Best 712 quotes in «nostalgia quotes» category

I go backwards and forwards, recapturing the past, wondering about the future—and, most unreasonably, I find myself longing for the past more than for the future.

I go back to Oberlin in the dead of winter to give a "convocation speech" in Finney Chapel, the largest and most historic of campus structures. In a subconscious nod to my college experience I forget to pack both tights and underwear and have to spend the weekend going commando in a wool skirt and knee socks. I am toured around the school like a stranger by a girl who didn't even go here. We stop at a glossy new cafe for tea and scones. She asks if I want a tour of the dormitories- no, I just want to wander around alone and maybe cry.

I grew up in an era that was a golden age of the blockbuster, when something we might call a family film could have universal appeal. That's something I want to see again. In terms of the tone of the film, it looks at where we are as a people and has a universality about human experience.

I guess everybody thinks about old times, even the happiest people.

I had a dream about you last night. We were in your old Civic. Nine Inch Nails was turned up on the stereo and I was taking pictures of you behind the wheel with my disposable camera. We went through the drive through at El Pollo Loco, placed an order for a hundred bucks worth of food, and then just drove off at the window. I miss being stupid with you.

I had intended to visit the haunting ground of my school days. Subconsciously I wanted to be in a place where anxiety, responsibility and financial burden had yet to surface.

I had this dream about you last night. We were still married. I was giving you a haircut, like I always did, being careful to trim around the scar on the back of your head. I’m sorry I sometimes forgot it and left you with a bald spot. And, I’m sorry we didn’t work out. But you look pretty happy on Instagram.

I had watched the sun blaze and in the blink of an eye slip away; the happiness I felt in that moment was a heartbeat from tipping to sadness at the knowledge that I couldn't hold it forever. My old familiar push-pull, my trademark yearning for and resisting joy.

I hated Sundays as a kid. From the moment I woke up, I could feel Monday looming, could feel another school week all piled up and ready to smother me. How was I supposed to enjoy a day of freedom while drowning in dread like that? It was impossible. A pit would form in my chest and gut—this indescribable emptiness that I knew should be filled with fun, but instead left me casting about for something to do. Knowing I should be having fun was a huge part of the problem. Knowing that this was a rare day off, a welcome reprieve, and here I was miserable and fighting against it. Maybe this was why Fridays at school were better than Sundays not in school. I was happier doing what I hated, knowing a Saturday was coming, than I was on a perfectly free Sunday with a Monday right around the corner.

I have a habit of being an archaeologist of my own past, a sentimental collector of personal artefacts which may at first glance appear random, but each of which holds a unique significance. As the years pass me by, I find that the number of objects within my possession begins to accumulate. A torn map. A sealed letter. A boat full of paper animals. Each item encapsulates within itself a story, akin to an outward manifestation of my inner journey.

I have always been a reader; I have read at every stage of my life, and there has never been a time when reading was not my greatest joy. And yet I cannot pretend that the reading I have done in my adult years matches in its impact on my soul the reading I did as a child. I still believe in stories. I still forget myself when I am in the middle of a good book. Yet it is not the same. Books are, for me, it must be said, the most important thing; what I cannot forget is that there was a time when they were at once more banal and more essential than that. When I was a child, books were everything. And so there is in me, always, a nostalgic yearning for the lost pleasure of books. It is not a yearning that one ever expects to be fulfilled.

I have always lusted after a sepia-toned library with floor-to-ceiling bookshelves and a sliding ladder. I fantasie about Tennessee Williams' types of evenings involving rum on the porch. I long for balmy slightly sleepless nights with nothing but the whoosh of a wooden ceiling fan to keep me company, and the joy of finding the cool spot on the bed. I would while away my days jotting down my thoughts in a battered leather-bound notebook, which would have been given to me by some former lover. My scribbling would form the basis of a best-selling novel, which they wold discuss in tiny independent bookshops on quaint little streets in forgotten corners of terribly romantic European cities. In other words, I fantasize about being credible, in that artistic, slightly bohemian way that only girls with very long legs can get away with.

