाती में अधीर कंपन कर रहा है उसकी आँखों के अनुरोध का जवाब। वह अंधेरी और खामोश छुपी, मैं अलुथलू के पास बैठ गया। उसके होंठों ने मुझे वासना से अभिभूत कर दिया, मैं अपने दिल की उदासी से अभिभूत हूं। मैंने उसके कान में प्यार की कहानी सुनाई और फुसफुसाया: मैं तुम्हें चाहता हूँ, हे मेरे जीवन, मैं आपको चाहता हूं, हे जीवन-रक्षा प्रसार हे मेरे पागल प्रेमी, तुम माँग उसकी आँखों से स्नेह की चिंगारी फैलाती है; कप में लाल शराब नाचने लगी शीतल बिस्तर, मेरा शरीर उन्होंने अपने सीने में एक उनींदापन विकसित किया। मैंने एक पाप के साथ पाप किया है, चकित आकार के झटके से रोमांचित हे भगवान, जो जानता है कि मैंने क्या किया है वह अंधेरा और मूक छेद

Papa used to say that wealth is a sin and poverty is a punishment but that God apparently wants there to be no connection between the sin and the punishment. One man sins and another is punished. That's how the world is made.

—Pascal, if I remember rightly, would not suffer his mother to kiss him as he feared the contact of her sex.

Paul tells us that, "The wages of sin is death." That's the bill. Our choice to sin has created a barrier between us and God, taken a toll on our relationship with Him that we can't fix, repair, or pay off on our own. Let's not minimize the situation. We've lived in offense to a holy, righteous God, who reigns in justice. We deserve death for what we've done. Like the Prodigal Son, we've robbed honor from our Father. We have scorned His provision and fled from His house. We have chosen wild living with strangers over a relationship with Him. Like the Prodigal Son, we've told God we'd be better off if He were dead. We've lived in ways that prove our distrust and disbelief in Him. We've chosen a path that leads to starvation and death, so that's what we deserve. Despite all of this, God offers us a brand-new inheritance -- one that has been reclaimed and redeemed by His Son, Jesus Christ, who came to earth and died for our sins. The bill was totaled up, and Christ died to settle that bill. After being crucified, He rose to life again, and He now beckons us home, having prepared a place for us. In the fullness of our sin, God responded with the fullness of His grace through Jesus Christ.

Penance is a sacrifice, a voluntary punishment to show remorse for a sin. The more grievous the sin, the greater the self-inflicted suffering. For some, the ultimate penance is death. But for others, it simply a means to an end.

People always want the bad guy to pay for his sin, until they're him.

People are always ashamed of the misery that has befallen them, as though it were an act of divine retribution for a long-forgotten sin of theirs

People debate over whether or not there is a literal Hell, in the literal sense often described as fire and eternal torture, which, to many, seems to be too harsh a punishment. If men really want to fear something, they should be fearing separation from God, the supposedly more comforting alternative to a literal Hell. For separation from the authorship of love, mercy, and goodness is the ultimate torture. If you think a literal Hell sounds too bad, you are very much underestimating the pain of being absolutely, wholly separated from the goodness while exposed to the reality of the holiness of God.

People create sins out of nothing and in doing so have enslaved their fellow man! Man is not bound by sin but man is bound by the idea that almost everything he is doing is a sin!

