Best 4697 quotes in «imagination quotes» category

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    Our desires presage the capacities within us; they are harbingers of what we shall be able to accomplish. What we can do and want to do is projected in our imagination, quite outside ourselves, and into the future. We are attracted to what is already ours in secret. Thus passionate anticipation transforms what is indeed possible into dreamt-for reality.

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    Our democracy, our constitutional framework is really a kind of software for harnessing the creativity and political imagination for all of our people. The American democratic system was an early political version of Napster.

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    Our courage is greater to dare a visible than an imagined danger. A visible danger rouses our energies to meet or avert it; a fancied peril appalls from its presenting nothing to be resisted. Thus, a panic is, usually, a sudden going over to the enemy of our imagination. All is then lost, for we have not only to fight against that enemy, but our imagination as well.

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    Our fundamental task as human beings is to seek out connections-to exercise our imaginations.

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    Our generation grew up with the Review as a fact of life. It was America’s literary magazine. To our minds, it still is. It has launched our favorite writers. It has made a special claim for the quarterly as such, being both timely and lasting, free of the news of the day or the pressure to please a crowd. Most of all, the Review has shown, repeatedly, that works of imagination can be as stylish and urgent as the flashiest feature reporting, and can do more to refocus our picture of the world.

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    Our griefs, as well as our joys, owe their strongest colors to our imaginations. There is nothing so grievous to be borne that pondering upon it will not make it heavier; and there is no pleasure so vivid that the animation of fancy cannot liven it.

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    Our highest endeavor must be to develop free human beings who are able of themselves to impart purpose and direction to their lives. The need for imagination, a sense of truth, and a feeling of responsibility—these three forces are the very nerve of education.

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    Our imagination so magnifies this present existence, by the power of continual reflection on it, and so attenuates eternity, by not thinking of it at all, that we reduce an eternity to nothingness, and expand a mere nothing to an eternity; and this habit is so inveterately rooted in us that all the force of reason cannot induce us to lay it aside.

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    Our historic imagination is at best slightly developed. We generalise and idealise the past egregiously. We set up little toys to stand as symbols for centuries and the complicated lives of countless individuals.

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    Our imagination and reasoning powers facilitate anxiety; the anxious feeling is precipitated not by an absolute impending threat-such as the worry about an examination, a speech, travel-but rather by the symbolic and often unconscious representations.

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    Our imagination is struck only by what is great; but the lover of natural philosophy should reflect equally on little things.

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    Our imagination just needs space. It's all it needs, that moment where you just sort of stare into the distance where your brain gets to sort of somehow rise up.

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    Our imagination is larger than the world around us; we go beyond our limits. This used to be called 'witchcraft,' but fortunately things have changed, otherwise we would both already have been burned at the stake. When they stopped burning women, science found an explanation for our behavior, normally referred to as 'female hysteria.' We don't get burned anymore, but it does cause problems, especially in the workplace. But don't worry, eventually they'll call it 'wisdom.'

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    Our imagination it is our greatest ally . . . Imagination is a very, very powerful thing. It literally invents the path before you.

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    Our imagination often is more horrifying than being shown something.

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    Our #‎ imagination is ten times more potent than our #‎ willpower .

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    Our minds are so undisciplined that our doubts rule our lives and we don't master our imagination - it masters us.

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    Our mistakes and failures are always the first to strike us, and outweigh in our imagination what we have accomplished and attained.

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    Our thoughts and imaginations are the only real limits to our possibilities.

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    Our spiritual life is a life in which we wait, actively present to the moment, expecting that new things will happen to us, new things that are far beyond our own imagination or prediction. This, indeed, is a very radical stance toward life in a world preoccupied with control.

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    Our vision is only actionable if we share it. Without sharing, it’s just a figment of our imagination.

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    Our world faces a true planetary emergency. I know the phrase sounds shrill, and I know it's a challenge to the moral imagination.

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    Out of this darkness a new world can arise, not to be constructed by our minds so much as to emerge from our dreams. Even though we cannot see clearly how it's going to turn out, we are still called to let the future into our imagination. We will never be able to build what we have not first cherished in our hearts.

