Best 747 quotes in «punishment quotes» category

You have to not worry or doubt or punish yourself. All the worry, doubt and punishment will not add one second to your life, you know?

You may do as you wish without fear of retribution. It may serve you, however, to be aware of consequences. Consequences are results. Natural outcomes. These are not at all the same as retributions, or punishments. Outcomes are simply that. They are what results from the natural application of natural laws. They are that which occurs, quite predictably, as a consequence of what has occurred.

You need to recognize that the risk of moving toward your dreams is much lower than the slow, everyday punishment you inflict on yourself by suppressing your dream

You take my house when you do take the prop That doth sustain my house; you take my life When you do take the means whereby I live.

All faults or defects, from the slightest misconduct to the most flagitious crime, Pantocyclus attributed to some deviation from perfect Regularity in the bodily figure, caused perhaps (if not congenital) by some collision in a crowd; by neglect to take exercise, or by taking too much of it; or even by a sudden change of temperature, resulting in a shrinkage or expansion in some too susceptible part of the frame. Therefore, concluded that illustrious Philosopher, neither good conduct nor bad conduct is a fit subject, in any sober estimation, for either praise or blame. For why should you praise, for example, the integrity of a Square who faithfully defends the interests of his client, when you ought in reality rather to admire the exact precision of his right angles? Or again, why blame a lying, thievish Isosceles when you ought rather to deplore the incurable inequality of his sides? Theoretically, this doctrine is unquestionable; but it has practical drawbacks. In dealing with an Isosceles, if a rascal pleads that he cannot help stealing because of his unevenness, you reply that for that very reason, because he cannot help being a nuisance to his neighbours, you, the Magistrate, cannot help sentencing him to be consumed - and there's an end of the matter. But in little domestic difficulties, where the penalty of consumption, or death, is out of the question, this theory of Configuration sometimes comes in awkwardly; and I must confess that occasionally when one of my own Hexagonal Grandsons pleads as an excuse for his disobedience that a sudden change of the temperature has been too much for his perimeter, and that I ought to lay the blame not on him but on his Configuration, which can only be strengthened by abundance of the choicest sweetmeats, I neither see my way logically to reject, nor practically to accept, his conclusions. For my own part, I find it best to assume that a good sound scolding or castigation has some latent and strengthening influence on my Grandson's Configuration; though I own that I have no grounds for thinking so. At all events I am not alone in my way of extricating myself from this dilemma; for I find that many of the highest Circles, sitting as Judges in law courts, use praise and blame towards Regular and Irregular Figures; and in their homes I know by experience that, when scolding their children, they speak about "right" or "wrong" as vehemently and passionately as if they believed that these names represented real existences, and that a human Figure is really capable of choosing between them.

Accepting necessary conflicts for the sake of improving the lives of children is the only fundamental moral crusade that matters.

A grudge was just another debt owed.

All I can feel is your cock inside me, as it slides slowly in and then out of me. You are powerful and imposing as you begin to pick up the pace. You have become the centre of my entire universe. You are everything I can feel, everything I can see, hear and smell; all that I know. This is of course, exactly how you like it and exactly as it should be.

Accepting punishment – that would be revolutionary.

A cold heart is its own worst punishment.

A curse burns bright on crime.

A few thoughts on crime and punishment: Punishment—either don’t merit it, or learn to embrace it. It is easy to endure punishment, much harder to accept it. Committing a crime is like incurring a debt: you can either pay it off now, or pay it off later—with interest.

A god without wrath, without intimidation, without punishment, without hell? It would be a paper tiger, a teddy bear!

All that evening Nell sat alone in her bedroom trembling with curious satisfaction. For punishment Eva had been sent to her room without supper and Nell sat listening now to the even, steady sobs far off down the hall. It was dark and on the river shore a night bird tried its note cautiously against the silence. Down in the pantry, the dishes done, Suse and Jessie, dark as night itself, drank coffee by the great stove and mumbled over stories of the old times before the War. Nell fetched her smelling salts and sniffed the frosted stopper of the flowered bottle till the trembling stopped. ("Where The Woodbine Twineth")

All that shameless groveling. no wonder 'merapa wanted him to go. This was his punishment, a conclusion clearer than anything he'd witnessed since leaving Mira III. Would his father do that? of course he would. That's what parents were for.

And here, shipmates, is true and faithful repentance; not clamorous for pardon, but grateful for punishment.

A man hits me--I hit the man a little harder--then he won't do it again.' Unfortunately he did do it again--a little harder still. The effort to hit harder carried on the action and reaction till society, hitting hardest of all, set up a system of legal punishment, of unlimited severity. It imprisoned, it mutilated, it tortured, it killed; it destroyed whole families, and razed contumelious cities to the ground.