People referred to the symbolism of the empty Cross more than once on its journey. It would seem obviously to point to our faith in Jesus’ resurrection. It’s not quite so simple though. The Cross is bare, but in and of itself the empty Cross does not point directly to the Resurrection. It says only that the body of Jesus was removed from the Cross. If a crucifix is a symbol of Good Friday, then it is the image of the empty tomb that speaks more directly of Easter and resurrection. The empty Cross is a symbol of Holy Saturday. It’s an indicator of the reality of Jesus’ death, of His sharing in our mortal coil. At the same time, the empty Cross is an implicit sign of impending resurrection, and it tells us that the Cross is not only a symbol of hatred, violence and inhumanity: it says that the Cross is about something more. The empty Cross also tells us not to jump too quickly to resurrection, as if the Resurrection were a trump card that somehow absolves us from suffering. The Resurrection is not a divine ‘get-out-of-jail free’ card that immunises people from pain, suffering or death. To jump too quickly to the Resurrection runs the risk of trivialising people’s pain and seemingly mapping out a way through suffering that reduces the reality of having to live in pain and endure it at times. For people grieving, introducing the message of the Resurrection too quickly cheapens or nullifies their sense of loss. The empty Cross reminds us that we cannot avoid suffering and death. At the same time, the empty Cross tells us that, because of Jesus’ death, the meaning of pain, suffering and our own death has changed, that these are not all-crushing or definitive. The empty Cross says that the way through to resurrection must always break in from without as something new, that it cannot be taken hold of in advance of suffering or seized as a panacea to pain. In other words, the empty Cross is a sign of hope. It tells us that the new life of God surprises us, comes at a moment we cannot expect, and reminds us that experiences of pain, grief and dying are suffused with the presence of Christ, the One Who was crucified and is now risen.

People tell me it's a sin To know and feel too much within

People who excuse their faults and claim they didn't deserved to be punished - there are lots of them. But those who don't excuse their faults and admit they didn't deserve to be spared - they are few.

Perfectionism is impossible in the presence of a deep sense or a profound conception of sin.

...perhaps great sins start as simple weakness, and the consistent placing of self before others.

Perhaps the Lord has warned you that areas of your life that will harm you if you don't do something about it. Perhaps you have tried to barricade yourself from temptation or sinful habits by avoiding the issue. What you can't see won't hurt you, or so you try to convince yourself. Perhaps you've tried to resist temptation through sheer willpower and positive confession. You've discovered how flimsy your self-defense strategy is. Look around; the Lord has provided a way of escape. Walk through it into the light.

Perversion is considered a biological abnormality rather than a sin. These things are contrary to the teaching of God’s Word. And God has not changed. His standards have not been lowered. God still calls immorality a sin and the Bible says God is going to judge it.

Physical pain delivers a man from the sin of the fleshy soul.

Pienso que cada uno es como un libro, con una sinopsis diferente y una portada distinta. Cada libro está en su estantería correspondiente y en su balda adecuada junto con otros libros similares. Yo, en cambio, soy un libro solitario, abandonado en un estante olvidado.

Pleasure” is different from “happiness”. It has its own definition. Pleasure may or may not come from hard work; Pleasure may or may not come from sin; However, happiness is always divine and comes from fulfillment!

Protestants at one time were confident that their free form of confession was a vast improvement upon Catholic private confession to a priest because it is voluntary, demystified, and not routinized. But amid the acids of modernity it has volunteered itself right out of existence. Demystification has dwindled into desacralization. The escape from routinization has become a convenient cover for the demise of repentance. The postmodern pastor is trying to learn anew to listen to the deeper range of feelings of others, without forgetfulness of the Word of God.

Power does not justify sin. Power is not virtue. Virtue is that which lasts inspite of power

Pride becomes the blanket transgression that conceals the rest of our sins, allowing us to remain blind to them.

Pride in office without competence is as much a sin as competence without confidence.

Pride keeps you from dealing with truth. It distorts your vision. You never change when you think everything is fine. Pride hardens your heart and dims the eyes of your understanding. It keeps you from the change of heart--repentance--that will set you free.

Profanity is the name given to the defilement of the sanctity of human life.

Purpose, meaning, and hope are the edge of a coin; on one side is imprinted the image of God; and on the other is self … As complicated as life seems at times, the mystery of fulfillment and the paradox of contentment are as simple as that. What makes life complicated, I suspect, isn’t the choice between these two value systems and the paths they define, sin and holiness, so much as it is our unwillingness to make the choice between the two.

