Best 1203 quotes in «tragedy quotes» category

In the ashes of bitter tragedy, lie the seeds of astonishing rebirth.

In the end when God does speak, it is not the pious friends who are commended. God tells then they have been guilty of misrepresenting God. Only Job – only angry, defiant, doubting Job has been faithful. The story of Job reminds us that God is not offended when we question. Indeed, if anything God is offended when we speak too glibly. Make room in your heart for the angry, defiant and doubting questions. You may find God there as well.

In the face of immense tragedy—yet again—unexpected beauty.

In the nights though, I couldn't help but weave the golden cloth of my dreams. Each stitch from heart to thought, and thought to heart, was painful to bear, even if it was joyous at times. Because each thread was fraught with the fears of being broken midway, lost and never found again.

Into every life may come tragedy and triumph. Our goal is to meet both equally with serenity and radiant acquiescence. Yet even from the storm clouds of tragedy, rainbows can appear.

In tragedy, if I may be allowed to make my meaning plain by a comparison, the monarchical constitution prevails, but a monarchy without despotism, such as it was in the heroic times of the Greeks: everything yields a willing obedience to the dignity of the heroic sceptre. Comedy, on the other hand, is the democracy of poetry, and is more inclined even to the confusion of anarchy than to any circumscription of the general liberty of its mental powers and purposes, and even of its separate thoughts, sallies, and allusions. Whatever is dignified, noble, and grand in human nature, admits only of a serious and earnest representation; for whoever attempts to represent it, feels himself, as it were, in the presence of a superior being, and is consequently awed and restrained by it. The comic poet, therefore, must divest his characters of all such qualities; he must place himself without the sphere of them; nay, even deny altogether their existence, and form an ideal of human nature the direct opposite of that of the tragedians, namely, as the odious and base. But as the tragic ideal is not a collective model of all possible virtues, so neither does this converse ideality consist in an aggregation, nowhere to be found in real life, of all moral enormities and marks of degeneracy, but rather in a dependence on the animal part of human nature, in that want of freedom and independence, that want of coherence, those inconsistencies of the inward man, in which all folly and infatuation originate.

In your tragedies you will find your most magnificent opportunities for rebirth.

I only wanted absolute quiet to think out why I had developed a sad attitude toward sadness, a melancholy attitude toward melancholy and a tragic attitude toward tragedy — why I had become identified with the objects of my horror or compassion.

{On the death of Hale's esteemed friend and fellow scientist, Luther Burbank. Burbank was much beloved by the population unil in an interview he revealed that he was an atheist. After this, the public turned on him and sent him thousands of letters with death threats. This upset the kind-hearted Burbank, who tried to amiably reply to each letter, so much that it ultimately led to his death} . . . he was misled into believing that logic, kindliness, and reason could convince and help the bigoted. He fell sick. The sickness was fated to be his last. What killed Luther Burbank, at just that time and in just that abrupt and tragic fashion, was his baffled, yearning, desperate effort to make people understand. His desire to help them, to clarify their minds, and to induce them to substitute fact for hysteria drove him beyond his strength. He grew suddenly old attempting to make reasonable a people which had been unreasonable through twenty stiff-necked generations. . . He died, not a martyr to truth, but a victim of the fatuity of blasting dogged falsehood.

I pictured her tragically; it never once ocurred to me to picture her as the tragedy.

I respect and reverence you, dear father-in-law, I wish I had chosen death rather than following your son, leaving behind my bridal chamber, my beloved daughter, my dear childhood friends and my kin. But I did not, and I pine away in sorrow.

Is it best to know about a child's death, even one so horrible, or to know that the child lives but that you will never, never see him again?

Isn't that the tragic thing about women? That we live on long after our passions have died?

Is the writer cruel that makes his characters suffer only to bring them to triumph or tragedy in the end?

I think, Madame, that your strength is in your will—not in your arm.

It didn’t take tragedy or war to derail a man. It took only a memory.

I think that the process of giving your true love to someone, mainly surrounds the act of opening a door inside that's all locked up. Behind that door lives the small child that is the real you. The small child who hurts too much and feels too much and laughs too loud and always believes... true love involves unlocking the many padlocks on that door, taking her by the hand, and guiding her to the arms of the one you've chosen to love. And I think this is why some people change forever... because they loved someone in this way, but it only hurt too much. The little one was wounded. So this is why you take her back and tell her she's better off staying inside. It is a poetic, lyrical tragedy. Some people die this way, before they ever are dead. Or maybe we don't die; maybe we live on, behind that door.