A man should never hide behind another for fear of punishment.

An all-wise Providence permits not sinners to escape thus easily from the punishment they have merited on earth, but reserves them to aid his own designs, using them as instruments whereby to work his vengeance on the guilty.

And in the sin of wanting always to be right, the punishment is knowing it isn't possible.

A man who fears God is careful about his integrity all the time, while a person who fears punishment of the State is careful only when there is a likelihood of being caught and punished.

And if there's bad behaviour," Mma Potokwane went on. "If there's bad behaviour, the quickest way of stopping it is to give more love. That always works, you know. People say we must punish when there is wrongdoing, but if you punish you're only punishing yourself. And what's the point of that?

And so, it seems to me, it is with our prisons. They are filled with criminals which our virtuous State has made what they are by its iniquitous laws, its grinding monopolies, and the horrible social conditions that result from them. We enact many laws that manufacture criminals, and then a few that punish them. Is it too much to expect that the new social conditions which must follow the abolition of all interference with the production and distribution of wealth will in the end so change the habits and propensities of men that our jails and prisons, our policemen and our soldiers,—in a word, our whole machinery and outfit of defence,—will be superfluous? That, at least, is the Anarchists' belief. It sounds Utopian, but it really rests on severely economic grounds.

And when he got through I felt for the first time that there had really been a war and that the man I was listening had been in it and that despite his bravery the war had made him a coward and that if he did any more killing it would be wide-awake and in cold blood, and nobody would have the guts to send him to the electric chair because he had performed his duty toward his fellow men, which was to deny his own sacred instincts and so everything was just and fair because one crime washes away the other in the name of God, country and humanity, peace be with you all.

And we began to sing and play, To lightly dance in rings and faster turn. No man within that hall could keep his seat But needs must dance and leap Against his will. This was the way we danced them to the door And sent them on their way into the world Where they will leap amain Till they think one kind thought. from "The Dancing of the Lord of Weir

A new era was opening. To worship another god was no longer to be merely different. It was to err. And those who erred were to be seized, struck and – if necessary – wounded. Above all, they were to be stopped.

Any halfway clever devil would decorate the highway to Hell as beautiful as possible.

Any immigrants found guilty of serious crime – rape, murder, violent gang membership – should be sent straight back to their country of origin. That ought to act as a deterrent. If they choose to bite the hand that feeds them, then they can fuck off. We don’t need people like that in this country.

A punishment is not self-explanatory. It serves no purpose until the person serving it knows the real reason for being punished.

As for the errors I make, the only punishment I acknowledge for having made them is my awareness of those errors, and having to live with it: there is, there should be, no heavier penalty on a person's soul, mind and heart.

Arch your back, Alisa – show me that gorgeous ass. Show me what belongs to me.” Your voice is enthralling; an intoxicating sound of pleasure and authority. I obey willingly, closing my eyes as I do so. I want you to use me. I need you to take what belongs to you. I spread my legs even further apart, using the wall to keep me in place and push my glistening pussy out towards you.

As for logical consequences, the "logic" is highly debatable. If you continually arrive late for my workshop, despite my warning that lateness is unacceptable, I may find it "logical" to lock you out of my classroom. Or perhaps it would be more "logical" to keep you locked in after class for the same number of minutes you were late. Or maybe my "logic" demands that you miss out on the snacks. As you may be starting to suspect, these are not true exercises in logic. They're really more of a free association, where we try to think of a way to make the wrongdoer suffer. We hope that the suffering will motivate the offender to do better in the future.

Are you saying that he deserves to die?' I asked, chilled. 'We all deserve to die,' he answered.

A slow but steady transformation of deviance has taken place in American society. It has not been a change in behavior as such, but in how behavior is defined. Deviant behaviors that were once defined as immoral, sinful, or criminal have been given medical meanings. Some say that rehabilitation has replaced punishment, but in many cases medical treatments have become a new form of punishment and social control.

As long as there have been women." Mom told me, "there have been ways to punish them for being women.

A sound from upstairs sends my thought process reeling. It’s just a small noise, perhaps the sound of your feet brushing the crimson carpet in the bedroom? It’s not loud or menacing, but it sends a wave of adrenaline crashing through me. You’re on your way!

A state of confusion overtook Saleem. If he told the truth he would face the punishment; instant but painful. If he lies he would be safe but would have to tell lies throughout his life and live with continuous guilt

A stick beats more ugliness into a person than it ever beats out.