I have such a hopeless dream of walking or being there at night, nothing happens, I just pass, everything is unbearably over with.

I have to tell you about these things from the past, because they are so important. The really important things usually lie in the distant past. And until you know about them, if you'll forgive my saying so, you will always to some extent a mere newcomer in my life. When I was at High School my favourite pastime was walking. Or rather, loitering. If we are talking about my adolescence, it's the more accurate word. Systematically, one by one, I explored all the districts of Pest. I relished the special atmosphere of every quarter and every street. Even now I can still find the same delight in houses that I did then. In this respect I've never grown up. Houses have so much to say to me. For me, they are what Nature used to be to the poets - or rather, what the poets thought of as Nature. But best of all I loved the Castle Hill District of Buda. I never tired of its ancient streets. Even in those days old things attracted me more than new ones. For me the deepest truth was found only in things suffused with the lives of many generations, which hold the past as permanently as mason Kelemen's wife buried in the high tower of Deva.

I know what it feels like, and it sucks, it really does, when you are up in the middle of the night thinking about the things that you've suddenly became aware of. The things you're missing out on right now, and all the people who are not close to you anymore, and all of the good times that will never happen again, and all the people who have meant the world to you who have forgotten about you forever, and you get this awful feeling that's kind of like a mix between loneliness and nostalgia.

I listened, while the scents found their hiding places in the cracks in the floorboards, and the words of the story, and the rest of my life.

Il Ka-Be è il Lager a meno del disagio fisico. Perciò, chi ancora ha seme di coscienza, vi riprende coscienza; perciò, nelle lunghissime giornate vuote, vi si parla di altro che di fame e di lavoro, e ci accade di considerare che cosa ci hanno fatti diventare, quanto ci è stato tolto, che cosa è questa vita. In questo Ka-Be, parentesi di relativa pace, abbiamo imparato che la nostra personalità è fragile, è molto più in pericolo che non la nostra vita; e i savi antichi, invece di ammonirci «Ricordati che devi morire», meglio avrebbero fatto a ricordarci questo maggior pericolo che ci minaccia. Se dall'interno dei Lager un messaggio avesse potuto trapelare agli uomini liberi, sarebbe stato questo: fate di non subire nelle vostre case ciò che a noi viene inflitto qui. Quando si lavora, si soffre e non si ha tempo di pensare: le nostre case sono meno di un ricordo. Ma qui il tempo è per noi: da cuccetta a cuccetta, nonostante il divieto, ci scambiamo visite, e parliamo e parliamo. La baracca di legno, stipata di umanità dolente, è piena di parole, di ricordi e di un altro dolore. «Heimweh» si chiama in tedesco questo dolore; è una bella parola, vuol dire «dolore della casa». Sappiamo donde veniamo: i ricordi del mondo di fuori popolano i nostri sonni e le nostre veglie, ci accorgiamo con stupore che nulla abbiamo dimenticato, ogni memoria evocata ci sorge davanti dolorosamente nitida. Ma dove andiamo non sappiamo. Potremo forse sopravvivere alle malattie e sfuggire alle scelte, forse anche resistere al lavoro e alla fame che ci consumano: e dopo? Qui, lontani momentaneamente dalle bestemmie e dai colpi, possiamo rientrare in noi stessi e meditare, e allora diventa chiaro che non ritorneremo. Noi abbiamo viaggiato fin qui nei vagoni piombati; noi abbiamo visto partire verso il niente le nostre donne e i nostri bambini; noi fatti schiavi abbiamo marciato cento volte avanti e indietro alla fatica muta, spenti nell'anima prima che dalla morte anonima. Noi non ritorneremo. Nessuno deve uscire di qui, che potrebbe portare al mondo, insieme col segno impresso nella carne, la mala novella di quanto, ad Auschwitz, è bastato animo all'uomo di fare dell'uomo.