I think we're all just doing our best to survive the inevitable pain and suffering that walks alongside us through life. Long ago, it was wild animals and deadly poxes and harsh terrain. I learned about it playing The Oregon Trail on an old IBM in my computer class in the fourth grade. The nature of the trail has changed, but we keep trekking along. We trek through the death of a sibling, a child, a parent, a partner, a spouse; the failed marriage, the crippling debt, the necessary abortion, the paralyzing infertility, the permanent disability, the job you can't seem to land; the assault, the robbery, the break-in, the accident, the flood, the fire; the sickness, the anxiety, the depression, the loneliness, the betrayal, the disappointment, and the heartbreak. There are these moments in life where you change instantly. In one moment, you're the way you were, and in the next, you're someone else. Like becoming a parent: you're adding, of course, instead of subtracting, as it is when someone dies, and the tone of the occasion is obviously different, but the principal is the same. Birth is an inciting incident, a point of no return, that changes one's circumstances forever. The second that beautiful baby onto whom you have projected all your hopes and dreams comes out of your body, you will never again do anything for yourself. It changes you suddenly and entirely. Birth and death are the same in that way.

I think you’re magicians because you’re unhappy. A magician is strong because he feels pain. He feels the difference between what the world is and what he would make of it. Or what did you think that stuff in your chest was? A magician is strong because he hurts more than others. His wound is his strength. Most people carry that pain around inside them their whole lives, until they kill the pain by other means, or until it kills them. But you, my friends, you found another way: a way to use the pain. To burn it as fuel, for light and warmth. You have learned to break the world that has tried to break you.

It is not often that I have two options to choose from. It is nice to be compelled towards something, otherwise one drifts through life unimpeded. Bhanggi

It is a tragedy that one chooses and loves you, and you someone else.

It is at the family fireside, often under the shelter of the law itself, that the real tragedies of life are acted; in these days traitors wear gloves, scoundrels cloak themselves in public esteem, and their victims die broken-hearted, but smiling to the last. What I have just related to you is almost an every-day occurrence; and yet you profess astonishment.

It is essential to accept all the terrible things and not dwell on them.

It is not triumph which defines a man, but tragedy. Triumph always brings out the best in men, but tragedy shows us what we are made of.

It is clear looking at statistics of inventions, discoveries and fortune 500 companies, that it is not the believers that are managing the affairs of the earth. What a tragedy!!!

It is difficult to move on when your surroundings stay the same.

It isn't the big troubles in life that require character. Anybody can rise to a crisis and face a crushing tragedy with courage, but to meet the petty hazards of the day with a laugh—I really think that requires spirit!

It is the custom on the stage: in all good, murderous melodramas: to present the tragic and the comic scenes, in as regular alternation, as the layers of red and white in a side of streaky, well-cured bacon. The hero sinks upon his straw bed, weighed down by fetters and misfortunes; and, in the next scene, his faithful but unconscious squire regales the audience with a comic song. We behold, with throbbing bosoms, the heroine in the grasp of a proud and ruthless baron: her virtue and her life alike in danger; drawing forth a dagger to preserve the one at the cost of the other; and, just as our expectations are wrought up to the highest pitch, a whistle is heard: and we are straightway transported to the great hall of the castle: where a grey-headed seneschal sings a funny chorus with a funnier body of vassals, who are free of all sorts of places from church vaults to palaces, and roam about in company, carolling perpetually. Such changes appear absurd; but they are not so unnatural as they would seem at first sight. The transitions in real life from well-spread boards to death-beds, and from mourning weeds to holiday garments, are not a whit less startling; only, there, we are busy actors, instead of passive lookers-on; which makes a vast difference. The actors in the mimic life of the theatre, are blind to violent transitions and abrupt impulses of passion or feeling, which, presented before the eyes of mere spectators, are at once condemned as outrageous and preposterous.

It is tragic the way fearful people put all of their fears and insecurities into others; the way they strangle their dreams — often in the name of love.

It may be that The Great Gatsby is as perfect, word for word, just in terms of English; but Ulysses is deeper, richer, wider – and is comic, whereas The Great Gatsby is a tragic novel. And I think all great art is comic art. (video)

It occurred to Midhat that a tragic story told quickly might contract easily into a comedy, and without the measure of its depths make the audience laugh.