Realizing the seriously ruthless, venomous habits and agendas of evil always instills a more fierce passion and longing for a closer God. Men, out of pride, may claim their own authorities over what constitutes good and evil; they may self-proclaim a keen knowledge of subjective morality through religion or science. But that is only if they are acknowledging the work of evil as a cartoon-like, petty little rain cloud in the sky that merely wants to dampen one's spirits. On the contrary, a man could be without a doubt lit with the strength, the peace, and the knowledge of the gods, his gods, but when or if the devils grow weary in unsuccessful attempts to torment him, they begin tormenting his loved ones, or, if not his loved ones, anyone who may attempt to grasp his philosophies. No matter how godly he may become, God is, in the end, his only hope and his only grace for the pressures built around him - it is left up to a higher authority and a more solid peace and a wider love to eclipse not just one's own evils but all evils for goodness to ultimately matter. If all men were gods, each being would dwell in a separate prison cell, hopeless, before finally imploding into nothingness.

Rebellion leads to ruin.

Reason never leads a man into repentance.

Rejected by man, yet accepted by the Maker.

Reject sin, seek righteousness.

Rejecting sin is not a burden; on the contrary, it brings freedom and relief.

Repent, return and be restored by Jesus Christ.

Remember: God's grief at the unspeakable things we do to one another is beyond measuring, but so is His mercy. It might seem a terrible thing to say to people who've lost and suffered so much at the hands of hatred and violence. But true courage is not to hate our enemy, any more than to fight and kill him. To love him, to love in the teeth of his hate—that is real bravery. That ought to earn people m-m-medals.

Remorse (I did it) is an easy, passive, human reaction, there is no value in it and it changes nothing. Repentance (I will not do it again) is the difficult call to action in a redeemed heart. It has an eternal impact and it can change everything.

Repent, repent.

Repentance is a result of God's kindness, not a prerequisite to it.

Repentance leads to reform ways.

Reproof is unavoidable. God’s Word demands it when a brother falls into open sin. The practice of discipline in the congregation begins in the smallest circles. Where defection from God’s Word in doctrine or life imperils the family fellowship and with it the whole congregation, the word of admonition and rebuke must be ventured. Nothing can be more cruel than the tenderness that consigns another to his sin. Nothing can be more compassionate than the severe rebuke that calls a brother back from the path of sin. It is a ministry of mercy, an ultimate offer of genuine fellowship, when we allow nothing but God’s Word to stand between us, judging and succoring. Then it is not we who are judging; God alone judges, and God’s judgment is helpful and healing. Ultimately, we have no charge but to serve our brother, never to set ourselves above him, and we serve him even when we must speak the judging and dividing Word of God to him, even when, in obedience to God, we must break off fellowship with him. We must know that it is not our human love which makes us loyal to the other person, but God’s love which breaks its way through to him only through judgment. Just because God’s Word judges, it serves the person. He who accepts the ministry of God’s judgment is helped.

Repent means to renounce sin . . .and by God’s grace to fill my mind with things that honor Him.

Righteous indignation calls sin what it is. Bigotry is sin. Racism is sin. Oppression is sin. Control by fear is sin. Violence is sin. The quicker we can all admit that, the quicker the healing will begin.

Ribs closing on his heart, Will battled internal sirens whose song he couldn’t yet decipher. During his childhood, ‘sin’ had been such an abstract word. It denoted getting your Sunday best dirty and torn, or lying to have your brother punished for things you’d done yourself. But now, on the cusp of adulthood, the word seemed to grow and change, to acquire terrifying shades of darkness. He was beginning to understand that there was more to it. That there were things the human body longed for that were infinitely worse than playing in mud and telling fibs.

Satan fell by the force of gravity.

Sanity for anyone is pretty much out of the question, as both the saint and the sinner appear only equally insane: the saint appears it for actually believing in a place of eternal torment; the sinner, for deciding to risk going to that place of eternal torment.

Salvation is to be set free from the evil of sin.

Satan’s inquisitiveness would eventually be inherited by the offspring of Adam and Eve. The inquisitiveness was the original sin.

Salvation belongs to the sinner. Jesus already has bought the salvation of the worst sinner, just as He did for us. That’s the reason He told us to go tell the Good News; go tell sinners they’re reconciled to God.

Salvation does not depend on human desire or effort, but on God’s mercy of grace.

Sanctification leads to renewal of the spirit.

Seeing him again had been a gut punch.