I'll remember you... I remember everyone I've lost.

I love how summer just wraps it’s arms around you like a warm blanket.

I love the smell of old books,” Mandy sighed, inhaling deeply with the book pressed against her face. The yellow pages smelled of wood and paper mills and mothballs.

I may be young; but i am turn between NOSTALGIA for the FAMILIAR (Ejump, 2018)

I miss it like an ex-con misses the other inmates.

I miss the thrill of your self-destructive heart that melts in the sun like chocolate, bittersweet and incandescent.

I missed you more now than I had when I lost you. I was forgetting the bad things faster than I forgot the good, and the changing ratio felt a little bit like falling in love even though I was actually speaking to you less and less.

I'm not going to be one of those people who sits around talking about what they're going to do. I'm just going to do it. Imagining the future is a kind of nostalgia.

I'm your phantom dance partner. I'm your shadow. I'm not anything more.

In short, the man displayed a constant and insurmountable impulse to wrap himself in a covering, to make himself, so to speak, a case which would isolate him and protect him from external influences. Reality irritated him, frightened him, kept him in continual agitation, and, perhaps to justify his timidity, his aversion for the actual, he always praised the past and what had never existed; and even the classical languages which he taught were in reality for him goloshes and umbrellas in which he sheltered himself from real life.

In spite of all my aches and pains, and I've got plenty. Inside I go on feeling just a chit like Gina. Perhaps everyone does. The glass shows them how old they are and they just don't believe it. It seems only a few months ago that we were at Florence. Do you remember Fräulein Schweich and her boots?” The two elderly women laughed together at events that had happened nearly half a century ago.

In the evening, the tarantella dancers will come to the hotel; perhaps they'll dance and sing in the courtyard that is dripping with wistaria blooms and pungent with citrus perfumes. They wear gay costumes, these who sing and dance for us to keep alive the romance of other days; and they are full of that joy in living which seems the gift of these siren shores.

I read this over today, for the first time since I wrote it. It's full of nostalgia, every word loaded with it, although at the time I wrote it I thought I was being 'objective.' Nostalgia for what? I don't know. Because I'd rather die than have to live through any of that again. And the 'Anna' of that time is like an enemy, or like an old friend one has known too well and doesn't want to see.

I remember things like dates down to minutes, what they smelled like, how they walked and how they tug their hands in their pockets. I twine myself in nostalgia of moments and not necessarily the people in them. I long for the idea of the past and occasionally forget the present. I find myself lost in memories, just looking to recreate the moment; forgetting the past is in the past and what we have is now.

I roam the streets, silent and still, I look for You, in each and everything. I have come a long way from myself,so away, so long, that I,myself have become a memory. And so i seek Your gaze, to See myself, But what am i ? without Your touch ? How distant You are, yet How close Iam, this place holds a fortune, for my lost self.

I think it's my memory of this period that makes me fantasise about living in the country. In reality I know there would be no shops and I would kill myself.

I think that's what people do with the holidays. They wrap it up all neatly with a turkey and clever gifts and lots of eggnog and laugh and laugh, but at the end of the day there are always people missing from the table. And you have to either sit with those empty chairs and laugh, or you can choose not to come to the table at all. I would rather come to the table.

It is distance that creates nostalgia.

It is idle to say there is no such garden. Everyone recognises the same nostalgia... Paradise is neither a moment nor a place; it is a condition. So when the lover calls to his or her beloved to come into the garden, it is, in the final implication, a summons to overcome to human condition.

It isn't any single thing," Mrs. Waite repeated earnestly, the tears on her cheeks, "It's just that—well, look, Natalie. This is the only life I've got—you understand? I mean, this is all. And look what's happening to me. I spend most of my time just thinking about how nice things used to be and wondering if they'll ever be nice again. If I should go on and on and die someday and nothing was ever nice again—wouldn't that be a fine thing? I get to feeling like that and then I think I'll make things be nice, and make him behave, and just make everything all happy and exciting again the way it used to be—but I'm too tired.