It made a romantic tale. The young rouge, cheating death, returning to his grieving lover. But in reality? Ashyn had always known life did not resemble one of her book stories or Moria's bard tales, and yet there was a part of her that hoped it did. The more she saw, the more she realized she was wrong. People made up stories because that is what they wanted from their world. A place where goodness, kindness, and honor were rewarded. They were not rewarded. The people of Edgewood could attest to that. - Sea Of Shadows

It often happens that the real tragedies of life occur in such an inartistic manner that they hurt us by their crude violence, their absolute incoherence, their absurd want of meaning, their entire lack of style. They affect us just as vulgarity affects us. They give us an impression of sheer brute force, and we revolt against that. Sometimes, however, a tragedy that possesses artistic elements of beauty crosses our lives. If these elements of beauty are real, the whole thing simply appeals to our sense of dramatic effect. Suddenly we find that we are no longer the actors, but the spectators of the play. Or rather we are both. We watch ourselves, and the mere wonder of the spectacle enthralls us.

It seemed to us that all people to a greater or lesser degree belong to one of these two types, that almost every one of us resembles either Don Quixote or Hamlet.

It’s alright,” they say, “Of course, there’s beauty there,” but they hold back; you know they have seen or heard of the ugliness and the insularity there. They have experienced the farawayness of it. I have learned to keep silent, not to berate them for their disregard of the Brits’ role in the colonial tragedy of my country.

It's a tragic that we recognized our self worth from external validation.

It seemed to him that life's true tragedy was to lift up one's voice among the living and be met with indifference.

It's a lonely place. Sometimes it's the loneliest place in the world.

It's certainly true that Chernobyl, while an accident in the sense that no one intentionally set it off, was also the deliberate product of a culture of cronyism, laziness, and a deep-seated indifference toward the general population. The literature on the subject is pretty unanimous in its opinion that the Soviet system had taken a poorly designed reactor and then staffed it with a group of incompetents. It then proceeded, as the interviews in this book attest, to lie about the disaster in the most criminal way. In the crucial first ten days, when the reactor core was burning and releasing a steady stream of highly radioactive material into the surrounding areas, the authorities repeatedly claimed that the situation was under control. . . In the week after the accident, while refusing to admit to the world that anything really serious had gone wrong, the Soviets poured thousands of men into the breach. . . The machines they brought broke down because of the radiation. The humans wouldn't break down until weeks or months later, at which point they'd die horribly.

It's easier, somehow, if there's a reason for tragedy - lust or jealousy or hatred or revenge. We can find in these explanations an emotional tenor commensurate with the gravity of the act. There's something we recognize as human, a motive toward which we can direct our rage but can also understand, at some primal level, as an extension of ourselves.

It's fictitious to believe that we can intuitively navigate misfortune with the inherent skills we've come into the world with.

It shouldn't make any difference, but Friday and Saturday nights are the worst. They're the worst because the loneliness is magnified. The best you can do is hope that there is someone else like you out there, but if there is, you will never meet this person because she doesn't get out either. So, you're left with your thoughts, and your thoughts are living people in your brain who call and hang up and lounge around like armed security guards who happen to be beautiful. In between these thoughts, you think about what's going on out there. The girl of your dreams is being ravaged by a man who doesn't have a care in the world. Just to hear her voice would make you happy for a week, but he gets to spend the day and night with her and thinks nothing of it. (…), there are boyfriends and girlfriends, people in love, wide awake. They hang out. They hang out. They hang out. They do nothing worthwhile except each other. Friends, friends, friends. Fiends. Inside jokes. There are so many stupid conversations going on right now. You could be having a meaningful conversation with a taxi driver. You could talk to him about how Travis Bickle's taxi was a metaphor for loneliness. (…) You have a gray tint on your contact lenses. But you have your work. They don't have that. They are cowards. Everyone seems so afraid to be alone. It takes strength to lie there alone and take it. They just want to copulate, and that's their biggest concern of the night. You want a tragedy. An assassination. A massacre. An earthquake. A city falling to the ground. Something to get the people on TV to be on the same page as you.

It's not the season that changes so sudden here, it's the person's heart. It does not promise you days.

It’s just that I coulda swore you had sung me a love song back there and that you meant it but I guess sometimes people just chew with their mouth open

It’s not over if you’re still here,” Chronicler said. “It’s not a tragedy if you’re still alive.

It was like Romeo and Juliet with those two.” “Romeo and Juliet was a tragedy.

It was a tragic end to a heroic life.

It's still ok to dream with a broken heart.

...it struck her, this was tragedy-- not palls, dust, and the shroud; but children coerced, their spirits subdued.

It was more than a show of support for the new president, it was a show of immense compassion, for two months before his inauguration, Franklin Pierce and his wife, Jane, suffered an unthinkable tragedy…