Best 4697 quotes in «imagination quotes» category

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    Of course! the path to heaven doesn't lie down in flat miles. It's in the imagination with which you perceive this world, and the gestures with which you honor it. -from The Swan

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    Of course imagination is the beginning of creation. Without imagination there can be no creation.

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    Of course, the self-righteous demand and expectation for love, and exactly how it should be expressed, is not the most streamlined method for producing it in another for you. That is, it does not compel or create the love itself. You’re neither loving nor producing that which would compel the love toward you. You’re compressed between them both and incapable of accepting either. And rightly so. Which then accelerates the accumulating suffering.

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    O for a Muse of fire, that would ascend The brightest heaven of invention, A kingdom for a stage, princes to act And monarchs to behold the swelling scene! Then should the warlike Harry, like himself, Assume the port of Mars; and at his heels, Leash'd in like hounds, should famine, sword and fire Crouch for employment. But pardon, and gentles all, The flat unraised spirits that have dared On this unworthy scaffold to bring forth So great an object: can this cockpit hold The vasty fields of France? or may we cram Within this wooden O the very casques That did affright the air at Agincourt? O, pardon! since a crooked figure may Attest in little place a million; And let us, ciphers to this great accompt, On your imaginary forces work. Suppose within the girdle of these walls Are now confined two mighty monarchies, Whose high upreared and abutting fronts The perilous narrow ocean parts asunder: Piece out our imperfections with your thoughts; Into a thousand parts divide on man, And make imaginary puissance; Think when we talk of horses, that you see them Printing their proud hoofs i' the receiving earth; For 'tis your thoughts that now must deck our kings, Carry them here and there; jumping o'er times, Turning the accomplishment of many years Into an hour-glass: for the which supply, Admit me Chorus to this history; Who prologue-like your humble patience pray, Gently to hear, kindly to judge, our play.

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    Oh, and you must not forget the Kris Kringle. The child must believe in him until she reaches the age of six." " I KNOW there is not Santa Claus." "Yet you must teach the child that these things are so." "Why? When I, myself, do not believe?" "Because...the child must have a valuable things which is called imagination. The child must have a secret world in which [to] live things that never were. It is necessary that she BELIEVE. She must start out believing in things not of this world. Then when the world becomes too ugly for living in, the child can reach back and live in her imagination.

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    On a whitely cloudy day I get sad, almost afraid, And I begin to meditate about problems I make up.

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    Once you realize that the imagination is non-fiction, the world is yours

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    One author said "I write because I want to live a footprint in the sands of history.” It's hard to live a footprint in the sands of history when giants are passing through the same sands unless you are one of the giants

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    One can speak best through stories. Things only come alive in this way. This is because such things are the children of our experiences. They are conceived during big events in our lives, born when we begin to reflect on those incidents and then grow with us as our appreciation for the memories that brought them into being also lives and thrives.

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    One could make a nice link between imagination and spirit. To make that link, all we need is some inspiration. Essentially, imagination has the innate potential to compel or inspire and to set in motion causation. That’s why it exists.

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    One dreams all day as well as all night . . .

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    One likes to think that there is some fantastic limbo for the children of imagination, some strange, impossible place where the beaux of Fielding may still make love to the belles of Richardson, where Scott’s heroes still may strut, Dickens’s delightful Cockneys still raise a laugh, and Thackeray’s worldlings continue to carry on their reprehensible careers. Perhaps in some humble corner of such a Valhalla, Sherlock and his Watson may for a time find a place, while some more astute sleuth with some even less astute comrade may fill the stage which they have vacated.

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    One kind of walking which I do not recall seeing mentioned anywhere in the literature of the subject is imaginary walking.

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    One of the many things I have always loved about writing, not to be confused with publishing, is that all you need is your imagination. It doesn't matter who you are, you can write. Your looks, especially, don't matter.

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    One of the great images to come down to us through Zen Buddhism is the encounter between an enlightened master and an advanced apprentice during the course of a shared meal. The apprentice, becoming fed up with the stress and waiting and the master’s apparent disregard for him, demands an explanation without complication of exactly how to become enlightened. The master asks, “Have you finished your rice?” “Yes,” says the apprentice. “Then go wash your bowl.

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    One of the most obvious signs of intelligence is not knowledge alone but imagination combined with reason.

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    One shot is all anyone needs if they back themselves and do it right.

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    One's writing is good only when the intelligence and the imagination are in equilibrium. As soon as one of them overbalances the other, it's all up; you may as well throw it away and begin afresh.