As the modern scholar Alan Cameron has put it: ‘In 529 the philosophers of Athens were threatened with the destruction of their entire way of life.’ The Christians were behind this – yet you will search almost in vain for the word ‘Christian’ in most of the writings of the philosophers. That is not to say that evidence of them is not there. It is. The miasmatic presence of the religion is keenly felt on countless pages: it is Christians who are driving persecutions, torturing their colleagues, pushing philosophers into exile. Damascius and his fellow scholars loathed the religion and its uncompromising leaders. Even Damascius’s famously mild and gentle teacher, Isidore, ‘found them absolutely repulsive’; he considered them ‘irreparably polluted, and nothing whatever could constrain him to accept their company’. But the actual word Christian is missing. As if the very syllables were too distasteful for them to pronounce, the philosophers resorted to elaborate circumlocutions. At times, the names they gave them were muted. With a masterful understatement, the present system of Christian rule, with its torture, murder and persecution, was referred to as ‘the present situation’ or ‘the prevailing circumstances’. At another time the Christians became – perhaps a reference to those stolen and desecrated statues – ‘the people who move the immovable’. At other times the names were blunter: the Christians were ‘the vultures’ or, more simply still, ‘the tyrant’. Other phrases carried a contemptuous intellectual sneer. Greek literature is awash with hideously rebarbative creatures, and the philosophers turned to these to convey the horror of their situation: the Christians started to be referred to as ‘the Giants’ and the ‘Cyclops’. These particular names seem, at first sight, an odd choice. These are not the most repellent monsters in the Greek canon; Homer alone could have offered the man-eating monster Scylla as a more obvious insult. That would have missed the point. The Giants and the Cyclops of Greek myth aren’t terrible because they are not like men – they are terrible because they are. They belong to the uncanny valley of Greek monsters: they look, at first glance, like civilized humans yet they lack all the attributes of civilization. They are boorish, base, ill-educated, thuggish. They are almost men, but not quite – and all the more hideous for that. It was, for these philosophers, the perfect analogy. When that philosopher had been beaten till the blood ran down his back, the precise insult that he hurled at the judge had been: ‘There, Cyclops. Drink the wine, now that you have devoured the human flesh.

Birth is painful and delightful. Death is painful and delightful. Everything that ends is also the beginning of something else. Pain is not a punishment; pleasure is not a reward.

Belonging to the working class is the economy’s punishment for those who did what they were told to do in class.

Because this is Upper Canada, after all, and 'caning' sounds more English than 'having ass whipped to death with hickory stick.

Bullying has its root cause in the need for adoration. If adoration is not fulfilled, the bully seeks to control a group through deceit and punishment of the individual who is perceived as being Non-Conforming. Adoration is a form of comfort. Take away the comfort, you dis-empower the bully.

But that's not how God views the cross, Jake. His wrath wasn't an expression of the punishment sin deserves; it was the antidote for sin and shame. The purpose of the cross, as Paul wrote of it, was for God to make his Son to become sin itself so that he could condemn sin in the likeness of human flesh and purge it from the race. His plan was not just to provide a way to forgive sin, but to destroy it so that we might live free.

But how did I murder her? Is that how men do murders? Do men go to commit a murder as I went then? I will tell you some day how I went! Did I murder the old woman? I murdered myself, not her! I crushed myself once for all, for ever.… But it was the devil that killed that old woman, not I. Enough, enough, Sonia, enough! Let me be!

But I remember thinking it seemed cruel that a bird should be punished for believing it could fly.

but the crime is more important than the punishment. I enliven all of me in my happy instinct for destruction.

But sometimes children do not connect or reconnect so easily. They may feel so isolated that they retreat into a corner, or come out aggressively with both arms swinging. They may be annoying, obnoxious, or downright infuriating as they try desperately to signal us that they need more connection. These situations call for creating more playtime, not doling out punishment or leaving the lonely child all alone.

But what if your kid runs into the street in front of a car? Don't you have to use Method I?" ... If a child develops a habit of running into the street, a parent might first try to talk to the child about the dangers of cars, walk her around the edge of the yard, and tell her that anything beyond is not safe, show her a picture of a child hit by a car, build a fence around the yard, or watch her when she is playing in the front yard for a couple of days, reminding her each time she goes beyond the limits. Even if I took the punishment approach, I would never risk my child's life on the assumption that punishment alone would keep her from going into the street. I would want to employ more certain methods in any event.

Cultural and religious traditions that forbid cross-cultural unions prevent peace on earth. Instead of rejoicing that our sons and daughters are heart-driven and love other humans outside of their familiar religious, social or cultural domains, we punish and insult them. This is wrong. Honor killings are not honorable by God. They are driven by ignorance and ego and nothing more. The Creator favors the man who loves over the man who hates. If you think God will punish you or your child for allowing them to marry outside of your tribe or faith, then you do not know God. Love is his religion and the light of love sees no walls. Anybody who unconditionally loves another human being for the goodness of their heart and nothing more is already on the right side of God.