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    Out with stereotypes, feminism proclaims. But stereotypes are the west's stunning sexual personae, the vehicles of art's assault against nature. The moment there is imagination, there is myth.

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    Over many years so many poets have touched my imagination and opened paths for me - it hardly makes sense to list them. I have always read a great deal of poetry.

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    Over the years I have discovered that ideas come through an intense desire for them; continually desiring, the mind becomes a watchtower on the lookout for incidents that may excite the imagination.

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    Painters are not in any way unsociable through pride, but either because they find few pursuits equal to painting, or in order not to corrupt themselves with the useless conversation of idle people, and debase the intellect from the lofty imaginations in which they are always absorbed.

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    Painting and sculpture are very archaic forms. It's the only thing left in our industrial society where an individual alone can make something with not just his own hands, but brains, imagination, heart maybe.

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    Painting must be fertile. It must give birth to a world.. ..it must fertilize the imagination.

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    Panic is a sudden desertion of us, and a going over to the enemy of our imagination.

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    Parenthood abruptly catapults us into a permanent relationship with a stranger, and the more alien the stranger, the stronger the whiff of negativity. We depend on the guarantee in our children's faces that we will not die. Children whose defining quality annihilates that fantasy of immortality are a particular insult; we must love them for themselves, and not for the best of ourselves in them, and that is a great deal harder to do. Loving our own children is an exercise for the imagination.

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    Part of what I love about television is that my imagination gets to keep going. It doesn't stop.

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    Part of the creative process for me is an invitation for readers to follow their imagination.

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    People can die of mere imagination.

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    Peellaert's comic strips were the literature of intelligence, imagination and romanticism.

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    People can't just listen to the music and have their own imagination and take them where they wanna go.

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    People said, ‘You must be mad, or on drugs,’ which I found a bit disappointing. What about imagination? It reflects our time that people sooner assume you’re on drugs or mad, rather than free.

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    People don't want to see clothes, they want to see something that fuels the imagination.

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    People read a lot of stories about witches, fairies, paranormals, and children possessed by evil spirits. They go to films showing rituals featuring pentagrams, swords, and invocations. That's fine, people need to give free reign to their imagination and to go through certain stages. Anyone who gets through those stages without being deceived will eventually get in touch with the Tradition.

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    People struggling with life in a fallen world often want explanations when what they really need is imagination.

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    People who lean on logic and philosophy and rational exposition end by starving the best part of the mind.

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    People were doing business with one another through the Internet already, through bulletin boards. But on the Web, we could make it interactive, we could create an auction, we could create a real marketplace. And that's really what triggered my imagination, if you will, and that's what I did.

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    People who've had happy childhoods are wonderful, but they're bland... An unhappy childhood compels you to use your imagination to create a world in which you can be happy. Use your old grief. That's the gift you're given.

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    People without imagination are beginning to tire of the importance attached to comfort, to culture, to leisure, to all that destroys imagination. This means that people are not really tired of comfort, culture and leisure, but of the use to which they are.

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    People write memoirs because they lack the imagination to make things up.

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    Perfectionism is really a manifestation of the belief that one's efforts are never good enough. Imagine: How many of the obstacles standing in your way are the product of your own imagination? What have you convinced yourself that you can't do? What limitations have you come to believe in? Your mind is very powerful and effective. Is it working for you, or against you?

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    Perfume opens endless horizons. It appeals both to the senses and to the imagination. Like an enchantment, it works on an instinctive level and at the same time is extremely subtle.

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    Perhaps it is because Venice is both liquid and solid, both air and stone, that it somehow combines all the elements crucial to make our imaginations ignite and turn fantasies into realities.

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    Perhaps the most terrible (or wonderful) thing that can happen to an imaginative youth, aside from the curse (or blessing) of imagination itself, is to be exposed without preparation to the life outside his or her own sphere - the sudden revelation that there is a there out there.

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    Perhaps we will one day be able at least to admit of a God possessing sufficient majesty and expansiveness to transcend the limits of our own imaginations and experience. But meanwhile, . . . we might do well to look upon the inadequacy of our concepts of God as the truest mirror of those limitations that define our condition.