[I]t is precisely such a paradox that lies at the heart of nostalgia - for nostalgia is about a fantasy that never takes place, one that maintains itself by not being fulfilled.

It may be that writers in my position,exiles, or emigrants or expatriates, are haunted by some sense of loss, some urge to reclaim, to look back, even at the risk of being mutilated into pillars of salt. But if we do look back, we must do in the knowledge - which gives rise to profound uncertainties- that our physical alienation from India almost inevitably means that we will not be capable of reclaiming precisely the thing that was lost, that we will, in short, create fictions, not actual cities or villages, but invisible ones, imaginary homelands, Indias of the mind.

It partook ... of eternity ... there is a coherence in things, a stability; something, she meant, is immune from change, and shines out (she glanced at the window with its ripple of reflected lights) in the face of the flowing, the fleeting, the spectral, like a ruby; so that again tonight she had the feeling she had had once today, already, of peace, of rest. Of such moments, she thought, the thing is made that endures.

It's amazing how lonely a place where you were once happy can become.

It seems sometimes that we get so caught up in missing the past, or looking forward to the future, that we forget that this, right here and now, was once the days we longed for and will soon be the ones we miss.

It shouldn't work. It shouldn't be magic. You shouldn't weep happy and then sad and then happy again. But you do. And I do. And we all do.

It's like a blueberry White Russian,' John said, now on his third spoonful. 'It tastes exactly the same,' Mike said, his teeth already bright blue. 'No, no, it tastes better,' John said. 'I feel like it's making me stronger.

It’s not a crime to wish for other worlds. You’ll get taxed for it but they can’t throw you in jail for creating your own private world…yet. Dramatics are fun, an indulgence. ‘You can’t go backward,’ ‘You can’t live in the past,’ they tell you. Why not? ‘You’ve got to put all that behind you and move on to other things,’ they say. Bullshit! These are all expressions of modern disposability. It’s a mediocritizing technique—trying to get rid of what I call ‘past orthodoxies.’ It’s our past that makes us unique, therefore it’s our past that economic interests want to rob from us, so they can sell us a new, improved future. Society now depends on a disposable world—out with the old, in with the new, including relationships. But how we weep and wish we could hold onto those cherished moments forever, to those long-whispered dreams, those tortured nights—how we want to grasp them and stop them from sifting through our fingers. I say, ‘Don’t let it happen. Keep things the way you want them and let the rest of the world be duped.

It's one thing to develop a nostalgia for home while you're boozing with Yankee writers in Martha's Vineyard or being chased by the bulls in Pamplona. It's something else to go home and visit with the folks in Reed's drugstore on the square and actually listen to them. The reason you can't go home again is not because the down-home folks are mad at you--they're not, don't flatter yourself, they couldn't care less--but because once you're in orbit and you return to Reed's drugstore on the square, you can stand no more than fifteen minutes of the conversation before you head for the woods, head for the liquor store, or head back to Martha's Vineyard, where at least you can put a tolerable and saving distance between you and home. Home may be where the heart is but it's no place to spend Wednesday afternoon.

It struck her how sad it was that all of them had grown up on top of one another like small animals in a too-small cage, and now would simply scatter. And that would be the end of that. Everything that had happened would be sucked away into memory and vapour, as though it hadn't even happened at all.

It was a place where, if troubles did not vanish, they were made bearable.

It was impossible to explain. The new moon, the snow, the dusky smell of burning logs -- the whole evening had throbbed with some sweet haunting anguish of the soul. The word came to her. Nostalgia--for something that was hers and seemed already passed.

It was the incommunicable scent of this country, its intangible essence, that she had brought along with her to France.