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    On hearing of the interesting events which have happened in the course of a man's experience, many people will wish that similar things had happened in their lives too, completely forgetting that they should be envious rather of the mental aptitude which lent those events the significance they possess when he describes them ; to a man of genius they were interesting adventures; but to the dull perceptions of an ordinary individual they would have been stale, everyday occurrences. This is, in the highest degree, the case with many of Goethe's and Byron's poems, which are obviously founded upon actual facts; where it is open to a foolish reader to envy the poet because so many delightful things happened to him, instead of envying that mighty power of fantasy which was capable of turning a fairly common experience into something so great and beautiful.

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    Only Boiled Seeds are afraid of failure.

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    Only a man can see in the face of a woman the girl she was. It is a secret which can be revealed only to a particular man, and, then, only at his insistence. But men have no secrets, except from women, and never grow up in the way women do. It is very much harder, and it takes much longer, for a man to grow up, and he could never do it at all without women. This is a mystery which can terrify and immobilize a woman, and it is always the key to her deepest distress. She must watch and guide, but he must lead, and he will always appear to be giving far more of his real attention to his comrades than he is giving to her. But that noisy, outward openness of men with each other enables them to deal with the silence and secrecy of women, that silence and secrecy which contains the truth of a man, and releases it. I suppose that the root of the resentment—a resentment which hides a bottomless terror—has to do with the fact that a woman is tremendously controlled by what the man’s imagination makes of her—literally, hour by hour, day by day; so she becomes a woman. But a man exists in his own imagination, and can never be at the mercy of a woman’s.—Anyway, in this fucked up time and place, the whole thing becomes ridiculous when you realize that women are supposed to be more imaginative than men. This is an idea dreamed up by men, and it proves exactly the contrary. The truth is that dealing with the reality of men leaves a woman very little time, or need, for imagination. And you can get very fucked up, here, once you take seriously the notion that a man who is not afraid to trust his imagination (which is all that men have ever trusted) if effeminate. It says a lot about this country, because, of course, if all you want to do is make money, the very last thing you need is imagination. Or women, for that matter: or men.

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    Only an imaginary enemy is invincible.

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    Only our imagination has the power to create the world you want and whatever gives you true joy. Beware of those who tell you to face reality and let go of your imagination. All they may truly ask for is that you shift your imagination from what you want to what they want.

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    Only with the closing of the eyes are we truly free.

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    Only with an imagination can you see the magnificent beauty of the distant future and eternity.

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    Only worry about what you absolutely know about,' Mr. Worthington said to me, putting my mind back where it belonged. 'That's the key. Worrying about anything else is just a waste of time and emotion. I know that seems obvious but honestly, the more information you have, the less your imagination can run away with you so the secret is to find out as much as you can about what your particular problem is....and you'll be amazed at how this simplifies things. You no longer have to worry about the what ifs.

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    On some days she was able to see both sun and moon at the same time. Like feuding cousins, they hung in two corners of the vast world-ceiling refusing to look at one another. The moon was always harder to spot and more faded, but it was there if you looked, as many things were.

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    On veut toujours que l'imagination soit la faculté de former des images. Or elle est plutôt la faculté de déformer les images fournies par la perception, elle est surtout la faculté de nous libérer des images premières, de changer les images. S'il n'y a pas changement d'images, unions inattendues d'images, il n'y a pas imagination, il n'y a pas d'action imaginante. Si une image présente ne fait pas penser à une image absente, si une image occasionnelle ne détermine pas une prodigalité d'images aberrantes, une explosion d'images, il n'y a pas imagination. Il y a perception, souvenir d'une perception, mémoire familière, habitude des couleurs et des formes. Le vocable fondamental qui correspond à l'imagination, ce n'est pas image, c'est imaginaire. La valeur d'une image se mesure à l'étendue de son auréole imaginaire. Grâce à l'imaginaire, l'imagination est essentiellement ouverte, évasive. Elle est dans le psychisme humain l'expérience même de l'ouverture, l'expérience même de la nouveauté. [...] Le poème est essentiellement une aspiration à des images nouvelles.

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    Open your eyes! And observe the miracles of everyday life. Absolute Amazing!

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    Open your eyes; you will see the greatness of God.

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    Opportunity comes to everyone it depends on you whether you take it or leave it. Learn to take risks and play hard because at the end you'd be thankful for your struggle.

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    Osborn was a founding partner of the advertising agency Batten, Barton, Durstine, and Osborn (BBDO), but it was as an author that he really made his mark, beginning with the day in 1938 that a magazine editor invited him to lunch and asked what his hobby was. “Imagination,” replied Osborn.

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    Ô, the wine of a woman from heaven is sent, more perfect than all that a man can invent. When she came to my bed and begged me with sighs not to tempt her towards passion nor actions unwise, I told her I’d spare her and kissed her closed eyes, then unbraided her body of its clothing disguise. While our bodies were nude bathed in candlelight fine I devoured her mouth, tender lips divine; and I drank through her thighs her feminine wine. Ô, the wine of a woman from heaven is sent, more perfect than all that a man can invent.

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    Ô, the wine of a woman from heaven is sent, more perfect than all that a man can invent.

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    Our actions let us walk and live. Our imaginations let us fly. So be action oriented and never forget to dream.

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    Our hearts and imaginations need to dance and play if we are to live awake

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    Our imagination is bigger than this universe.

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    ...our imagination, like stars, Hint at something in the distance. I don't know where we will be But we will light up the darkness together, When our imagination and the present Become one.

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    Our life is just as long or short as our remembering: as rich as our imagining, as vibrant as our feeling, and as profound as our thinking.

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    Our life is not in stuff, focus your attention on Christ where it should be. Prosperity and wealth has damaged the body of Christ. God takes pleasure in the prosperity of his children but don't replace him with material.

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    Our life today is a history of tomorrow.

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    Our schedules are so hectic we can’t get everything done, or else we are bored and restless, constantly looking for something to amuse us. We are the most frantic generation in history—and also the most entertained. The Bible tells us that both extremes are wrong.

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    Our imagination and hope become a reality if we have the courage to believe and take action to realize them.

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    Our imagination goes ahead of us, bringing our yesterday's imagings into present realities.

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    Our imaginations are so stilted. The very thought of being like Jesus is breathtaking.

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    Our most precious resource now is wonder. What we wonder ignites our imagination, unleashes our empathy, fuels our ferocity.

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    Our room swallowed light whole. Even in summer when sunlight glared through the windows, it was somehow dim inside. Now it was only Easter morning, and the muted sky of early spring offered scant relief to our tenebrous room. On our side of the house a gnarled and ancient oak tree spread its reach across the back facade of the house as if to shade and protect us. One of the massive branches of its principal fork reached invitingly right up to our window to offer to take us wherever we wanted to go. This great limb, with circumference grander than both of us together, was our stairway to heaven and our secret exit to the ground; it was our biplane in the Great War of our imaginations and a magic carpet to Araby; it was our lookout post and the clubhouse of our most secret fraternal order; it was our secret passageway through the imaginary castle we made of our house. It was our escape from the darkness into the light.

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    Our thoughts are great place of voyage.

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    Overmodulation By Charlotte M Liebel-Fawls You're a cavity in my oasis, You're a porthole in my sea, You're a stretch of the imagination every time you look at me. You're an ocean in my wineglass, You're a Steinway on the beach, You're a captivating audience, an exciting Rembrandt, A Masterpiece.

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    Over recent years, [there's been] a strong tendency to require assessment of children and teachers so that [teachers] have to teach to tests and the test determines what happens to the child, and what happens to the teacher...that's guaranteed to destroy any meaningful educational process: it means the teacher cannot be creative, imaginative, pay attention to individual students' needs, that a student can't pursue things [...] and the teacher's future depends on it as well as the students'...the people who are sitting in the offices, the bureaucrats designing this - they're not evil people, but they're working within a system of ideology and doctrines, which turns what they're doing into something extremely harmful [...] the assessment itself is completely artificial; it's not ranking teachers in accordance with their ability to help develop children who reach their potential, explore their creative interests and so on [...] you're getting some kind of a 'rank,' but it's a 'rank' that's mostly meaningless, and the very ranking itself is harmful. It's turning us into individuals who devote our lives to achieving a rank, not into doing things that are valuable and important. It's highly destructive...in, say, elementary education, you're training kids this way [...] I can see it with my own children: when my own kids were in elementary school (at what's called a good school, a good-quality suburban school), by the time they were in third grade, they were dividing up their friends into 'dumb' and 'smart.' You had 'dumb' if you were lower-tracked, and 'smart' if you were upper-tracked [...] it's just extremely harmful and has nothing to do with education. Education is developing your own potential and creativity. Maybe you're not going to do well in school, and you'll do great in art; that's fine. It's another way to live a fulfilling and wonderful life, and one that's significant for other people as well as yourself. The whole idea is wrong in itself; it's creating something that's called 'economic man': the 'economic man' is somebody who rationally calculates how to improve his/her own status, and status means (basically) wealth. So you rationally calculate what kind of choices you should make to increase your wealth - don't pay attention to anything else - or maybe maximize the amount of goods you have. What kind of a human being is that? All of these mechanisms like testing, assessing, evaluating, measuring...they force people to develop those characteristics. The ones who don't do it are considered, maybe, 'behavioral problems' or some other deviance [...] these ideas and concepts have consequences. And it's not just that they're ideas, there are huge industries devoted to trying to instill them...the public relations industry, advertising, marketing, and so on. It's a huge industry, and it's a propaganda industry. It's a propaganda industry designed to create a certain type of human being: the one who can maximize consumption and can disregard his actions on others.